O besedilu
Telemah se vrne domov
- Vir
- Odiseja
- Avtor
- Homer
- Jezik branja
- English
- Jezik izvirnika
- Ancient Greek
- Čas branja
- 27 min branja
- Obseg
- 22 strani
- Naslov izvirnika
- Telemachus Comes Home
O izvirniku
Odiseja
Dolga vrnitev domov čez morja, otoke, preizkušnje in prepoznavanja. Bralni jezik je English, izvirnik pa prihaja iz vira Odiseja v jeziku Ancient Greek.
Besedilo
Telemah se vrne domov
Meanwhile Pallas Athena went to spacious Lacedaemon, to remind great-hearted Odysseus’ glorious son of his return and urge him home. She found Telemachus and Nestor’s noble son lying in the porch of renowned Menelaus. Nestor’s son was overcome by gentle sleep, but sweet sleep did not hold Telemachus: through the immortal night, anxiety for his father kept his thoughts awake.
Standing close beside him, bright-eyed Athena said, “Telemachus, it is no longer right for you to wander so far from home, leaving your possessions behind and such overbearing men in your house. They may divide your wealth among them and devour it all, and your journey will have been in vain.
“Come, urge Menelaus, lord of the war cry, to send you off at once, so that you may still find your blameless mother at home. Already her father and brothers are pressing her to marry Eurymachus, who surpasses all the suitors in his gifts and has increased his marriage offerings. Take care that no treasure leaves your house against your will.
“You know what a woman’s heart is like: she wishes to enrich the house of the man she marries, and no longer remembers the children of her former marriage or her beloved wedded husband once he is dead, nor asks about him.
“Go home yourself and entrust everything to whichever of your serving women seems the best, until the gods reveal a worthy wife for you. And I will tell you something else; lay it to heart.
“The best of the suitors are deliberately lying in wait for you in the strait between Ithaca and rugged Samos, eager to kill you before you reach your native land. But I do not think they will succeed. Before that, the earth will cover some of those suitors who are devouring your livelihood.
“Keep your well-built ship far from the islands, and sail by night as well as day. Whichever immortal watches over you and guards you will send a following wind. When you reach the nearest shore of Ithaca, send the ship and all your companions on to town, but go yourself first to the swineherd who tends your pigs and is loyal to you.
“Spend the night there, and send him into town to tell wise Penelope that you are safe and have returned from Pylos.” With these words she departed for high Olympus. Telemachus roused Nestor’s son from sweet sleep, nudging him with his foot, and said, “Wake up, Peisistratus, son of Nestor! Bring the solid-hoofed horses and harness them to the chariot, so that we can be on our way.”
Peisistratus, Nestor’s son, answered him, “Telemachus, however eager we are to travel, we cannot drive through the darkness of night. Dawn will soon be here. Wait until the hero, Atreus’ son Menelaus, famed for his spear, brings his gifts and sets them in the chariot, and sends us off with kindly words.
“A guest remembers all his days the host who has shown him friendship.” So he spoke, and at once Dawn came on her golden throne. Menelaus, lord of the war cry, approached them, having risen from his bed beside lovely-haired Helen.
When Odysseus’ dear son caught sight of him, he hurriedly slipped his gleaming tunic over his body and threw a great cloak around his sturdy shoulders. Then the young hero went outside, and, standing beside Menelaus, Telemachus, the dear son of godlike Odysseus, said, “Menelaus, son of Atreus, cherished by Zeus, leader of your people, send me back now to my own dear country. My heart is longing to reach home.”
Menelaus, lord of the war cry, replied, “Telemachus, I will not keep you here long when you are eager to return. I would resent it in another host, too, if he were excessive either in his affection or in his unfriendliness. Moderation is best in everything.
“It is equally wrong to hurry away a guest who does not wish to leave and to detain one who longs to go. A host should cherish his guest while he is there, and send him on his way when he wishes.
“But wait until I bring the fine gifts and set them in the chariot for you to see, and tell the women to prepare a meal in the hall from the plentiful stores within. It is a matter of honor and splendor, as well as comfort, to dine before setting out across the vast and boundless earth.
“If you wish to turn aside through Hellas and the heart of Argos, I will go with you myself. I will harness horses for you and guide you to the cities of men. No one will send us away empty-handed: each will give us something to take away—a tripod of fine bronze, or a cauldron, or a pair of mules, or a golden cup.”
Thoughtful Telemachus answered him, “Menelaus, son of Atreus, cherished by Zeus, leader of your people, I wish to return to my own home now. When I left, I left no guardian over my possessions. While searching for my godlike father, I may perish myself, or some precious treasure may be lost from my house.”
When Menelaus, lord of the war cry, heard this, he at once told his wife and the serving women to prepare a meal in the hall from the plentiful stores within. Eteoneus, son of Boethous, came up to him, having risen from his bed, for he lived close by. Menelaus, lord of the war cry, told him to light a fire and roast some meat, and he obeyed as soon as he heard.
Menelaus himself went down into his fragrant treasure chamber, not alone: Helen and Megapenthes went with him. When they reached the place where his treasures lay, Atreus’ son took a two-handled cup and told his son Megapenthes to carry a silver mixing bowl. Helen stood beside the chests where she kept the richly embroidered robes she had made with her own hands.
Helen, queen among women, lifted out one of these and carried it away: it was the largest and the most beautifully embroidered, and shone like a star. It had lain beneath all the others. They went on through the palace until they reached Telemachus, and fair-haired Menelaus said to him, “Telemachus, may Zeus, Hera’s loud-thundering husband, grant you the homecoming your heart desires.
“Of all the treasures stored in my house, I will give you the loveliest and most precious. I will give you a finely wrought mixing bowl, all of silver, with its rim finished in gold, the work of Hephaestus. The hero Phaedimus, king of the Sidonians, gave it to me when his house sheltered me on my journey home. Now I wish to bestow it on you.”
With these words the hero, Atreus’ son, placed the two-handled cup in his hands. Strong Megapenthes brought the gleaming silver mixing bowl and set it before him. Then lovely-cheeked Helen came beside him, holding the robe in her hands, and addressed him by name: “I too give you this gift, dear child, a remembrance of Helen’s handiwork, for your wife to wear when the longed-for day of marriage comes. Until then, let your dear mother keep it in the hall. And may you return with joy to your well-built house and your native land.”
So saying, she placed it in his hands, and he accepted it gladly. The hero Peisistratus took the gifts and laid them in the chariot’s wicker basket, admiring them all in his heart. Then fair-haired Menelaus led them into the house.
They sat down on chairs and seats. A serving woman brought water in a beautiful golden pitcher and poured it over a silver basin for them to wash their hands, then drew a polished table up beside them.
The worthy housekeeper brought bread and set it before them, adding many dishes, giving generously from the stores at hand. Beside them the son of Boethous carved the meat and distributed the portions, while renowned Menelaus’ son poured the wine.
They reached out their hands to the good food set ready before them. When they had satisfied their desire for food and drink, Telemachus and Nestor’s noble son harnessed the horses and mounted the richly wrought chariot. They drove out through the gateway and the echoing portico.
Fair-haired Menelaus, Atreus’ son, followed them, carrying mellow wine in his right hand in a golden cup, so that they might pour a libation before they left. He stood before the horses and greeted them: “Farewell, young men, and give my greeting to Nestor, shepherd of his people. He was as kind to me as a father when we sons of the Achaeans fought at Troy.”
Thoughtful Telemachus answered him, “Indeed, cherished king, when we arrive we will tell him all these things just as you have said. If only I could return to Ithaca and find Odysseus at home, and tell him that I have come from you after receiving every kindness, bringing many precious gifts!”
As he spoke, a bird flew past on the right: an eagle carrying in its talons a huge white goose, a tame bird from the courtyard. Men and women followed it, shouting. The eagle came close and swept past the horses on their right. At the sight they rejoiced, and all their hearts were warmed.
Peisistratus, Nestor’s son, was the first to speak. “Menelaus, cherished by Zeus, leader of your people, consider whether the god has shown this omen to us two or to you.” So he spoke, and Menelaus, beloved of Ares, pondered how best to understand it and give a fitting answer.
But Helen in her flowing robe spoke before him. “Listen to me. I will prophesy as the immortals prompt my heart, and as I believe it will come to pass. Just as this eagle came down from the mountain where it was born and bred and snatched up the goose reared in the house, so Odysseus, after much suffering and many wanderings, will return home and take his revenge. Or perhaps he is already at home, sowing destruction for all the suitors.”
Thoughtful Telemachus answered her, “May Zeus, Hera’s loud-thundering husband, bring it to pass! Then, even in Ithaca, I would pray to you as to a goddess.” He spoke and laid the whip across the horses. Eagerly they sped through the city and out onto the plain.
All day long they shook the yoke that lay across their necks. The sun sank and all the roads grew dark, and they reached Pherae and the house of Diocles, son of Ortilochus, whose father was Alpheius.
There they spent the night, and he set a hospitable meal before them. When early-born, rosy-fingered Dawn appeared, they harnessed the horses, mounted the richly wrought chariot, and drove out through the gateway and the echoing portico. Peisistratus whipped the horses on, and the pair flew willingly.
Soon they reached the steep citadel of Pylos, and Telemachus said to Nestor’s son, “Son of Nestor, will you promise to do what I ask? We can claim an enduring bond of friendship through our fathers, and we are of the same age. This journey will bind us still more closely together.
“Do not take me past my ship, my noble friend, but leave me there, lest the old man keep me in his house against my will in his eagerness to entertain me. I must reach home as quickly as I can.” So he spoke, and Nestor’s son considered how he might promise and duly fulfill his request.
As he reflected, this seemed the best course: he turned the horses toward the swift ship and the seashore, and put aboard, in the stern, the fine gifts Menelaus had given Telemachus, the clothes and gold. Then he urged him on with winged words: “Board quickly now, and call all your companions, before I reach home and report to the old man.
“For I know full well in my heart what a forceful spirit he has. He will not let you go, but will come here himself to summon you, and I do not think he will go back empty-handed. He will be very angry, whatever happens.”
With these words he drove the lovely-maned horses back toward the city of the Pylians, and quickly reached the palace. Telemachus called urgently to his companions: “Stow the gear in the black ship, friends, and let us get aboard ourselves, so that we can be on our way.”
