Waltey

Prevod

_Renza, shut up in a tower by her father because it has been foretold that she will die through a great bone, falls in love with a prince. With a bone brought to her by a dog, she makes a hole in the wall and escapes. But when she sees her lover, now married, kiss his bride, she dies of heartbreak, and the prince kills himself in his grief._ _While Cecca told this tale with great feeling, there arose a veritable stew of pleasure and displeasure, consolation and distress, laughter and tears. They wept over Penta’s misfortune and laughed at the happy end of her troubles; they agonized to see her in so many dangers and rejoiced that she had been delivered with such honor; they were disgusted at the treachery practiced upon her and delighted by the vengeance that followed. Meanwhile Meneca, who had her match ready at the touchhole of conversation, took up her weapons and began as follows._ It often happens that just when a man thinks he is fleeing some dreadful misfortune, he runs straight into it. A wise man should therefore put all his affairs into Heaven’s hands, rather than seek out witches’ circles and astrologers’ mumbo jumbo; for in trying to foresee danger like a prudent man, he tumbles into ruin like a fool. And to prove it true, listen.

Once upon a time there was a king of Fuosso-stritto who had a beautiful daughter. Wishing to know what fate was written for her in the book of the stars, he summoned all the necromancers, astrologers, and Gypsy women in that country. They came to the royal court, and after examining, some the lines of her hands, some the features of her face, and some the moles upon the body of Renza—for that was the daughter’s name—each delivered an opinion. But most agreed that she was in danger of having the main sewer of her life unblocked by a great bone. When the king heard this, he resolved to throw himself forward rather than fall, and had a fine tower built, in which he shut up his daughter with twelve young ladies and a governess to attend her. On pain of death, he ordered that she should always be served meat without bones, to ward off this evil influence of the stars. Renza grew as lovely as the moon, and one day, as she stood at a window fitted with iron bars, Cecio, the son of the queen of Vigna-larga, happened to pass the tower. Seeing so beautiful a creature, he was instantly set aflame; and when she returned his greeting and gave him a charming little smile, he took courage, came closer beneath the window, and said, “Greetings, register of all Nature’s privileges, archive of all Heaven’s grants! Greetings, universal table of every title to beauty!” Hearing herself praised in this way, Renza blushed and became still lovelier, adding wood to Cecio’s fire—or, as the saying goes, pouring boiling water on a scald. Unwilling to let Cecio outdo her in courtesy, she replied:

“Welcome, pantry stocked with the savory morsels of grace, warehouse filled with the merchandise of virtue, customhouse of Love’s commerce!” But Cecio answered, “How comes the stronghold of Cupid’s forces to be shut up in a tower? How comes the captor of souls to be held a prisoner? How comes this golden apple to be behind iron bars?”

When Renza explained how matters stood, Cecio told her that he was a queen’s son but a vassal of her beauty, and that if she would agree to flee with him to his kingdom, he would set a crown upon her head. Renza, who was sick of being cooped up within four walls and could hardly wait to give her life an airing, accepted his proposal. She told him to return in the morning, when daybreak calls the birds to witness the taunt Aurora has flung at her, and they would slip away together. Then, blowing him a kiss from the window, she went inside, and the prince returned to his lodgings. Meanwhile Renza was thinking how she might steal away and outwit her attendants, when a certain mastiff that the king kept to guard the tower came into her room with a great bone in its mouth. As it gnawed the bone beneath her bed, Renza bent her head and caught sight of the friendly fellow. Thinking that Fortune had sent it to meet her need, she put the dog outside and took the bone. Then, telling her attendants that her head ached and they must let her rest without disturbing her, she barred the door and set to work with the bone like a day laborer. Chipping away at a stone in the wall, she worked until she had dug it out and broken an opening large enough to pass through easily. She tore up a pair of sheets and twisted them into a rope; and when the curtain of shadows was lifted from the stage of heaven for Aurora to come forth and speak the prologue to the tragedy of Night, she heard Cecio whistle. Fastening one end of the sheets to an upright, she let herself down to the street below, where Cecio caught her in his arms. He set her on an ass with a saddlecloth and started off toward Vigna-larga.

That evening they reached a place called Viso, where they found a most beautiful palace, and there Cecio planted his boundary stake in this lovely estate as a sign of his possession in love. But Fortune, whose constant vice is to spoil the spinning, upset the games, and butt her nose against every sound foundation lovers lay, chose the very height of their pleasures to bring a courier with a letter from Cecio’s mother. She wrote that unless he hurried to her that very instant, he would not find her alive, for she was on the verge of reaching the last letters of life’s alphabet. At this bad news Cecio said to Renza, “My heart, this is a matter of great importance, and I must ride posthaste if I am to arrive in time. Stay here in this palace for five or six days, and I will return or send for you at once.” Hearing this bitter news, Renza burst into tears and answered, “Oh, what a wretched fate is mine! How soon the barrel of my pleasures has run down to the dregs! How quickly the pot of my delights has boiled down to the scrapings! How soon the feast of my contentment has come to its last leftovers! Alas for me, my hopes are all going downstream, my plans turn out to be bran, and every satisfaction of mine has vanished into smoke.

