Waltey

Prevod

But when radiant Dawn turned her shining eyes upon the steep peaks of Pelion, and the headlands emerged into calm from the wind-tossed sea, then Tiphys awoke. At once he roused his comrades to board the ship and make ready their oars.

The harbor of Pagasae rang out dreadfully, and the Argo herself, built of Pelian timber, cried aloud, urging them to depart. For a divine beam had been set within her: Athena had fitted it into the middle of her stem, an oak from Dodona.

They climbed aboard and took their places on the benches, one after another, each where he had earlier been allotted to row, and sat in good order beside his gear. In the middle sat Ancaeus and mighty Heracles. Beside him Heracles laid his club, and beneath his feet the ship’s keel sank deep into the water. Already the mooring ropes were being drawn in, and they poured wine upon the sea. But Jason turned his tearful eyes away from his native land.

As young men who have formed a dance for Phoebus, at Pytho or Ortygia or beside the waters of Ismenus, beat the ground with nimble feet in measured unison around the altar to the sound of the lyre, so, to the music of Orpheus’ lyre, they struck the sea’s surging water with their oars, and the waves broke over them. On either side the dark brine seethed with foam, roaring terribly beneath the strength of those mighty men.

As the ship sped on, their weapons flashed like fire in the sunlight. Behind them a long white track stretched continually, like a path seen across a green meadow. All the gods looked down from heaven that day upon the ship and the might of those half-divine men, the noblest then sailing the sea. From Pelion’s highest summits the nymphs gazed in wonder at the handiwork of Athena Itonis, and at the heroes themselves as they swung the oars in their hands.

And Chiron, son of Philyra, came down from the mountain heights to the sea. He wetted his feet where the gray breakers burst, and, waving his great hand again and again, wished the departing men a safe return.

With him came his wife, carrying Peleus’ son Achilles in her arms, and she held him up for his dear father to see. When they had left the curving shore of the harbor, guided by the skill and wisdom of prudent Tiphys, son of Hagnias, who deftly handled the polished rudder to keep their course steady, they raised the great mast in its socket, secured it with forestays drawn taut on either side, and spread the sail upon it, hauling it up to the yard.

A keen wind fell upon it. They fastened the ropes separately around the polished pins along the deck, and ran at ease past the long headland of Tisaea. Playing his lyre, the son of Oeagrus sang them a well-ordered hymn to Artemis, noble daughter of a mighty father, guardian of ships, who watched over those heights above the sea and protected the land of Iolcus. Fish leaped from the deep sea, great and small together, countless in number, and followed, gamboling along the watery paths.

As countless sheep, their fill of grass eaten, follow their shepherd’s footsteps from the pasture to the fold, while he walks ahead, sweetly playing a pastoral tune upon his clear-toned pipe, so the fish kept them company. And all the while the wind bore the ship onward with gathering speed.

Soon the rich cornlands of the Pelasgians sank into the haze. Still racing onward, they passed the cliffs of Pelion; Cape Sepias vanished, and sea-girt Sciathos came into view. Far away appeared Peiresiae, the sheltered Magnesian coast of the mainland, and the tomb of Dolops. There, toward evening, a contrary wind drove them ashore. At dusk they honored him by burning sheep as offerings, while the sea rose in swelling waves. For two days they rested on the shore, but on the third they launched the ship, spreading their great sail high above.

That shore is still called the Launching Place of the Argo. From there they sped onward past Meliboea, looking out upon its rugged coast and wind-beaten beach. At dawn they sailed close by Homole, which slopes down toward the sea, and before long they were to leave the streams of the river Amyrus behind.

From there they saw Eurymenae and the wave-washed ravines of Ossa and Olympus. Then, running before the wind through the night, they passed Cape Canastra and reached the slopes of Pallene.

As they sailed on in the morning, the Thracian height of Athos rose before them. So lofty is its summit that it casts its shadow as far as Myrina on Lemnos, though the island lies as far away as a well-rigged merchant ship could sail before noon.

All that day and on into the dusk a strong wind blew for them, and the ship’s sails remained stretched taut.

But at sunset the wind failed, and they reached rocky Lemnos, the island of the Sintians, by rowing. There, in the year just past, the whole male population had been ruthlessly destroyed through the women’s outrageous deed.

For the men had come to hate and reject their wedded wives, and were seized by a violent passion for captive girls whom they themselves brought back from the opposite shore when they ravaged Thrace. Such was the terrible anger of Cypris pursuing them, because for a long time they had denied her the honors due to her.

Unhappy women, insatiable in their bitter jealousy! They slew not only their husbands and the girls who shared their beds, but every male as well, so that afterward none should exact vengeance for that dreadful murder.

Hypsipyle alone among them spared her aged father, Thoas, who ruled over the people. She set him afloat upon the sea in a hollow chest, hoping he might escape. Fishermen drew him ashore upon an island then called Oenoe, but later Sicinus, after Sicinus, the son whom the water-nymph Oenoe bore to Thoas when she lay with him.

Now all the women found it easier to tend herds of cattle, put on bronze armor, and plow the wheat-bearing fields than to perform the tasks of Athena with which they had always been occupied before. Yet even so, again and again they looked out over the broad sea in wretched fear, dreading the coming of the Thracians.

And so, when they saw the Argo being rowed close to the island, they at once put on their weapons and streamed together out through the gates of Myrina to the shore, like flesh-eating Maenads: they thought the Thracians had arrived. With them Thoas’ daughter Hypsipyle put on her father’s armor. Bewildered, they stood in silence, so great was the terror hanging over them.

Meanwhile the heroes sent the swift herald Aethalides from the ship. To him they entrusted their messages and the staff of Hermes, his own father, who had given him an unfailing memory of all things. Even now, though he has passed into the unspeakable eddies of Acheron, oblivion has not overtaken his soul. It is his abiding fate to pass alternately among the dwellers beneath the earth and into the sunlight among living men. But why must I tell the tale of Aethalides at length?

It was he who then persuaded Hypsipyle to receive them as they came through the darkness at the close of day. Nor did they loose the ship’s moorings at dawn, when the north wind blew. The women of Lemnos went through the city and took their seats in the assembly, for Hypsipyle herself had summoned them.

When they had all gathered in a throng, she at once rose among them and spoke in counsel: “My friends, let us give these men welcome gifts, provisions and sweet wine, such as are fitting for them to carry aboard their ship. Then they may remain outside our walls, and not come among us in search of supplies, learn the truth about us, and spread an evil report far and wide. For we have done a terrible deed, and it would certainly bring them no pleasure to hear of it.

“Such is the plan that has occurred to me. But if any of you can devise a better course, let her rise: that is why I have called you here.” So she spoke and sat down upon her father’s stone seat. Then her dear nurse Polyxo rose, limping on feet shriveled with age and leaning upon a staff, yet eager to speak.

Four unmarried girls sat close beside her, whose hair was white with age. She stood in the midst of the assembly and with difficulty raised her neck a little from her bowed back. Then she spoke: “Let us send gifts to the strangers, as Hypsipyle herself wishes, for it is best to give them.

“But what plan have you to preserve your lives if a Thracian army falls upon you, or some other enemy, as so often happens among mortals? Just so has this company arrived unexpectedly today.

“And even if one of the blessed gods should avert that danger, countless other sorrows, worse than war, await you hereafter, when the older women die away, and you younger ones reach hateful old age without children.