So he spoke, and they listened readily and obeyed. Quickly they went aboard and sat down at the rowing benches. While Telemachus attended to these things, he prayed and offered sacrifice to Athena beside the ship’s stern. Then a stranger from a distant land approached him, a seer fleeing from Argos after killing a man. He was descended from Melampus, who had once lived in Pylos, mother of flocks, a wealthy man whose splendid house far surpassed those of the other Pylians. But Melampus had gone to another country, fleeing his native land and great-hearted Neleus, the proudest of living men, who forcibly held his great possessions for a whole revolving year. Throughout that time Melampus lay bound in grievous chains in the halls of Phylacus, suffering bitter torment for the sake of Neleus’ daughter and because of the heavy madness that the dread goddess Erinys had laid upon his mind.
Yet he escaped his doom and drove the loud-lowing cattle from Phylace to Pylos. He repaid godlike Neleus for his shameful deed and brought home a wife for his brother. Then he went to another country, to horse-pasturing Argos, for there it was his destiny to live and rule over many Argives. There he married a wife, built a high-roofed house, and fathered two mighty sons, Antiphates and Mantius.
Antiphates fathered great-hearted Oicles, and Oicles fathered Amphiaraus, who roused the people to battle. Zeus who bears the aegis and Apollo loved him dearly and showed him every kindness. Yet he never reached the threshold of old age, but died at Thebes because of gifts given to a woman.
His sons were Alcmaeon and Amphilochus. Mantius fathered Polypheides and Cleitus. Dawn of the golden throne carried Cleitus away because of his beauty, so that he might live among the immortals. As for proud Polypheides, Apollo made him the greatest seer among mortals after Amphiaraus died. Angered with his father, he moved away to Hyperesia, and lived there prophesying to all who came.
It was his son who now approached, a man named Theoclymenus. He stood close to Telemachus, having found him pouring a libation and praying beside the swift black ship, and addressed him with winged words: “Friend, since I find you sacrificing here, I entreat you by your offerings and by the god, and then by your own life and the companions who follow you: answer my questions truthfully and hide nothing. Who are you, and where do you come from? Where are your city and your parents?”
Thoughtful Telemachus answered him, “Stranger, I will tell you the whole truth. I come of an Ithacan family, and my father is Odysseus—if indeed he ever was. By now he has surely met a wretched death.
“That is why I have come with companions and a black ship, to seek news of my father, who has been away so long.” Then godlike Theoclymenus said to him, “I too have left my native land, after killing a man of my own kin. He has many brothers and kinsmen in horse-pasturing Argos, and they hold great power among the Achaeans.
“I am fleeing from them to escape death and black doom, for it seems my fate is to wander among men. Take me aboard your ship, I beg you, since I have come to you as a fugitive and suppliant. Do not let them kill me: I believe they are in pursuit.”
Thoughtful Telemachus answered him, “I will certainly not turn you away from my trim ship if you wish to come. Follow me, and at home you shall share whatever hospitality we can offer.” With these words he took the bronze spear from him and laid it on the deck of the curved ship. Then he himself boarded the seagoing vessel.
He sat down in the stern and seated Theoclymenus beside him, while the men loosened the stern cables. Telemachus called to his companions and urged them to lay hands on the rigging, and they obeyed eagerly.
They raised the fir mast, set it in the hollow socket amidships, and secured it with forestays. Then they hauled up the white sails with well-twisted oxhide ropes. Bright-eyed Athena sent them a favorable wind, blowing hard through the clear air, so that the ship might race as swiftly as possible over the salt sea.
They passed Crouni and Chalcis with its lovely streams. The sun sank and all the roads grew dark. The ship bore toward Pheae, sped by the wind of Zeus, and passed lovely Elis, where the Epeians rule.
From there Telemachus steered toward the sharp-peaked islands, wondering whether he would escape death or be caught. Meanwhile Odysseus and the noble swineherd were dining in the hut, and the other men ate beside them.
When they had satisfied their desire for food and drink, Odysseus spoke, testing the swineherd to see whether he would still welcome him warmly and urge him to remain there at the farm, or send him off to town. “Listen now, Eumaeus, and all you other friends. In the morning I intend to go into town to beg, so that I may not wear you and your companions out.
“Give me good advice, and send a trustworthy guide along to take me there. Then necessity will drive me to wander through the town on my own, to see if anyone will give me a cup of drink and a morsel of bread.
“I might go to the house of godlike Odysseus and give wise Penelope my news, and mingle with the overbearing suitors. Perhaps they would give me a meal, since they have food in such abundance.
“I could soon serve them well in anything they wished. I will tell you plainly; listen and take it to heart. By the favor of Hermes the messenger, who gives grace and distinction to every man’s work, no other mortal could rival me in service: building up a good fire, splitting dry wood, carving meat, roasting it, and pouring wine—all the tasks that humble men perform for their betters.”
Deeply troubled, you answered him, Eumaeus the swineherd: “Ah, stranger, why has such a thought entered your mind? You must be longing to meet your death there, if you want to enter that throng of suitors, whose violence and arrogance reach the iron heavens.
“Their servants are not men like you. They are young, well dressed in cloaks and tunics, their heads and handsome faces always gleaming with oil. Those are the men who serve them, while polished tables are weighed down with bread and meat and wine.
“Stay here. No one is troubled by your presence, neither I nor any of my companions. When Odysseus’ dear son returns, he will give you a cloak and tunic to wear and send you wherever your heart and spirit bid you go.”
Then long-suffering, noble Odysseus answered him, “Eumaeus, may you be as dear to Father Zeus as you are to me, for giving me rest from wandering and bitter misery. There is nothing worse for mortals than a wanderer’s life. Yet for the sake of the accursed belly men endure grievous troubles when wandering, hardship, and sorrow fall upon them.
“Now, since you hold me back and urge me to wait for him, come, tell me about godlike Odysseus’ mother and his father, whom he left on the threshold of old age when he went away. Are they still alive beneath the sunlight, or are they already dead and in the halls of Hades?”
The swineherd, a leader of men, answered him, “Stranger, I will tell you the whole truth. Laertes still lives, but he is always praying to Zeus that life may leave his limbs within his own house. He grieves terribly for his absent son and for his wise and wedded wife, whose death distressed him most of all and brought him to a bitter old age.
“She died of sorrow for her glorious son—a wretched death. May no one who lives here as my friend and treats me kindly ever die that way. As long as she was alive, sorrowful though she was, I found comfort in asking after her and speaking with her, for she herself had reared me with Ctimene of the flowing robe, her noble daughter, the youngest of her children. I was brought up with her, and her mother honored me scarcely less.
“When we both reached the lovely age of youth, they married her off to Same and received countless gifts. As for me, her mother dressed me in a fine cloak and tunic, gave me sandals for my feet, and sent me out to the farm. But in her heart she loved me all the more.
“Now I miss all that. Still, the blessed gods prosper the work I tend, and from it I have had food and drink and something to give to those I respect. But there is no kind word or deed to be had now from my mistress, since this evil fell upon the house, these overbearing men. Servants long to speak face-to-face with their mistress and learn all the news, to eat and drink and then carry something back to the fields—things that always warm a servant’s heart.”
Resourceful Odysseus answered him, “Ah, Eumaeus the swineherd, you must have been very young when you wandered so far from your homeland and your parents. Come, tell me this, and tell me truly: was the broad-streeted city where your father and honored mother lived sacked? Or did hostile men find you alone with the sheep or cattle, carry you off in their ships, and sell you into this man’s house, where he paid a good price for you?”
The swineherd, a leader of men, answered him, “Stranger, since you ask and question me about these things, sit quietly now, drink your wine, and listen at your ease. These nights are endlessly long: there is time for sleep and time to enjoy listening. You need not go to bed before the hour comes. Too much sleep is wearisome as well.
“Any of the others whose heart and spirit prompt him may go outside and sleep. When dawn appears, he can eat and follow our master’s pigs. But we two will stay in the hut, eating and drinking, and find comfort in remembering one another’s bitter sorrows. For afterward a man can find pleasure even in his sufferings, if he has endured much and wandered far.
“I will tell you what you ask and question me about. There is an island called Syrie—you may have heard of it—above Ortygia, where the sun turns in its course. It is not very thickly peopled, but it is a good land, rich in pasture and flocks, with plentiful wine and wheat.
“Famine never enters the country, nor does any other hateful sickness afflict its unhappy mortals. But when the generations of men grow old in the city, Apollo of the silver bow comes with Artemis, and with their gentle arrows they visit them and strike them down.
“There are two cities, and everything is divided between them. My father, Ctesius, son of Ormenus, a man like the immortals, was king over both. Phoenician men came there, famed for their ships, greedy traders bringing countless trinkets in their black vessel.
“In my father’s house there was a Phoenician woman, tall and beautiful and skilled in splendid handiwork. The cunning Phoenicians led her astray. One of them first lay with her in love beside the hollow ship, where she had come to wash clothes—for such things beguile the minds of women, even those who are industrious.
“Then he asked who she was and where she came from, and she at once described her father’s high-roofed house. ‘I come from Sidon, rich in bronze, and I am the daughter of Arybas, a man of overflowing wealth. But Taphian pirates seized me as I was coming in from the fields, brought me here, and sold me into this man’s house. He paid a good price for me.’
“Then the man who had lain with her in secret said, ‘Would you come home again with us, so that you could see your father and mother and their high-roofed house? They are still alive, and people say they are wealthy.’
“The woman answered him, ‘That might be done, if you sailors would swear an oath to bring me home unharmed.’ So she spoke, and all of them swore as she asked.
“When they had sworn and completed the oath, the woman spoke to them again. ‘Keep silent now. Let none of your companions speak to me if he meets me in the street or at the spring. Someone might go to the house and tell the old man, and if he became suspicious he would bind me in cruel chains and devise your destruction.
“‘Keep our agreement in mind, and hurry on with trading your cargo. When your ship is full of goods, send word to me quickly at the house. I will bring whatever gold comes to hand, and I would willingly give you something else to pay my passage.
“‘I nurse my master’s child in the house, a clever little boy who runs about outside with me. I could bring him aboard, and he would fetch you an enormous price wherever you sold him among people of another tongue.’