“Scarcely have I touched this royal sauce to my lips before the mouthful sticks in my throat; scarcely have I put my mouth to this fountain of sweetness before its taste is muddied; scarcely have I seen the sun rise before I must say, ‘Good night, Uncle Straw-bed!’” These and other words flew from the Turkish bows of her lips to pierce Cecio’s soul, until he said, “Hush, lovely prop of my life, bright lantern of these eyes, healing hyacinth of this heart! I shall return very soon. No distance of miles can draw me a hand’s breadth away from your lovely person, nor can the power of time knock your memory out of this head.

“Be calm, set your poor brain at rest, dry your eyes, and keep me in your heart.” With these words he mounted his horse and began galloping toward his kingdom. Renza, finding herself left planted like a cucumber, set off at once in Cecio’s footsteps. She untethered a horse she found grazing in a meadow and rode after him. On the road she met a hermit’s young servant, dismounted, and gave him her clothes, which were all trimmed with gold, in exchange for the sackcloth robe and rope he wore. She put on the robe and girded herself with that rope, she who bound souls with the noose of love, then mounted again and dug her heels into the horse until she soon overtook Cecio. “Well met, sir,” she said. Cecio answered, “Welcome, my little friar! Where do you come from, and where are you bound?” And Renza replied:

_I come from where a woman weeps all day,_ _And cries, “O face so fair and pale,_ _Who stole you from my side away?”_ Hearing this, Cecio said to the person he took for a young man:

“My handsome lad, how dear your company is to me! Do me a kindness, then—and I kiss your hands for it—never leave my side, and repeat those verses to me from time to time, for they truly tickle my heart.” And so, fanning themselves against the heat of the journey with the fan of conversation, they reached Vigna-larga. There they found that the queen had arranged a marriage for Cecio and had used this trick to summon him home; his wife was already prepared and waiting for him. Upon arriving, Cecio asked his mother to keep the young man who had accompanied him in the house and treat him like a brother of his own. His mother agreed, and he kept the lad always beside him and had him eat at his table with the bride. Consider now what was passing in poor Renza’s heart, and what bitter poison she had to swallow! Nevertheless, from time to time she repeated the verses that pleased Cecio so much. But when the table was cleared and the bride and bridegroom withdrew to a private room to talk alone, Renza had a chance to give vent to the anguish in her heart. She went into a garden on the same level as the hall and, retiring beneath a mulberry tree, began to lament as follows.

“Alas, cruel Cecio! Is this your thousand thanks for the love I bear you? Is this your great reward for the affection I feel? Is this the gratuity I deserve for the devotion I show? Here I have abandoned my father, left my home, trampled on my honor, and put myself in the power of a vile cur, only to find my way barred, the door slammed in my face, and the drawbridge raised just when I thought I was taking possession of that lovely fortress! Only to find myself entered in the tax rolls of your ingratitude, when I thought I would dwell in peace in the ducal palace of your favor! Only to find myself playing the children’s game of ‘Ban and proclamation by order of Master Clement,’ when I thought I would be playing at tumble-and-tickle with you! Have I sown hopes, only to harvest horse-cheeses? Have I cast nets of desire, only to drag the sand of ingratitude ashore? Have I built castles in the air, only to come crashing headlong to the ground? This is the exchange I receive, this is how I am repaid, this is the payment I carry away! I have lowered my bucket into the well of amorous longing and been left with the handle in my hand; I have spread the washing of my plans in the sun, only to have rain fall on it from a cloudless sky; I have set the pot of my thoughts to cook over the fire of desire, only to have the soot of misfortune fall into it. But who would have thought, you turncoat dog, that the copper beneath the plating of your faith would show through?

