Waltey
Zgodba o kovaču, ki mu ogenj ni škodil
Tisoč in ena noč · arabska pripovedna tradicijaO besedilu
Zgodba o kovaču, ki mu ogenj ni škodil
- Vir
- Tisoč in ena noč
- Avtor
- arabska pripovedna tradicija
- Jezik branja
- English
- Jezik izvirnika
- Arabic
- Čas branja
- 6 min branja
- Obseg
- 5 strani
- Naslov izvirnika
- حكاية الحداد الذي يُدخِل يدَه في النار فلا تعدو عليه - الليالي ٤٧١ إلى ٤٧٣
O izvirniku
Tisoč in ena noč
Zgodbe v zgodbah, polne trgovcev, dvorov, preoblek in nočnih zapletov. Bralni jezik je English, izvirnik pa prihaja iz vira Tisoč in ena noč v jeziku Arabic.
Besedilo
Zgodba o kovaču, ki mu ogenj ni škodil
It is told that a certain righteous man heard of a blacksmith in a distant town who would thrust his hand into the fire and draw out the heated iron without being harmed by the flames. So he journeyed to that town and asked after the blacksmith, and was directed to him. When he watched him closely, he saw him doing just as he had been told. He waited until the smith had finished his work, then approached, greeted him, and said, “I should like to be your guest tonight.” “With pleasure and honor,” replied the smith. He took him home, and they supped together and lay down to sleep. The visitor saw no sign of night prayers or other devotions, and thought to himself, “Perhaps he conceals them from me.” So he stayed with him a second night and a third, but found that he performed no more than the prescribed prayers and the customary additional ones, and spent only a little of the night in prayer. At last he said, “My brother, I have heard of the favor God has bestowed upon you, and have seen its signs for myself. Yet when I observed your devotions, I found in you none of the exertions of those through whom miracles are manifested. How, then, did this come to you?” The smith replied, “I shall tell you how it came about. I once became infatuated with a young woman and was consumed with love for her. Time and again I tried to seduce her, but could not prevail, for she held fast to her virtue. Then came a year of drought, famine, and hardship. Food grew scarce, and hunger became grievous. One day, as I sat at home, someone knocked at the door. I went out, and there she stood. ‘My brother,’ she said, ‘I am suffering terribly from hunger, and have turned to you to feed me for God’s sake.’ I said to her, ‘Do you not know how I have loved you and what I have suffered on your account? I will give you nothing to eat unless you yield yourself to me.’ ‘Death rather than disobedience to God,’ she answered, and went away. Two days later she returned and made the same plea, and I gave her the same answer. She came inside and sat down in the house, on the brink of death. When I set food before her, tears streamed from her eyes, and she said, ‘Feed me for the sake of God, the Almighty and Glorious.’ ‘No, by God,’ I replied, ‘not unless you yield yourself to me.’ ‘Death is better for me than the punishment of God Most High,’ she said, and rose, leaving the food untouched.” And dawn overtook Shahrazad, and she fell silent, leaving her tale untold.
When it was the four hundred and seventy-second night,
She said, “It has reached me, O fortunate king, that when the man brought the woman food, she said, ‘Feed me for the sake of God, the Almighty and Glorious.’ ‘No,’ he replied, ‘not unless you yield yourself to me.’ ‘Death rather than God’s punishment,’ she answered. Then she rose, left the food, and went out without eating anything, reciting these verses:
O One whose goodness embraces all creation, You hear my lament and see what I endure. Hardship and want have struck me down; a fraction of my suffering would leave one speechless. I am like a thirsty man whose eyes behold water, yet neither are his eyes refreshed nor is he given a draught. My soul urges me to gain a morsel whose savor will pass, while the sin of it remains. “Then she stayed away for two days before coming again to knock at my door. I went out and found that hunger had all but robbed her of her voice. ‘My brother,’ she said, ‘I have exhausted every means, and cannot bring myself to show my face to anyone but you. Will you feed me for the sake of God Most High?’ ‘No,’ I answered, ‘not unless you yield yourself to me.’ She entered and sat down in the house. I had no food ready, but when it was cooked and I had put it in the bowl, God Most High came to my aid, and I said to myself, ‘Woe to you! Here is a woman, deficient in understanding and religion, refusing food, though hunger has left her no strength to endure without it. She has turned you down time after time, yet you will not turn away from disobedience to God Most High!’ So I said, ‘O God, I repent to You of the thoughts I have harbored.’ I took up the food, went in to her, and said, ‘Eat, and have no fear. It is given for the sake of God, the Almighty and Glorious.’ She raised her eyes to heaven and said, ‘O God, if this man is sincere, forbid the fire to touch him in this world and the next. You have power over all things, and are worthy to answer prayer.’” The smith continued, “I left her and went to remove the coals from the brazier, for it was winter and the weather was cold. An ember fell upon my body, but by the power of God, the Almighty and Glorious, I felt no pain. It occurred to me that her prayer had been answered, so I took the ember in my palm, and it did not burn me. I went in to her and said, ‘Rejoice, for God has answered your prayer!’” And dawn overtook Shahrazad, and she fell silent, leaving her tale untold.