“With these words she went back to the beautiful house. They stayed among us for a whole year, trading and gathering a great store of goods in their hollow ship. When the ship was laden and ready to sail, they sent a messenger to tell the woman.
“A cunning man came to my father’s house carrying a gold necklace strung with amber beads. In the hall the serving women and my honored mother handled it and gazed at it, offering a price, while he nodded silently to the woman.
“After giving her the signal, he went back to the hollow ship. She took me by the hand and led me out of the house. In the porch she found cups and tables left by the guests who had been feasting with my father.
“They had gone out to the meeting place, where the people gathered to debate. She quickly hid three cups in the folds of her dress and carried them away, while I followed in my innocence. The sun sank and all the roads grew dark. We hurried down to the famous harbor, where the Phoenicians’ swift ship lay.
“They took us both aboard, embarked themselves, and sailed over the watery ways. Zeus sent a following wind. For six days we sailed on, night and day alike. But when Zeus, son of Cronus, brought the seventh day, Artemis who showers arrows struck the woman, and she fell with a thud into the bilge like a sea bird.
“They threw her overboard as prey for seals and fishes, and I was left with a grieving heart. Wind and water carried them on to Ithaca, where Laertes bought me with his own wealth.
“That was how I first set eyes upon this land.” Then Zeus-born Odysseus answered him, “Eumaeus, you have deeply moved my heart by telling me all the suffering you endured.
“Yet amid the evil Zeus gave you good as well, since after all your hardships you came into the house of a kindly man, who provides you generously with food and drink, and you live a good life. But I have come here only after wandering through many cities of men.”
So they spoke together, and slept only a little while, not long, for soon Dawn came on her lovely throne. Near the shore, Telemachus’ companions loosened the sails and quickly lowered the mast, then rowed the ship into her anchorage. They cast out the anchor stones and made fast the stern cables, then went ashore themselves upon the breaking surf. There they prepared a meal and mixed the gleaming wine.
When they had satisfied their desire for food and drink, thoughtful Telemachus began to speak. “Take the black ship on to town now. I will visit the fields and the herdsmen, and in the evening, when I have looked over my farms, I will come down to town.
“In the morning I will set a feast before you as payment for the voyage, a good meal of meat and sweet wine.” Then godlike Theoclymenus said to him, “Where am I to go, dear child? To whose house shall I turn among the men who hold power in rocky Ithaca?
“Or shall I go straight to your mother and your house?” Thoughtful Telemachus answered him, “In other circumstances I would invite you to our house, for there is no lack of hospitality there. But it would be worse for you, since I shall be away, and my mother will not see you. She seldom appears among the suitors in the hall, but stays apart in her upper room, weaving at her loom.
“Instead I will name another man you can visit: Eurymachus, the noble son of wise Polybus, whom the Ithacans now look upon as a god. He is by far the foremost man among them, and the most eager to marry my mother and assume the royal honors of Odysseus.”
“But Olympian Zeus, who dwells in the high clear air, knows whether he will bring their day of doom upon them before the wedding.” As he spoke, a bird flew past on his right—a hawk, Apollo’s swift messenger. It held a dove in its talons and was plucking it, scattering feathers to the ground between the ship and Telemachus himself.
Theoclymenus called him aside from his companions, clasped his hand, and addressed him by name: “Telemachus, not without a god’s will did that bird fly past on your right. The moment I saw it before me, I knew it for an omen.
No other house in all the land of Ithaca is more kingly than yours; yours will hold power forever.” Thoughtful Telemachus answered him: “Stranger, may your words come true! Then you would soon know my friendship and receive so many gifts from me that anyone who met you would call you fortunate.”
Then he turned to Peiraeus, his trusted companion: “Peiraeus, son of Clytius, of all the companions who went with me to Pylos, you have always been the readiest to do as I ask. Now take this stranger to your house and welcome him warmly and honor him until I come.”
Peiraeus, famed for his spear, answered him: “Telemachus, even if you stay here a long while, I will look after him, and he shall lack nothing that is due a guest.”
With these words he went aboard the ship and told his companions to embark and loose the stern cables. They boarded at once and took their places on the rowing benches. Telemachus bound his fine sandals beneath his feet and took from the ship’s deck a sturdy spear tipped with sharp bronze. Meanwhile, the others cast off the stern cables.
They pushed off and sailed toward the town, as Telemachus, the dear son of godlike Odysseus, had commanded. But his own feet carried him swiftly onward until he reached the enclosure where his countless swine were kept, and where the good swineherd slept beside them, loyal to his masters.
Izvirnik
Telemachus Comes Home
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
ἡ δʼ εἰς εὐρύχορον Λακεδαίμονα Παλλὰς Ἀθήνη ᾤχετʼ, Ὀδυσσῆος μεγαθύμου φαίδιμον υἱὸν νόστου ὑπομνήσουσα καὶ ὀτρυνέουσα νέεσθαι. εὗρε δὲ Τηλέμαχον καὶ Νέστορος ἀγλαὸν υἱὸν εὕδοντʼ ἐν προδόμῳ Μενελάου κυδαλίμοιο, ἦ τοι Νεστορίδην μαλακῷ δεδμημένον ὕπνῳ· Τηλέμαχον δʼ οὐχ ὕπνος ἔχε γλυκύς, ἀλλʼ ἐνὶ θυμῷ νύκτα διʼ ἀμβροσίην μελεδήματα πατρὸς ἔγειρεν. ἀγχοῦ δʼ ἱσταμένη προσέφη γλαυκῶπις Ἀθήνη· Τηλέμαχʼ, οὐκέτι καλὰ δόμων ἄπο τῆλʼ ἀλάλησαι, κτήματά τε προλιπὼν ἄνδρας τʼ ἐν σοῖσι δόμοισιν οὕτω ὑπερφιάλους· μή τοι κατὰ πάντα φάγωσι
κτήματα δασσάμενοι, σὺ δὲ τηϋσίην ὁδὸν ἔλθῃς. ἀλλʼ ὄτρυνε τάχιστα βοὴν ἀγαθὸν Μενέλαον πεμπέμεν, ὄφρʼ ἔτι οἴκοι ἀμύμονα μητέρα τέτμῃς. ἤδη γάρ ῥα πατήρ τε κασίγνητοί τε κέλονται Εὐρυμάχῳ γήμασθαι· ὁ γὰρ περιβάλλει ἅπαντας μνηστῆρας δώροισι καὶ ἐξώφελλεν ἔεδνα· μή νύ τι σεῦ ἀέκητι δόμων ἐκ κτῆμα φέρηται. οἶσθα γὰρ οἷος θυμὸς ἐνὶ στήθεσσι γυναικός· κείνου βούλεται οἶκον ὀφέλλειν ὅς κεν ὀπυίῃ, παίδων δὲ προτέρων καὶ κουριδίοιο φίλοιο οὐκέτι μέμνηται τεθνηκότος οὐδὲ μεταλλᾷ.
ἀλλὰ σύ γʼ ἐλθὼν αὐτὸς ἐπιτρέψειας ἕκαστα δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι, εἰς ὅ κέ τοι φήνωσι θεοὶ κυδρὴν παράκοιτιν. ἄλλο δέ τοί τι ἔπος ἐρέω, σὺ δὲ σύνθεο θυμῷ. μνηστήρων σʼ ἐπιτηδὲς ἀριστῆες λοχόωσιν ἐν πορθμῷ Ἰθάκης τε Σάμοιό τε παιπαλοέσσης. ἱέμενοι κτεῖναι, πρὶν πατρίδα γαῖαν ἱκέσθαι. ἀλλὰ τά γʼ οὐκ ὀΐω· πρὶν καί τινα γαῖα καθέξει ἀνδρῶν μνηστήρων, οἵ τοι βίοτον κατέδουσιν.
ἀλλὰ ἑκὰς νήσων ἀπέχειν εὐεργέα νῆα, νυκτὶ δʼ ὁμῶς πλείειν· πέμψει δέ τοι οὖρον ὄπισθεν ἀθανάτων ὅς τίς σε φυλάσσει τε ῥύεταί τε. αὐτὰρ ἐπὴν πρώτην ἀκτὴν Ἰθάκης ἀφίκηαι, νῆα μὲν ἐς πόλιν ὀτρῦναι καὶ πάντας ἑταίρους, αὐτὸς δὲ πρώτιστα συβώτην εἰσαφικέσθαι, ὅς τοι ὑῶν ἐπίουρος, ὁμῶς δέ τοι ἤπια οἶδεν. ἔνθα δὲ νύκτʼ ἀέσαι· τὸν δʼ ὀτρῦναι πόλιν εἴσω ἀγγελίην ἐρέοντα περίφρονι Πηνελοπείῃ, οὕνεκά οἱ σῶς ἐσσὶ καὶ ἐκ Πύλου εἰλήλουθας.
ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πρὸς μακρὸν Ὄλυμπον, αὐτὰρ ὁ Νεστορίδην ἐξ ἡδέος ὕπνου ἔγειρεν λὰξ ποδὶ κινήσας, καί μιν πρὸς μῦθον ἔειπεν· ἔγρεο, Νεστορίδη Πεισίστρατε, μώνυχας ἵππους ζεῦξον ὑφʼ ἅρματʼ ἄγων, ὄφρα πρήσσωμεν ὁδοῖο. τὸν δʼ αὖ Νεστορίδης Πεισίστρατος ἀντίον ηὔδα· Τηλέμαχʼ, οὔ πως ἔστιν ἐπειγομένους περ ὁδοῖο νύκτα διὰ δνοφερὴν ἐλάαν· τάχα δʼ ἔσσεται ἠώς. ἀλλὰ μένʼ εἰς ὅ κε δῶρα φέρων ἐπιδίφρια θήῃ ἥρως Ἀτρείδης, δουρικλειτὸς Μενέλαος, καὶ μύθοις ἀγανοῖσι παραυδήσας ἀποπέμψῃ.
τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ. ὣς ἔφατʼ, αὐτίκα δὲ χρυσόθρονος ἤλυθεν Ἠώς. ἀγχίμολον δέ σφʼ ἦλθε βοὴν ἀγαθὸς Μενέλαος, ἀνστὰς ἐξ εὐνῆς, Ἑλένης πάρα καλλικόμοιο. τὸν δʼ ὡς οὖν ἐνόησεν Ὀδυσσῆος φίλος υἱός, σπερχόμενός ῥα χιτῶνα περὶ χροῒ σιγαλόεντα δῦνεν, καὶ μέγα φᾶρος ἐπὶ στιβαροῖς βάλετʼ ὤμοις ἥρως, βῆ δὲ θύραζε, παριστάμενος δὲ προσηύδα Τηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο· Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν, ἤδη νῦν μʼ ἀπόπεμπε φίλην ἐς πατρίδα γαῖαν·
ἤδη γάρ μοι θυμὸς ἐέλδεται οἴκαδʼ ἱκέσθαι. τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαος· Τηλέμαχʼ, οὔ τί σʼ ἐγώ γε πολὺν χρόνον ἐνθάδʼ ἐρύξω ἱέμενον νόστοιο· νεμεσσῶμαι δὲ καὶ ἄλλῳ ἀνδρὶ ξεινοδόκῳ, ὅς κʼ ἔξοχα μὲν φιλέῃσιν, ἔξοχα δʼ ἐχθαίρῃσιν· ἀμείνω δʼ αἴσιμα πάντα. ἶσόν τοι κακόν ἐσθʼ, ὅς τʼ οὐκ ἐθέλοντα νέεσθαι ξεῖνον ἐποτρύνει καὶ ὃς ἐσσύμενον κατερύκει. χρὴ ξεῖνον παρεόντα φιλεῖν, ἐθέλοντα δὲ πέμπειν.
ἀλλὰ μένʼ εἰς ὅ κε δῶρα φέρων ἐπιδίφρια θείω καλά, σὺ δʼ ὀφθαλμοῖσιν ἴδῃς, εἴπω δὲ γυναιξὶ δεῖπνον ἐνὶ μεγάροις τετυκεῖν ἅλις ἔνδον ἐόντων. ἀμφότερον, κῦδός τε καὶ ἀγλαΐη καὶ ὄνειαρ, δειπνήσαντας ἴμεν πολλὴν ἐπʼ ἀπείρονα γαῖαν. εἰ δʼ ἐθέλεις τραφθῆναι ἀνʼ Ἑλλάδα καὶ μέσον Ἄργος, ὄφρα τοι αὐτὸς ἕπωμαι, ὑποζεύξω δέ τοι ἵππους, ἄστεα δʼ ἀνθρώπων ἡγήσομαι· οὐδέ τις ἡμέας αὔτως ἀππέμψει, δώσει δέ τι ἕν γε φέρεσθαι, ἠέ τινα τριπόδων εὐχάλκων ἠὲ λεβήτων, ἠὲ δύʼ ἡμιόνους ἠὲ χρύσειον ἄλεισον.
τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα· Ἀτρεΐδη Μενέλαε διοτρεφές, ὄρχαμε λαῶν, βούλομαι ἤδη νεῖσθαι ἐφʼ ἡμέτερʼ· οὐ γὰρ ὄπισθεν οὖρον ἰὼν κατέλειπον ἐπὶ κτεάτεσσιν ἐμοῖσιν· μὴ πατέρʼ ἀντίθεον διζήμενος αὐτὸς ὄλωμαι, ἤ τί μοι ἐκ μεγάρων κειμήλιον ἐσθλὸν ὄληται. αὐτὰρ ἐπεὶ τό γʼ ἄκουσε βοὴν ἀγαθὸς Μενέλαος, αὐτίκʼ ἄρʼ ᾗ ἀλόχῳ ἠδὲ δμῳῇσι κέλευσε δεῖπνον ἐνὶ μεγάροις τετυκεῖν ἅλις ἔνδον ἐόντων.
ἀγχίμολον δέ οἱ ἦλθε Βοηθοΐδης Ἐτεωνεύς, ἀνστὰς ἐξ εὐνῆς, ἐπεὶ οὐ πολὺ ναῖεν ἀπʼ αὐτοῦ· τὸν πῦρ κῆαι ἄνωγε βοὴν ἀγαθὸς Μενέλαος ὀπτῆσαί τε κρεῶν· ὁ δʼ ἄρʼ οὐκ ἀπίθησεν ἀκούσας. αὐτὸς δʼ ἐς θάλαμον κατεβήσετο κηώεντα, οὐκ οἶος, ἅμα τῷ γʼ Ἑλένη κίε καὶ Μεγαπένθης. ἀλλʼ ὅτε δή ῥʼ ἵκανον ὅθι κειμήλια κεῖτο, Ἀτρεΐδης μὲν ἔπειτα δέπας λάβεν ἀμφικύπελλον, υἱὸν δὲ κρητῆρα φέρειν Μεγαπένθεʼ ἄνωγεν ἀργύρεον· Ἑλένη δὲ παρίστατο φωριαμοῖσιν, ἔνθʼ ἔσαν οἱ πέπλοι παμποίκιλοι, οὓς κάμεν αὐτή.
τῶν ἕνʼ ἀειραμένη Ἑλένη φέρε, δῖα γυναικῶν, ὃς κάλλιστος ἔην ποικίλμασιν ἠδὲ μέγιστος, ἀστὴρ δʼ ὣς ἀπέλαμπεν· ἔκειτο δὲ νείατος ἄλλων. βὰν δʼ ἰέναι προτέρω διὰ δώματος, ἧος ἵκοντο Τηλέμαχον· τὸν δὲ προσέφη ξανθὸς Μενέλαος· Τηλέμαχʼ, ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν, ἐρίγδουπος πόσις Ἥρης. δώρων δʼ, ὅσσʼ ἐν ἐμῷ οἴκῳ κειμήλια κεῖται, δώσω ὃ κάλλιστον καὶ τιμηέστατόν ἐστι.
δώσω τοι κρητῆρα τετυγμένον· ἀργύρεος δὲ ἐστὶν ἅπας, χρυσῷ δʼ ἐπὶ χείλεα κεκράανται, ἔργον δʼ Ἡφαίστοιο· πόρεν δέ ἑ Φαίδιμος ἥρως, Σιδονίων βασιλεύς, ὅθʼ ἑὸς δόμος ἀμφεκάλυψε κεῖσέ με νοστήσαντα· τεῒν δʼ ἐθέλω τόδʼ ὀπάσσαι. ὣς εἰπὼν ἐν χειρὶ τίθει δέπας ἀμφικύπελλον ἥρως Ἀτρεΐδης· ὁ δʼ ἄρα κρητῆρα φαεινὸν θῆκʼ αὐτοῦ προπάροιθε φέρων κρατερὸς Μεγαπένθης, ἀργύρεον· Ἑλένη δὲ παρίστατο καλλιπάρῃος πέπλον ἔχουσʼ ἐν χερσίν, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε· δῶρόν τοι καὶ ἐγώ, τέκνον φίλε, τοῦτο δίδωμι, μνῆμʼ Ἑλένης χειρῶν, πολυηράτου ἐς γάμου ὥρην,
σῇ ἀλόχῳ φορέειν· τῆος δὲ φίλῃ παρὰ μητρὶ κείσθω ἐνὶ μεγάρῳ. σὺ δέ μοι χαίρων ἀφίκοιο οἶκον ἐϋκτίμενον καὶ σὴν ἐς πατρίδα γαῖαν. ὣς εἰποῦσʼ ἐν χερσὶ τίθει, ὁ δʼ ἐδέξατο χαίρων. καὶ τὰ μὲν ἐς πείρινθα τίθει Πεισίστρατος ἥρως δεξάμενος, καὶ πάντα ἑῷ θηήσατο θυμῷ· τοὺς δʼ ἦγε πρὸς δῶμα κάρη ξανθὸς Μενέλαος. ἑζέσθην δʼ ἄρʼ ἔπειτα κατὰ κλισμούς τε θρόνους τε. χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσα καλῇ χρυσείῃ, ὑπὲρ ἀργυρέοιο λέβητος, νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν.
σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα· εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων· πὰρ δὲ Βοηθοΐδης κρέα δαίετο καὶ νέμε μοίρας· οἰνοχόει δʼ υἱὸς Μενελάου κυδαλίμοιο. οἱ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον. αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, δὴ τότε Τηλέμαχος καὶ Νέστορος ἀγλαὸς υἱὸς ἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον, ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου.
τοὺς δὲ μετʼ Ἀτρεΐδης ἔκιε ξανθὸς Μενέλαος, οἶνον ἔχων ἐν χειρὶ μελίφρονα δεξιτερῆφι, ἐν δέπαϊ χρυσέῳ, ὄφρα λείψαντε κιοίτην. στῆ δʼ ἵππων προπάροιθε, δεδισκόμενος δὲ προσηύδα· χαίρετον, ὦ κούρω, καὶ Νέστορι ποιμένι λαῶν εἰπεῖν· ἦ γὰρ ἐμοί γε πατὴρ ὣς ἤπιος ἦεν, ἧος ἐνὶ Τροίῃ πολεμίζομεν υἷες Ἀχαιῶν. τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα· καὶ λίην κείνῳ γε, διοτρεφές, ὡς ἀγορεύεις, πάντα τάδʼ ἐλθόντες καταλέξομεν· αἲ γὰρ ἐγὼν ὣς νοστήσας Ἰθάκηνδε, κιχὼν Ὀδυσῆʼ ἐνὶ οἴκῳ, εἴποιμʼ ὡς παρὰ σεῖο τυχὼν φιλότητος ἁπάσης
ἔρχομαι, αὐτὰρ ἄγω κειμήλια πολλὰ καὶ ἐσθλά. ὣς ἄρα οἱ εἰπόντι ἐπέπτατο δεξιὸς ὄρνις, αἰετὸς ἀργὴν χῆνα φέρων ὀνύχεσσι πέλωρον, ἥμερον ἐξ αὐλῆς· οἱ δʼ ἰΰζοντες ἕποντο ἀνέρες ἠδὲ γυναῖκες· ὁ δέ σφισιν ἐγγύθεν ἐλθὼν δεξιὸς ἤϊξε πρόσθʼ ἵππων· οἱ δὲ ἰδόντες γήθησαν, καὶ πᾶσιν ἐνὶ φρεσὶ θυμὸς ἰάνθη. τοῖσι δὲ Νεστορίδης Πεισίστρατος ἤρχετο μύθων· φράζεο δή, Μενέλαε διοτρεφές, ὄρχαμε λαῶν, ἢ νῶϊν τόδʼ ἔφηνε θεὸς τέρας ἦε σοὶ αὐτῷ.