“How will you live then, unhappy creatures? Will oxen yoke themselves for you in the deep fields and draw the soil-cleaving plow through the fallow? Will they reap the ears of grain as soon as the season comes?

“As for me, though the spirits of death still shrink from me today, I think the earth will cover me before another year has passed, once I have received my due share of funeral honors, as custom demands, before this misery comes upon us.

“But I urge the younger women to consider these things earnestly. For now an easy means of escape lies at your very feet, if you will entrust your homes, all your possessions, and your splendid city to the care of these strangers.”

So she spoke, and the assembly filled with murmuring, for her words pleased them. Then Hypsipyle rose again beside her and answered: “If this purpose pleases you all, I will send a messenger to the ship at once.”

She spoke, and addressed Iphinoe, who stood nearby: “Go, Iphinoe, and ask the man who leads this expedition to come to our house, so that I may tell him something on behalf of our people that will please his heart. And bid the others too, if they wish, set foot upon our land and enter our city boldly, as friends.”

With that she dismissed the assembly and set out for home. Iphinoe went to the Minyans, and they asked what purpose had brought her. At once she answered them all as they questioned her: “The maiden Hypsipyle, daughter of Thoas, has sent me here to summon whoever is leader of your ship, so that she may tell him something on behalf of our people that will please his heart. And she invites you yourselves, if you wish, to set foot upon our land and enter our city at once, as friends.”

So she spoke, and her welcome message pleased them all. They supposed that Hypsipyle, the cherished daughter of the dead Thoas, ruled over the island. Quickly they sent Jason on his way, and themselves began preparing to go.

About his shoulders he fastened a double purple cloak, the work of the Tritonian goddess, which Pallas had given him when she first laid down the stocks for the Argo and taught him to measure the crossbeams with a rule.

More easily could you have gazed into the rising sun than looked upon that blazing splendor. For its middle was fashioned in glowing red, while all around the edges it was purple. Along each border many intricate designs had been finely worked, each distinct.

There were the Cyclopes, seated at their everlasting work, fashioning a thunderbolt for Zeus their king. Already it was almost complete in all its brilliance; only one ray was still lacking, and this they were beating out with iron hammers, a seething blast of furious fire.

There were the two sons of Antiope, daughter of Asopus, Amphion and Zethus. Nearby lay Thebes, still without towers, and they were eagerly laying its foundations. Zethus carried the summit of a lofty mountain upon his shoulders, looking as though he labored under the burden. Amphion walked beside him, making clear music upon a golden lyre, and a rock twice as large followed in his footsteps. Next was wrought Cytherea with her thick tresses, holding the swift war-god Ares’ shield. The fastening of her tunic had slipped from her shoulder down upon her left arm, below her breast, and her image appeared just as she stood, clearly reflected in the bronze shield.

There was a lush pasture for cattle, and around the herd the Teleboans fought with the sons of Electryon: the latter defending them, the Taphian raiders striving to drive them off. Their blood drenched the dewy meadow, and the many were overpowering the few herdsmen.

There were two chariots wrought in the midst of a race. Pelops drove the one in front, shaking the reins, with Hippodameia beside him. Behind, Myrtilus drove his horses in pursuit. With him Oenomaus, grasping his spear outstretched and lunging to strike Pelops in the back, was falling sideways as the axle broke within the wheel-hubs.

There too Phoebus Apollo was fashioned, still a young boy, not yet full-grown, shooting at the huge Tityus, who was boldly dragging his mother by her veil. Divine Elare had borne him, but Earth had nurtured him and brought him forth a second time.

There too was Phrixus the Minyan, seemingly listening in earnest to the ram, while the ram appeared to speak. Looking at them, you would fall silent and deceive your own heart, expecting to hear some wise utterance from their lips; and in that hope you might gaze for a long time.

Such was the gift of the Tritonian goddess Athena. In his right hand Jason took a far-casting spear, which Atalanta had once placed in his hands as a guest-gift on Maenalus, meeting him with goodwill. For she was eager to follow him on the voyage, but he himself had deliberately held the maiden back, fearing bitter quarrels over love.

He set out toward the city like a shining star, which young brides, shut away in their newly built chambers, behold rising above their homes. Glowing beautifully through the dark-blue air, it enchants their eyes; and a maiden rejoices at the sight as she longs for the young man who is far away among strangers, the man for whom her parents keep her as his promised bride. Like that star the hero walked along the path before the city.

When they had passed through the gates and entered the city, the women of the people crowded after them, rejoicing in the stranger. But he kept his eyes fixed upon the ground and walked steadily on until he reached Hypsipyle’s splendid house. As he appeared, the serving women opened the double doors, fitted with well-crafted panels.

There Iphinoe led him swiftly through a beautiful portico and seated him in a gleaming chair opposite her mistress. Hypsipyle lowered her eyes and a blush spread over her maiden cheeks. Yet, for all her shyness, she addressed him in winning words: “Stranger, why do you linger so long outside our walls? The city is not inhabited by men: they have gone to settle upon the Thracian mainland and plow its wheat-bearing fields. I will tell you the whole story of our troubles truthfully, so that you yourselves may understand.

“When my father Thoas ruled over the citizens, our people used to sail from here and raid the farms of the Thracians who dwell opposite. They brought back boundless plunder, and captive girls with it. But the ruinous purpose of the goddess Cypris was being fulfilled, for she cast into their hearts a soul-destroying madness.

“They came to loathe their wedded wives, and, yielding to their folly, drove them from their homes. Instead they slept beside the captives won by their spears, the cruel men! For a long time we endured it, hoping they might at last change their minds. But the evil grew steadily twice as grievous. Their lawful children were dishonored in the halls, while a brood of bastards sprang up.

“Unmarried girls and widowed mothers alike wandered neglected through the city. No father cared in the least for his daughter, even if he saw her with his own eyes being struck down by a wicked stepmother. Nor did sons any longer defend their mothers from shameful abuse as they once had done; nor did brothers cherish their sisters in their hearts.

“Only the captive girls mattered, in their homes, at dances, in the assembly, and at feasts, until some god put into us the fierce courage to refuse the men entry within our walls when they returned from Thrace. Either they must learn to think as they ought, or take their captives with them and depart elsewhere.

“So they gathered all the male children who remained in the city and went back to Thrace, where even now they dwell and till its snowy fields. Therefore you may move among our people freely. And if you should wish to remain here and find it pleasing, you could have the royal honors of my father Thoas. Nor, I think, would you find fault with our land, for its fields are richer than those of all the other islands that lie in the Aegean Sea.

“But go now to your ship and tell your comrades what I have said, and do not remain outside the city.” So she spoke, concealing the murderous fate that had overtaken the men. But he answered her: “Hypsipyle, we should gladly welcome the generous help you offer us in our need.

“I shall return through the city once I have told my comrades everything in due order. But the sovereignty and the island must remain your own. It is not from contempt that I decline: grievous labors press me onward.”

He spoke and touched her right hand, then quickly set out to return. On every side countless young women gathered joyfully around him, until he passed out through the gates. Afterward they drove down to the shore in smooth-running wagons, bringing many gifts of hospitality, when he had fully recounted all the words Hypsipyle had spoken when she summoned him. And readily they led the men to their own houses as guests. For Cypris stirred sweet desire in their hearts, to please resourceful Hephaestus, so that Lemnos might once again be peopled with men and flourish.