“That the barrel of your promises would run down to the dregs? That the bread of your goodness would grow moldy? A fine deed for a good man, a fine display from an honorable person, a fine way for a king’s son to behave—to mock me, hoodwink me, and stuff me with rubbish; to cut me a generous cloak only to leave me short of a doublet; to promise me seas and mountains only to fling me into a dark ditch; to show me a bright face only to leave me with a black heart! O promises of wind, words of bran, oaths of fried spleen! Here I have counted four before they were in the sack; here I find myself a hundred miles away when I thought I had reached the baron’s house! Plainly enough, words spoken at night are carried off by the wind. Alas, where I thought this cruel man and I would be flesh and fingernail, we shall be like cat and dog; where I imagined that this vile cur and I would be pot and spoon, we shall be like snake and toad! For I cannot endure another woman’s lucky fifty-five snatching the winning prime of my hopes out of my hand; I cannot bear to be checkmated! O Renza, who set out so badly, go on, trust them! Go on, let yourself be filled with the words of lawless, faithless men! Wretched is she who has dealings with them, miserable she who clings to them, unfortunate she who lies down in the broad bed they know so well how to spread! But do not be too pleased with yourself: you know that he who cheats children dies like the crickets. You know there are no crooked clerks at Heaven’s countinghouse to falsify the books. When you least expect it, your day will come, for playing this sleight of hand on one who gave herself to you on credit, only to receive such bitter payment in ready cash. But do I not see that I am pleading my case to the wind, sighing into emptiness, sighing to no purpose, and lamenting all alone? Tonight he settles accounts with his bride and pays off his bond;

“while I settle accounts with death and pay my debt to Nature. He will lie in a white bed smelling sweetly of fresh washing; I in a dark bier reeking of death. He will play at empty-the-barrel with that fortunate bride, while I shall play at ‘Comrade, I am wounded’;

“and thrust a pointed stick into my temples to put a packsaddle on my life.” After these and other words of anguish, it was time to set their teeth to work, and she was called to table. But the gratins and stews were arsenic and spurge to her; she had something other than chewing on her mind, something other than a wish to fill her stomach churning in her belly. Seeing her so thoughtful and pale, Cecio said, “Why aren’t you doing justice to these dishes? What is wrong? What are you thinking of? How do you feel?” “I do not feel at all well,” Renza answered, “and I cannot tell whether it is indigestion or dizziness.” “You would do well to miss a meal,” Cecio replied, “for fasting is the best tobacco for every illness. But if you need a physician, let us send for a water doctor who can recognize people’s ailments just by looking at their faces, without even taking their pulse.” “It is no illness for prescriptions,” Renza answered, “for no one knows the pot’s troubles but the spoon.” “Go out and take a little air,” said Cecio. And Renza answered, “The more I see, the more my heart bursts.” With this talk the meal came to an end, and bedtime arrived. Since Cecio wanted to keep hearing Renza’s song, he insisted that she lie on a daybed in the very chamber where he was to sleep with his bride. From time to time he called on her to repeat those same words, which were dagger thrusts to Renza’s heart and a drumming in the bride’s ears. At last, after putting up with it for some time, the bride burst out, “You have worn out my backside with that fair, pale face! What damned music is this? To keep it up so long is enough to give anyone dysentery! Enough of it! Good heavens, have you caught a head cold that makes you repeat the same thing over and over? I thought I was coming to bed with you to hear instrumental music, not vocal laments. Look how you have settled on that same old tune, always striking the one note! For pity’s sake, let there be no more of it, husband of mine. And you, be quiet, you stink of garlic, and let us have a little rest.” “Hush, my wife,” Cecio answered, “we shall break off the thread of talk now.”

And with that he gave her so hearty a kiss that its smack could be heard a mile away. The sound of their lips was a thunderclap in Renza’s breast. So great was her anguish that all her vital spirits rushed to aid her heart and fulfilled the saying, “Too much breaks both pot and lid”: for such was the rush and gathering of blood that she suffocated and stretched out her feet in death. After Cecio had bestowed a few caresses on his bride, he called softly to Renza to repeat those words he liked so well. Receiving no answer to satisfy him, he begged her again to give him that little pleasure. But seeing that she did not utter a word, he rose quietly and tugged her by one arm. Still she did not answer, so he touched her face; and feeling her nose cold as ice, he realized that the fire of natural warmth had gone out in that body. Stunned and terrified, he had a candle brought, uncovered Renza, and recognized her by a lovely mole in the middle of her breast. Raising his voice in cries, he began to say, “What do you see, wretched Cecio? What has happened to you, unfortunate man? What spectacle lies before your eyes?

