Waltey

Prevod

The gathering broke up, and the men scattered, each making his way to the swift ships. They turned their thoughts to supper and the pleasures of sweet sleep. But Achilles wept as he remembered his dear companion, and sleep, which masters all, could not take him. He tossed from side to side, longing for Patroclus, for his manhood and his noble strength, remembering all they had accomplished together and all they had suffered, passing through battles among men and the cruel waves of the sea. At these memories he shed thick tears, lying now on his side, now on his back, now face downward. Then he would rise and wander distraught along the seashore; nor did dawn ever find him unaware as she shone over the sea and its beaches.

Whenever he had yoked his swift horses to the chariot, he would tie Hector behind it to drag him along. Three times he hauled him around the tomb of the dead son of Menoetius, then returned to rest in his hut, leaving Hector stretched face downward in the dust. But Apollo kept all disfigurement from his flesh, pitying the man even in death. He covered him entirely with his golden aegis, so that Achilles would not tear his skin as he dragged him.

So Achilles in his fury dishonored noble Hector. The blessed gods looked on and pitied him, and urged the keen-eyed slayer of Argus to steal the body away. This pleased all the others, but never Hera, nor Poseidon, nor the gray-eyed maiden. They held fast to their first hatred of sacred Ilios, of Priam and his people, because of the folly of Alexander, who had slighted the goddesses when they came to his farmstead, and praised the one who gave him ruinous lust.

But when the twelfth dawn had come since Hector’s death, Phoebus Apollo spoke among the immortals: “You are cruel, destructive gods! Did Hector never burn for you the thighbones of bulls and unblemished goats?

“Yet now you cannot bring yourselves to save him, even as a corpse, so that his wife may see him, and his mother and his child, his father Priam and his people, who would quickly burn him on the pyre and pay him his funeral honors.

“Instead, gods, you choose to help murderous Achilles, whose thoughts know no justice and whose heart cannot bend. His mind is savage as a lion’s, that yields to its great strength and proud spirit and attacks the flocks of men to seize a meal. So Achilles has lost all pity, and there is no shame in him—that shame which can greatly harm or help a man.

“Surely another man may lose someone dearer still, a brother born of the same mother, or even a son; yet after weeping and lamenting he lets his grief go, for the Fates have given men hearts that can endure.

“But this man, after robbing noble Hector of his life, lashes him to his horses and drags him around his dear companion’s tomb. This brings him neither honor nor advantage. Let him beware lest, brave though he is, we turn our anger against him: in his fury he is outraging nothing but senseless earth.”

Then white-armed Hera answered him in anger: “Your words might stand, lord of the silver bow, if you intend to give Achilles and Hector equal honor. Hector was mortal and suckled at a woman’s breast; but Achilles is the child of a goddess whom I myself reared and cherished and gave as wife to Peleus, a man dear beyond others to the immortals.

“All of you gods attended their wedding, and you too feasted among them, holding your lyre—you friend of evildoers, forever faithless!” Then Zeus the cloud-gatherer answered her: “Hera, do not rage so bitterly against the gods. Their honor will not be equal. Yet Hector too was dear to the gods, beyond all mortals who live in Ilios. So he was to me, for he never failed to offer welcome gifts.

“My altar never lacked its proper share of feasting, of poured wine and the savor of burnt fat; that is the honor allotted to us. But we will give up the thought of stealing bold Hector away without Achilles knowing; indeed, it cannot be done, for his mother is always beside him, night and day alike.

“If one of the gods would summon Thetis here to me, I would tell her a prudent plan, so that Achilles may receive gifts from Priam and release Hector’s body.” So he spoke, and storm-footed Iris sprang away to carry the message. Between Samos and rugged Imbros she plunged into the dark sea, and the waters groaned above her.

She shot down into the depths like a lead weight fixed to the horn of a field-roaming ox, that goes down bringing death to ravenous fish. She found Thetis in a hollow cave, with the other sea-goddesses gathered around her. In their midst she wept for the fate of her blameless son, who was destined to die in fertile Troy, far from his native land.

