Waltey

Prevod

So he spoke, and they all fell silent, held spellbound throughout the shadowy halls. Then Alcinous answered him: “Odysseus, now that you have come to my high-roofed house with its threshold of bronze, I believe you will reach home without being driven astray again, though you have suffered greatly.

“And to each of you I give this charge, all who regularly drink the elders’ glowing wine in my halls and listen to the bard. Clothing for our guest already lies in a polished chest, with finely wrought gold and all the other gifts the Phaeacian counsellors have brought here. But come, let each of us give him a great tripod and a cauldron as well. Afterwards we will levy contributions from the people to repay ourselves, for it is hard for one man to give so much without return.”

So Alcinous spoke, and his proposal pleased them. Each went home to sleep; but when early-born, rosy-fingered Dawn appeared, they hurried to the ship, bringing their sturdy bronze vessels.

Alcinous, the sacred king, went aboard himself and stowed them carefully beneath the benches, so that nothing would hamper the crew as they rowed, whenever they bent eagerly to their oars. Then the others went to Alcinous’ house and set about preparing a feast.

For them Alcinous, the sacred king, sacrificed an ox to Zeus of the dark clouds, the son of Cronus, who rules over all. They burned the thighbones and delighted in a glorious feast, while the inspired bard Demodocus, honoured by the people, sang among them. But Odysseus kept turning his head towards the radiant sun, longing for it to set, for his heart was eager to be home.

As a man longs for supper when all day long his wine-dark oxen have drawn the sturdy plough through a fallow field, and gladly sees the sunlight fade so that he may go to his meal, though his knees falter as he walks, so gladly did Odysseus see the sunlight sink.

At once he addressed the oar-loving Phaeacians, speaking chiefly to Alcinous: “Lord Alcinous, most renowned of all your people, pour the libations and send me safely on my way; and may happiness remain with you. Everything my heart desired has now been fulfilled: an escort home and loving gifts. May the gods of heaven make them a blessing to me, and may I find my faithful wife at home on my return, with all my loved ones safe.

“And may you who stay here bring joy to your wedded wives and children. May the gods grant you every kind of prosperity, and may no evil fall upon your people.” So he spoke, and all approved and urged that the stranger be sent on his way, for he had spoken fittingly.

Then mighty Alcinous addressed the herald: “Pontonous, mix a bowl of wine and serve everyone throughout the hall, so that we may pray to Father Zeus and send our guest back to his native land.”

So he spoke, and Pontonous mixed the honey-sweet wine and went from man to man, serving them all. From their seats they poured libations to the blessed gods who hold the broad heavens. Then noble Odysseus rose and placed a two-handled cup in Arete’s hands, addressing her with winged words: “May happiness be yours, my queen, through all the years until old age and death come, as they come to all mankind.

“Now I am going home. May you rejoice in this house with your children, your people, and King Alcinous.” With these words noble Odysseus crossed the threshold. Mighty Alcinous sent a herald with him to lead him to the swift ship and the seashore. Arete too sent serving women along: one carried a freshly washed cloak and tunic; another she charged with carrying the stout chest; and a third brought bread and red wine.

When they came down to the ship and the sea, his noble escorts at once took all the food and drink and stowed it in the hollow ship. For Odysseus they spread a rug and linen sheet on the stern deck, where he might sleep undisturbed. He too went aboard and lay down in silence. The men took their places in order on the rowing benches and untied the cable from the pierced stone.

As they leaned back and tossed the brine with their oar blades, sweet sleep fell upon his eyelids, deep and unbroken, most like death. As four stallions yoked together on a plain spring forward at the lash, lifting their feet high and swiftly covering the course, so the ship’s stern lifted, while behind her a great dark wave of the roaring sea surged up.

Surely and steadily she sped along; not even a hawk, the swiftest of winged creatures, could have kept pace with her. So swiftly she cut through the waves of the sea, carrying a man whose wisdom rivalled that of the gods. Before this he had suffered many sorrows in his heart, passing through men’s wars and the grievous waves; but now he slept in peace, forgetful of all he had endured.

When the brightest star rose, the star that comes to herald the light of early-born Dawn, the seagoing ship drew near the island. There is a harbour in the land of Ithaca sacred to Phorcys, the old man of the sea. Two jutting headlands, steep and sheer, bend towards the harbour and shelter it from the great waves raised outside by raging winds. Within, well-benched ships lie without moorings once they have reached the anchorage.

At the head of the harbour stands a long-leaved olive tree, and near it is a lovely, shadowy cave, sacred to the nymphs called Naiads. Within are mixing bowls and two-handled jars of stone, and there bees store their honey.

There too are tall stone looms, where the nymphs weave sea-purple cloth, a wonder to behold, and springs whose waters never fail. The cave has two entrances: the one facing north is a way down for men; the other, facing south, belongs to the gods. No mortal enters there: it is the immortals’ way.

Into this harbour they rowed, knowing it well. The ship drove up onto the beach for half her length, such was the force of the rowers’ hands. They stepped ashore from the well-benched vessel and first lifted Odysseus from the hollow ship, linen sheet, gleaming rug and all, and laid him on the sand, still overcome by sleep. Then they brought out the treasures the noble Phaeacians had given him for his homeward journey, through the favour of great-hearted Athena.

They piled them all at the foot of the olive tree, away from the road, lest some passing traveller should come upon them and steal them before Odysseus woke. Then they set off home again. But the Earth-shaker had not forgotten the threats he had first made against godlike Odysseus, and he sought out Zeus’s will: “Father Zeus, I shall no longer be honoured among the immortal gods, now that mortals show me no respect—the Phaeacians, who spring from my own blood.

“For I said that Odysseus would come home only after suffering many hardships. I never deprived him of his homecoming altogether, since you had promised it and confirmed it with your nod. Yet they have carried him sleeping over the sea in their swift ship and set him down in Ithaca, giving him countless gifts, bronze and gold in abundance and woven clothing—more than Odysseus could ever have brought from Troy, even if he had returned unharmed with his full share of the spoils.”

Zeus, the gatherer of clouds, answered him: “Ah, mighty Earth-shaker, what a thing to say! The gods do not dishonour you. It would be hard indeed to heap dishonour on one so senior and so great.

“But if any mortal, yielding to your power and might, yet fails to honour you, you always have the means of taking vengeance afterwards. Do as you wish, as your heart desires.” Then Poseidon the Earth-shaker answered him: “I would gladly do at once as you say, lord of the dark clouds, but I always respect your wishes and shrink from crossing them.

“Now I want to wreck that splendid Phaeacian ship on the misty sea as she returns from her escort, so that they may hold back at last and cease conveying men, and I would throw a great mountain around their city.”

Zeus, the gatherer of clouds, answered him: “My friend, this seems best to me: when all the people look out from the city and see her being rowed towards them, turn her into stone close to shore, still in the likeness of a swift ship, so that everyone may marvel; then throw a great mountain around their city.”

When Poseidon the Earth-shaker heard this, he went to Scheria, where the Phaeacians live. There he waited. The seagoing ship came swiftly on and was already close at hand. The Earth-shaker drew near her, struck her with the flat of his hand, turned her to stone and rooted her to the seabed. Then he went away.

The long-oared Phaeacians, famed for their ships, spoke winged words to one another. One man would turn to his neighbour and say: “Ah, who has stopped our swift ship out at sea as she was coming home? We could already see her plainly!”

So they spoke, but they did not know what had happened. Then Alcinous addressed them: “Alas, the ancient prophecies my father told me have indeed come upon me. He used to say that Poseidon was angry with us because we safely convey all men.

“He said that one day he would wreck a splendid ship of the Phaeacians on the misty sea as she returned from an escort, and throw a great mountain around our city. So the old man spoke, and now it is all coming true.

“Come, then, let us all do as I say. Give up conveying mortals whenever anyone comes to our city, and let us sacrifice twelve chosen bulls to Poseidon, in the hope that he will take pity on us and not throw a towering mountain around our city.”