“What ruin has fallen upon your joints? O flower of mine, who has plucked you? O lamp of mine, who has put you out? O pot of love’s delights, how have you boiled over? Who has pulled you down, lovely house of all my joys? Who has torn you, charter of all my pleasures? Who has sunk you, lovely ship of this heart’s delights? O my beloved, with the closing of your lovely eyes the shop of beauty has gone bankrupt, the business of grace has shut down, and Love has gone to the bridge to beg for scraps. With the departure of your lovely soul, the seed of beautiful women has been lost, the mold of charming women has been broken, and there is no compass left upon the sea of love’s sweetness. O loss beyond repair, disaster beyond compare, ruin beyond measure! Go on, mother, stretch out your arm and congratulate yourself: what a fine deed you have done, choking me like this and making me lose so lovely a treasure! What shall I do, wretched as I am, destitute of pleasure, stripped of consolation, empty of delight, bankrupt of satisfaction, bare of enjoyment, shorn of contentment? Do not think, my life, that I mean to remain without you as a laughingstock for the world. I shall follow you and lay siege to you wherever you go; despite the jaws of death, we shall be joined together. If I had taken you for a partner in the tenancy of my bed, I shall share possession of your grave, and one epitaph shall tell the misfortune of us both.” With these words he seized a nail and gave himself a comfortless remedy beneath his left breast, opening a passage through which his life drained away in a single rush. He left his bride cold and frozen, and as soon as she could loosen her tongue and set her voice free, she called the queen. The queen came running at the noise with the whole court, and when she saw the dreadful fate of her son and Renza and heard the cause of the disaster, she did not leave a single hair on her head unplucked. Thrashing like a fish out of water, she called the stars cruel for raining so many misfortunes upon her house and cursed the wretched old age that had preserved her for such ruin. After a great outpouring of cries, she had the two laid in a single grave and the whole bitter history of their fortunes inscribed upon it. Meanwhile Renza’s father, the king, arrived. Traveling through the world in search of his runaway daughter, he had met the hermit’s servant, who was selling her clothes, and the lad had told him what had happened. He reached the prince of Vigna-larga’s court just as they were about to bury Renza, the ears of her years having been reaped. Seeing her and recognizing her, weeping and sighing over her, he cursed the great bone that had enriched the broth of his ruin. For he had found it in his daughter’s room and recognized it as the instrument of this bitter calamity, confirming, not merely in general but in particular, the dismal prophecy of those soothsayers who had said that she would die through a great bone. Thus it was plainly seen _That when misfortune means to come,_ _It enters through the cracks in the door._

Izvirnik

_Renza chiusa da lo Patre a na Torre ped’essere strolacato, ca aveva da morire pe n’uosso masto, se nnammora de no Prencepe, e co n’uosso portatole da no cano, spertosa lo muro, e se nne fuje. Ma vedenno l’amante ’nzorato vasare la zita, more de crepantiglia, e lo Prencepe pe lo dolore s’accide._ _Mentre Cecca co n’effetto granne contava sto cunto, se vedde n’oglia potrita de piacere, e de desgusto, de conzolazione, e d’affanno, de riso, e de chianto, se chiagneva de la desgrazia de Penta, se redeva pe lo fine, ch’appero li travaglie suoje, s’affannavano de vederele a tante pericole, se conzolavano, che fosse co ttanto nnore sarvata, s’appe desgusto de li trademiente, che se le fecero, e se sentette piacere de la vennetta, che nne

soccesse. Fra tanto Meneca, la quale steva co lo miccio a la serpentina de chiacchiariare, mese mano a ffierre, cossì decenno._ Sole spesse vote soccedere, che quanno crede l’ommo de foire na mala sciagura, tanno la scontra. Perzò deve l’ommo sapio mettere ’n mano de lo Cielo tutte l’interesse suoje, e non cercare chirchie de Maghe, e mmafare d’Astrolache; perchè cercanno de prevedere li pericole comme prudente, casca ne le rroine comme bestejale, e che sia lo vero, sentite.

Era na vota lo Rrè de Fuosso-stritto, ch’aveva na bella fegliola, e desederanno sapere quale sciorta le stesse scritta a lo libro de le stelle, chiammaje tutte li Negromante, Astrolache, e Zingare de chillo Pajese, li quale venute a la Corte Riale, e bisto, chi le llinee de la mano, chi le singhe de la facce, chi li nieghe de la perzona de Renza (che accossì se chiammava la Figlia) ognuno disse lo parere sujo. Ma la maggior parte concruse, ca passava pericolo de n’uosso mastro spilarese la chiaveca maestra de la vita; la quale cosa sentuto lo Rrè, voze jettarese ’nnante pe non cadere, facenno fravecare na bella Torre, dove ’nchiuse la Figlia co ddudece Dammecelle, e na femmena de covierno, che la servessero con ordene sotto pena de la vita, che se le portasse

sempre carne senz’uosso pe evetare sto male Chianeta. Ed essenno cresciuta Renza comme na Luna, trovannose no juorno a na fenestra, dov’era na cancellata de fierro, passaje pe cchella torre Cecio, figlio de la Regina de Vigna-larga, lo quale vedenno accossì bella cosa, pigliaje subeto de caudo, e bedennose rennere lo saluto, che le fece, e fare lo resillo a bavone, pigliaje armo, e fattose cchiù ssotto la fenestra, le disse: Addio, protacuollo de tutte le privileggie de la natura, archivio de tutte le concessiune de lo Cielo; addio, tavola uneversale de tutte li titole de la bellezza. Renza sentennose dare ste llaude, se fece pe la vregogna cchiù bella, e rrefonnenno legna a lo ffuoco de Cecio, le fece, comme disse chillo, sopra lo ccuotto acqua