Swift-footed Iris stood beside her and said, “Rise, Thetis. Zeus, whose counsels never fail, is calling you.” Then silver-footed Thetis answered her: “Why does that great god summon me? I am ashamed to mingle with the immortals, for my heart is full of endless sorrow.

“Still, I shall go, and whatever he says will not be spoken in vain.” So the noble goddess spoke and took a dark veil, blacker than any other garment. She set out, and swift Iris, whose feet are like the wind, led the way. Around them the sea’s waves parted.

Coming up onto the shore, they darted into heaven. There they found the far-seeing son of Cronus, with all the other blessed, everlasting gods assembled around him. Thetis sat beside father Zeus, and Athena made room for her.

Hera placed a beautiful golden cup in her hand and welcomed her with kindly words. Thetis drank and handed it back. Then the father of men and gods began to speak: “Goddess Thetis, you have come to Olympus despite your sorrow, with a grief that cannot be forgotten in your heart. I know it well myself. Nevertheless, I shall tell you why I called you here.

“For nine days now a quarrel has raged among the immortals over Hector’s body and Achilles, sacker of cities. They urge the keen-eyed slayer of Argus to steal the body away. But I wish to grant Achilles this glory, preserving my regard and affection for you in the days to come.

“Go at once to the camp and give your son this command. Tell him the gods are angry with him, and I more than all the immortals, because in his madness he keeps Hector beside the beaked ships and will not release him. Perhaps he will stand in awe of me and give Hector back.

“Meanwhile I shall send Iris to great-hearted Priam, bidding him go to the Achaean ships to ransom his dear son, and bring Achilles gifts that may soothe his heart.” So he spoke, and silver-footed Thetis obeyed. She darted down from the peaks of Olympus and came to her son’s hut. There she found him groaning bitterly, while his dear companions busied themselves around him, preparing the morning meal. A large, shaggy sheep had been slaughtered for them in the hut.

His lady mother sat close beside him, stroked him with her hand, and said, “My child, how long will you eat your heart out in sorrow and lamentation, taking no thought of food or bed? It is good even to lie with a woman in love. You will not be with me long: already death and mighty fate stand close beside you.

“But listen to me at once, for I have come as a messenger from Zeus. He says the gods are angry with you, and he more than all the immortals, because in your madness you keep Hector beside the beaked ships and will not release him.

“Come, give him back, and accept a ransom for the dead.” Swift-footed Achilles answered her: “So be it. Let whoever brings the ransom take the body away, if the Olympian himself commands it in earnest.”

So mother and son exchanged many winged words amid the gathering of the ships. Meanwhile the son of Cronus sent Iris to sacred Ilios: “Go, swift Iris, leave your seat on Olympus and carry word to great-hearted Priam in Ilios. Tell him to go to the Achaean ships to ransom his dear son and bring Achilles gifts that may soothe his heart. He must go alone, with no other Trojan man beside him.

“An elderly herald may accompany him to drive the mules and the well-wheeled wagon, and bring back to the city the body of the man noble Achilles killed. Let him have no thought of death or fear in his heart. We shall give him the slayer of Argus as his escort, who will guide him until he brings him to Achilles.

“And when he has led him into Achilles’ hut, Achilles will neither kill him himself nor allow anyone else to do so. He is neither foolish nor heedless nor wicked, but will show all due mercy to a man who comes as a suppliant.”

So he spoke, and storm-footed Iris sprang away to carry the message. She came to Priam’s house and found crying and lamentation. His sons sat around their father within the courtyard, drenching their clothes with tears. In their midst the old man sat wrapped tightly in his cloak, his head and neck covered with the filth he had scooped up in his own hands as he rolled upon the ground.