So he spoke, and in fear they made ready the bulls. Thus the leaders and rulers of the Phaeacian people stood around the altar and prayed to Lord Poseidon. Meanwhile noble Odysseus awoke from sleep in his native land, but did not recognize it after so long away. For Pallas Athena, daughter of Zeus, had poured a mist around him, to make him unrecognizable and to explain everything to him, so that neither his wife nor his townspeople and friends should know him before the suitors had paid for all their outrages.

That was why everything looked strange to its king: the long paths, the sheltered harbours, the sheer cliffs and the flourishing trees. He sprang up and stood gazing at his native land. Then he groaned and struck his thighs with the flat of his hands, crying out in grief: “Alas for me! To whose country have I come this time?

“Are they violent and savage, with no regard for justice, or do they welcome strangers and fear the gods? Where shall I take all these treasures? Where shall I wander now myself? If only I had stayed there among the Phaeacians! I might have gone to some other powerful king who would have welcomed me and sent me home.

“Now I do not know where to put these things, yet I cannot leave them here, lest they become someone else’s plunder. Ah, the leaders and rulers of the Phaeacians were not so wise or just after all! They have brought me to another country, though they said they would take me to clear-seen Ithaca. They have not kept their word.

“May Zeus, protector of suppliants, punish them—he who watches over all mankind and exacts payment from whoever does wrong. But come, let me count my treasures and see whether they have sailed off with anything in their hollow ship.”

So saying, he counted the splendid tripods and cauldrons, the gold and the fine woven clothing. Nothing was missing. But he mourned for his native land as he paced along the shore of the resounding sea, lamenting bitterly. Then Athena came near him in the shape of a young shepherd, delicate-featured as the sons of kings are, with a finely made cloak folded double over her shoulders, sandals on her graceful feet, and a spear in her hands.

Odysseus rejoiced to see her and went to meet her, speaking winged words: “Friend, since you are the first person I have met in this country, greetings to you, and may you meet me with no ill intent. Save these possessions, and save me too. I pray to you as to a god and clasp your knees in supplication.

“And tell me truly, so that I may know: what country is this? What people live here? Is it some clearly visible island, or a headland of the fertile mainland sloping down to the sea?”

The bright-eyed goddess Athena answered him: “You must be a simpleton, stranger, or have come from far away, if you ask about this country. It is certainly not so little known. Many know it, both those who live towards the dawn and the rising sun and those who dwell behind us towards the misty darkness.

“It is rugged and no place for driving horses, yet it is not a barren land, though it is not broad. Grain grows here in abundance, and wine is produced; rain and nourishing dew are always with it. It is good pasture for goats and cattle, has timber of every kind, and watering places that never fail.

“So, stranger, the name of Ithaca has reached even Troy, which they say lies far from the land of Achaea.” So she spoke, and long-enduring, noble Odysseus rejoiced, glad to be in his native land, as Pallas Athena, daughter of aegis-bearing Zeus, had told him. He addressed her with winged words, yet spoke no truth, holding back the story, always turning crafty thoughts over in his heart: “I heard of Ithaca even in broad Crete, far across the sea. And now I have come here myself with these possessions, leaving as much again to my children. I am a fugitive, for I killed Idomeneus’ dear son, swift-footed Orsilochus, who surpassed all men in broad Crete in speed of foot. He wanted to rob me of all the spoils I had won at Troy, for which I had suffered anguish in my heart, passing through men’s wars and the grievous waves, because I had not served under his father in the land of Troy, but commanded my own company.

“With a companion I lay in wait beside the road and struck him with a bronze-tipped spear as he came back from the fields. A very dark night covered the heavens, and no one saw us; unseen, I took his life.

“When I had killed him with the sharp bronze, I went straight to a ship and appealed to some noble Phoenicians, giving them a handsome share of spoil. I asked them to take me to Pylos and set me ashore there, or in holy Elis, where the Epeians rule.

“But the force of the wind drove them off course, much against their will; they had no wish to deceive me. Wandering from there, we reached this place by night. We rowed hard into the harbour and gave no thought to supper, much though we needed food, but all stepped out of the ship and lay down just as we were.

“There sweet sleep came over me in my weariness. They took my possessions from the hollow ship and set them beside me where I lay on the sand. Then they went aboard and sailed away for well-peopled Sidon, leaving me behind with a grieving heart.”

So he spoke, and the bright-eyed goddess Athena smiled and stroked him with her hand. Now she took the form of a woman, beautiful and tall, skilled in splendid handiwork, and addressed him with winged words: “Cunning indeed, and a cheat, would anyone have to be to outdo you in every kind of trickery—even if a god came against you.

“Incorrigible man, subtle schemer, never sated with deceit! Even in your own country you were not going to give up your tricks and lying tales, so dear to you from your earliest days. But come, let us speak no more of this, for we both know cunning: you are far the best of all mortals in counsel and in speech, while I am renowned among all the gods for wisdom and craft. Yet you did not recognize Pallas Athena, daughter of Zeus, who always stands beside you and guards you in all your troubles. It was I who made all the Phaeacians love you. And now I have come here to weave a plan with you and hide the treasures the noble Phaeacians gave you for your homeward journey through my counsel and design. I shall tell you too what sorrows fate requires you to endure in your well-built house. You must bear them, however hard it is, and tell no one, man or woman, that you have returned from your wanderings. Suffer your many sorrows in silence and submit to men’s violence.”

Resourceful Odysseus answered her: “Goddess, it is hard for a mortal who meets you to recognize you, however wise he may be, for you take on every shape. This I know well: you were kind to me in former days, when we sons of the Achaeans fought at Troy.

“But after we sacked Priam’s lofty city and sailed away in our ships, and a god scattered the Achaeans, I never saw you again, daughter of Zeus, nor knew of your coming aboard my ship to ward off any suffering.

“With a heart torn by sorrow I wandered on until the gods released me from my misery. Not until I reached the rich land of the Phaeacians did you encourage me with words and lead me yourself into their city.

“Now I beseech you by your father—for I do not think I have reached clear-seen Ithaca, but am wandering in some other country, and I think you say these things in mockery, to deceive my mind—tell me whether I have truly come to my beloved native land.”

The bright-eyed goddess Athena answered him: “Always the same thoughts in your heart! That is why I cannot abandon you in your misfortune: you are shrewd, quick-witted and self-controlled.

“Any other man returning from his wanderings would hurry joyfully to see his wife and children in his house. But you are not yet eager even to learn or inquire about them until you have tested your wife—though she sits in your halls just as before, and her sorrowful nights and days pass always in tears.

“For my part, I never doubted; I knew in my heart that you would come home, though all your companions would be lost. But I did not wish to contend with Poseidon, my father’s brother, who laid up anger against you in his heart, enraged because you blinded his dear son.

“Come, I will show you the land of Ithaca, so that you may believe. This is the harbour of Phorcys, the old man of the sea, and here at the harbour’s head is the long-leaved olive tree. Near it is the lovely, shadowy cave sacred to the nymphs called Naiads. This is the vaulted cavern where you often offered the nymphs perfect hecatombs. And there is Mount Neriton, clothed in forest.”

With these words the goddess scattered the mist, and the land appeared. Then long-enduring, noble Odysseus rejoiced in his own country and kissed the life-giving earth. At once he raised his hands and prayed to the nymphs: “Naiad nymphs, daughters of Zeus, I never thought to see you again. Now I greet you with loving prayers. We shall give you gifts too, as in former days, if the daughter of Zeus, who brings the spoils of war, graciously allows me to live and brings my dear son to full strength.”

The bright-eyed goddess Athena answered him: “Take courage; do not let these things trouble your heart. Let us put your treasures away at once in the depths of this holy cave, where they will remain safe. Then we ourselves will consider how best to act.”

So saying, the goddess entered the shadowy cavern, searching through it for hiding places, while Odysseus carried everything nearer: the gold, the enduring bronze and the finely made clothing the Phaeacians had given him.

He stowed it all carefully, and Pallas Athena, daughter of aegis-bearing Zeus, set a stone across the entrance. Then the two sat down at the foot of the sacred olive tree and planned destruction for the arrogant suitors.