When it was the four hundred and seventy-third night,
She said, “It has reached me, O fortunate king, that the blacksmith said to her, ‘Rejoice, for God has answered your prayer!’ She dropped the morsel from her hand and said, ‘O God, as You have shown me my wish fulfilled in him and answered my prayer on his behalf, take now my soul, for You have power over all things.’ And God took her soul that very hour. May God have mercy upon her.” And the story itself seemed to speak in these verses:
She prayed, and her Lord answered her prayer, accepting the repentance of the erring man who had sought to lure her. In His bounty He showed her wish fulfilled in him, and granted her the desire of her heart. She had come to his door in hope of a gift, seeking him out in the distress that had befallen her. But he inclined toward his waywardness, yielding to lust and hoping to gain his end. He knew not what God intended for him; repentance came to him, though he had not sought it. God’s decrees are blessings allotted: whoever finds them not brought to him is brought to them.
Izvirnik
حكاية الحداد الذي يُدخِل يدَه في النار فلا تعدو عليه - الليالي ٤٧١ إلى ٤٧٣
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
فلما كانت الليلة ٤٧١
وحُكِي أن رجلًا من الصالحين بلغه أن بمدينة كذا وكذا حدادًا يُدخِل يدَه في النار، ويأخذ الحديدة المحماة منها بها فلا تعدو عليه النار؛ فقصد الرجلُ تلك البلدة يسأل عن الحدَّاد، فدُلَّ عليه، فلما نظره وتأمَّلَه رآه يصنع ما قد وُصِف له، فأمهله حتى فرغ من عمله وأتاه وسلَّمَ عليه، وقال له: إني أريد أن أكون الليلةَ ضيفَك. فقال: حبًّا وكرامة. فاحتمله إلى منزله وتعشَّى معه ونامَا جميعًا، فلم يَرَ له أثر قيام ولا عبادة، فقال في نفسه: لعله يستتر مني. فبات عنده ثانية وثالثة، فرآه لا يزيد على الفرض إلا السنن، ولا يقوم من الليل إلا القليل. فقال له: يا أخي، إني سمعتُ عمَّا أكرَمَك الله به ورأيتُه باديًا عليك، ثم نظرتُ إلى اجتهادك فلم أَرَ منك عملَ مَن تظهر عليه الكرامات؛ فمن أين لك هذا؟ قال: إني أحدِّثك بسببه؛ وذلك أني كنتُ تولَّعْتُ بجارية وكنتُ بها كَلِفًا، فراودْتُها عن نفسها كثيرًا، فلم أقدر عليها لاعتصامها بالوَرَع، فجاءت سنةُ قحطٍ وجوعٍ وشدة، فعُدِم الطعام وعَظُم الجوع، فبينما أنا قاعد إذ قرع البابَ قارعٌ، فخرجت، فإذا هي واقفة فقالت: يا أخي، أصابني جوع شديد وقد رفعتُ إليك رأسي لتُطعِمني لله. فقلت لها: أَمَا تعلمين ما كان من حبك وما قاسيتُه من أجلك؟ فأنا لا أُطعِمُك شيئًا حتى تمكِّنيني من نفسك. فقالت: الموت ولا معصية الله. ثم رجعت وعادَتْ بعد يومين، فقالت لي مثل مقالتها الأولى، وقلت مثل جوابي الأول؛ فدخلَتْ وقعدَتْ في البيت وقد أشرفَتْ على الهلاك، فلما جعلْتُ الطعامَ بين يديها، ذرفت عيناها وقالت: أطعمني لله عزَّ وجلَّ. فقلتُ لها: لا والله إلا أن تمكِّنيني من نفسك. فقالت: الموت خير لي من عذاب الله تعالى. وقامت وتركَتِ الطعام. وأدرك شهرزاد الصباح فسكتَتْ عن الكلام المباح.