His daughters and his sons’ wives wailed throughout the halls, remembering the many brave men who lay dead, their lives destroyed by Argive hands. The messenger of Zeus stood beside Priam and spoke softly, but trembling seized his limbs: “Take heart, Priam, son of Dardanus, and do not be afraid. I have not come to foretell you evil, but with good intent. I am a messenger from Zeus, who, far off though he is, cares deeply for you and pities you.

“The Olympian bids you ransom noble Hector and bring Achilles gifts that may soothe his heart. Go alone, with no other Trojan man beside you. An elderly herald may accompany you to drive the mules and the well-wheeled wagon, and bring back to the city the body of the man noble Achilles killed.

“Let there be no thought of death or fear in your heart. The slayer of Argus will go beside you as your escort and guide you until he brings you to Achilles. And when he has led you into Achilles’ hut, Achilles will neither kill you himself nor allow anyone else to do so. He is neither foolish nor heedless nor wicked, but will show all due mercy to a man who comes as a suppliant.”

With these words swift-footed Iris departed. Priam ordered his sons to prepare the well-wheeled mule wagon and fasten its wicker body upon it. He himself went down into his fragrant, high-roofed chamber of cedar, which held many precious things. He called his wife Hecuba to him and said, “My dear wife, an Olympian messenger has come to me from Zeus, bidding me go to the Achaean ships to ransom my dear son, and bring Achilles gifts that may soothe his heart.

“Come now, tell me what you think of this. My own heart and spirit urge me strongly to go there, to the ships, into the broad Achaean camp.”

So he spoke, and his wife cried aloud and answered: “Alas, where has that wisdom gone for which you were once renowned among strangers and the people you rule? How can you wish to go alone to the Achaean ships, into the presence of the man who has slain so many of your brave sons? Your heart must be made of iron.

“If that savage, faithless man catches you and sees you face to face, he will neither pity nor respect you. Let us sit here in our hall and weep for Hector far away. So mighty Fate spun his thread at birth, when I bore him: to feed swift-footed dogs far from his parents, beside a ruthless man. I wish I could fasten on that man and devour his very liver! Then my son would have his recompense, for it was no coward that Achilles killed, but a man standing before the Trojans and their deep-robed women, with no thought of flight or shelter.”

Then old, godlike Priam answered her: “Do not hold me back when I am determined to go, and do not make yourself a bird of ill omen in my halls. You will not persuade me.

“If any other mortal had told me this, whether a prophet who reads the smoke of sacrifice or a priest, we might have called it false and turned away all the more. But now I have heard the goddess myself and looked her in the face. I shall go, and her words will not be in vain. And if it is my fate to die beside the ships of the bronze-armored Achaeans, I am willing. Let Achilles kill me at once, when I have taken my son in my arms and satisfied my longing to weep.”

He spoke and opened the handsome lids of his chests. From them he took twelve beautiful robes, twelve cloaks of single thickness, as many rugs, as many white mantles, and as many tunics besides.

He weighed out ten full talents of gold, and brought out two gleaming tripods, four cauldrons, and a beautiful cup, a splendid treasure the Thracians had given him when he went to them on an embassy. Not even this did the old man spare in his halls, so greatly did he desire to ransom his dear son. He drove all the Trojans from the porch, assailing them with harsh words: “Away, you disgraces, you shameful wretches! Have you no grief in your own homes, that you have come here to torment me?

“Is it not enough for you that Zeus the son of Cronus has given me this sorrow, the loss of my best son? You too will learn what it means. Now that he is dead, it will be far easier for the Achaeans to kill you. As for me, may I go down into the house of Hades before my own eyes see the city plundered and laid waste!”

He spoke and drove the men away with his staff, and they went out before the old man’s fury. Then he shouted in reproach at his sons—Helenus and Paris and noble Agathon, Pammon and Antiphonus and Polites of the mighty war cry, Deiphobus and Hippothous and noble Agavus. At these nine the old man shouted his commands: “Hurry, you worthless sons, my shame! Would that all of you together had been killed beside the swift ships instead of Hector!