Then the son of Aeson went to Hypsipyle’s royal house, while the others went wherever chance led each of them, except for Heracles. Of his own free will he remained beside the ship, with a few chosen comrades.

At once the city rejoiced in dancing and feasting, filled with the fragrant smoke of sacrifice. Above all the other immortals they sought to please the glorious son of Hera and Cypris herself with songs and offerings.

From day to day they kept postponing their voyage. Long would they have lingered there, had not Heracles gathered his comrades away from the women and rebuked them in these words: “Madmen! Is it the blood of our own people that bars us from our homeland? Or did we come here from home for lack of wives, scorning the women of our own cities? Does it please us now to settle here and plow the rich fields of Lemnos?

“We shall win no glory by staying shut away so long with foreign women. Nor will some god take the fleece and hand it to us of his own accord, merely because we pray. Let us each return to our own homes, and leave him all day in Hypsipyle’s bed until he has filled Lemnos with sons and won himself a mighty name!”

So he rebuked the company. No one dared lift his eyes to meet him or answer a word. Without further speech they hurried from the gathering and began preparing to depart. When the women learned of it, they came running after them.

As bees pour from their rocky hive and hum about the lovely lilies, while all around them the dewy meadow glows, and they fly from flower to flower gathering sweet nectar, so the women streamed about the men, lamenting earnestly. With hands and words they greeted each one, praying to the blessed gods to grant them a safe return.

So too Hypsipyle prayed, holding the hands of Aeson’s son, while tears flowed at the sorrow of his departure: “Go, and may the gods bring you back with your comrades unharmed, carrying the golden fleece to the king, just as you wish and your heart desires. This island and my father’s scepter will await you, if ever, on your homeward journey, you should wish to come back here.

“Easily could you gather a countless host from other cities. Yet you will have no such purpose, nor do I myself expect it to come to pass. Still, remember Hypsipyle, both while you are far away and when you have returned home. And leave me some command that I may gladly fulfill, if the gods should grant that I bear a child.”

Then Aeson’s son answered her with admiration: “Hypsipyle, may the blessed gods bring all these things to a happy fulfillment. But cherish a better hope concerning me, for it is enough for me to dwell in my native land, if Pelias allows it. Only may the gods release me from my labors.

“But if it is not my destiny to reach the land of Greece after sailing so far, and you bear a son, send him when he is grown to Iolcus in the Pelasgian land, to comfort my father and mother in their sorrow, if he finds them still alive, so that, far from that king, they may be cared for beside the hearth of their own home.”

Izvirnik

αὐτὰρ ὅτʼ αἰγλήεσσα φαεινοῖς ὄμμασιν Ἠὼς Πηλίου αἰπεινὰς ἴδεν ἄκριας, ἐκ δʼ ἀνέμοιο εὔδιοι ἐκλύζοντο τινασσομένης ἁλὸς ἄκραι, δὴ τότʼ ἀνέγρετο Τῖφυς· ἄφαρ δʼ ὀρόθυνεν ἑταίρους βαινέμεναί τʼ ἐπὶ νῆα καὶ ἀρτύνασθαι ἐρετμά. σμερδαλέον δὲ λιμὴν Παγασήιος ἠδὲ καὶ αὐτὴ Πηλιὰς ἴαχεν Ἀργὼ ἐπισπέρχουσα νέεσθαι. ἐν γάρ οἱ δόρυ θεῖον ἐλήλατο, τό ῥʼ ἀνὰ μέσσην στεῖραν Ἀθηναίη Δωδωνίδος ἥρμοσε φηγοῦ.

οἱ δʼ ἀνὰ σέλματα βάντες ἐπισχερὼ ἀλλήλοισιν, ὡς ἐδάσαντο πάροιθεν ἐρεσσέμεν ᾧ ἐνὶ χώρῳ, εὐκόσμως σφετέροισι παρʼ ἔντεσιν ἑδριόωντο. μέσσῳ δʼ Ἀγκαῖος μέγα τε σθένος Ἡρακλῆος ἵζανον· ἄγχι δέ οἱ ῥόπαλον θέτο, καί οἱ ἔνερθεν ποσσὶν ὑπεκλύσθη νηὸς τρόπις.· εἵλκετο δʼ ἤδη πείσματα, καὶ μέθυ λεῖβον ὕπερθʼ ἁλός. αὐτὰρ Ἰήσων δακρυόεις γαίης ἀπὸ πατρίδος ὄμματʼ ἔνεικεν. οἱ δʼ, ὥστʼ ἠίθεοι Φοίβῳ χορὸν ἢ ἐνὶ Πυθοῖ ἤ που ἐν Ὀρτυγίῃ, ἢ ἐφʼ ὕδασιν Ἰσμηνοῖο στησάμενοι, φόρμιγγος ὑπαὶ περὶ βωμὸν ὁμαρτῇ ἐμμελέως κραιπνοῖσι πέδον ῥήσσωσι πόδεσσιν·

ὧς οἱ ὑπʼ Ὀρφῆος κιθάρῃ πέπληγον ἐρετμοῖς πόντου λάβρον ὕδωρ, ἐπὶ δὲ ῥόθια κλύζοντο· ἀφρῷ δʼ ἔνθα καὶ ἔνθα κελαινὴ κήκιεν ἅλμη δεινὸν μορμύρουσα ἐρισθενέων μένει ἀνδρῶν. στράπτε δʼ ὑπʼ ἠελίῳ φλογὶ εἴκελα νηὸς ἰούσης τεύχεα· μακραὶ δʼ αἰὲν ἐλευκαίνοντο κέλευθοι, ἀτραπὸς ὣς χλοεροῖο διειδομένη πεδίοιο. πάντες δʼ οὐρανόθεν λεῦσσον θεοὶ ἤματι κείνῳ νῆα καὶ ἡμιθέων ἀνδρῶν μένος, οἳ τότʼ ἄριστοι πόντον ἐπιπλώεσκον· ἐπʼ ἀκροτάτῃσι δὲ νύμφαι Πηλιάδες κορυφῇσιν ἐθάμβεον εἰσορόωσαι ἔργον Ἀθηναίης Ἰτωνίδος, ἠδὲ καὶ αὐτοὺς

ἥρωας χείρεσσιν ἐπικραδάοντας ἐρετμά. αὐτὰρ ὅγʼ ἐξ ὑπάτου ὄρεος κίεν ἄγχι θαλάσσης Χείρων Φιλλυρίδης, πολιῇ δʼ ἐπὶ κύματος ἀγῇ τέγγε πόδας, καὶ πολλὰ βαρείῃ χειρὶ κελεύων, νόστον ἐπευφήμησεν ἀκηδέα νισσομένοισιν. σὺν καί οἱ παράκοιτις ἐπωλένιον φορέουσα Πηλεΐδην Ἀχιλῆα, φίλῳ δειδίσκετο πατρί. οἱ δʼ ὅτε δὴ λιμένος περιηγέα κάλλιπον ἀκτὴν φραδμοσύνῃ μήτι τε δαΐφρονος Ἁγνιάδαο Τίφυος, ὅς ῥʼ ἐνὶ χερσὶν ἐύξοα τεχνηέντως πηδάλιʼ ἀμφιέπεσκʼ, ὄφρʼ ἔμπεδον ἐξιθύνοι, δή ῥα τότε μέγαν ἱστὸν ἐνεστήσαντο μεσόδμῃ,