volluta; e non bolenno essere venta de cortesia da Cecio, respose; singhe lo buono-venuto, o despenza de lo companateco delle grazie; o magazzeno de le mercanzie de la vertù, o doana de le trafeche d’Ammore. Ma Cecio leprecaje: Comme sta ’nchiuso drinto na torre lo Castiello de le fforze de Cupinto. Comme stà cossì carcerata la presonia dell’arme; comme stà drinto a ssa cancella de fierro sto pummo d’oro: e decennole Renza lo fatto comme passava, Cecio le decette, che isso era Figlio de Regina, ma vassallo de la bellezza soja, e che si se fosse contentata d’affuffarenella a lo Regno sujo, l’averria posta Corona ’n capo. Renza, che essenno pigliata de ’nchiusiccio drinto a quattro mura, non bedeva l’ora de sciauriare la vita, azzetaje lo

partito, e disse; che fosse tornato la matina, quanno l’arba chiamma pe testemmonie l’aucielle de la magriata, che l’ha fatto l’aurora, ca se ne sarriano sbignate ’nsiemme; e ttirato no vaso da coppa la fenestra se ne trasette, e lo Prencepe se reteraje a l’alloggiamiento sujo. Fra chisto miezo, Renza steva pensanno lo muodo de poteresenne sfilare, e gabbare le Ddammecelle, quanno no cierto Cane corzo, che tteneva lo Rrè pe guardia de la Torre, trasette drinto de la cammera soja co no granne uosso masto ’nvocca, e mentre se lo rosecava sotta a lo lietto, Renza vasciata la capo vedde lo fatte-festa, e parennole, che la fortuna lo mannasse pe li besuogne suoje, cacciato lo Cane fore, se pigliaje l’uosso, e dato a rrentennere a le Ddammecelle, ca le

doleva la capo, e perzò la lassassero arrequiare senza darele fastidio, pontellaje la porta, e se mese co st’uosso a faticare a ghiornate, e scantonianno na preta de lo muro, tanto fece, che la scavaje, e sfravecaje de manera, che ’nce poteva passare senza travaglio; e stracciato no paro de lenzola e fattone no ’ntorciglio comme na corda, quanno se levaje la tela dell’ombre da la scena de lo Cielo pe scire l’Aurora a ffare lo Prolaco de la Tragedia de la Notte; sentenno fiscare a Cecio, attaccato lo Capo de le llenzola a no stantaro, se lassaje calare a la via de vascio, abbracciata da Cecio, e postola ’ncoppa no ciuccio co no trappito, s’abbiaje a la vota de Vigna-larga.

Ma arrivate la sera a no cierto luoco chiammato Viso, llà trovaro no bellissimo Palazzo, dove Cecio mese lo termene a sta bella massaria pe ssegnale de la possessione amorosa: ma perchè la fortuna ha sempre pe bizio de guastare lo ffilato, de sconcecare li juoche, e de dare de naso a tutte li buone fonnamiente de li ’nnammorate, a lo mmeglio de li spasse lloro, fece arrivare no Corriere co na lettera de la mamma de Cecio, pe la quale scriveva, che se non correva a la medesema pedata a bederela, no l’averria trovata viva, perchè tirava ’n pizzo d’arrevare a lo rummo, e busso de l’arfabeto vitale. Cecio a sta mala nova, disse a Rrenza; core mio, lo negozio è de mportolanzia, e besogna correre le pposte pe arrivare a ttiempo; però trattienete cinco, o seje

juorne a sto Palazzo, ca torno, o manno subeto a pigliarete. Sentuto Renza st’amara nova, sbottanno a chiagnere, le respose: O negrecata la Sciorte mia, e comme priesto è ccalata la feccia a la votte de li guste mieje! comm’è basciata a la fonnariglia lo pignato de li spasse! comm’è arrivato a la remmasuglia lo spontone de li contiente mieje? scura me, ca se nne vanno pe l’acqua abascio le speranze; mme resceno a brenna li designe, e s’è resoluta ’n fummo ogne sfazione mia: appena aggio ’nzeccato a le llavra sta sauza riale, che m’è ’ntorzato lo muorzo; appena aggio posto lo musso a sta fontana de docezza, che mm’è ntrovolato lo gusto: appena aggio visto spontare lo Sole, che pozzo dicere bona notte Zio pagliariccio: cheste ed autre parole