“Ah, I am utterly accursed! I fathered the finest sons in broad Troy, and now I say that not one of them is left: godlike Mestor, Troilus the chariot-fighter, and Hector, who was a god among men, and seemed no mortal man’s son, but a god’s.

“Ares has destroyed them, and all the shameful ones remain—liars and dancers, champions at beating out the dance, who rob their own people of lambs and kids. Will you not make the wagon ready at once and load all these things upon it, so that we can start our journey?”

So he spoke, and, frightened by their father’s rebuke, they brought out the handsome, newly built, well-wheeled mule wagon and fastened its wicker body upon it. From its peg they took down the boxwood mule yoke, with its central boss and well-fitted guiding rings, and brought out with it a yoke strap nine cubits long.

They set the yoke carefully on the forward end of the polished pole and slipped its ring over the pin. Three times on either side they wound the strap around the boss, then bound it in a row of coils and tucked its end beneath the hook.

They carried the boundless ransom for Hector’s life from the chamber and heaped it on the polished wagon. Then they harnessed the strong-hoofed mules, trained to work in harness, which the Mysians had once given Priam as splendid gifts.

For Priam they brought the horses beneath the yoke, horses the old man himself had reared and tended at the polished manger. While Priam and the herald were harnessing their teams in the lofty courtyard, their minds full of careful plans, Hecuba approached them, grieving at heart. In her right hand she held a golden cup of honey-sweet wine, so that they might pour an offering before they left. She stood before the horses and said, “Here, pour an offering to father Zeus, and pray that you may return home from among your enemies, since your heart urges you to the ships against my will.

“Pray to the dark-clouded son of Cronus on Ida, who looks down over all Troy, and ask him to send his swift messenger, the bird he loves best of all birds, whose strength is greatest. Let it appear on your right, so that, seeing it with your own eyes, you may go in confidence to the ships of the Danaans with their swift horses.

“But if far-seeing Zeus will not send you his messenger, then I would never urge you on or bid you go to the Argive ships, however eager you may be.” Godlike Priam answered her: “Wife, I shall not refuse this request of yours.

“It is good to raise our hands to Zeus, in the hope that he will pity us.” So the old man spoke and told the housekeeper to pour pure water over his hands. The maid came and stood beside him, holding a basin and a pitcher.

When he had washed, he took the cup from his wife. Then, standing in the middle of the courtyard, he prayed, pouring out wine and looking up to heaven: “Father Zeus, ruler from Ida, most glorious and most great, grant that I may come to Achilles and find friendship and pity. Send me your swift messenger, the bird you love best of all birds, whose strength is greatest. Let it appear on my right, so that, seeing it with my own eyes, I may go in confidence to the ships of the Danaans with their swift horses.”

So he prayed, and Zeus the counselor heard him. At once he sent an eagle, surest of all birds for an omen, the dark hunter that men also call the dusky eagle. As wide as the well-fastened door of a rich man’s high-roofed treasure chamber, so wide were its outstretched wings on either side. It appeared on their right, sweeping over the city. At the sight they rejoiced, and every heart was comforted.

The old man hurried to mount his chariot and drove out through the gateway and the echoing porch. Ahead went the mules, drawing the four-wheeled wagon, with wise Idaeus driving. Behind came the horses, which the old man urged on with his whip, driving swiftly through the city. All his loved ones followed, lamenting bitterly as though he were going to his death.

When they had come down from the city and reached the plain, his sons and sons-in-law turned back toward Ilios. But the two men did not escape the far-seeing eye of Zeus as they appeared upon the plain. He looked on the old man with pity and at once spoke to Hermes, his dear son: “Hermes, since you delight above all in keeping a man company, and listen to whomever you choose, go and guide Priam to the hollow Achaean ships, so that none of the other Danaans sees or notices him before he reaches the son of Peleus.”