δῆσαν δὲ προτόνοισι, τανυσσάμενοι ἑκάτερθεν, κὰδ δʼ αὐτοῦ λίνα χεῦαν, ἐπʼ ἠλακάτην ἐρύσαντες. ἐν δὲ λιγὺς πέσεν οὖρος· ἐπʼ ἰκριόφιν δὲ κάλωας ξεστῇσιν περόνῃσι διακριδὸν ἀμφιβαλόντες Τισαίην εὔκηλοι ὑπὲρ δολιχὴν θέον ἄκρην. τοῖσι δὲ φορμίζων εὐθήμονι μέλπεν ἀοιδῇ Οἰάγροιο πάις νηοσσόον εὐπατέρειαν Ἄρτεμιν, ἣ κείνας σκοπιὰς ἁλὸς ἀμφιέπεσκεν ῥυομένη καὶ γαῖαν Ἰωλκίδα· τοὶ δὲ βαθείης ἰχθύες ἀίσσοντες ὕπερθʼ ἁλός, ἄμμιγα παύροις ἄπλετοι, ὑγρὰ κέλευθα διασκαίροντες ἕποντο.

ὡς δʼ ὁπότʼ ἀγραύλοιο κατʼ ἴχνια σημαντῆρος μυρία μῆλʼ ἐφέπονται ἄδην κεκορημένα ποίης εἰς αὖλιν, ὁ δέ τʼ εἶσι πάρος σύριγ γι λιγείῃ καλὰ μελιζόμενος νόμιον μέλος, ὧς ἄρα τοίγε ὡμάρτευν· τὴν δʼ αἰὲν ἐπασσύτερος φέρεν οὖρος. αὐτίκα δʼ ἠερίη πολυλήιος αἶα Πελασγῶν δύετο, Πηλιάδας δὲ παρεξήμειβον ἐρίπνας αἰὲν ἐπιπροθέοντες· ἔδυνε δὲ Σηπιὰς ἄκρη, φαίνετο δʼ εἰναλίη Σκίαθος, φαίνοντο δʼ ἄπωθεν Πειρεσιαὶ Μάγνησά θʼ ὑπεύδιος ἠπείροιο ἀκτὴ καὶ τύμβος Δολοπήιος· ἔνθʼ ἄρα τοίγε ἑσπέριοι ἀνέμοιο παλιμπνοίῃσιν ἔκελσαν,

καί μιν κυδαίνοντες ὑπὸ κνέφας ἔντομα μήλων κεῖαν, ὀρινομένης ἁλὸς οἴδματι· διπλόα δʼ ἀκταῖς ἤματʼ ἐλινύεσκον· ἀτὰρ τριτάτῳ προέηκαν νῆα, τανυσσάμενοι περιώσιον ὑψόθι λαῖφος. τὴν δʼ ἀκτὴν Ἀφέτας Ἀργοῦς ἔτι κικλήσκουσιν. ἔνθεν δὲ προτέρωσε παρεξέθεον Μελίβοιαν. ἀκτήν τʼ αἰγιαλόν τε δυσήνεμον εἰσορόωντες. ἠῶθεν δʼ Ὁμόλην αὐτοσχεδὸν εἰσορόωντες πόντῳ κεκλιμένην παρεμέτρεον· οὐδʼ ἔτι δηρὸν μέλλον ὑπὲκ ποταμοῖο βαλεῖν Ἀμύροιο ῥέεθρα.

κεῖθεν δʼ Εὐρυμενάς τε πολυκλύστους τε φάραγγας Ὄσσης Οὐλύμποιό τʼ ἐσέδρακον· αὐτὰρ ἔπειτα κλίτεα Παλλήναια, Καναστραίην ὑπὲρ ἄκρην, ἤνυσαν ἐννύχιοι πνοιῇ ἀνέμοιο θέοντες. ἦρι δὲ νισσομένοισιν Ἄθω ἀνέτελλε κολώνη Θρηικίη, ἣ τόσσον ἀπόπροθι Λῆμνον ἐοῦσαν, ὅσσον ἐς ἔνδιόν κεν ἐύστολος ὁλκὰς ἀνύσσαι, ἀκροτάτῃ κορυφῇ σκιάει, καὶ ἐσάχρι Μυρίνης. τοῖσιν δʼ αὐτῆμαρ μὲν ἄεν καὶ ἐπὶ ἐπι corrected diacritic error (ἐπι) in the source text. κνέφας οὖρος πάγχυ μάλʼ ἀκραής, τετάνυστο δὲ λαίφεα νηός.

αὐτὰρ ἅμʼ ἠελίοιο βολαῖς ἀνέμοιο λιπόντος εἰρεσίῃ κραναὴν Σιντηίδα Λῆμνον ἵκοντο. ἔνθʼ ἄμυδις πᾶς δῆμος ὑπερβασίῃσι γυναικῶν νηλειῶς δέδμητο παροιχομένῳ λυκάβαντι. δὴ γὰρ κουριδίας μὲν ἀπηνήναντο γυναῖκας ἀνέρες ἐχθήραντες, ἔχον δʼ ἐπὶ ληιάδεσσιν τρηχὺν ἔρον, ἃς αὐτοὶ ἀγίνεον ἀντιπέρηθεν Θρηικίην δῃοῦντες· ἐπεὶ χόλος αἰνὸς ὄπαζεν Κύπριδος, οὕνεκά μιν γεράων ἐπὶ δηρὸν ἄτισσαν.

ὦ μέλεαι, ζήλοιό τʼ ἐπισμυγερῶς ἀκόρητοι. οὐκ οἶον σὺν τῇσιν ἑοὺς ἔρραισαν ἀκοίτας ἀμφʼ εὐνῇ, πᾶν δʼ ἄρσεν ὁμοῦ γένος, ὥς κεν ὀπίσσω μήτινα λευγαλέοιο φόνου τίσειαν ἀμοιβήν. οἴη δʼ ἐκ πασέων γεραροῦ περιφείσατο πατρὸς Ὑψιπύλεια Θόαντος, ὃ δὴ κατὰ δῆμον ἄνασσεν· λάρνακι δʼ ἐν κοίλῃ μιν ὕπερθʼ ἁλὸς ἧκε φέρεσθαι, αἴ κε φύγῃ. καὶ τὸν μὲν ἐς Οἰνοίην ἐρύσαντο πρόσθεν, ἀτὰρ Σίκινόν γε μεθύστερον αὐδηθεῖσαν νῆσον, ἐπακτῆρες, Σικίνου ἄπο, τόν ῥα Θόαντι νηιὰς Οἰνοίη νύμφη τέκεν εὐνηθεῖσα.

