Waltey

Prevod

In the ninth month during the reign of Emperor Cheng of Han, mice south of Chang’an carried yellow straw and cypress leaves up into the cypresses and elms growing on commoners’ graves and built nests there, most of them at Tongbai. There were no young in the nests, but each contained several sheng of dried mouse droppings. Officials discussing the matter at the time thought it might portend a flood. Yet mice are lowly, thieving creatures that emerge at night and hide by day; for them now to leave their holes in broad daylight and climb trees was a sign that people of humble station would rise to rank and prominence. Tongbai was the site of the burial park of Empress Si of the Wei clan. Later, Empress Zhao rose from humble origins to the highest station, much as Empress Wei had done. Empress Zhao remained childless to the end, yet wrought great harm. The following year, there was said to be a portent of a kite burning its nest and killing its young. Jing Fang’s Commentary on the Changes says: “When ministers appropriate stipends for private gain, deceiving and defying their sovereign, the uncanny sign is mice building nests.”

Izvirnik

漢成帝九月,長安城南,有鼠銜黃稿柏葉,上民冢柏及榆樹上為巢,桐柏為多,巢中無子,皆有乾鼠矢數升。時議臣以為恐有水災。鼠盜竊小蟲,夜出,晝匿,今正晝去穴而登木,象賤人將居貴顯之占。桐柏,衛思后園所在也,其後趙后自微賤登至尊,與衛后同類,趙后終無子,而為害。明年,有鳶焚巢殺子之象云。京房易傳曰:「臣私祿罔干,厥妖鼠巢。」

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