The bright-eyed goddess Athena began: “Son of Laertes, sprung from Zeus, resourceful Odysseus, consider how you will lay hands on the shameless suitors. For three years now they have lorded it in your hall, courting your godlike wife and offering bridal gifts. But she, grieving in her heart for your return, gives hope to all and promises to each, sending messages, while her mind intends something else.”

Resourceful Odysseus answered her: “Ah, I too was surely destined to perish in my own halls by the same wretched fate as Agamemnon, son of Atreus, if you, goddess, had not told me everything as it stands.

“Come, weave a plan so that I may repay them. Stand beside me yourself and put bold courage into me, as when we loosened Troy’s gleaming crown of towers. If you would stand beside me with such zeal, bright-eyed goddess, I would fight three hundred men with you, sovereign goddess, if you would willingly come to my aid.”

The bright-eyed goddess Athena answered him: “Indeed I shall be with you, and you will not escape my notice when we set about this work. I think that more than one of the suitors who devour your substance will spatter the broad floor with his blood and brains.

“But come, I will make you unrecognizable to every mortal. I shall shrivel the fair skin on your supple limbs, strip the golden hair from your head, and clothe you in rags that will disgust anyone who sees a man wearing them. I shall dim your eyes, so beautiful before, so that you seem loathsome to all the suitors, and to your wife and the son you left in your halls.

“Go first to the swineherd who tends your pigs. His heart is still loyal to you, and he loves your son and prudent Penelope. You will find him sitting with the swine, which feed by Raven’s Rock and the spring of Arethusa, eating wholesome acorns and drinking the dark water that nourishes rich fat in pigs.

“Stay there, sit beside him and question him about everything, while I go to Sparta, land of beautiful women, to summon Telemachus, your dear son, Odysseus. He has gone to Menelaus in spacious Lacedaemon to seek news of you and learn whether you are still alive.”

Resourceful Odysseus answered her: “Why did you not tell him, since you know everything in your heart? Was it so that he too should wander the barren sea and suffer hardships, while others devour his livelihood?”

The bright-eyed goddess Athena answered him: “Do not let him weigh too heavily on your mind. I guided him myself, so that by going there he might win a noble name. He is suffering no hardship, but sits at ease in the house of Atreus’ son, with abundance spread before him.

“Young men are indeed lying in wait for him in a black ship, eager to kill him before he reaches his native land. But I do not think they will succeed; sooner will the earth cover some of those suitors who devour your substance.”

With these words Athena touched him with her wand. She shrivelled the fair skin on his supple limbs, stripped the golden hair from his head and covered all his body with the skin of an aged man. She dimmed his eyes, so beautiful before, and dressed him in a wretched cloak and tunic, torn and filthy, begrimed with foul smoke. Over these she threw the great skin of a swift deer, worn bare of hair. She gave him a staff and a shabby bag, full of holes, with a twisted cord for its strap.

So, their plans laid, the two parted. She went to holy Lacedaemon to fetch Odysseus’ son.

Izvirnik

ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ, κηληθμῷ δʼ ἔσχοντο κατὰ μέγαρα σκιόεντα. τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε· ὦ Ὀδυσεῦ, ἐπεὶ ἵκευ ἐμὸν ποτὶ χαλκοβατὲς δῶ, ὑψερεφές, τῷ σʼ οὔ τι παλιμπλαγχθέντα γʼ ὀΐω ἂψ ἀπονοστήσειν, εἰ καὶ μάλα πολλὰ πέπονθας. ὑμέων δʼ ἀνδρὶ ἑκάστῳ ἐφιέμενος τάδε εἴρω, ὅσσοι ἐνὶ μεγάροισι γερούσιον αἴθοπα οἶνον αἰεὶ πίνετʼ ἐμοῖσιν, ἀκουάζεσθε δʼ ἀοιδοῦ.

εἵματα μὲν δὴ ξείνῳ ἐϋξέστῃ ἐνὶ χηλῷ κεῖται καὶ χρυσὸς πολυδαίδαλος ἄλλα τε πάντα δῶρʼ, ὅσα Φαιήκων βουληφόροι ἐνθάδʼ ἔνεικαν· ἀλλʼ ἄγε οἱ δῶμεν τρίποδα μέγαν ἠδὲ λέβητα ἀνδρακάς· ἡμεῖς δʼ αὖτε ἀγειρόμενοι κατὰ δῆμον τισόμεθʼ· ἀργαλέον γὰρ ἕνα προικὸς χαρίσασθαι. ὣς ἔφατʼ Ἀλκίνοος, τοῖσιν δʼ ἐπιήνδανε μῦθος. οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος, ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς, νῆάδʼ ἐπεσσεύοντο, φέρον δʼ εὐήνορα χαλκόν.

καὶ τὰ μὲν εὖ κατέθηχʼ ἱερὸν μένος Ἀλκινόοιο, αὐτὸς ἰὼν διὰ νηὸς ὑπὸ ζυγά, μή τινʼ ἑταίρων βλάπτοι ἐλαυνόντων, ὁπότε σπερχοίατʼ ἐρετμοῖς. οἱ δʼ εἰς Ἀλκινόοιο κίον καὶ δαῖτʼ ἀλέγυνον. τοῖσι δὲ βοῦν ἱέρευσʼ ἱερὸν μένος Ἀλκινόοιο Ζηνὶ κελαινεφέϊ Κρονίδῃ, ὃς πᾶσιν ἀνάσσει. μῆρα δὲ κήαντες δαίνυντʼ ἐρικυδέα δαῖτα τερπόμενοι· μετὰ δέ σφιν ἐμέλπετο θεῖος ἀοιδός, Δημόδοκος, λαοῖσι τετιμένος. αὐτὰρ Ὀδυσσεὺς πολλὰ πρὸς ἠέλιον κεφαλὴν τρέπε παμφανόωντα, δῦναι ἐπειγόμενος· δὴ γὰρ μενέαινε νέεσθαι.

ὡς δʼ ὅτʼ ἀνὴρ δόρποιο λιλαίεται, ᾧ τε πανῆμαρ νειὸν ἀνʼ ἕλκητον βόε οἴνοπε πηκτὸν ἄροτρον· ἀσπασίως δʼ ἄρα τῷ κατέδυ φάος ἠελίοιο δόρπον ἐποίχεσθαι, βλάβεται δέ τε γούνατʼ ἰόντι· ὣς Ὀδυσῆʼ ἀσπαστὸν ἔδυ φάος ἠελίοιο. αἶψα δὲ Φαιήκεσσι φιληρέτμοισι μετηύδα, Ἀλκινόῳ δὲ μάλιστα πιφαυσκόμενος φάτο μῦθον· Ἀλκίνοε κρεῖον, πάντων ἀριδείκετε λαῶν, πέμπετέ με σπείσαντες ἀπήμονα, χαίρετε δʼ αὐτοί· ἤδη γὰρ τετέλεσται ἅ μοι φίλος ἤθελε θυμός, πομπὴ καὶ φίλα δῶρα, τά μοι θεοὶ Οὐρανίωνες ὄλβια ποιήσειαν· ἀμύμονα δʼ οἴκοι ἄκοιτιν

νοστήσας εὕροιμι σὺν ἀρτεμέεσσι φίλοισιν. ὑμεῖς δʼ αὖθι μένοντες ἐϋφραίνοιτε γυναῖκας κουριδίας καὶ τέκνα· θεοὶ δʼ ἀρετὴν ὀπάσειαν παντοίην, καὶ μή τι κακὸν μεταδήμιον εἴη. ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευον πεμπέμεναι τὸν ξεῖνον, ἐπεὶ κατὰ μοῖραν ἔειπεν. καὶ τότε κήρυκα προσέφη μένος Ἀλκινόοιο· Ποντόνοε, κρητῆρα κερασσάμενος μέθυ νεῖμον πᾶσιν ἀνὰ μέγαρον, ὄφρʼ εὐξάμενοι Διὶ πατρὶ τὸν ξεῖνον πέμπωμεν ἑὴν ἐς πατρίδα γαῖαν.