τῇσι δὲ βουκόλιαί τε βοῶν χάλκειά τε δύνειν τεύχεα, πυροφόρους τε διατμήξασθαι ἀρούρας ῥηίτερον πάσῃσιν Ἀθηναίης πέλεν ἔργων, οἷς αἰεὶ τὸ πάροιθεν ὁμίλεον. ἀλλὰ γὰρ ἔμπης ἦ θαμὰ δὴ πάπταινον ἐπὶ πλατὺν ὄμμασι πόντον δείματι λευγαλέῳ, ὁπότε Θρήικες ἴασιν. τῶ καὶ ὅτʼ ἐγγύθι νήσου ἐρεσσομένην ἴδον Ἀργώ, αὐτίκα πασσυδίῃ πυλέων ἔκτοσθε Μυρίνης δήια τεύχεα δῦσαι ἐς αἰγιαλὸν προχέοντο, Θυιάσιν ὠμοβόροις ἴκελαι· φὰν γάρ που ἱκάνειν Θρήικας· ἡ δʼ ἅμα τῇσι Θοαντιὰς Ὑψιπύλεια δῦνʼ ἐνὶ τεύχεσι πατρός. ἀμηχανίῃ δʼ ἐχέοντο

ἄφθογγοι· τοῖόν σφιν ἐπὶ δέος ᾐωρεῖτο. τείως δʼ αὖτʼ ἐκ νηὸς ἀριστῆες προέηκαν Αἰθαλίδην κήρυκα θοόν, τῷπέρ τε μέλεσθαι ἀγγελίας καὶ σκῆπτρον ἐπέτρεπον Ἑρμείαο, σφωιτέροιο τοκῆος, ὅ οἱ μνῆστιν πόρε πάντων ἄφθιτον· οὐδʼ ἔτι νῦν περ ἀποιχομένου Ἀχέροντος δίνας ἀπροφάτους ψυχὴν ἐπιδέδρομε λήθη· ἀλλʼ ἥγʼ ἔμπεδον αἰὲν ἀμειβομένη μεμόρηται, ἄλλοθʼ ὑποχθονίοις ἐναρίθμιος, ἄλλοτʼ ἐς αὐγὰς ἠελίου ζωοῖσι μετʼ ἀνδράσιν. ἀλλὰ τί μύθους Αἰθαλίδεω χρειώ με διηνεκέως ἀγορεύειν; ὅς ῥα τόθʼ Ὑψιπύλην μειλίξατο δέχθαι ἰόντας

ἤματος ἀνομένοιο διὰ κνέφας· οὐδὲ μὲν ἠοῖ πείσματα νηὸς ἔλυσαν ἐπὶ πνοιῇ βορέαο. Λημνιάδες δὲ γυναῖκες ἀνὰ πτόλιν ἷζον ἰοῦσαι εἰς ἀγορήν· αὐτὴ γὰρ ἐπέφραδεν Ὑψιπύλεια. καί ῥʼ ὅτε δὴ μάλα πᾶσαι ὁμιλαδὸν ἠγερέθοντο, αὐτίκʼ ἄρʼ ἥγʼ ἐνὶ τῇσιν ἐποτρύνουσʼ ἀγόρευεν· Ὦ φίλαι φιλαι ,corrected diacritic error (φιλαι) in the source text. εἰ δʼ ἄγε δὴ μενοεικέα δῶρα πόρωμεν ἀνδράσιν, οἷά τʼ ἔοικεν ἄγειν ἐπὶ νηὸς ἔχοντας, ἤια, καὶ μέθυ λαρόν, ἵνʼ ἔμπεδον ἔκτοθι πύργων μίμνοιεν, μηδʼ ἄμμε κατὰ χρειὼ μεθέποντες ἀτρεκέως γνώωσι, κακὴ δʼ ἐπὶ πολλὸν ἵκηται βάξις· ἐπεὶ μέγα ἔργον ἐρέξαμεν, οὐδέ τι πάμπαν

θυμηδὲς καὶ τοῖσι τόγʼ ἔσσεται, εἴ κε δαεῖεν. ἡμετέρη μὲν νῦν τοίη παρενήνοθε μῆτις· ὑμέων δʼ εἴ τις ἄρειον ἔπος μητίσεται ἄλλη, ἐγρέσθω· τοῦ γάρ τε καὶ εἵνεκα δεῦρʼ ἐκάλεσσα. ὧς ἄρʼ ἔφη, καὶ θῶκον ἐφίζανε πατρὸς ἑοῖο λάινον· αὐτὰρ ἔπειτα φίλη τροφὸς ὦρτο Πολυξώ, γήραϊ δὴ ῥικνοῖσιν ἐπισκάζουσα πόδεσσιν, βάκτρῳ ἐρειδομένη, περὶ δὲ μενέαινʼ ἀγορεῦσαι. τῇ καὶ παρθενικαὶ πίσυρες σχεδὸν ἑδριόωντο ἀδμῆτες λευκῇσιν ἐπιχνοαούσῃ ἐθείραις.

στῆ δʼ ἄρʼ ἐνὶ μέσσῃ ἀγορῇ, ἀνὰ δʼ ἔσχεθε δειρὴν ἦκα μόλις κυφοῖο μεταφρένου, ὧδέ τʼ ἔειπεν· δῶρα μέν, ὡς αὐτῇ περ ἐφανδάνει Ὑψιπυλείῃ, πέμπωμεν ξείνοισιν, ἐπεὶ καὶ ἄρειον ὀπάσσαι. ὔμμι γε μὴν τίς μῆτις ἐπαύρεσθαι βιότοιο, αἴ κεν ἐπιβρίσῃ Θρήιξ στρατός, ἠέ τις ἄλλος δυσμενέων, ἅ τε πολλὰ μετʼ ἀνθρώποισι πέλονται; ὡς καὶ νῦν ὅδʼ ὅμιλος ἀνωίστως ἐφικάνει. εἰ δὲ τὸ μὲν μακάρων τις ἀποτρέποι, ἄλλα δʼ ὀπίσσω μυρία δηιοτῆτος ὑπέρτερα πήματα μίμνει, εὖτʼ ἂν δὴ γεραραὶ μὲν ἀποφθινύθωσι γυναῖκες, κουρότεραι δʼ ἄγονοι στυγερὸν ποτὶ γῆρας ἵκησθε.

πῶς τῆμος βώσεσθε δυσάμμοροι; ἦε βαθείαις αὐτόματοι βόες ὔμμιν ἐνιζευχθέντες ἀρούραις γειοτόμον νειοῖο διειρύσσουσιν ἄροτρον, καὶ πρόκα τελλομένου ἔτεος στάχυν ἀμήσονται; ἦ μὲν ἐγών, εἰ καί με τὰ νῦν ἔτι πεφρίκασιν κῆρες, ἐπερχόμενόν που ὀίομαι εἰς ἔτος ἤδη γαῖαν ἐφέσσεσθαι, κτερέων ἀπὸ μοῖραν ἑλοῦσαν αὔτως, ἣ θέμις ἐστί, πάρος κακότητα πελάσσαι. ὁπλοτέρῃσι δὲ πάγχυ τάδε φράζεσθαι ἄνωγα.