scevano da ll’arche torchische de chelle llavra a sperciare l’arma de Cecio, quanno isso le disse: Sta zitto, o bello palo de la vita mia; o chiara lanterna de st’uocchie; o jacinto confortativo de sto core, ca sarraggio de priesto retuorno, e no porranno fare miglia de lontananza, ch’io mm’arrassa no parmo da ssa bella perzona; non porrà fare la forza de lo tiempo, ch’io faccia sautare la mammoria toja da sta catarozzola; quietate, reposa sto cellevriello, asciuca ll’uocchie, e ttieneme ’ncore. Cossì decenno, se mese a Ccavallo, e commenzaje a galoppare verzo lo Regno. Renza, che se vedde chiantata comm’a ccetrulo, s’abbiaje retomano pe le ppedate de Cecio, e spastorato no Cavallo, che trovaje a pascere ’n miezo a no prato, se mese a correre pe la via

de Cecio; e trovanno pe la strata no guarzone de no Romito, scese da Cavallo, e datole li vestite suoje, ch’erano tutte guarnute d’oro, se fece dare lo sacco, e la corda, che portava, e puostoselo ’ncuollo, e centase co chella funa, che ccegneva ll’arme co lo lazzo d’ammore, e ttornaje a ccravaccare, danno de carcagne a lo Cavallo, tanto, che ’n poco tiempo arrivaje Cecio, e le disse ben-trovato, Gentilommo mio, e Cecio le respose; ben-venuto, Patreciello mio, da dove se vene, e dove site abbiato; e Renza respose: _Vengo da parte, addove sempre ’n chianto._ _Stace na Donna, e ddice, o bianco viso,_ _Deh chi me t’ha levato da lo canto?_ Sentuto chesto Cecio, disse a chillo, che se credeva no guagnone.

O bello Giovane mio, e quanto m’è cara la compagnia toja; perzò famme no piacere (e pigliate le bisole meje) non me te partire maje da lo scianco, e da vota ’nvota vamme repetenno sti vierze, ca mme tilleche propio lo core. Cossì co lo ventaglio de le chiacchiare ventoliannose pe lo caudo de lo cammino, arrivaro a Vigna-larga, dove trovaro che la Regina avenno ’nzorato a Cecio, co sta rasa l’aveva mannato a cchiammare; e già la Mogliere steva all’ordene aspettannolo, dove arrivato che fu Cecio, pregaje la Mamma a ttenere a la casa, e a ttrattare comme a no fratiello sujo sto figliuolo, che l’aveva accompagnato: e remmasa contenta la Mamma, lo fece stare sempre a ccanto ad isso, e mmagniare a ttavola soja co la Zita. Conzidera mò,

che core faceva la negra Renza, e si nne gliotteva noce vommeca: co ttutto chesto, de vota ’n vota leprecava li vierze, che piacevano tanto a Cecio; ma levato la tavola, e rritiratose li Zite a no retretto pe parlare da sulo a sulo: avenno campo Renza de sfocare sola la passione de lo core, trasuta drinto a n’uorto, ch’era ’n chiano de la sala, e rritiratase sotto a no Cievozo, cossì commenzaje a gualiarese.

Oimmè! Cecio crodele, chesta è l’a mmille grazie de l’ammore, che te porto? chesta è la gran merzè de lo bene che te voglio? chisto è lo veveraggio, che mme mereto de l’affezzione, che te mostro. Eccote chiantato patremo, lassata la Casa, scarpisato lo nnore, e datome ’n potere de no Canoperro pe bedereme stagliate li passe, serrata la porta ’n faccie, e auzato lo Ponte, quanno credeva pigliare dominio de ssa bella fortezza: pe bedereme scritta a la gabella de la sgratetudene toja, mentre mme penzava de stare cojetamente a la Dochesca de la grazia toja: pe bedereme fatto lo juoco de li peccerille. Banno, e ccommannamiento da parte de Mastro Chiommiento, mentre mme mmagenava de joquare ad anca-nicola co ttico? Aggione semmenate speranze, e

mmo raccoglio Case-Cavalle? aggione jettato rezze de desederio, e mmo tiro ’nterra arena de sgratetudene? aggione fatto Castielle ’nn ajera, pe schiaffare ttuppete de cuorpo ’n terra? ecco lo cagno, e scagno, che rrecevo: ecco la pariglia, che mm’è data: ecco lo pagamiento, che nne porto; aggio calato lo cato a lo puzzo de le boglie amorose, e mme n’è rrestata la maneca ’n mano; aggio spasa la colata de li designe mieje a lo Sole, e mme nc’è chiuoppeto a Ccielo apierto; aggio puosto a ccocinare lo pignato de li penziere mieje a lo ffuoco de lo desederio, e mme nc’è cascato la folinia de le ddesgrazie. Ma chi credeva, o Cagna-vannera, la fede toja s’avesse da scoprire a ramma?