فلما كانت الليلة ٤٧٢
قالت: بلغني أيها الملك السعيد، أن المرأة قالت للرجل حين أتاها بالطعام: أَطْعِمْني لله عزَّ وجلَّ. فقال: لا، إلا أن تمكِّنيني من نفسك. فقالت: الموت ولا عذاب الله. ثم قامت وتركت الطعام وخرجت ولم تأكل شيئًا، وجعلت تقول هذه الأبيات:
أَيَا وَاحِدًا إِحْسَانُهُ شَمَلَ الْخَلْقَا بِسَمْعِكَ مَا أَشْكُو بِعَيْنِكَ مَا أَلْقَى
فَقَدْ صَدَمَتْنِي شِدَّةٌ وَخَصَاصَةٌ وَنَازَلَنِي مَا بَعْضُهُ يَمْنَعُ النُّطْقَا
كَأَنِّي ظَمْآنٌ تَرَى الْمَاءَ عَيْنُهُ فَلَا عَيْنُهُ تُرْوَى وَلَا شُرْبَةً يُسْقَى
تُنَازِعُنِي نَفْسِي إِلَى نَيْلِ أَكْلَةٍ لَذَاذَتُهَا تَفْنَى وَعِصْيَانُهَا يَبْقَى
ثم إنها غابت يومين وأتَتْ تقرع الباب، فخرجت فإذا الجوع قد قطع صوتها، فقالت لي: يا أخي، قد أعيتني الحِيَل ولا أقدر على إبداء وجهي لأحد من الناس غيرك، فهل تُطعِمني لله تعالى؟ فقلت: لا، إلا أن تمكِّنيني من نفسك. فدخلَتْ وقعدت في البيت ولم يكن عندي طعام حاضر، فلما نضج الطعام وجعلتُه في القصعة، تداركني الله تعالى وقلت لنفسي: ويحك! هذه امرأة ناقصة عقل ودين تمتنع من الطعام، ولا قدرةَ لها على الصبر دونه لما نالَهَا من الجوع، وهي ترد المرة بعد الأخرى وأنت لا تنثني عن معصية الله تعالى. فقلت: اللهم إني أتوب إليك مما خطر بنفسي. فقمت بالطعام ودخلت عليها وقلت لها: كُلِي ولا بأسَ عليك، فإنه لله عزَّ وجلَّ. فرفعَتْ عينها إلى السماء وقالت: اللهم إنْ كان هذا صادقًا فحرِّمْ عليه النار في الدنيا والآخرة، إنك على كل شيء قدير، وبالإجابة جدير. قال: فتركتُها وقمتُ لأزيل النار من الكانون، وكان الوقت وقتَ فصل الشتاء والبرد، فوقعَتْ جمرةٌ على بدني، فلم أجد لها ألَمًا بقدرة الله عزَّ وجلَّ، فوقع في نفسي أنَّ دعوتَها أُجِيبت؛ فأخذتُ الجمرة بكفي فلم تحرقني، فدخلتُ عليها وقلت: أَبْشِرِي فإن الله قد أجاب دعوتَكِ. وأدرك شهرزاد الصباح فسكتَتْ عن الكلام المباح.
فلما كانت الليلة ٤٧٣
قالت: بلغني أيها الملك السعيد، أن الحداد قال لها: أبشري فإن الله قد أجاب دعوتك. فألقت اللقمة من يدها وقالت: اللهم كما أريتَني مرادي فيه وأجبتَ دعوتي له، فاقبض روحي إنك على كل شيء قدير. فقبض الله روحها تلك الساعة رحمة الله عليها. وأنشد لسان الحال في هذا المعنى وقال:
دَعَتْ فَأَجَابَ مَوْلَاهَا دُعَاهَا وَتَابَ عَلَى غَوِيٍّ قَدْ دَعَاهَا
أَرَاهَا سُؤْلَهَا فِيهِ امْتِنَانًا وَوَاتَاهَا كَمَا شَاءَتْ مُنَاهَا
أَتَتْهُ لِبَابِهِ تَرْجُو نَوَالًا وَتَقْصِدُهُ لِكَرْبٍ قَدْ عَرَاهَا
فَمَالَ إِلَى غِوَايَتِهِ وَأَهْوَى لِشَهْوَتِهِ وَأَمَّلَ مُنْتَهَاهَا
وَلَمْ يَعْلَمْ مُرَادَ اللهِ فِيهِ وَتَوْبَتُهُ أَتَتْهُ وَمَا نَوَاهَا
قَضَايَا اللهِ أَرْزَاقٌ فَمَنْ لَا تُتَاحُ لَهُ وَتَأْتِيهِ أَتَاهَا
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