νῦν γὰρ δὴ παρὰ ποσσὶν ἐπήβολός ἐστʼ ἀλεωρή, εἴ κεν ἐπιτρέψητε δόμους καὶ ληίδα πᾶσαν ὑμετέρην ξείνοισι καὶ ἀγλαὸν ἄστυ μέλεσθαι. ὧς ἔφατʼ· ἐν δʼ ἀγορὴ πλῆτο θρόου. εὔαδε γάρ σφιν μῦθος. ἀτὰρ μετὰ τήνγε παρασχεδὸν αὖτις ἀνῶρτο Ὑψιπύλη, καὶ τοῖον ὑποβλήδην ἔπος ηὔδα· εἰ μὲν δὴ πάσῃσιν ἐφανδάνει ἥδε μενοινή, ἤδη κεν μετὰ νῆα καὶ ἄγγελον ὀτρύναιμι. ἦ ῥα, καὶ Ἰφινόην μετεφώνεεν ἆσσον ἐοῦσαν· ὄρσο μοι, Ἰφινόη, τοῦδʼ ἀνέρος ἀντιόωσα, ἡμέτερόνδε μολεῖν, ὅστις στόλου ἡγεμονεύει, ὄφρα τί οἱ δήμοιο ἔπος θυμῆρες ἐνίσπω·

καὶ δʼ αὐτοὺς γαίης τε καὶ ἄστεος, αἴ κʼ ἐθέλωσιν, κέκλεο θαρσαλέως ἐπιβαινέμεν εὐμενέοντας. ἦ, καὶ ἔλυσʼ ἀγορήν, μετὰ δʼ εἰς ἑὸν ὦρτο νέεσθαι. ὧς δὲ καὶ Ἰφινόη Μινύας ἵκεθʼ· οἱ δʼ ἐρέεινον, χρεῖος ὅ τι φρονέουσα μετήλυθεν. ὦκα δὲ τούσγε πασσυδίῃ μύθοισι προσέννεπεν ἐξερέοντας· κούρη τοί μʼ ἐφέηκε Θοαντιὰς ἐνθάδʼ ἰοῦσαν, Ὑψιπύλη, καλέειν νηὸς πρόμον, ὅστις ὄρωρεν, ὄφρα τί οἱ δήμοιο ἔπος θυμῆρες ἐνίσπῃ· καὶ δʼ αὐτοὺς γαίης τε καὶ ἄστεος, αἴ κʼ ἐθέλητε, κέκλεται αὐτίκα νῦν ἐπιβαινέμεν εὐμενέοντας.

ὧς ἄρʼ ἔφη· πάντεσσι δʼ ἐναίσιμος ἥνδανε μῦθος. Ὑψιπύλην δʼ εἴσαντο καταφθιμένοιο Θόαντος τηλυγέτην γεγαυῖαν ἀνασσέμεν· ὦκα δὲ τόνγε πέμπον ἴμεν, καὶ δʼ αὐτοὶ ἐπεντύνοντο νέεσθαι. αὐτὰρ ὅγʼ ἀμφʼ ὤμοισι θεᾶς Τριτωνίδος ἔργον, δίπλακα πορφυρέην περονήσατο, τήν οἱ ὄπασσεν Παλλάς, ὅτε πρῶτον δρυόχους ἐπεβάλλετο νηὸς Ἀργοῦς, καὶ κανόνεσσι δάε ζυγὰ μετρήσασθαι. τῆς μὲν ῥηίτερόν κεν ἐς ἠέλιον ἀνιόντα ὄσσε βάλοις, ἢ κεῖνο μεταβλέψειας ἔρευθος.

δὴ γάρ τοι μέσση μὲν ἐρευθήεσσʼ ἐτέτυκτο, ἄκρα δὲ πορφυρέη πάντῃ πέλεν· ἐν δʼ ἄρʼ ἑκάστῳ τέρματι δαίδαλα πολλὰ διακριδὸν εὖ ἐπέπαστο. ἐν μὲν ἔσαν Κύκλωπες ἐπʼ ἀφθίτῳ ἥμενοι ἔργῳ, Ζηνὶ κεραυνὸν ἄνακτι πονεύμενοι· ὃς τόσον ἤδη παμφαίνων ἐτέτυκτο, μιῆς δʼ ἔτι δεύετο μοῦνον ἀκτῖνος, τὴν οἵδε σιδηρείῃς ἐλάασκον σφύρῃσιν, μαλεροῖο πυρὸς ζείουσαν ἀυτμήν. ἐν δʼ ἔσαν Ἀντιόπης Ἀσωπίδος υἱέε δοιώ, Ἀμφίων καὶ Ζῆθος· ἀπύργωτος δʼ ἔτι Θήβη κεῖτο πέλας, τῆς οἵγε νέον βάλλοντο δομαίους ἱέμενοι. Ζῆθος μὲν ἐπωμαδὸν ἠέρταζεν

οὔρεος ἠλιβάτοιο κάρη, μογέοντι ἐοικώς· Ἀμφίων δʼ ἐπί οἱ χρυσέῃ φόρμιγγι λιγαίνων ἤιε, δὶς τόσση δὲ μετʼ ἴχνια νίσσετο πέτρη ἑξείης δʼ ἤσκητο βαθυπλόκαμος Κυθέρεια Ἄρεος ὀχμάζουσα θοὸν σάκος· ἐκ δέ οἱ ὤμου πῆχυν ἔπι σκαιὸν ξυνοχὴ κεχάλαστο χιτῶνος νέρθεν ὑπὲκ μαζοῖο· τὸ δʼ ἀντίον ἀτρεκὲς αὔτως χαλκείῃ δείκηλον ἐν ἀσπίδι φαίνετʼ ἰδέσθαι. ἐν δὲ βοῶν ἔσκεν λάσιος νομός· ἀμφὶ δὲ βουσὶν Τηλεβόαι μάρναντο καὶ υἱέες Ἠλεκτρύωνος· οἱ μὲν ἀμυνόμενοι, ἀτὰρ οἵγʼ ἐθέλοντες ἀμέρσαι, ληισταὶ Τάφιοι· τῶν δʼ αἵματι δεύετο λειμὼν

ἑρσήεις, πολέες δʼ ὀλίγους βιόωντο νομῆας. ἐν δὲ δύω δίφροι πεπονήατο δηριόωντες. καὶ τὸν μὲν προπάροιθε Πέλοψ ἴθυνε, τινάσσων ἡνία, σὺν δέ οἱ ἔσκε παραιβάτις Ἱπποδάμεια· τὸν δὲ μεταδρομάδην ἐπὶ Μυρτίλος ἤλασεν ἵππους, σὺν τῷ δʼ Οἰνόμαος προτενὲς δόρυ χειρὶ μεμαρπὼς ἄξονος ἐν πλήμνῃσι παρακλιδὸν ἀγνυμένοιο πῖπτεν, ἐπεσσύμενος Πελοπήια νῶτα δαΐξαι. ἐν καὶ Ἀπόλλων Φοῖβος ὀιστεύων ἐτέτυκτο, βούπαις οὔπω πολλός, ἑὴν ἐρύοντα καλύπτρης μητέρα θαρσαλέως Τιτυὸν μέγαν, ὅν ῥʼ ἔτεκέν γε δῖʼ Ἐλάρη, θρέψεν δὲ καὶ ἂψ ἐλοχεύσατο Γαῖα.

ἐν καὶ Φρίξος ἔην Μινυήιος ὡς ἐτεόν περ εἰσαΐων κριοῦ, ὁ δʼ ἄρʼ ἐξενέποντι ἐοικώς. κείνους κʼ εἰσορόων ἀκέοις, ψεύδοιό τε θυμόν, ἐλπόμενος πυκινήν τινʼ ἀπὸ σφείων ἐσακοῦσαι βάξιν, ὃ καὶ δηρόν περ ἐπʼ ἐλπίδι θηήσαιο. τοῖʼ ἄρα δῶρα θεᾶς Τριτωνίδος ἦεν Ἀθήνης. δεξιτερῇ δʼ ἕλεν ἔγχος ἑκηβόλον, ὅ ῥʼ Ἀταλάντη Μαινάλῳ ἔν ποτέ οἱ ξεινήιον ἐγγυάλιξεν, πρόφρων ἀντομένη· περὶ γὰρ μενέαινεν ἕπεσθαι τὴν ὁδόν· ἀλλὰ γὰρ αὐτὸς ἑκὼν ἀπερήτυε κούρην, δεῖσεν δʼ ἀργαλέας ἔριδας φιλότητος ἕκητι.