ὣς φάτο, Ποντόνοος δὲ μελίφρονα οἶνον ἐκίρνα, νώμησεν δʼ ἄρα πᾶσιν ἐπισταδόν· οἱ δὲ θεοῖσιν ἔσπεισαν μακάρεσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν, αὐτόθεν ἐξ ἑδρέων. ἀνὰ δʼ ἵστατο δῖος Ὀδυσσεύς, Ἀρήτῃ δʼ ἐν χειρὶ τίθει δέπας ἀμφικύπελλον, καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· χαῖρέ μοι, ὦ βασίλεια, διαμπερές, εἰς ὅ κε γῆρας ἔλθῃ καὶ θάνατος, τά τʼ ἐπʼ ἀνθρώποισι πέλονται.

αὐτὰρ ἐγὼ νέομαι· σὺ δὲ τέρπεο τῷδʼ ἐνὶ οἴκῳ παισί τε καὶ λαοῖσι καὶ Ἀλκινόῳ βασιλῆϊ. ὣς εἰπὼν ὑπὲρ οὐδὸν ἐβήσετο δῖος Ὀδυσσεύς, τῷ δʼ ἅμα κήρυκα προΐει μένος Ἀλκινόοιο, ἡγεῖσθαι ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης· Ἀρήτη δʼ ἄρα οἱ δμῳὰς ἅμʼ ἔπεμπε γυναῖκας, τὴν μὲν φᾶρος ἔχουσαν ἐϋπλυνὲς ἠδὲ χιτῶνα, τὴν δʼ ἑτέρην χηλὸν πυκινὴν ἅμʼ ὄπασσε κομίζειν· ἡ δʼ ἄλλη σῖτόν τʼ ἔφερεν καὶ οἶνον ἐρυθρόν.

αὐτὰρ ἐπεί ῥʼ ἐπὶ νῆα κατήλυθον ἠδὲ θάλασσαν, αἶψα τά γʼ ἐν νηῒ γλαφυρῇ πομπῆες ἀγαυοὶ δεξάμενοι κατέθεντο, πόσιν καὶ βρῶσιν ἅπασαν· κὰδ δʼ ἄρʼ Ὀδυσσῆϊ στόρεσαν ῥῆγός τε λίνον τε νηὸς ἐπʼ ἰκριόφιν γλαφυρῆς, ἵνα νήγρετον εὕδοι, πρυμνῆς· ἂν δὲ καὶ αὐτὸς ἐβήσετο καὶ κατέλεκτο σιγῇ· τοὶ δὲ καθῖζον ἐπὶ κληῗσιν ἕκαστοι κόσμῳ, πεῖσμα δʼ ἔλυσαν ἀπὸ τρητοῖο λίθοιο. εὖθʼ οἱ ἀνακλινθέντες ἀνερρίπτουν ἅλα πηδῷ, καὶ τῷ νήδυμος ὕπνος ἐπὶ βλεφάροισιν ἔπιπτε, νήγρετος, ἥδιστος, θανάτῳ ἄγχιστα ἐοικώς.

ἡ δʼ, ὥς τʼ ἐν πεδίῳ τετράοροι ἄρσενες ἵπποι, πάντες ἅμʼ ὁρμηθέντες ὑπὸ πληγῇσιν ἱμάσθλης, ὑψόσʼ ἀειρόμενοι ῥίμφα πρήσσουσι κέλευθον, ὣς ἄρα τῆς πρύμνη μὲν ἀείρετο, κῦμα δʼ ὄπισθε πορφύρεον μέγα θῦε πολυφλοίσβοιο θαλάσσης. ἡ δὲ μάλʼ ἀσφαλέως θέεν ἔμπεδον· οὐδέ κεν ἴρηξ κίρκος ὁμαρτήσειεν, ἐλαφρότατος πετεηνῶν. ὣς ἡ ῥίμφα θέουσα θαλάσσης κύματʼ ἔταμνεν, ἄνδρα φέρουσα θεοῖς ἐναλίγκια μήδεʼ ἔχοντα· ὃς πρὶν μὲν μάλα πολλὰ πάθʼ ἄλγεα ὃν κατὰ θυμὸν ἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων, δὴ τότε γʼ ἀτρέμας εὗδε, λελασμένος ὅσσʼ ἐπεπόνθει.

εὖτʼ ἀστὴρ ὑπερέσχε φαάντατος, ὅς τε μάλιστα ἔρχεται ἀγγέλλων φάος Ἠοῦς ἠριγενείης, τῆμος δὴ νήσῳ προσεπίλνατο ποντοπόρος νηῦς. Φόρκυνος δέ τίς ἐστι λιμήν, ἁλίοιο γέροντος, ἐν δήμῳ Ἰθάκης· δύο δὲ προβλῆτες ἐν αὐτῷ ἀκταὶ ἀπορρῶγες, λιμένος ποτιπεπτηυῖαι, αἵ τʼ ἀνέμων σκεπόωσι δυσαήων μέγα κῦμα ἔκτοθεν· ἔντοσθεν δέ τʼ ἄνευ δεσμοῖο μένουσι νῆες ἐΰσσελμοι, ὅτʼ ἂν ὅρμου μέτρον ἵκωνται.

αὐτὰρ ἐπὶ κρατὸς λιμένος τανύφυλλος ἐλαίη, ἀγχόθι δʼ αὐτῆς ἄντρον ἐπήρατον ἠεροειδές, ἱρὸν νυμφάων αἳ νηϊάδες καλέονται. ἐν δὲ κρητῆρές τε καὶ ἀμφιφορῆες ἔασιν λάϊνοι· ἔνθα δʼ ἔπειτα τιθαιβώσσουσι μέλισσαι. ἐν δʼ ἱστοὶ λίθεοι περιμήκεες, ἔνθα τε νύμφαι φάρεʼ ὑφαίνουσιν ἁλιπόρφυρα, θαῦμα ἰδέσθαι· ἐν δʼ ὕδατʼ ἀενάοντα. δύω δέ τέ οἱ θύραι εἰσίν, αἱ μὲν πρὸς Βορέαο καταιβαταὶ ἀνθρώποισιν, αἱ δʼ αὖ πρὸς Νότου εἰσὶ θεώτεραι· οὐδέ τι κείνῃ ἄνδρες ἐσέρχονται, ἀλλʼ ἀθανάτων ὁδός ἐστιν.

ἔνθʼ οἵ γʼ εἰσέλασαν, πρὶν εἰδότες· ἡ μὲν ἔπειτα ἠπείρῳ ἐπέκελσεν, ὅσον τʼ ἐπὶ ἥμισυ πάσης, σπερχομένη· τοῖον γὰρ ἐπείγετο χέρσʼ ἐρετάων· οἱ δʼ ἐκ νηὸς βάντες ἐϋζύγου ἤπειρόνδε πρῶτον Ὀδυσσῆα γλαφυρῆς ἐκ νηὸς ἄειραν αὐτῷ σύν τε λίνῳ καὶ ῥήγεϊ σιγαλόεντι, κὰδ δʼ ἄρʼ ἐπὶ ψαμάθῳ ἔθεσαν δεδμημένον ὕπνῳ, ἐκ δὲ κτήματʼ ἄειραν, ἅ οἱ Φαίηκες ἀγαυοὶ ὤπασαν οἴκαδʼ ἰόντι διὰ μεγάθυμον Ἀθήνην.

καὶ τὰ μὲν οὖν παρὰ πυθμένʼ ἐλαίης ἀθρόα θῆκαν ἐκτὸς ὁδοῦ, μή πώς τις ὁδιτάων ἀνθρώπων, πρίν γʼ Ὀδυσῆʼ ἔγρεσθαι, ἐπελθὼν δηλήσαιτο· αὐτοὶ δʼ αὖτʼ οἶκόνδε πάλιν κίον. οὐδʼ ἐνοσίχθων λήθετʼ ἀπειλάων, τὰς ἀντιθέῳ Ὀδυσῆϊ πρῶτον ἐπηπείλησε, Διὸς δʼ ἐξείρετο βουλήν· Ζεῦ πάτερ, οὐκέτʼ ἐγώ γε μετʼ ἀθανάτοισι θεοῖσι τιμήεις ἔσομαι, ὅτε με βροτοὶ οὔ τι τίουσιν, Φαίηκες, τοί πέρ τοι ἐμῆς ἔξ εἰσι γενέθλης.