ὣς φάτο, μερμήριξε δʼ ἀρηΐφιλος Μενέλαος, ὅππως οἱ κατὰ μοῖραν ὑποκρίναιτο νοήσας. τὸν δʼ Ἑλένη τανύπεπλος ὑποφθαμένη φάτο μῦθον· κλῦτέ μευ· αὐτὰρ ἐγὼ μαντεύσομαι, ὡς ἐνὶ θυμῷ ἀθάνατοι βάλλουσι καὶ ὡς τελέεσθαι ὀΐω. ὡς ὅδε χῆνʼ ἥρπαξʼ ἀτιταλλομένην ἐνὶ οἴκῳ ἐλθὼν ἐξ ὄρεος, ὅθι οἱ γενεή τε τόκος τε, ὣς Ὀδυσεὺς κακὰ πολλὰ παθὼν καὶ πόλλʼ ἐπαληθεὶς οἴκαδε νοστήσει καὶ τίσεται· ἠὲ καὶ ἤδη οἴκοι, ἀτὰρ μνηστῆρσι κακὸν πάντεσσι φυτεύει.
τὴν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα· οὕτω νῦν Ζεὺς θείη, ἐρίγδουπος πόσις Ἥρης· τῷ κέν τοι καὶ κεῖθι θεῷ ὣς εὐχετοῴμην. ἦ καὶ ἐφʼ ἵπποιϊν μάστιν βάλεν· οἱ δὲ μάλʼ ὦκα ἤϊξαν πεδίονδε διὰ πτόλιος μεμαῶτες. οἱ δὲ πανημέριοι σεῖον ζυγὸν ἀμφὶς ἔχοντες. δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί· ἐς Φηρὰς δʼ ἵκοντο Διοκλῆος ποτὶ δῶμα, υἱέος Ὀρτιλόχοιο, τὸν Ἀλφειὸς τέκε παῖδα.
ἔνθα δὲ νύκτʼ ἄεσαν ὁ δὲ τοῖς πὰρ ξείνια θῆκεν. ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς, ἵππους τε ζεύγνυντʼ ἀνά θʼ ἅρματα ποικίλʼ ἔβαινον, ἐκ δʼ ἔλασαν προθύροιο καὶ αἰθούσης ἐριδούπου· μάστιξεν δʼ ἐλάαν, τὼ δʼ οὐκ ἄκοντε πετέσθην. αἶψα δʼ ἔπειθʼ ἵκοντο Πύλου αἰπὺ πτολίεθρον· καὶ τότε Τηλέμαχος προσεφώνεε Νέστορος υἱόν· Νεστορίδη, πῶς κέν μοι ὑποσχόμενος τελέσειας μῦθον ἐμόν; ξεῖνοι δὲ διαμπερὲς εὐχόμεθʼ εἶναι ἐκ πατέρων φιλότητος, ἀτὰρ καὶ ὁμήλικές εἰμεν· ἥδε δʼ ὁδὸς καὶ μᾶλλον ὁμοφροσύνῃσιν ἐνήσει.
μή με παρὲξ ἄγε νῆα, διοτρεφές, ἀλλὰ λίπʼ αὐτοῦ, μή μʼ ὁ γέρων ἀέκοντα κατάσχῃ ᾧ ἐνὶ οἴκῳ ἱέμενος φιλέειν· ἐμὲ δὲ χρεὼ θᾶσσον ἱκέσθαι. ὣς φάτο, Νεστορίδης δʼ ἄρʼ ἑῷ συμφράσσατο θυμῷ, ὅππως οἱ κατὰ μοῖραν ὑποσχόμενος τελέσειεν. ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι· στρέψʼ ἵππους ἐπὶ νῆα θοὴν καὶ θῖνα θαλάσσης, νηῒ δʼ ἐνὶ πρύμνῃ ἐξαίνυτο κάλλιμα δῶρα, ἐσθῆτα χρυσόν τε, τά οἱ Μενέλαος ἔδωκε· καί μιν ἐποτρύνων ἔπεα πτερόεντα προσηύδα· σπουδῇ νῦν ἀνάβαινε κέλευέ τε πάντας ἑταίρους, πρὶν ἐμὲ οἴκαδʼ ἱκέσθαι ἀπαγγεῖλαί τε γέροντι.
εὖ γὰρ ἐγὼ τόδε οἶδα κατὰ φρένα καὶ κατὰ θυμόν· οἷος κείνου θυμὸς ὑπέρβιος, οὔ σε μεθήσει, ἀλλʼ αὐτὸς καλέων δεῦρʼ εἴσεται, οὐδέ ἕ φημι ἂψ ἰέναι κενεόν· μάλα γὰρ κεχολώσεται ἔμπης. ὣς ἄρα φωνήσας ἔλασεν καλλίτριχας ἵππους ἂψ Πυλίων εἰς ἄστυ, θοῶς δʼ ἄρα δώμαθʼ ἵκανε. Τηλέμαχος δʼ ἑτάροισιν ἐποτρύνων ἐκέλευσεν· ἐγκοσμεῖτε τὰ τεύχεʼ, ἑταῖροι, νηῒ μελαίνῃ, αὐτοί τʼ ἀμβαίνωμεν, ἵνα πρήσσωμεν ὁδοῖο.
ὣς ἔφαθʼ, οἱ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδʼ ἐπίθοντο, αἶψα δʼ ἄρʼ εἴσβαινον καὶ ἐπὶ κληῗσι καθῖζον. ἦ τοι ὁ μὲν τὰ πονεῖτο καὶ εὔχετο, θῦε δʼ Ἀθήνῃ νηῒ πάρα πρυμνῇ· σχεδόθεν δέ οἱ ἤλυθεν ἀνὴρ τηλεδαπός, φεύγων ἐξ Ἄργεος ἄνδρα κατακτάς, μάντις· ἀτὰρ γενεήν γε Μελάμποδος ἔκγονος ἦεν, ὃς πρὶν μέν ποτʼ ἔναιε Πύλῳ ἔνι, μητέρι μήλων, ἀφνειὸς Πυλίοισι μέγʼ ἔξοχα δώματα ναίων· δὴ τότε γʼ ἄλλων δῆμον ἀφίκετο, πατρίδα φεύγων Νηλέα τε μεγάθυμον, ἀγαυότατον ζωόντων, ὅς οἱ χρήματα πολλὰ τελεσφόρον εἰς ἐνιαυτὸν εἶχε βίῃ. ὁ δὲ τῆος ἐνὶ μεγάροις Φυλάκοιο
δεσμῷ ἐν ἀργαλέῳ δέδετο, κρατέρʼ ἄλγεα πάσχων εἵνεκα Νηλῆος κούρης ἄτης τε βαρείης, τήν οἱ ἐπὶ φρεσὶ θῆκε θεὰ δασπλῆτις Ἐρινύς. ἀλλʼ ὁ μὲν ἔκφυγε κῆρα καὶ ἤλασε βοῦς ἐριμύκους ἐς Πύλον ἐκ Φυλάκης καὶ ἐτίσατο ἔργον ἀεικὲς ἀντίθεον Νηλῆα, κασιγνήτῳ δὲ γυναῖκα ἠγάγετο πρὸς δώμαθʼ. ὁ δʼ ἄλλων ἵκετο δῆμον, Ἄργος ἐς ἱππόβοτον· τόθι γάρ νύ οἱ αἴσιμον ἦεν ναιέμεναι πολλοῖσιν ἀνάσσοντʼ Ἀργείοισιν ἔνθα δʼ ἔγημε γυναῖκα καὶ ὑψερεφὲς θέτο δῶμα, γείνατο δʼ Ἀντιφάτην καὶ Μάντιον, υἷε κραταιώ.
Ἀντιφάτης μὲν ἔτικτεν Ὀϊκλῆα μεγάθυμον, αὐτὰρ Ὀϊκλείης λαοσσόον Ἀμφιάραον, ὃν περὶ κῆρι φίλει Ζεύς τʼ αἰγίοχος καὶ Ἀπόλλων παντοίην φιλότητʼ· οὐδʼ ἵκετο γήραος οὐδόν, ἀλλʼ ὄλετʼ ἐν Θήβῃσι γυναίων εἵνεκα δώρων. τοῦ δʼ υἱεῖς ἐγένοντʼ Ἀλκμαίων Ἀμφίλοχός τε. Μάντιος αὖ τέκετο Πολυφείδεά τε Κλεῖτόν τε· ἀλλʼ ἦ τοι Κλεῖτον χρυσόθρονος ἥρπασεν Ἠὼς κάλλεος εἵνεκα οἷο, ἵνʼ ἀθανάτοισι μετείη· αὐτὰρ ὑπέρθυμον Πολυφείδεα μάντιν Ἀπόλλων θῆκε βροτῶν ὄχʼ ἄριστον, ἐπεὶ θάνεν Ἀμφιάραος· ὅς ῥʼ Ὑπερησίηνδʼ ἀπενάσσατο πατρὶ χολωθείς,
ἔνθʼ ὅ γε ναιετάων μαντεύετο πᾶσι βροτοῖσιν. τοῦ μὲν ἄρʼ υἱὸς ἐπῆλθε, Θεοκλύμενος δʼ ὄνομʼ ἦεν, ὃς τότε Τηλεμάχου πέλας ἵστατο· τὸν δʼ ἐκίχανεν σπένδοντʼ εὐχόμενόν τε θοῇ παρὰ νηῒ μελαίνῃ, καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· ὦ φίλʼ, ἐπεί σε θύοντα κιχάνω τῷδʼ ἐνὶ χώρῳ, λίσσομʼ ὑπὲρ θυέων καὶ δαίμονος, αὐτὰρ ἔπειτα σῆς τʼ αὐτοῦ κεφαλῆς καὶ ἑταίρων, οἵ τοι ἕπονται, εἰπέ μοι εἰρομένῳ νημερτέα μηδʼ ἐπικεύσῃς· τίς πόθεν εἶς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες; τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα· τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω.