βῆ δʼ ἴμεναι προτὶ ἄστυ, φαεινῷ ἀστέρι ἶσος, ὅν ῥά τε νηγατέῃσιν ἐεργόμεναι καλύβῃσιν νύμφαι θηήσαντο δόμων ὕπερ ἀντέλλοντα, καί σφισι κυανέοιο διʼ ἠέρος ὄμματα θέλγει καλὸν ἐρευθόμενος, γάνυται δέ τε ἠιθέοιο παρθένος ἱμείρουσα μετʼ ἀλλοδαποῖσιν ἐόντος ἀνδράσιν, ᾧ καί μιν μνηστὴν κομέουσι τοκῆες· τῷ ἴκελος πρὸ πόληος ἀνὰ στίβον ἤιεν ἥρως. καί ῥʼ ὅτε δὴ πυλέων τε καὶ ἄστεος ἐντὸς ἔβησαν, δημότεραι μὲν ὄπισθεν ἐπεκλονέοντο γυναῖκες, γηθόσυναι ξείνῳ· ὁ δʼ ἐπὶ χθονὸς ὄμματʼ ἐρείσας νίσσετʼ ἀπηλεγέως, ὄφρʼ ἀγλαὰ δώμαθʼ ἵκανεν

Ὑψιπύλης· ἄνεσαν δὲ πύλας προφανέντι θεράπναι δικλίδας, εὐτύκτοισιν ἀρηρεμένας σανίδεσσιν. ἔνθα μιν Ἰφινόη κλισμῷ ἔνι παμφανόωντι ἐσσυμένως καλῆς διὰ παστάδος εἷσεν ἄγουσα ἀντία δεσποίνης· ἡ δʼ ἐγκλιδὸν ὄσσε βαλοῦσα παρθενικὰς ἐρύθηνε παρηίδας· ἔμπα δὲ τόνγε αἰδομένη μύθοισι προσέννεπεν αἱμυλίοισιν· ξεῖνε, τίη μίμνοντες ἐπὶ χρόνον ἔκτοθι πύργων ἧσθʼ αὔτως; ἐπεὶ οὐ μὲν ὑπʼ ἀνδράσι ναίεται ἄστυ, ἀλλὰ Θρηικίης ἐπινάστιοι ἠπείροιο πυροφόρους ἀρόωσι γύας. κακότητα δὲ πᾶσαν ἐξερέω νημερτές, ἵνʼ εὖ γνοίητε καὶ αὐτοί.

εὖτε Θόας ἀστοῖσι πατὴρ ἐμὸς ἐμβασίλευεν, τηνίκα Θρηικίην, οἵ τʼ ἀντία ναιετάουσιν, δήμου ἀπορνύμενοι λαοὶ πέρθεσκον ἐπαύλους ἐκ νηῶν, αὐτῇσι δʼ ἀπείρονα ληίδα κούραις δεῦρʼ ἄγον· οὐλομένης δὲ θεᾶς πορσύνετο μῆτις Κύπριδος, ἥ τέ σφιν θυμοφθόρον ἔμβαλεν ἄτην. δὴ γὰρ κουριδίας μὲν ἀπέστυγον, ἐκ δὲ μελάθρων, ᾗ ματίῃ εἴξαντες, ἀπεσσεύοντο γυναῖκας· αὐτὰρ ληιάδεσσι δορικτήταις παρίαυον, σχέτλιοι. ἦ μὲν δηρὸν ἐτέτλαμεν, εἴ κέ ποτʼ αὖτις ὀψὲ μεταστρέψωσι νόον· τὸ δὲ διπλόον αἰεὶ πῆμα κακὸν προύβαινεν. ἀτιμάζοντο δὲ τέκνα

γνήσιʼ ἐνὶ μεγάροις, σκοτίη δʼ ἀνέτελλε γενέθλη. αὔτως δʼ ἀδμῆτές τε κόραι, χῆραί τʼ ἐπὶ τῇσιν μητέρες ἂμ πτολίεθρον ἀτημελέες ἀλάληντο. οὐδὲ πατὴρ ὀλίγον περ ἑῆς ἀλέγιζε θυγατρός, εἰ καὶ ἐν ὀφθαλμοῖσι δαϊζομένην ὁρόῳτο μητρυιῆς ὑπὸ χερσὶν ἀτασθάλου· οὐδʼ ἀπὸ μητρὸς λώβην, ὡς τὸ πάροιθεν, ἀεικέα παῖδες ἄμυνον· οὐδὲ κασιγνήτοισι κασιγνήτη μέλε μελε corrected diacritic error (μελε) in the source text. θυμῷ.

ἀλλʼ οἶαι κοῦραι ληίτιδες ἔν τε δόμοισιν ἔν τε χοροῖς ἀγορῇ τε καὶ εἰλαπίνῃσι μέλοντο· εἰσόκε τις θεὸς ἄμμιν ὑπέρβιον ἔμβαλε θάρσος, ἂψ ἀναερχομένους Θρῃκῶν ἄπο μηκέτι πύργοις δέχθαι, ἵνʼ ἢ φρονέοιεν ἅπερ θέμις, ἠέ πῃ ἄλλῃ αὐταῖς ληιάδεσσιν ἀφορμηθέντες ἵκοιντο. οἱ δʼ ἄρα θεσσάμενοι παίδων γένος, ὅσσον ἔλειπτο ἄρσεν ἀνὰ πτολίεθρον, ἔβαν πάλιν, ἔνθʼ ἔτι νῦν περ Θρηικίης ἄροσιν χιονώδεα ναιετάουσιν.

τῶ ὑμεῖς στρωφᾶσθʼ ἐπιδήμιοι· εἰ δέ κεν αὖθι ναιετάειν ἐθέλοις, καί τοι ἅδοι, ἦ τʼ ἂν ἔπειτα πατρὸς ἐμεῖο Θόαντος ἔχοις γέρας· οὐδέ τί σʼ οἴω γαῖαν ὀνόσσεσθαι· περὶ γὰρ βαθυλήιος ἄλλων νήσων, Αἰγαίῃ ὅσαι εἰν ἁλὶ ναιετάουσιν. ἀλλʼ ἄγε νῦν ἐπὶ νῆα κιὼν ἑτάροισιν ἐνίσπες μύθους ἡμετέρους, μηδʼ ἔκτοθι μίμνε πόληος. Ἴσκεν, ἀμαλδύνουσα φόνου τέλος, οἷον ἐτύχθη ἀνδράσιν· αὐτὰρ ὁ τήνγε παραβλήδην προσέειπεν Ὑψιπύλη, μάλα κεν θυμηδέος ἀντιάσαιμεν χρησμοσύνης, ἣν ἄμμι σέθεν χατέουσιν ὀπάζεις.