καὶ γὰρ νῦν Ὀδυσῆʼ ἐφάμην κακὰ πολλὰ παθόντα οἴκαδʼ ἐλεύσεσθαι· νόστον δέ οἱ οὔ ποτʼ ἀπηύρων πάγχυ, ἐπεὶ σὺ πρῶτον ὑπέσχεο καὶ κατένευσας. οἱ δʼ εὕδοντʼ ἐν νηῒ θοῇ ἐπὶ πόντον ἄγοντες κάτθεσαν εἰν Ἰθάκῃ, ἔδοσαν δέ οἱ ἄσπετα δῶρα, χαλκόν τε χρυσόν τε ἅλις ἐσθῆτά θʼ ὑφαντήν, πόλλʼ, ὅσʼ ἂν οὐδέ ποτε Τροίης ἐξήρατʼ Ὀδυσσεύς, εἴ περ ἀπήμων ἦλθε, λαχὼν ἀπὸ ληΐδος αἶσαν. τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς· ὢ πόποι, ἐννοσίγαιʼ εὐρυσθενές, οἷον ἔειπες.

οὔ τί σʼ ἀτιμάζουσι θεοί· χαλεπὸν δέ κεν εἴη πρεσβύτατον καὶ ἄριστον ἀτιμίῃσιν ἰάλλειν. ἀνδρῶν δʼ εἴ πέρ τίς σε βίῃ καὶ κάρτεϊ εἴκων οὔ τι τίει. σοὶ δʼ ἐστὶ καὶ ἐξοπίσω τίσις αἰεί. ἔρξον ὅπως ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ. τὸν δʼ ἠμείβετʼ ἔπειτα Ποσειδάων ἐνοσίχθων· αἶψά κʼ ἐγὼν ἔρξαιμι, κελαινεφές, ὡς ἀγορεύεις· ἀλλὰ σὸν αἰεὶ θυμὸν ὀπίζομαι ἠδʼ ἀλεείνω. νῦν αὖ Φαιήκων ἐθέλω περικαλλέα νῆα, ἐκ πομπῆς ἀνιοῦσαν, ἐν ἠεροειδέϊ πόντῳ ῥαῖσαι, ἵνʼ ἤδη σχῶνται, ἀπολλήξωσι δὲ πομπῆς ἀνθρώπων, μέγα δέ σφιν ὄρος πόλει ἀμφικαλύψαι.

τὸν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς· ὢ πέπον, ὡς μὲν ἐμῷ θυμῷ δοκεῖ εἶναι ἄριστα, ὁππότε κεν δὴ πάντες ἐλαυνομένην προΐδωνται λαοὶ ἀπὸ πτόλιος, θεῖναι λίθον ἐγγύθι γαίης νηῒ θοῇ ἴκελον, ἵνα θαυμάζωσιν ἅπαντες ἄνθρωποι, μέγα δέ σφιν ὄρος πόλει ἀμφικαλύψαι. αὐτὰρ ἐπεὶ τό γʼ ἄκουσε Ποσειδάων ἐνοσίχθων, βῆ ῥʼ ἴμεν ἐς Σχερίην, ὅθι Φαίηκες γεγάασιν. ἔνθʼ ἔμενʼ· ἡ δὲ μάλα σχεδὸν ἤλυθε ποντοπόρος νηῦς ῥίμφα διωκομένη· τῆς δὲ σχεδὸν ἦλθʼ ἐνοσίχθων, ὅς μιν λᾶαν ἔθηκε καὶ ἐρρίζωσεν ἔνερθε χειρὶ καταπρηνεῖ ἐλάσας· ὁ δὲ νόσφι βεβήκει.

οἱ δὲ πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευον Φαίηκες δολιχήρετμοι, ναυσίκλυτοι ἄνδρες. ὧδε δέ τις εἴπεσκεν ἰδὼν ἐς πλησίον ἄλλον· ὤ μοι, τίς δὴ νῆα θοὴν ἐπέδησʼ ἐνὶ πόντῳ οἴκαδʼ ἐλαυνομένην; καὶ δὴ προὐφαίνετο πᾶσα. ὣς ἄρα τις εἴπεσκε· τὰ δʼ οὐκ ἴσαν ὡς ἐτέτυκτο. τοῖσιν δʼ Ἀλκίνοος ἀγορήσατο καὶ μετέειπεν· ὢ πόποι, ἦ μάλα δή με παλαίφατα θέσφαθʼ ἱκάνει πατρὸς ἐμοῦ, ὃς ἔφασκε Ποσειδάωνʼ ἀγάσασθαι ἡμῖν, οὕνεκα πομποὶ ἀπήμονές εἰμεν ἁπάντων.

φῆ ποτὲ Φαιήκων ἀνδρῶν περικαλλέα, νῆα, ἐκ πομπῆς ἀνιοῦσαν, ἐν ἠεροειδέϊ πόντῳ ῥαισέμεναι, μέγα δʼ ἧμιν ὄρος πόλει ἀμφικαλύψειν. ὣς ἀγόρευʼ ὁ γέρων· τὰ δὲ δὴ νῦν πάντα τελεῖται. ἀλλʼ ἄγεθʼ, ὡς ἂν ἐγὼ εἴπω, πειθώμεθα πάντες· πομπῆς μὲν παύσασθε βροτῶν, ὅτε κέν τις ἵκηται ἡμέτερον προτὶ ἄστυ· Ποσειδάωνι δὲ ταύρους δώδεκα κεκριμένους ἱερεύσομεν, αἴ κʼ ἐλεήσῃ, μηδʼ ἡμῖν περίμηκες ὄρος πόλει ἀμφικαλύψῃ.

ὣς ἔφαθʼ, οἱ δʼ ἔδεισαν, ἑτοιμάσσαντο δὲ ταύρους. ὣς οἱ μέν ῥʼ εὔχοντο Ποσειδάωνι ἄνακτι δήμου Φαιήκων ἡγήτορες ἠδὲ μέδοντες, ἑσταότες περὶ βωμόν. ὁ δʼ ἔγρετο δῖος Ὀδυσσεὺς εὕδων ἐν γαίῃ πατρωΐῃ, οὐδέ μιν ἔγνω, ἤδη δὴν ἀπεών· περὶ γὰρ θεὸς ἠέρα χεῦε Παλλὰς Ἀθηναίη, κούρη Διός, ὄφρα μιν αὐτὸν ἄγνωστον τεύξειεν ἕκαστά τε μυθήσαιτο, μή μιν πρὶν ἄλοχος γνοίη ἀστοί τε φίλοι τε, πρὶν πᾶσαν μνηστῆρας ὑπερβασίην ἀποτῖσαι.