ἐξ Ἰθάκης γένος εἰμί, πατὴρ δέ μοί ἐστιν Ὀδυσσεύς, εἴ ποτʼ ἔην· νῦν δʼ ἤδη ἀπέφθιτο λυγρῷ ὀλέθρῳ. τοὔνεκα νῦν ἑτάρους τε λαβὼν καὶ νῆα μέλαιναν ἦλθον πευσόμενος πατρὸς δὴν οἰχομένοιο. τὸν δʼ αὖτε προσέειπε Θεοκλύμενος θεοειδής· οὕτω τοι καὶ ἐγὼν ἐκ πατρίδος, ἄνδρα κατακτὰς ἔμφυλον· πολλοὶ δὲ κασίγνητοί τε ἔται τε Ἄργος ἀνʼ ἱππόβοτον, μέγα δὲ κρατέουσιν Ἀχαιῶν. τῶν ὑπαλευάμενος θάνατον καὶ κῆρα μέλαιναν φεύγω, ἐπεί νύ μοι αἶσα κατʼ ἀνθρώπους ἀλάλησθαι.
ἀλλά με νηὸς ἔφεσσαι, ἐπεί σε φυγὼν ἱκέτευσα, μή με κατακτείνωσι· διωκέμεναι γὰρ ὀΐω. τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα· οὐ μὲν δή σʼ ἐθέλοντά γʼ ἀπώσω νηὸς ἐΐσης, ἀλλʼ ἕπευ· αὐτὰρ κεῖθι φιλήσεαι, οἷά κʼ ἔχωμεν. ὣς ἄρα φωνήσας οἱ ἐδέξατο χάλκεον ἔγχος, καὶ τό γʼ ἐπʼ ἰκριόφιν τάνυσεν νεὸς ἀμφιελίσσης· ἂν δὲ καὶ αὐτὸς νηὸς ἐβήσετο ποντοπόροιο. ἐν πρύμνῃ δʼ ἄρʼ ἔπειτα καθέζετο, πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον· τοὶ δὲ πρυμνήσιʼ ἔλυσαν.
Τηλέμαχος δʼ ἑτάροισιν ἐποτρύνας ἐκέλευσεν ὅπλων ἅπτεσθαι· τοὶ δʼ ἐσσυμένως ἐπίθοντο. ἱστὸν δʼ εἰλάτινον κοίλης ἔντοσθε μεσόδμης στῆσαν ἀείραντες, κατὰ δὲ προτόνοισιν ἔδησαν, ἕλκον δʼ ἱστία λευκὰ ἐϋστρέπτοισι βοεῦσι. τοῖσιν δʼ ἴκμενον οὖρον ἵει γλαυκῶπις Ἀθήνη, λάβρον ἐπαιγίζοντα διʼ αἰθέρος, ὄφρα τάχιστα νηῦς ἀνύσειε θέουσα θαλάσσης ἁλμυρὸν ὕδωρ. βὰν δὲ παρὰ Κρουνοὺς καὶ Χαλκίδα καλλιρέεθρον.
δύσετό τʼ ἠέλιος σκιόωντό τε πᾶσαι ἀγυιαί· ἡ δὲ Φεὰς ἐπέβαλλεν ἐπειγομένη Διὸς οὔρῳ ἠδὲ παρʼ Ἤλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί. ἔνθεν δʼ αὖ νήσοισιν ἐπιπροέηκε θοῇσιν, ὁρμαίνων ἤ κεν θάνατον φύγοι ἦ κεν ἁλώῃ. τὼ δʼ αὖτʼ ἐν κλισίῃ Ὀδυσεὺς καὶ δῖος ὑφορβὸς δορπείτην· παρὰ δέ σφιν ἐδόρπεον ἀνέρες ἄλλοι. αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, τοῖς δʼ Ὀδυσεὺς μετέειπε, συβώτεω πειρητίζων, ἤ μιν ἔτʼ ἐνδυκέως φιλέοι μεῖναί τε κελεύοι αὐτοῦ ἐνὶ σταθμῷ, ἦ ὀτρύνειε πόλινδε· κέκλυθι νῦν, Εὔμαιε, καὶ ἄλλοι πάντες ἑταῖροι·
ἠῶθεν προτὶ ἄστυ λιλαίομαι ἀπονέεσθαι πτωχεύσων, ἵνα μή σε κατατρύχω καὶ ἑταίρους. ἀλλά μοι εὖ θʼ ὑπόθευ καὶ ἅμʼ ἡγεμόνʼ ἐσθλὸν ὄπασσον ὅς κέ με κεῖσʼ ἀγάγῃ· κατὰ δὲ πτόλιν αὐτὸς ἀνάγκῃ πλάγξομαι, αἴ κέν τις κοτύλην καὶ πύρνον ὀρέξῃ. καί κʼ ἐλθὼν πρὸς δώματʼ Ὀδυσσῆος θείοιο ἀγγελίην εἴποιμι περίφρονι Πηνελοπείῃ, καί κε μνηστήρεσσιν ὑπερφιάλοισι μιγείην, εἴ μοι δεῖπνον δοῖεν ὀνείατα μυρίʼ ἔχοντες.
αἶψά κεν εὖ δρώοιμι μετὰ σφίσιν ἅσσʼ ἐθέλοιεν. ἐκ γάρ τοι ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον· Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει, δρηστοσύνῃ οὐκ ἄν μοι ἐρίσσειε βροτὸς ἄλλος, πῦρ τʼ εὖ νηῆσαι διά τε ξύλα δανὰ κεάσσαι, δαιτρεῦσαί τε καὶ ὀπτῆσαι καὶ οἰνοχοῆσαι, οἷά τε τοῖς ἀγαθοῖσι παραδρώωσι χέρηες. τὸν δὲ μέγʼ ὀχθήσας προσέφης, Εὔμαιε συβῶτα· ὤ μοι, ξεῖνε, τίη τοι ἐνὶ φρεσὶ τοῦτο νόημα ἔπλετο; ἦ σύ γε πάγχυ λιλαίεαι αὐτόθʼ ὀλέσθαι.
εἰ δὴ μνηστήρων ἐθέλεις καταδῦναι ὅμιλον, τῶν ὕβρις τε βίη τε σιδήρεον οὐρανὸν ἵκει. οὔ τοι τοιοίδʼ εἰσὶν ὑποδρηστῆρες ἐκείνων, ἀλλὰ νέοι, χλαίνας εὖ εἱμένοι ἠδὲ χιτῶνας, αἰεὶ δὲ λιπαροὶ κεφαλὰς καὶ καλὰ πρόσωπα, οἵ σφιν ὑποδρώωσιν· ἐΰξεστοι δὲ τράπεζαι σίτου καὶ κρειῶν ἠδʼ οἴνου βεβρίθασιν. ἀλλὰ μένʼ· οὐ γάρ τίς τοι ἀνιᾶται παρεόντι, οὔτʼ ἐγὼ οὔτε τις ἄλλος ἑταίρων, οἵ μοι ἔασιν.
αὐτὰρ ἐπὴν ἔλθῃσιν Ὀδυσσῆος φίλος υἱός, κεῖνός σε χλαῖνάν τε χιτῶνά τε εἵματα ἕσσει, πέμψει δʼ ὅππη σε κραδίη θυμός τε κελεύει. τὸν δʼ ἠμείβετʼ ἔπειτα πολύτλας δῖος Ὀδυσσεύς· αἴθʼ οὕτως, Εὔμαιε, φίλος Διὶ πατρὶ γένοιο ὡς ἐμοί, ὅττι μʼ ἔπαυσας ἄλης καὶ ὀϊζύος αἰνῆς. πλαγκτοσύνης δʼ οὐκ ἔστι κακώτερον ἄλλο βροτοῖσιν· ἀλλʼ ἕνεκʼ οὐλομένης γαστρὸς κακὰ κήδεʼ ἔχουσιν ἀνέρες, ὅν τινʼ ἵκηται ἄλη καὶ πῆμα καὶ ἄλγος.
νῦν δʼ ἐπεὶ ἰσχανάᾳς μεῖναί τέ με κεῖνον ἄνωγας, εἴπʼ ἄγε μοι περὶ μητρὸς Ὀδυσσῆος θείοιο πατρός θʼ, ὃν κατέλειπεν ἰὼν ἐπὶ γήραος οὐδῷ, ἤ που ἔτι ζώουσιν ὑπʼ αὐγὰς ἠελίοιο, ἦ ἤδη τεθνᾶσι καὶ εἰν Ἀΐδαο δόμοισι. τὸν δʼ αὖτε προσέειπε συβώτης, ὄρχαμος ἀνδρῶν· τοιγὰρ ἐγώ τοι, ξεῖνε, μάλʼ ἀτρεκέως ἀγορεύσω. Λαέρτης μὲν ἔτι ζώει, Διὶ δʼ εὔχεται αἰεὶ θυμὸν ἀπὸ μελέων φθίσθαι οἷς ἐν μεγάροισιν· ἐκπάγλως γὰρ παιδὸς ὀδύρεται οἰχομένοιο κουριδίης τʼ ἀλόχοιο δαΐφρονος, ἥ ἑ μάλιστα ἤκαχʼ ἀποφθιμένη καὶ ἐν ὠμῷ γήραϊ θῆκεν.