εἶμι δʼ ὑπότροπος αὖτις ἀνὰ πτόλιν, εὖτʼ ἂν ἕκαστα ἐξείπω κατὰ κόσμον. ἀνακτορίη δὲ μελέσθω σοίγʼ αὐτῇ καὶ νῆσος· ἔγωγε μὲν οὐκ ἀθερίζων χάζομαι, ἀλλά με λυγροὶ ἐπισπέρχουσιν ἄεθλοι. ἦ, καὶ δεξιτερῆς χειρὸς θίγεν· αἶψα δʼ ὀπίσσω βῆ ῥʼ ἴμεν, ἀμφὶ δὲ τόνγε νεήνιδες ἄλλοθεν ἄλλαι μυρίαι εἱλίσσοντο κεχαρμέναι, ὄφρα πυλάων ἐξέμολεν. μετέπειτα δʼ ἐυτροχάλοισιν ἀμάξαις ἀκτὴν εἰσαπέβαν, ξεινήια πολλὰ φέρουσαι, μῦθον ὅτʼ ἤδη πάντα διηνεκέως ἀγόρευσεν, τόν ῥα καλεσσαμένη διεπέφραδεν Ὑψιπύλεια· καὶ δʼ αὐτοὺς ξεινοῦσθαι ἐπὶ σφέα δώματʼ ἄγεσκον

ῥηιδίως. Κύπρις γὰρ ἐπὶ γλυκὺν ἵμερον ὦρσεν Ἡφαίστοιο χάριν πολυμήτιος, ὄφρα κεν αὖτις ναίηται μετόπισθεν ἀκήρατος ἀνδράσι Λῆμνος. ἔνθʼ ὁ μὲν Ὑψιπύλης βασιλήιον ἐς δόμον ὦρτο Αἰσονίδης· οἱ δʼ ἄλλοι ὅπῃ καὶ ἔκυρσαν ἕκαστος, Ἡρακλῆος ἄνευθεν, ὁ γὰρ παρὰ νηὶ λέλειπτο αὐτὸς ἑκὼν παῦροί τε διακρινθέντες ἑταῖροι. αὐτίκα δʼ ἄστυ χοροῖσι καὶ εἰλαπίνῃσι γεγήθει καπνῷ κνισήεντι περίπλεον· ἔξοχα δʼ ἄλλων ἀθανάτων Ἥρης υἷα κλυτὸν ἠδὲ καὶ αὐτὴν Κύπριν ἀοιδῇσιν θυέεσσί τε μειλίσσοντο.

ἀμβολίη δʼ εἰς ἦμαρ ἀεὶ ἐξ ἤματος ἦεν ναυτιλίης· δηρὸν δʼ ἂν ἐλίνυον αὖθι μένοντες, εἰ μὴ ἀολλίσσας ἑτάρους ἀπάνευθε γυναικῶν Ἡρακλέης τοίοισιν ἐνιπτάζων μετέειπεν· δαιμόνιοι, πάτρης ἐμφύλιον αἷμʼ ἀποέργει ἡμέας; ἦε γάμων ἐπιδευέες ἐνθάδʼ ἔβημεν κεῖθεν, ὀνοσσάμενοι πολιήτιδας; αὖθι δʼ ἕαδεν ναίοντας λιπαρὴν ἄροσιν Λήμνοιο ταμέσθαι; οὐ μὰν εὐκλειεῖς γε σὺν ὀθνείῃσι γυναιξὶν ἐσσόμεθʼ ὧδʼ ἐπὶ δηρὸν ἐελμένοι· οὐδέ τι κῶας αὐτόματον δώσει τις ἑλὼν θεὸς εὐξαμένοισιν.

ἴομεν αὖτις ἕκαστοι ἐπὶ σφέα· τὸν δʼ ἐνὶ λέκτροις Ὑψιπύλης εἰᾶτε πανήμερον, εἰσόκε Λῆμνον παισὶν ἐσανδρώσῃ, μεγάλη τέ ἑ βάξις ἵκηται. ὧς νείκεσσεν ὅμιλον· ἐναντία δʼ οὔ νύ τις ἔτλη ὄμματʼ ἀνασχεθέειν, οὐδὲ προτιμυθήσασθαι· ἀλλʼ αὔτως ἀγορῆθεν ἐπαρτίζοντο νέεσθαι σπερχόμενοι. ταὶ δέ σφιν ἐπέδραμον, εὖτʼ ἐδάησαν. ὡς δʼ ὅτε λείρια καλὰ περιβρομέουσι μέλισσαι πέτρης ἐκχύμεναι σιμβληίδος, ἀμφὶ δὲ λειμὼν ἑρσήεις γάνυται, ταὶ δὲ γλυκὺν ἄλλοτε ἄλλον καρπὸν ἀμέργουσιν πεποτημέναι· ὧς ἄρα ταίγε ἐνδυκὲς ἀνέρας ἀμφὶ κινυρόμεναι προχέοντο,

χερσί τε καὶ μύθοισιν ἐδεικανόωντο ἕκαστον, εὐχόμεναι μακάρεσσιν ἀπήμονα νόστον ὀπάσσαι. ὧς δὲ καὶ Ὑψιπύλη ἠρήσατο χεῖρας ἑλοῦσα Αἰσονίδεω, τὰ δέ οἱ ῥέε δάκρυα χήτει ἰόντος· Νίσσεο, καὶ σὲ θεοὶ σὺν ἀπηρέσιν αὖτις ἑταίροις χρύσειον βασιλῆι δέρος κομίσειαν ἄγοντα αὔτως, ὡς ἐθέλεις καί τοι φίλον. ἥδε δὲ νῆσος σκῆπτρά τε πατρὸς ἐμεῖο παρέσσεται, ἢν καὶ ὀπίσσω δή ποτε νοστήσας ἐθέλῃς ἄψορρον ἱκέσθαι.

ῥηιδίως δʼ ἂν ἑοῖ καὶ ἀπείρονα λαὸν ἀγείραις ἄλλων ἐκ πολίων· ἀλλʼ οὐ σύγε τήνδε μενοινὴν σχήσεις, οὔτʼ αὐτὴ προτιόσσομαι ὧδε τελεῖσθαι. μνώεο μὴν ἀπεών περ ὁμῶς καὶ νόστιμος ἤδη Ὑψιπύλης· λίπε δʼ ἧμιν ἔπος, τό κεν ἐξανύσαιμι πρόφρων, ἢν ἄρα δή με θεοὶ δώωσι τεκέσθαι. τὴν δʼ αὖτʼ Αἴσονος υἱὸς ἀγαιόμενος προσέειπεν· Ὑψιπύλη, τὰ μὲν οὕτω ἐναίσιμα πάντα γένοιτο ἐκ μακάρων· τύνη δʼ ἐμέθεν πέρι θυμὸν ἀρείω ἴσχανʼ, ἐπεὶ πάτρην μοι ἅλις Πελίαο ἕκητι ναιετάειν· μοῦνόν με θεοὶ λύσειαν ἀέθλων.

εἰ δʼ οὔ μοι πέπρωται ἐς Ἑλλάδα γαῖαν ἱκέσθαι τηλοῦ ἀναπλώοντι, σὺ δʼ ἄρσενα παῖδα τέκηαι, πέμπε μιν ἡβήσαντα Πελασγίδος ἔνδον Ἰωλκοῦ πατρί τʼ ἐμῷ καὶ μητρὶ δύης ἄκος, ἢν ἄρα τούσγε τέτμῃ ἔτι ζώοντας, ἵνʼ ἄνδιχα τοῖο ἄνακτος σφοῖσιν πορσύνωνται ἐφέστιοι ἐν μεγάροισιν.

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