τοὔνεκʼ ἄρʼ ἀλλοειδέα φαινέσκετο πάντα ἄνακτι, ἀτραπιτοί τε διηνεκέες λιμένες τε πάνορμοι πέτραι τʼ ἠλίβατοι καὶ δένδρεα τηλεθόωντα. στῆ δʼ ἄρʼ ἀναΐξας καί ῥʼ εἴσιδε πατρίδα γαῖαν· ᾤμωξέν τʼ ἄρ ἔπειτα καὶ ὣ πεπλήγετο μηρὼ χερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα· ὤ μοι ἐγώ, τέων αὖτε βροτῶν ἐς γαῖαν ἱκάνω; ἦ ῥʼ οἵ γʼ ὑβρισταί τε καὶ ἄγριοι οὐδὲ δίκαιοι, ἦε φιλόξεινοι, καί σφιν νόος ἐστὶ θεουδής; πῇ δὴ χρήματα πολλὰ φέρω τάδε; πῇ τε καὶ αὐτὸς πλάζομαι; αἴθʼ ὄφελον μεῖναι παρὰ Φαιήκεσσιν αὐτοῦ· ἐγὼ δέ κεν ἄλλον ὑπερμενέων βασιλήων

ἐξικόμην, ὅς κέν μʼ ἐφίλει καὶ ἔπεμπε νέεσθαι. νῦν δʼ οὔτʼ ἄρ πῃ θέσθαι ἐπίσταμαι, οὐδὲ μὲν αὐτοῦ καλλείψω, μή πώς μοι ἕλωρ ἄλλοισι γένηται. ὢ πόποι, οὐκ ἄρα πάντα νοήμονες οὐδὲ δίκαιοι ἦσαν Φαιήκων ἡγήτορες ἠδὲ μέδοντες, οἵ μʼ εἰς ἄλλην γαῖαν ἀπήγαγον, ἦ τέ μʼ ἔφαντο ἄξειν εἰς Ἰθάκην εὐδείελον, οὐδʼ ἐτέλεσσαν. Ζεὺς σφέας τίσαιτο ἱκετήσιος, ὅς τε καὶ ἄλλους ἀνθρώπους ἐφορᾷ καὶ τίνυται ὅς τις ἁμάρτῃ.

ἀλλʼ ἄγε δὴ τὰ χρήματʼ ἀριθμήσω καὶ ἴδωμαι, μή τί μοι οἴχωνται κοίλης ἐπὶ νηὸς ἄγοντες. ὣς εἰπὼν τρίποδας περικαλλέας ἠδὲ λέβητας ἠρίθμει καὶ χρυσὸν ὑφαντά τε εἵματα καλά. τῶν μὲν ἄρʼ οὔ τι πόθει· ὁ δʼ ὀδύρετο πατρίδα γαῖαν ἑρπύζων παρὰ θῖνα πολυφλοίσβοιο θαλάσσης, πόλλʼ ὀλοφυρόμενος. σχεδόθεν δέ οἱ ἦλθεν Ἀθήνη, ἀνδρὶ δέμας εἰκυῖα νέῳ, ἐπιβώτορι μήλων, παναπάλῳ, οἷοί τε ἀνάκτων παῖδες ἔασι, δίπτυχον ἀμφʼ ὤμοισιν ἔχουσʼ εὐεργέα λώπην· ποσσὶ δʼ ὑπὸ λιπαροῖσι πέδιλʼ ἔχε, χερσὶ δʼ ἄκοντα.

τὴν δʼ Ὀδυσεὺς γήθησεν ἰδὼν καὶ ἐναντίος ἦλθε, καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· ὦ φίλʼ, ἐπεί σε πρῶτα κιχάνω τῷδʼ ἐνὶ χώρῳ, χαῖρέ τε καὶ μή μοί τι κακῷ νόῳ ἀντιβολήσαις, ἀλλὰ σάω μὲν ταῦτα, σάω δʼ ἐμέ· σοὶ γὰρ ἐγώ γε εὔχομαι ὥς τε θεῷ καί σευ φίλα γούναθʼ ἱκάνω. καί μοι τοῦτʼ ἀγόρευσον ἐτήτυμον, ὄφρʼ ἐῢ εἰδῶ· τίς γῆ, τίς δῆμος, τίνες ἀνέρες ἐγγεγάασιν; ἦ πού τις νήσων εὐδείελος, ἦέ τις ἀκτὴ κεῖθʼ ἁλὶ κεκλιμένη ἐριβώλακος ἠπείροιο; τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη· νήπιός εἰς, ὦ ξεῖνʼ, ἢ τηλόθεν εἰλήλουθας,

εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι. οὐδέ τι λίην οὕτω νώνυμός ἐστιν· ἴσασι δέ μιν μάλα πολλοί, ἠμὲν ὅσοι ναίουσι πρὸς ἠῶ τʼ ἠέλιόν τε, ἠδʼ ὅσσοι μετόπισθε ποτὶ ζόφον ἠερόεντα. ἦ τοι μὲν τρηχεῖα καὶ οὐχ ἱππήλατός ἐστιν, οὐδὲ λίην λυπρή, ἀτὰρ οὐδʼ εὐρεῖα τέτυκται. ἐν μὲν γάρ οἱ σῖτος ἀθέσφατος, ἐν δέ τε οἶνος γίγνεται· αἰεὶ δʼ ὄμβρος ἔχει τεθαλυῖά τʼ ἐέρση· αἰγίβοτος δʼ ἀγαθὴ καὶ βούβοτος· ἔστι μὲν ὕλη παντοίη, ἐν δʼ ἀρδμοὶ ἐπηετανοὶ παρέασι.

τῷ τοι, ξεῖνʼ, Ἰθάκης γε καὶ ἐς Τροίην ὄνομʼ ἵκει, τήν περ τηλοῦ φασὶν Ἀχαιΐδος ἔμμεναι αἴης. ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς, χαίρων ᾗ γαίῃ πατρωΐῃ, ὥς οἱ ἔειπε Παλλὰς Ἀθηναίη, κούρη Διὸς, αἰγιόχοιο· καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· οὐδʼ ὅ γʼ ἀληθέα εἶπε, πάλιν δʼ ὅ γε λάζετο μῦθον, αἰεὶ ἐνὶ στήθεσσι νόον πολυκερδέα νωμῶν· πυνθανόμην Ἰθάκης γε καὶ ἐν Κρήτῃ εὐρείῃ, τηλοῦ ὑπὲρ πόντου· νῦν δʼ εἰλήλουθα καὶ αὐτὸς χρήμασι σὺν τοίσδεσσι· λιπὼν δʼ ἔτι παισὶ τοσαῦτα φεύγω, ἐπεὶ φίλον υἷα κατέκτανον Ἰδομενῆος,

Ὀρσίλοχον πόδας ὠκύν, ὃς ἐν Κρήτῃ εὐρείῃ ἀνέρας ἀλφηστὰς νίκα ταχέεσσι πόδεσσιν, οὕνεκά με στερέσαι τῆς ληΐδος ἤθελε πάσης Τρωϊάδος, τῆς εἵνεκʼ ἐγὼ πάθον ἄλγεα θυμῷ, ἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων, οὕνεκʼ ἄρʼ οὐχ ᾧ πατρὶ χαριζόμενος θεράπευον δήμῳ ἔνι Τρώων, ἀλλʼ ἄλλων ἦρχον ἑταίρων. τὸν μὲν ἐγὼ κατιόντα βάλον χαλκήρεϊ δουρὶ ἀγρόθεν, ἐγγὺς ὁδοῖο λοχησάμενος σὺν ἑταίρῳ· νὺξ δὲ μάλα δνοφερὴ κάτεχʼ οὐρανόν, οὐδέ τις ἡμέας ἀνθρώπων ἐνόησε, λάθον δέ ἑ θυμὸν ἀπούρας.

αὐτὰρ ἐπεὶ δὴ τόν γε κατέκτανον ὀξέϊ χαλκῷ, αὐτίκʼ ἐγὼν ἐπὶ νῆα κιὼν Φοίνικας ἀγαυοὺς ἐλλισάμην, καί σφιν μενοεικέα ληΐδα δῶκα· τούς μʼ ἐκέλευσα Πύλονδε καταστῆσαι καὶ ἐφέσσαι ἢ εἰς Ἤλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί. ἀλλʼ ἦ τοι σφέας κεῖθεν ἀπώσατο ἲς ἀνέμοιο πόλλʼ ἀεκαζομένους, οὐδʼ ἤθελον ἐξαπατῆσαι. κεῖθεν δὲ πλαγχθέντες ἱκάνομεν ἐνθάδε νυκτός. σπουδῇ δʼ ἐς λιμένα προερέσσαμεν, οὐδέ τις ἡμῖν δόρπου μνῆστις ἔην, μάλα περ χατέουσιν ἑλέσθαι, ἀλλʼ αὔτως ἀποβάντες ἐκείμεθα νηὸς ἅπαντες.