ἡ δʼ ἄχεϊ οὗ παιδὸς ἀπέφθιτο κυδαλίμοιο, λευγαλέῳ θανάτῳ, ὡς μὴ θάνοι ὅς τις ἐμοί γε ἐνθάδε ναιετάων φίλος εἴη καὶ φίλα ἔρδοι. ὄφρα μὲν οὖν δὴ κείνη ἔην, ἀχέουσά περ ἔμπης, τόφρα τί μοι φίλον ἔσκε μεταλλῆσαι καὶ ἐρέσθαι, οὕνεκά μʼ αὐτὴ θρέψεν ἅμα Κτιμένῃ τανυπέπλῳ, θυγατέρʼ ἰφθίμῃ, τὴν ὁπλοτάτην τέκε παίδων· τῇ ὁμοῦ ἐτρεφόμην, ὀλίγον δέ τί μʼ ἧσσον ἐτίμα. αὐτὰρ ἐπεί ῥʼ ἥβην πολυήρατον ἱκόμεθʼ ἄμφω, τὴν μὲν ἔπειτα Σάμηνδʼ ἔδοσαν καὶ μυρίʼ ἕλοντο, αὐτὰρ ἐμὲ χλαῖνάν τε χιτῶνά τε εἵματʼ ἐκείνη καλὰ μάλʼ ἀμφιέσασα, ποσὶν δʼ ὑποδήματα δοῦσα
ἀγρόνδε προΐαλλε· φίλει δέ με κηρόθι μᾶλλον. νῦν δʼ ἤδη τούτων ἐπιδεύομαι· ἀλλά μοι αὐτῷ ἔργον ἀέξουσιν μάκαρες θεοὶ ᾧ ἐπιμίμνω· τῶν ἔφαγόν τʼ ἔπιόν τε καὶ αἰδοίοισιν ἔδωκα. ἐκ δʼ ἄρα δεσποίνης οὐ μείλιχον ἔστιν ἀκοῦσαι οὔτʼ ἔπος οὔτε τι ἔργον, ἐπεὶ κακὸν ἔμπεσεν οἴκῳ, ἄνδρες ὑπερφίαλοι· μέγα δὲ δμῶες χατέουσιν ἀντία δεσποίνης φάσθαι καὶ ἕκαστα πυθέσθαι καὶ φαγέμεν πιέμεν τε, ἔπειτα δὲ καί τι φέρεσθαι ἀγρόνδʼ, οἷά τε θυμὸν ἀεὶ δμώεσσιν ἰαίνει.
τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· ὢ πόποι, ὡς ἄρα τυτθὸς ἐών, Εὔμαιε συβῶτα, πολλὸν ἀπεπλάγχθης σῆς πατρίδος ἠδὲ τοκήων. ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον, ἠὲ διεπράθετο πτόλις ἀνδρῶν εὐρυάγυια, ᾗ ἔνι ναιετάασκε πατὴρ καὶ πότνια μήτηρ, ἦ σέ γε μουνωθέντα παρʼ οἴεσιν ἢ παρὰ βουσὶν ἄνδρες δυσμενέες νηυσὶν λάβον ἠδʼ ἐπέρασσαν τοῦδʼ ἀνδρὸς πρὸς δώμαθʼ, ὁ δʼ ἄξιον ὦνον ἔδωκε.
τὸν δʼ αὖτε προσέειπε συβώτης, ὄρχαμος ἀνδρῶν· ξεῖνʼ, ἐπεὶ ἂρ δὴ ταῦτά μʼ ἀνείρεαι ἠδὲ μεταλλᾷς, σιγῇ νῦν ξυνίει καὶ τέρπεο, πῖνέ τε οἶνον ἥμενος. αἵδε δὲ νύκτες ἀθέσφατοι· ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν· οὐδέ τί σε χρή, πρὶν ὥρη, καταλέχθαι· ἀνίη καὶ πολὺς ὕπνος. τῶν δʼ ἄλλων ὅτινα κραδίη καὶ θυμὸς ἀνώγει, εὑδέτω ἐξελθών· ἅμα δʼ ἠοῖ φαινομένηφι δειπνήσας ἅμʼ ὕεσσιν ἀνακτορίῃσιν ἑπέσθω.
νῶϊ δʼ ἐνὶ κλισίῃ πίνοντέ τε δαινυμένω τε κήδεσιν ἀλλήλων τερπώμεθα λευγαλέοισι, μνωομένω· μετὰ γάρ τε καὶ ἄλγεσι τέρπεται ἀνήρ, ὅς τις δὴ μάλα πολλὰ πάθῃ καὶ πόλλʼ ἐπαληθῇ. τοῦτο δέ τοι ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς. νῆσός τις Συρίη κικλήσκεται, εἴ που ἀκούεις, Ὀρτυγίης καθύπερθεν, ὅθι τροπαὶ ἠελίοιο, οὔ τι περιπληθὴς λίην τόσον, ἀλλʼ ἀγαθὴ μέν, εὔβοτος, εὔμηλος, οἰνοπληθής, πολύπυρος.
πείνη δʼ οὔ ποτε δῆμον ἐσέρχεται, οὐδέ τις ἄλλη νοῦσος ἐπὶ στυγερὴ πέλεται δειλοῖσι βροτοῖσιν· ἀλλʼ ὅτε γηράσκωσι πόλιν κάτα φῦλʼ ἀνθρώπων, ἐλθὼν ἀργυρότοξος Ἀπόλλων Ἀρτέμιδι ξὺν οἷς ἀγανοῖς βελέεσσιν ἐποιχόμενος κατέπεφνεν. ἔνθα δύω πόλιες, δίχα δέ σφισι πάντα δέδασται· τῇσιν δʼ ἀμφοτέρῃσι πατὴρ ἐμὸς ἐμβασίλευε, Κτήσιος Ὀρμενίδης, ἐπιείκελος ἀθανάτοισιν. ἔνθα δὲ Φοίνικες ναυσίκλυτοι ἤλυθον ἄνδρες, τρῶκται, μυρίʼ ἄγοντες ἀθύρματα νηῒ μελαίνῃ.
ἔσκε δὲ πατρὸς ἐμοῖο γυνὴ Φοίνισσʼ ἐνὶ οἴκῳ, καλή τε μεγάλη τε καὶ ἀγλαὰ ἔργα ἰδυῖα· τὴν δʼ ἄρα Φοίνικες πολυπαίπαλοι ἠπερόπευον. πλυνούσῃ τις πρῶτα μίγη κοίλῃ παρὰ νηῒ εὐνῇ καὶ φιλότητι, τά τε φρένας ἠπεροπεύει θηλυτέρῃσι γυναιξί, καὶ ἥ κʼ εὐεργὸς ἔῃσιν. εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι· ἡ δὲ μάλʼ αὐτίκα πατρὸς ἐπέφραδεν ὑψερεφὲς δῶ· ἐκ μὲν Σιδῶνος πολυχάλκου εὔχομαι εἶναι, κούρη δʼ εἴμʼ Ἀρύβαντος ἐγὼ ῥυδὸν ἀφνειοῖο· ἀλλά μʼ ἀνήρπαξαν Τάφιοι ληΐστορες ἄνδρες ἀγρόθεν ἐρχομένην, πέρασαν δέ τε δεῦρʼ ἀγαγόντες
τοῦδʼ ἀνδρὸς πρὸς δώμαθʼ· ὁ δʼ ἄξιον ὦνον ἔδωκε. τὴν δʼ αὖτε προσέειπεν ἀνήρ, ὃς ἐμίσγετο λάθρη· ἦ ῥά κε νῦν πάλιν αὖτις ἅμʼ ἡμῖν οἴκαδʼ ἕποιο, ὄφρα ἴδῃ πατρὸς καὶ μητέρος ὑψερεφὲς δῶ αὐτούς τʼ; ἦ γὰρ ἔτʼ εἰσὶ καὶ ἀφνειοὶ καλέονται. τὸν δʼ αὖτε προσέειπε γυνὴ καὶ ἀμείβετο μύθῳ· εἴη κεν καὶ τοῦτʼ, εἴ μοι ἐθέλοιτέ γε, ναῦται, ὅρκῳ πιστωθῆναι ἀπήμονά μʼ οἴκαδʼ ἀπάξειν.
ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπώμνυον ὡς ἐκέλευεν. αὐτὰρ ἐπεί ῥʼ ὄμοσάν τε τελεύτησάν τε τὸν ὅρκον, τοῖς δʼ αὖτις μετέειπε γυνὴ καὶ ἀμείβετο μύθῳ· σιγῇ νῦν, μή τίς με προσαυδάτω ἐπέεσσιν ὑμετέρων ἑτάρων, ξυμβλήμενος ἢ ἐν ἀγυιῇ, ἤ που ἐπὶ κρήνῃ· μή τις ποτὶ δῶμα γέροντι ἐλθὼν ἐξείπῃ, ὁ δʼ ὀϊσάμενος καταδήσῃ δεσμῷ ἐν ἀργαλέῳ, ὑμῖν δʼ ἐπιφράσσετʼ ὄλεθρον. ἀλλʼ ἔχετʼ ἐν φρεσὶ μῦθον, ἐπείγετε δʼ ὦνον ὁδαίων.
ἀλλʼ ὅτε κεν δὴ νηῦς πλείη βιότοιο γένηται, ἀγγελίη μοι ἔπειτα θοῶς ἐς δώμαθʼ ἱκέσθω· οἴσω γὰρ καὶ χρυσόν, ὅτις χʼ ὑποχείριος ἔλθῃ· καὶ δέ κεν ἄλλʼ ἐπίβαθρον ἐγὼν ἐθέλουσά γε δοίην. παῖδα γὰρ ἀνδρὸς ἑῆος ἐνὶ μεγάροις ἀτιτάλλω, κερδαλέον δὴ τοῖον, ἅμα τροχόωντα θύραζε· τόν κεν ἄγοιμʼ ἐπὶ νηός, ὁ δʼ ὑμῖν μυρίον ὦνον ἄλφοι, ὅπῃ περάσητε κατʼ ἀλλοθρόους ἀνθρώπους. ἡ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πρὸς δώματα καλά, οἱ δʼ ἐνιαυτὸν ἅπαντα παρʼ ἡμῖν αὖθι μένοντες ἐν νηῒ γλαφυρῇ βίοτον πολὺν ἐμπολόωντο.
ἀλλʼ ὅτε δὴ κοίλη νηῦς ἤχθετο τοῖσι νέεσθαι, καὶ τότʼ ἄρʼ ἄγγελον ἧκαν, ὃς ἀγγείλειε γυναικί. ἤλυθʼ ἀνὴρ πολύϊδρις ἐμοῦ πρὸς δώματα πατρὸς χρύσεον ὅρμον ἔχων, μετὰ δʼ ἠλέκτροισιν ἔερτο. τὸν μὲν ἄρʼ ἐν μεγάρῳ δμῳαὶ καὶ πότνια μήτηρ χερσίν τʼ ἀμφαφόωντο καὶ ὀφθαλμοῖσιν ὁρῶντο, ὦνον ὑπισχόμεναι· ὁ δὲ τῇ κατένευσε σιωπῇ. ἦ τοι ὁ καννεύσας κοίλην ἐπὶ νῆα βεβήκει, ἡ δʼ ἐμὲ χειρὸς ἑλοῦσα δόμων ἐξῆγε θύραζε.