So he spoke, and the messenger, the slayer of Argus, obeyed. At once he bound beneath his feet his beautiful immortal sandals of gold, which bore him over water and the boundless earth as swiftly as the breath of the wind. He took the wand with which he charms to sleep the eyes of any men he wishes, or awakens others from their slumber. With this in his hands the mighty slayer of Argus flew away.

Quickly he reached Troy and the Hellespont, and went on foot in the likeness of a young prince, with the first down upon his chin, at the loveliest age of youth. Meanwhile, after driving past the great tomb of Ilus, the two men halted their mules and horses to drink in the river, for darkness had already fallen over the earth.

The herald caught sight of Hermes as he approached and said to Priam, “Take care, son of Dardanus. This calls for a prudent mind. I see a man, and I fear we shall soon be cut to pieces.

“Come, let us flee in the chariot, or else clasp his knees and beg him to show us mercy.” So he spoke, and the old man’s mind reeled. He was terribly afraid; the hair stood up all over his bent limbs, and he stood bewildered. But the bringer of good fortune came close, took the old man by the hand, and questioned him: “Father, where are you driving your horses and mules through the immortal night, when other men are asleep?

“Have you no fear of the Achaeans, who breathe fury, your bitter and unrelenting enemies so close at hand? If one of them should see you carrying so much treasure through the swift, dark night, what would become of you?

“You are not young yourself, and this man beside you is old—hardly fit to fight off an attacker. But I shall do you no harm, and would even defend you against another. You remind me of my own dear father.”

Then old, godlike Priam answered him: “Things are much as you say, dear child. Yet some god still holds his hand over me, sending such a traveler to meet me, a welcome omen: one so admirable in form and looks, so wise in mind. Blessed are the parents who bore you.”

Then the messenger, the slayer of Argus, answered him: “Yes, old sir, all you have said is fitting. But come, tell me this, and tell me truly: are you sending all these fine treasures away to foreign men, so that they may be kept safe for you? Or are you all abandoning sacred Ilios now in fear, since so great a man has died, your son, who never fell short of the Achaeans in battle?”

Then old, godlike Priam answered him: “Who are you, noble youth, and who are your parents, that you speak so kindly of my ill-fated son’s death?” And the messenger, the slayer of Argus, replied: “You are testing me, old sir, asking about noble Hector.

“I have very often seen him with my own eyes in battle, where men win glory, and when he drove the Argives back to the ships and slaughtered them with his sharp bronze. We stood and watched in wonder, for Achilles would not let us fight, so angry was he with the son of Atreus.

“I am his attendant, and the same well-built ship brought us here. I am one of the Myrmidons, and my father is Polyctor. He is wealthy, but old, just as you are. He has six other sons, and I am the seventh; when we cast lots among ourselves, it fell to me to come here.

“Now I have come out onto the plain from the ships, for at dawn the keen-eyed Achaeans will take up battle around the city. They are restless with sitting idle, and the Achaean kings cannot hold them back in their eagerness for war.”

Then old, godlike Priam answered him: “If you are indeed an attendant of Achilles, son of Peleus, come, tell me the whole truth. Is my son still beside the ships, or has Achilles already cut him limb from limb and thrown him to his dogs?”

Then the messenger, the slayer of Argus, answered him: “Old sir, neither dogs nor birds have eaten him. He still lies there beside Achilles’ ship, within the huts, just as he was. This is the twelfth dawn that he has lain there, yet his flesh does not decay, nor do the worms devour him that feed upon men slain in war.

“It is true that Achilles drags him pitilessly around his dear companion’s tomb whenever holy dawn appears, but he does not disfigure him. You would marvel if you went and saw how fresh he lies, as though wet with dew. The blood is washed away, and there is no stain upon him. All the wounds he received have closed, though many men drove bronze into his body.