ἔνθʼ ἐμὲ μὲν γλυκὺς ὕπνος ἐπήλυθε κεκμηῶτα, οἱ δὲ χρήματʼ ἐμὰ γλαφυρῆς ἐκ νηὸς ἑλόντες κάτθεσαν, ἔνθα περ αὐτὸς ἐπὶ ψαμάθοισιν ἐκείμην. οἱ δʼ ἐς Σιδονίην εὖ ναιομένην ἀναβάντες ᾤχοντʼ· αὐτὰρ ἐγὼ λιπόμην ἀκαχήμενος ἦτορ. ὣς φάτο, μείδησεν δὲ θεὰ γλαυκῶπις Ἀθήνη, χειρί τέ μιν κατέρεξε· δέμας δʼ ἤϊκτο γυναικὶ καλῇ τε μεγάλῃ τε καὶ ἀγλαὰ ἔργα ἰδυίῃ· καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα· κερδαλέος κʼ εἴη καὶ ἐπίκλοπος ὅς σε παρέλθοι ἐν πάντεσσι δόλοισι, καὶ εἰ θεὸς ἀντιάσειε.

σχέτλιε, ποικιλομῆτα, δόλων ἆτʼ, οὐκ ἄρʼ ἔμελλες, οὐδʼ ἐν σῇ περ ἐὼν γαίῃ, λήξειν ἀπατάων μύθων τε κλοπίων, οἵ τοι πεδόθεν φίλοι εἰσίν. ἀλλʼ ἄγε, μηκέτι ταῦτα λεγώμεθα, εἰδότες ἄμφω κέρδεʼ, ἐπεὶ σὺ μέν ἐσσι βροτῶν ὄχʼ ἄριστος ἁπάντων βουλῇ καὶ μύθοισιν, ἐγὼ δʼ ἐν πᾶσι θεοῖσι μήτι τε κλέομαι καὶ κέρδεσιν· οὐδὲ σύ γʼ ἔγνως Παλλάδʼ Ἀθηναίην, κούρην Διός, ἥ τέ τοι αἰεὶ ἐν πάντεσσι πόνοισι παρίσταμαι ἠδὲ φυλάσσω, καὶ δέ σε Φαιήκεσσι φίλον πάντεσσιν ἔθηκα, νῦν αὖ δεῦρʼ ἱκόμην, ἵνα τοι σὺν μῆτιν ὑφήνω χρήματά τε κρύψω, ὅσα τοι Φαίηκες ἀγαυοὶ

ὤπασαν οἴκαδʼ ἰόντι ἐμῇ βουλῇ τε νόῳ τε, εἴπω θʼ ὅσσα τοι αἶσα δόμοις ἔνι ποιητοῖσι κήδεʼ ἀνασχέσθαι· σὺ δὲ τετλάμεναι καὶ ἀνάγκῃ, μηδέ τῳ ἐκφάσθαι μήτʼ ἀνδρῶν μήτε γυναικῶν, πάντων, οὕνεκʼ ἄρʼ ἦλθες ἀλώμενος, ἀλλὰ σιωπῇ πάσχειν ἄλγεα πολλά, βίας ὑποδέγμενος ἀνδρῶν. τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· ἀργαλέον σε, θεά, γνῶναι βροτῷ ἀντιάσαντι, καὶ μάλʼ ἐπισταμένῳ· σὲ γὰρ αὐτὴν παντὶ ἐΐσκεις.

τοῦτο δʼ ἐγὼν εὖ οἶδʼ, ὅτι μοι πάρος ἠπίη ἦσθα, ἧος ἐνὶ Τροίῃ πολεμίζομεν υἷες Ἀχαιῶν. αὐτὰρ ἐπεὶ Πριάμοιο πόλιν διεπέρσαμεν αἰπήν, βῆμεν δʼ ἐν νήεσσι, θεὸς δʼ ἐκέδασσεν Ἀχαιούς, οὔ σέ γʼ ἔπειτα ἴδον, κούρη Διός, οὐδʼ ἐνόησα νηὸς ἐμῆς ἐπιβᾶσαν, ὅπως τί μοι ἄλγος ἀλάλκοις. ἀλλʼ αἰεὶ φρεσὶν ᾗσιν ἔχων δεδαϊγμένον ἦτορ ἠλώμην, ἧός με θεοὶ κακότητος ἔλυσαν· πρίν γʼ ὅτε Φαιήκων ἀνδρῶν ἐν πίονι δήμῳ θάρσυνάς τε ἔπεσσι καὶ ἐς πόλιν ἤγαγες αὐτή.

νῦν δέ σε πρὸς πατρὸς γουνάζομαι—οὐ γὰρ ὀΐω ἥκειν εἰς Ἰθάκην εὐδείελον, ἀλλά τινʼ ἄλλην γαῖαν ἀναστρέφομαι· σὲ δὲ κερτομέουσαν ὀΐω ταῦτʼ ἀγορευέμεναι, ἵνʼ ἐμὰς φρένας ἠπεροπεύσῃς— εἰπέ μοι εἰ ἐτεόν γε φίλην ἐς πατρίδʼ ἱκάνω. τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη· αἰεί τοι τοιοῦτον ἐνὶ στήθεσσι νόημα· τῷ σε καὶ οὐ δύναμαι προλιπεῖν δύστηνον ἐόντα, οὕνεκʼ ἐπητής ἐσσι καὶ ἀγχίνοος καὶ ἐχέφρων.

ἀσπασίως γάρ κʼ ἄλλος ἀνὴρ ἀλαλήμενος ἐλθὼν ἵετʼ ἐνὶ μεγάροις ἰδέειν παῖδάς τʼ ἄλοχόν τε· σοὶ δʼ οὔ πω φίλον ἐστὶ δαήμεναι οὐδὲ πυθέσθαι, πρίν γʼ ἔτι σῆς ἀλόχου πειρήσεαι, ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν, ὀϊζυραὶ δέ οἱ αἰεὶ φθίνουσιν νύκτες τε καὶ ἤματα δάκρυ χεούσῃ. αὐτὰρ ἐγὼ τὸ μὲν οὔ ποτʼ ἀπίστεον, ἀλλʼ ἐνὶ θυμῷ ᾔδεʼ, ὃ νοστήσεις ὀλέσας ἄπο πάντας ἑταίρους· ἀλλά τοι οὐκ ἐθέλησα Ποσειδάωνι μάχεσθαι πατροκασιγνήτῳ, ὅς τοι κότον ἔνθετο θυμῷ, χωόμενος ὅτι οἱ υἱὸν φίλον ἐξαλάωσας.

ἀλλʼ ἄγε τοι δείξω Ἰθάκης ἕδος, ὄφρα πεποίθῃς. Φόρκυνος μὲν ὅδʼ ἐστὶ λιμήν, ἁλίοιο γέροντος, ἥδε δʼ ἐπὶ κρατὸς λιμένος τανύφυλλος ἐλαίη· ἀγχόθι δʼ αὐτῆς ἄντρον ἐπήρατον ἠεροειδές, ἱρὸν νυμφάων, αἳ νηϊάδες καλέονται· τοῦτο δέ τοι σπέος ἐστὶ κατηρεφές, ἔνθα σὺ πολλὰς ἔρδεσκες νύμφῃσι τεληέσσας ἑκατόμβας· τοῦτο δὲ Νήριτόν ἐστιν ὄρος καταειμένον ὕλῃ. ὣς εἰποῦσα θεὰ σκέδασʼ ἠέρα, εἴσατο δὲ χθών· γήθησέν τʼ ἄρʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς, χαίρων ᾗ γαίῃ, κύσε δὲ ζείδωρον ἄρουραν.