εὗρε δʼ ἐνὶ προδόμῳ ἠμὲν δέπα ἠδὲ τραπέζας ἀνδρῶν δαιτυμόνων, οἵ μευ πατέρʼ ἀμφεπένοντο. οἱ μὲν ἄρʼ ἐς θῶκον πρόμολον, δήμοιό τε φῆμιν, ἡ δʼ αἶψα τρίʼ ἄλεισα κατακρύψασʼ ὑπὸ κόλπῳ ἔκφερεν· αὐτὰρ ἐγὼν ἑπόμην ἀεσιφροσύνῃσι. δύσετό τʼ ἠέλιος, σκιόωντό τε πᾶσαι ἀγυιαί· ἡμεῖς δʼ ἐς λιμένα κλυτὸν ἤλθομεν ὦκα κιόντες, ἔνθʼ ἄρα Φοινίκων ἀνδρῶν ἦν ὠκύαλος νηῦς. οἱ μὲν ἔπειτʼ ἀναβάντες ἐπέπλεον ὑγρὰ κέλευθα, νὼ ἀναβησάμενοι· ἐπὶ δὲ Ζεὺς οὖρον ἴαλλεν.
ἑξῆμαρ μὲν ὁμῶς πλέομεν νύκτας τε καὶ ἦμαρ· ἀλλʼ ὅτε δὴ ἕβδομον ἦμαρ ἐπὶ Ζεὺς θῆκε Κρονίων, τὴν μὲν ἔπειτα γυναῖκα βάλʼ Ἄρτεμις ἰοχέαιρα, ἄντλῳ δʼ ἐνδούπησε πεσοῦσʼ ὡς εἰναλίη κήξ. καὶ τὴν μὲν φώκῃσι καὶ ἰχθύσι κύρμα γενέσθαι ἔκβαλον· αὐτὰρ ἐγὼ λιπόμην ἀκαχήμενος ἦτορ· τοὺς δʼ Ἰθάκῃ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ, ἔνθα με Λαέρτης πρίατο κτεάτεσσιν ἑοῖσιν. οὕτω τήνδε τε γαῖαν ἐγὼν ἴδον ὀφθαλμοῖσι.
τὸν δʼ αὖ διογενὴς Ὀδυσεὺς ἠμείβετο μύθῳ· Εὔμαιʼ, ἦ μάλα δή μοι ἐνὶ φρεσὶ θυμὸν ὄρινας ταῦτα ἕκαστα λέγων, ὅσα δὴ πάθες ἄλγεα θυμῷ. ἀλλʼ ἦ τοι σοὶ μὲν παρὰ καὶ κακῷ ἐσθλὸν ἔθηκε Ζεύς, ἐπεὶ ἀνδρὸς δώματʼ ἀφίκεο πολλὰ μογήσας ἠπίου, ὃς δή τοι παρέχει βρῶσίν τε πόσιν τε ἐνδυκέως, ζώεις δʼ ἀγαθὸν βίον· αὐτὰρ ἐγώ γε πολλὰ βροτῶν ἐπὶ ἄστεʼ ἀλώμενος ἐνθάδʼ ἱκάνω. ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον, καδδραθέτην δʼ οὐ πολλὸν ἐπὶ χρόνον, ἀλλὰ μίνυνθα· αἶψα γὰρ Ἠὼς ἦλθεν ἐΰθρονος. οἱ δʼ ἐπὶ χέρσου Τηλεμάχου ἕταροι λύον ἱστία, κὰδ δʼ ἕλον ἱστὸν
καρπαλίμως, τὴν δʼ εἰς ὅρμον προέρυσσαν ἐρετμοῖς· ἐκ δʼ εὐνὰς ἔβαλον, κατὰ δὲ πρυμνήσιʼ ἔδησαν· ἐκ δὲ καὶ αὐτοὶ βαῖνον ἐπὶ ῥηγμῖνι θαλάσσης, δεῖπνόν τʼ ἐντύνοντο κερῶντό τε αἴθοπα οἶνον. αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, τοῖσι δὲ Τηλέμαχος πεπνυμένος ἤρχετο μύθων· ὑμεῖς μὲν νῦν ἄστυδʼ ἐλαύνετε νῆα μέλαιναν, αὐτὰρ ἐγὼν ἀγροὺς ἐπιείσομαι ἠδὲ βοτῆρας· ἑσπέριος δʼ εἰς ἄστυ ἰδὼν ἐμὰ ἔργα κάτειμι.
ἠῶθεν δέ κεν ὔμμιν ὁδοιπόριον παραθείμην, δαῖτʼ ἀγαθὴν κρειῶν τε καὶ οἴνου ἡδυπότοιο. τὸν δʼ αὖτε προσέειπε Θεοκλύμενος θεοειδής· πῆ γὰρ ἐγώ, φίλε τέκνον, ἴω; τεῦ δώμαθʼ ἵκωμαι ἀνδρῶν οἳ κραναὴν Ἰθάκην κάτα κοιρανέουσιν; ἦ ἰθὺς σῆς μητρὸς ἴω καὶ σοῖο δόμοιο; τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα· ἄλλως μέν σʼ ἂν ἐγώ γε καὶ ἡμέτερόνδε κελοίμην ἔρχεσθʼ· οὐ γάρ τι ξενίων ποθή· ἀλλὰ σοὶ αὐτῷ χεῖρον, ἐπεί τοι ἐγὼ μὲν ἀπέσσομαι, οὐδέ σε μήτηρ ὄψεται· οὐ μὲν γάρ τι θαμὰ μνηστῆρσʼ ἐνὶ οἴκῳ φαίνεται, ἀλλʼ ἀπὸ τῶν ὑπερωΐῳ ἱστὸν ὑφαίνει.
ἀλλά τοι ἄλλον φῶτα πιφαύσκομαι ὅν κεν ἵκοιο, Εὐρύμαχον, Πολύβοιο δαΐφρονος ἀγλαὸν υἱόν, τὸν νῦν ἶσα θεῷ Ἰθακήσιοι εἰσορόωσι· καὶ γὰρ πολλὸν ἄριστος ἀνὴρ μέμονέν τε μάλιστα μητέρʼ ἐμὴν γαμέειν καὶ Ὀδυσσῆος γέρας ἕξειν. ἀλλὰ τά γε Ζεὺς οἶδεν Ὀλύμπιος, αἰθέρι ναίων, εἴ κέ σφι πρὸ γάμοιο τελευτήσει κακὸν ἦμαρ. ὣς ἄρα οἱ εἰπόντι ἐπέπτατο δεξιὸς ὄρνις, κίρκος, Ἀπόλλωνος ταχὺς ἄγγελος· ἐν δὲ πόδεσσι τίλλε πέλειαν ἔχων, κατὰ δὲ πτερὰ χεῦεν ἔραζε μεσσηγὺς νηός τε καὶ αὐτοῦ Τηλεμάχοιο.
τὸν δὲ Θεοκλύμενος ἑτάρων ἀπονόσφι καλέσσας ἔν τʼ ἄρα οἱ φῦ χειρὶ ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε· Τηλέμαχʼ, οὔ τοι ἄνευ θεοῦ ἔπτατο δεξιὸς ὄρνις ἔγνων γάρ μιν ἐσάντα ἰδὼν οἰωνὸν ἐόντα. ὑμετέρου δʼ οὐκ ἔστι γένος βασιλεύτερον ἄλλο ἐν δήμῳ Ἰθάκης, ἀλλʼ ὑμεῖς καρτεροὶ αἰεί. τὸν δʼ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα· αἲ γὰρ τοῦτο, ξεῖνε, ἔπος τετελεσμένον εἴη· τῷ κε τάχα γνοίης φιλότητά τε πολλά τε δῶρα ἐξ ἐμεῦ, ὡς ἄν τίς σε συναντόμενος μακαρίζοι.
ἦ καὶ Πείραιον προσεφώνεε, πιστὸν ἑταῖρον· Πείραιε Κλυτίδη, σὺ δέ μοι τά περ ἄλλα μάλιστα πείθῃ ἐμῶν ἑτάρων, οἵ μοι Πύλον εἰς ἅμʼ ἕποντο· καὶ νῦν μοι τὸν ξεῖνον ἄγων ἐν δώμασι σοῖσιν ἐνδυκέως φιλέειν καὶ τιέμεν, εἰς ὅ κεν ἔλθω. τὸν δʼ αὖ Πείραιος δουρικλυτὸς ἀντίον ηὔδα· Τηλέμαχʼ, εἰ γάρ κεν σὺ πολὺν χρόνον ἐνθάδε μίμνοι, τόνδε τʼ ἐγὼ κομιῶ, ξενίων δέ οἱ οὐ ποθὴ ἔσται.
ὣς εἰπὼν ἐπὶ νηὸς ἔβη, ἐκέλευσε δʼ ἑταίρους αὐτούς τʼ ἀμβαίνειν ἀνά τε πρυμνήσια λῦσαι. οἱ δʼ αἶψʼ εἴσβαινον καὶ ἐπὶ κληῗσι καθῖζον. Τηλέμαχος δʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλα, εἵλετο δʼ ἄλκιμον ἔγχος, ἀκαχμένον ὀξέϊ χαλκῷ, νηὸς ἀπʼ ἰκριόφιν· τοὶ δὲ πρυμνήσιʼ ἔλυσαν. οἱ μὲν ἀνώσαντες πλέον ἐς πόλιν, ὡς ἐκέλευσε Τηλέμαχος, φίλος υἱὸς Ὀδυσσῆος θείοιο· τὸν δʼ ὦκα προβιβάντα πόδες φέρον, ὄφρʼ ἵκετʼ αὐλήν, ἔνθα οἱ ἦσαν ὕες μάλα μυρίαι, ᾗσι συβώτης ἐσθλὸς ἐὼν ἐνίαυεν, ἀνάκτεσιν ἤπια εἰδώς.
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