“So the blessed gods care for your noble son, even in death, because he is dear to their hearts.” So he spoke, and the old man rejoiced and answered: “My child, it is surely good to give the immortals the gifts that are their due. For my son, if ever he truly lived, never forgot in his halls the gods who hold Olympus. And so they have remembered him, even in the doom of death.

“Come, accept this beautiful cup from me. Protect me and, with the gods’ favor, guide me until I reach the hut of Peleus’ son.” Then the messenger, the slayer of Argus, answered him: “You are tempting me because I am younger, old sir, but you will not persuade me to accept your gifts without Achilles knowing.

“I fear him, and have too much respect for him to rob him, lest some evil befall me afterward. But as your escort I would go with you even to glorious Argos, faithfully keeping you company in a swift ship or on foot. No one would think so little of your escort as to attack you.”

So he spoke, and the bringer of good fortune sprang into the chariot. Quickly he took the whip and reins in his hands and breathed fresh strength into the horses and mules. When they reached the towers and the ditch that guarded the ships, the sentries were busy preparing their supper. The messenger, the slayer of Argus, poured sleep over them all, then immediately opened the gates and thrust back the bars. He brought Priam inside with the splendid gifts upon the wagon.

At last they came to the lofty hut of Peleus’ son, which the Myrmidons had built for their lord from felled fir trees, roofing it with thick thatch cut from the meadows. Around it they had made their lord a great courtyard enclosed with closely set stakes. A single fir beam barred the door; it took three Achaeans to thrust it into place, and three to draw back that great bar—three ordinary men, though Achilles could set it in place alone. Now Hermes, the bringer of good fortune, opened it for the old man and brought in the splendid gifts for the swift-footed son of Peleus. Then he stepped down from the chariot to the ground and said, “Old sir, I who have come with you am an immortal god, Hermes. My father sent me to be your escort.

“Now I shall return, and will not enter Achilles’ presence. It would be improper for an immortal god to show mortals such open favor. But you must go inside and clasp the knees of Peleus’ son. Entreat him in the name of his father, his lovely-haired mother, and his child, so that you may stir his heart.”

With these words Hermes departed for high Olympus. Priam sprang from the chariot to the ground, leaving Idaeus there to stay and hold the horses and mules. The old man went straight toward the house where Achilles, dear to Zeus, was sitting. He found him inside, his companions seated apart. Only two were attending him nearby: the warrior Automedon and Alcimus, a scion of Ares. Achilles had just finished eating and drinking, and the table still stood beside him.

Great Priam entered unnoticed, came close, and clasped Achilles’ knees in his hands. He kissed those terrible, murderous hands that had killed so many of his sons.

As when blind ruin seizes a man who kills someone in his own country and comes to a foreign land, to the house of a wealthy man, and all who see him are struck with wonder, so Achilles was astonished at the sight of godlike Priam. The others too were astonished, and looked at one another.

Then Priam spoke in supplication: “Remember your father, Achilles, peer of the gods. He is of my age, on the cruel threshold of old age. Perhaps the people living around him are hard-pressing him, and there is no one to ward off ruin and disaster.

“Yet when he hears that you are alive, his heart rejoices, and every day he hopes to see his dear son returning from Troy. But I am utterly accursed, for I fathered the finest sons in broad Troy, and now I say that not one of them is left.

“I had fifty sons when the sons of the Achaeans came. Nineteen were born to me from a single womb; the others were borne by women in my halls. Most of them have had their knees unstrung by raging Ares. But the one who alone remained to me, who guarded the city and its people, you killed not long ago as he fought for his native land—Hector. It is for him that I have come now to the Achaean ships, to ransom him from you, and I bring a boundless ransom.

“Revere the gods, Achilles, and pity me, remembering your own father. Yet I am more to be pitied, for I have endured what no other mortal on earth has ever endured: I have raised to my lips the hand of the man who killed my son.”

So he spoke, and stirred in Achilles a longing to weep for his father. Taking the old man’s hand, he gently pushed him away. Then both remembered: Priam wept bitterly for Hector, slayer of men, crouching at Achilles’ feet, while Achilles wept for his own father, and then again for Patroclus. Their lamentation filled the house.