ca la votte de le promesse calasse a la feccia? lo ppane de la bontà pigliasse de muffa? Bello tratto d’ommo da bene: belle prove de perzona ’nnorata, bello termene de Figlio de Rrè, coffiareme, ’mpapocchiareme, e ’nsavorrareme, e facennome la cappa larga, pe ffareme trovare curto lo jeppone, promettereme mare, e mmunte, pe schiaffareme drinto a no scuro fuosso, fareme le ffacce lavate, perchè io mme trovasse lo core nigro. O promesse de viento, o parole de vrenna, o juramiente de meuza soffritta: eccote ditto quatto ’nnante, che fosse ’nsacco, eccote ciento miglia da rasso, mentre io mme credeva essere arrivat’a ccasa de Barone: ben se pare, ca parole de sera, lo viento le mmena. Oimmè dove penzava essere carne, ed ogne co sto crodele, sarraggio cod’isso

comme cane, e gatte; dove mme ’mmagenava d’essere chilleto, e cocchiara co sso cane perro, sarraggio cod’isso comme cervone, e rruospo, perchè non porraggio soffrire, ch’autro co no cinquantacinco de bona fortuna mme leva de mano la primera passante de le speranze meje; non porraggio sopportare, che mme sia dato no schiacco matto; o Renza male abbiata, va te fida, va te ’mprena de parole d’uommene senza legge, senza fede, negra chi se ’nce ’mmesca, trista chi se ’nce attacca, sbenturata chi se corca a lo lietto largo, che te soleno fare. Ma non te corare, lo saje, ca chi gabba peccerille, fa la morte de li Grille: tu saje, ca a la banca de lo Cielo non ce so Scrivane marranchine, che mbrogliano le carte; e quanno manco te cride, venerrà la jornata toja, avenno fatto

sto juoco de mano a chi t’ha data se stessa ’n credenza, pe rrecevere sta mala sfazione ’ncontante. Ma non me n’addono ca conto la ragione a lo viento, sospiro ’nvacante, sospiro ’n pierdeto, e mme lamento, ma sola. Isso sta sera sauda li cunte co la Zita, e rrompe la taglia; ed io faccio li cunte co la morte, e pago lo debeto a la Natura. Isso starrà a no lietto janco, e addoruso de colata, io dinto na scura vara, e ffetente d’accise: Isso joquarrà a scarreca la votte co chella bona asciortata de la Zita, ed io farraggio a ccompagno mio feruto so; schiaffannome no spruoccolo appontuto a li fielette, pe dare ’mmasto a la vita: e dapò cheste, ed autre pparole de crepantiglia, essenno oramaje ll’ora de menare li diente, fu chiammata a la tavola, dove li

’ngrattenate, e li spezzate l’erano arzeneco, e ttutomaglio; avenno autro ’n capo, che boglia de mazzecare, autro le jeva pe lo stommaco, che appetito de ’nchiere lo stommaco; tanto, che bedennola Cecio accossì penzosa, ed appagliaruta, le disse: Che bò dire, che non faje nnore a ste bevanne; che d’aje, a che ppienze? comme te siente? Non me sento niente bona, respose Renza, ne ssaccio si è ’ndegestione, o verticene. Faje buono a pperdere no pasto, leprecaje Cecio, ca la dieta è lo cchiù ottemo tabacco d’ogne mmale; ma si t’abbesogna lo Miedeco, mannammo a chiammare no Dottore d’aurina, ch’a la facce sulo, senza toccare lo puzo, canosce le ’nfermetate de la gente. Non è mmale de rezette, respose Renza, ca nesciuno sa li guaje de la pignata, si no

la cocchiara. Jesce no poco a pigliare ajere; disse Cecio, e Rrenza, quanto cchiù beo, cchiù mme schiatta lo core. Accossì parlanno parlanno fornette lo mmagnare, e benne l’ora de dormire; e Cecio pe ssentire sempre la Canzona de Renza voze, che se corcasse a no lietto de repuoso drinto la Cammara stessa dove s’aveva da corcare co la Zita, e a ora a ora la chiammava a rrepetere le stesse pparole, ch’erano pugnalate a lo core de Renza, e frosciamiento a le cchiocche de la Zita, tanto che stette e stette, e a la fine sbottanno disse, mm’avite rutto lo tafanario co sso janco viso: che nnegra musica è chessa? ormaje è rrammo de vesenterio a ddurarela tanto: vasta no poco: pò fare lo munno, e che l’avite pigliato a scesa de capo a llebrecare sempre na

stessa cosa? Io mme credeva corcareme co ttico pe sentire museca de strommiente, e non trivole de voce; e bi se l’aje pigliata menotella a ttoccare sempre no tasto, de grazia non ne sia cchiù. Marito mio, e tu caglia ca fiete d’aglie, e lassace arrequiare no poco. Stà zitto, Mogliere mia, respose Cecio, ca mo rompimmo lo filo de lo pparlare: e ccossì decenno, le dette no vaso accossì fforte, che se sentie no miglio lo schiasso; tanto che lo remmore de le lavra lloro fu truono a lo pietto de Renza, la quale appe tanto dolore, che curze tutte le spirete a dare soccurzo a lo core, fecero comm’a cchillo, lo ssoperchio rompe lo pignato, e lo copierchio: pocca fu ttale, e ttanto lo concurzo de lo sangue, che affocata llà stese li piede. Cecio comm’appe fatto