αὐτίκα δὲ νύμφῃς ἠρήσατο, χεῖρας ἀνασχών· νύμφαι νηϊάδες, κοῦραι Διός, οὔ ποτʼ ἐγώ γε ὄψεσθʼ ὔμμʼ ἐφάμην· νῦν δʼ εὐχωλῇς ἀγανῇσι χαίρετʼ· ἀτὰρ καὶ δῶρα διδώσομεν, ὡς τὸ πάρος περ, αἴ κεν ἐᾷ πρόφρων με Διὸς θυγάτηρ ἀγελείη αὐτόν τε ζώειν καί μοι φίλον υἱὸν ἀέξῃ. τὸν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη· θάρσει, μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων. ἀλλὰ χρήματα μὲν μυχῷ ἄντρου θεσπεσίοιο θείμεν αὐτίκα νῦν, ἵνα περ τάδε τοι σόα μίμνῃ· αὐτοὶ δὲ φραζώμεθʼ ὅπως ὄχʼ ἄριστα γένηται.

ὣς εἰποῦσα θεὰ δῦνε σπέος ἠεροειδές, μαιομένη κευθμῶνας ἀνὰ σπέος· αὐτὰρ Ὀδυσσεὺς ἆσσον πάντʼ ἐφόρει, χρυσὸν καὶ ἀτειρέα χαλκὸν εἵματά τʼ εὐποίητα, τά οἱ Φαίηκες ἔδωκαν. καὶ τὰ μὲν εὖ κατέθηκε, λίθον δʼ ἐπέθηκε θύρῃσι Παλλὰς Ἀθηναίη, κούρη Διὸς αἰγιόχοιο. τὼ δὲ καθεζομένω ἱερῆς παρὰ πυθμένʼ ἐλαίης φραζέσθην μνηστῆρσιν ὑπερφιάλοισιν ὄλεθρον. τοῖσι δὲ μύθων ἦρχε θεὰ γλαυκῶπις Ἀθήνη· διογενὲς Λαερτιάδη, πολυμήχανʼ Ὀδυσσεῦ, φράζευ ὅπως μνηστῆρσιν ἀναιδέσι χεῖρας ἐφήσεις, οἳ δή τοι τρίετες μέγαρον κάτα κοιρανέουσι,

μνώμενοι ἀντιθέην ἄλοχον καὶ ἕδνα διδόντες· ἡ δὲ σὸν αἰεὶ νόστον ὀδυρομένη κατὰ θυμὸν πάντας μέν ῥʼ ἔλπει καὶ ὑπίσχεται ἀνδρὶ ἑκάστῳ, ἀγγελίας προϊεῖσα, νόος δέ οἱ ἄλλα μενοινᾷ. τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· ὢ πόποι, ἦ μάλα δὴ Ἀγαμέμνονος Ἀτρεΐδαο φθίσεσθαι κακὸν οἶτον ἐνὶ μεγάροισιν ἔμελλον, εἰ μή μοι σὺ ἕκαστα, θεά, κατὰ μοῖραν ἔειπες. ἀλλʼ ἄγε μῆτιν ὕφηνον, ὅπως ἀποτίσομαι αὐτούς· πὰρ δέ μοι αὐτὴ στῆθι, μένος πολυθαρσὲς ἐνεῖσα, οἷον ὅτε Τροίης λύομεν λιπαρὰ κρήδεμνα.

αἴ κέ μοι ὣς μεμαυῖα παρασταίης, γλαυκῶπι, καί κε τριηκοσίοισιν ἐγὼν ἄνδρεσσι μαχοίμην σὺν σοί, πότνα θεά, ὅτε μοι πρόφρασσʼ ἐπαρήγοις. τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη· καὶ λίην τοι ἐγώ γε παρέσσομαι, οὐδέ με λήσεις, ὁππότε κεν δὴ ταῦτα πενώμεθα· καί τινʼ ὀΐω αἵματί τʼ ἐγκεφάλῳ τε παλαξέμεν ἄσπετον οὖδας ἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν. ἀλλʼ ἄγε σʼ ἄγνωστον τεύξω πάντεσσι βροτοῖσι· κάρψω μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι, ξανθὰς δʼ ἐκ κεφαλῆς ὀλέσω τρίχας, ἀμφὶ δὲ λαῖφος ἕσσω ὅ κε στυγέῃσιν ἰδὼν ἄνθρωπον ἔχοντα,

κνυζώσω δέ τοι ὄσσε πάρος περικαλλέʼ ἐόντε, ὡς ἂν ἀεικέλιος πᾶσι μνηστῆρσι φανήῃς σῇ τʼ ἀλόχῳ καὶ παιδί, τὸν ἐν μεγάροισιν ἔλειπες. αὐτὸς δὲ πρώτιστα συβώτην εἰσαφικέσθαι, ὅς τοι ὑῶν ἐπίουρος, ὁμῶς δέ τοι ἤπια οἶδε, παῖδά τε σὸν φιλέει καὶ ἐχέφρονα Πηνελόπειαν. δήεις τόν γε σύεσσι παρήμενον· αἱ δὲ νέμονται πὰρ Κόρακος πέτρῃ ἐπί τε κρήνῃ Ἀρεθούσῃ, ἔσθουσαι βάλανον μενοεικέα καὶ μέλαν ὕδωρ πίνουσαι, τά θʼ ὕεσσι τρέφει τεθαλυῖαν ἀλοιφήν.

ἔνθα μένειν καὶ πάντα παρήμενος ἐξερέεσθαι, ὄφρʼ ἂν ἐγὼν ἔλθω Σπάρτην ἐς καλλιγύναικα Τηλέμαχον καλέουσα, τεὸν φίλον υἱόν, Ὀδυσσεῦ· ὅς τοι ἐς εὐρύχορον Λακεδαίμονα πὰρ Μενέλαον ᾤχετο πευσόμενος μετὰ σὸν κλέος, εἴ που ἔτʼ εἴης. τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· τίπτε τʼ ἄρʼ οὔ οἱ ἔειπες, ἐνὶ φρεσὶ πάντα ἰδυῖα; ἦ ἵνα που καὶ κεῖνος ἀλώμενος ἄλγεα πάσχῃ πόντον ἐπʼ ἀτρύγετον· βίοτον δέ οἱ ἄλλοι ἔδουσι; τὸν δʼ ἠμείβετʼ ἔπειτα θεὰ γλαυκῶπις Ἀθήνη· μὴ δή τοι κεῖνός γε λίην ἐνθύμιος ἔστω.

αὐτή μιν πόμπευον, ἵνα κλέος ἐσθλὸν ἄροιτο κεῖσʼ ἐλθών· ἀτὰρ οὔ τινʼ ἔχει πόνον, ἀλλὰ ἕκηλος ἧσται ἐν Ἀτρεΐδαο δόμοις, παρὰ δʼ ἄσπετα κεῖται. ἦ μέν μιν λοχόωσι νέοι σὺν νηῒ μελαίνῃ, ἱέμενοι κτεῖναι, πρὶν πατρίδα γαῖαν ἱκέσθαι· ἀλλὰ τά γʼ οὐκ ὀΐω, πρὶν καί τινα γαῖα καθέξει ἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν. ὣς ἄρα μιν φαμένη ῥάβδῳ ἐπεμάσσατʼ Ἀθήνη. κάρψεν μὲν χρόα καλὸν ἐνὶ γναμπτοῖσι μέλεσσι, ξανθὰς δʼ ἐκ κεφαλῆς ὄλεσε τρίχας, ἀμφὶ δὲ δέρμα πάντεσσιν μελέεσσι παλαιοῦ θῆκε γέροντος, κνύζωσεν δέ οἱ ὄσσε πάρος περικαλλέʼ ἐόντε·

ἀμφὶ δέ μιν ῥάκος ἄλλο κακὸν βάλεν ἠδὲ χιτῶνα, ῥωγαλέα ῥυπόωντα, κακῷ μεμορυγμένα καπνῷ· ἀμφὶ δέ μιν μέγα δέρμα ταχείης ἕσσʼ ἐλάφοιο, ψιλόν· δῶκε δέ οἱ σκῆπτρον καὶ ἀεικέα πήρην, πυκνὰ ῥωγαλέην· ἐν δὲ στρόφος ἦεν ἀορτήρ. τώ γʼ ὣς βουλεύσαντε διέτμαγεν. ἡ μὲν ἔπειτα ἐς Λακεδαίμονα δῖαν ἔβη μετὰ παῖδʼ Ὀδυσῆος.

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