quattro gnuognole a la Zita, chiammaje sotto voce Renza, che l’avesse reprecato chelle pparole, che le piacevano tanto, ma non sentennose responnere comme voleva, tornaje a pregarela, che le desse sso poco de gusto, ma vedenno, che non deceva manco na parola, auzannose chiano chiano, la tiraje pe no vraccio; e mmanco responnenno, le mese mano a la facce, ed a lo ttoccare de lo naso friddo friddo, s’addonaje, ch’era stutato lo ffuoco de lo calore naturale de chillo cuorpo. Pe la quale cosa sbagottuto e atterruto fece venire cannela, e scopierto Renza, la canoscette a no bello nievo, ch’aveva ’n miezo a lo pietto, ed auzanno li strille commenzaje a ddicere: Che bide, o nigro Cecio? che t’è succiesso sbentorato? che spettacolo te sta ’nnanze all’uocchie?

che rroina t’ha dato ’ncoppa a le ghionte? o sciore mio, chi t’ha cogliuto? o locerna mia, chi t’ha stotata? o pignato de li guste d’ammore, comme si sciuto pe ffora? Chi t’ha derropato, o bella casa de le contentezze meje? chi t’ha stracciato, o carta franca de li piacire meje? chi t’ha mannato a ffunno, o bella nave de li spasse de chisto core? o bene mio, che a lo cchiudere de li bell’uocchie è ffalluta la poteca de le bellizze: hanno levato mano le ffacenne de la grazia; ed è ghiuta a botare ossa a lo ponte Ammore. A lo ppartire de ssa bell’arma s’è pperduta la semmenta de le belle, s’è guastata la stampa de le ccianciose, ne se trova cchiù la vusciola pe lo mmaro de le ddocezze amorose. O danno senza reparo, o streverio senza comparazione, o

roina senza mesura. Va stirate lo vraccio, mamma mia, c’aje fatto na bella prova a strafocareme, perchè io perdesse sto bello tresoro? che farraggio, negrecato, ’nzenziglio de piacere, nietto de consolazione, leggiero de gusto, granne de sfazione, sbriscio de spasso, screspato de contento; non credere, vita mia, che boglia senza te restare pe stimmolo a lo munno, ca te voglio secotiare, e pigliare ad assedio dovonca vaje, e a sfastidio de le garge de morte, nce conjongnerrimmo ’nsiemme; e si t’aveva pigliato a compagna d’affitto a lo lietto mio, te sarraggio caratario a la sebetura, e no stisso spetaffio contarrà la desgrazia de tutte duje. Così decenno, deze de mano a no chiuovo, e se fece na cura sconfortativa sotto la zizza mancina, pe la quale

spilaje co no curzo la vita, lassanno la Zita fredda, e ghielata, che comme potte sciogliere la lengua, e scapolare la voce, chiammaje la Regina, la quale corze a lo rommore co ttutta la Corte, e bisto lo nigro socciesso de lo figlio, e de Renza, e ssentuto la causa de sto fracasso, non ce lassaje zeruola sana a la catarozzola, e sbattenno comme a ppesce fore de l’acqua, chiammaje crodele le stelle, ch’avevano chiuoppeto a la casa soja tanta desgrazie, e ’mmardecenno la scura vecchiezza, che l’aveva stipato a ttanta roine, e dopò fatto no granne strillatorio, facenno schiaffare tutte duje drinto na fossa, nce fece scrivere tutta l’ammara storia de le ffortune lloro, ne lo quale tiempo ’nce venne arrivanno lo Rrè, Patre de Renza, lo quale jenno pe lo munno

cercanno la Figlia, che se n’era fojuta, scontraje lo guarzone de lo Romito, che ghieva vennenno li vestite suoje, e le disse lo fatto, comme secotejava: lo Prencepe de Vigna-larga jonze a ttiempo, ch’avenno metuto le spiche dell’anne suoje, le bolevano ’nfossare; e bedennola, e ccanoscennola, e chiagnennola, e sospirannola, jastemmaje l’uosso masto, ch’aveva ’ngrassato la menestra de le roine soje, che avennolo trovato a la Cammara de la Figlia, e recanosciutolo pe strommiento de sto amaro scuoppo, aveva verificato sto delitto ’n genere, anze in spezie lo tristo agurio de chille sagliemmanche, li quale dissero, che pe n’uosso masto, aveva da morire, vedennose chiaramente, _Ca quanno lo malanno vo venire,_ _Trase pe le spaccazze de la porta._

Nalagam bralnik