But when noble Achilles had taken his fill of weeping, and the longing had left his heart and limbs, he rose at once from his chair and raised the old man by the hand, pitying his gray head and gray beard. Then he spoke to him in winged words: “Ah, poor man, how much sorrow you have borne in your heart!”

“How did you dare come alone to the ships of the Achaeans, to face the man who has slain so many of your brave sons? Your heart must be made of iron. But come, sit down upon this chair, and let us leave our sorrows lying in our hearts, for all our grief. Nothing is gained by chilling lamentation. For this is the fate the gods have spun for wretched mortals: to live in sorrow, while they themselves are free from care.

“Two jars stand on the floor of Zeus’s house, holding the gifts he gives: one of evils, the other of blessings. When Zeus who delights in thunder gives a man a mingled portion, he meets now with suffering, now with good fortune. But when he gives him only misery, he makes him an outcast, and ravening hunger drives him over the fair earth; he wanders, honored neither by gods nor mortals.

“So too the gods gave Peleus splendid gifts from birth. He surpassed all men in happiness and wealth, and ruled the Myrmidons; though he was mortal, they gave him a goddess for his wife.

“Yet even upon him a god laid suffering: no line of princely sons was born in his halls, but only one son, doomed to an early death. Nor am I there to tend him in his old age, for far from my homeland I sit here in Troy, bringing sorrow to you and to your children.

“You too, old man, we hear, were prosperous once. Throughout the lands bounded by Lesbos, the seat of Macar, by Phrygia inland, and by the boundless Hellespont, they say that you surpassed all others in wealth and sons.

“But since the gods of heaven brought this affliction upon you, battles and slaughter have never ceased around your city. Endure, and do not grieve without respite in your heart. Mourning your noble son will gain you nothing; you will not raise him from the dead, and may suffer yet another evil.”

Then old Priam, godlike in bearing, answered him: “Do not ask me to sit, cherished of Zeus, while Hector lies untended in your hut. Release him at once, so that I may see him with my own eyes, and accept the great ransom we have brought you. May you have joy of it and return to your native land, since you have first spared my life and let me look upon the sunlight.”

Swift-footed Achilles glared at him and said: “Do not provoke me further, old man. I intend myself to release Hector to you. A messenger came to me from Zeus—my mother, who bore me, the daughter of the Old Man of the Sea.

“And I know in my heart, Priam—you cannot hide it from me—that one of the gods guided you to the swift ships of the Achaeans. No mortal, even in the prime of youth, would dare enter our camp. He could not evade the guards, nor easily shift the bar across our doors.

“So do not stir my heart to greater anguish, lest I spare not even you here in my hut, old man, though you are a suppliant, and transgress the commands of Zeus.” So he spoke, and the old man was afraid and obeyed.

The son of Peleus sprang out through the doorway like a lion, and not alone: two attendants followed him, the warrior Automedon and Alcimus, whom Achilles prized above all his companions now that Patroclus was dead. They unyoked the horses and mules, brought in the old man’s herald, the clear-voiced crier, and seated him on a chair. Then from the smoothly fashioned wagon they unloaded the boundless ransom for Hector’s life.

They left two cloaks and a finely woven tunic, so that Achilles could wrap the dead man and give him over to be carried home. Calling out the serving women, he ordered them to wash and anoint him, but to take him aside where Priam could not see his son. He feared that at the sight of his child Priam’s grieving heart might fail to restrain his anger, and Achilles’ own heart might flare in answer, so that he would kill him and transgress the commands of Zeus.

When the women had washed him and anointed him with oil, and clothed him in a fine cloak and tunic, Achilles himself lifted him and laid him on a bier; then his companions helped him raise it onto the smoothly fashioned wagon.

Then he groaned and called upon his beloved companion: “Do not be angry with me, Patroclus, if even in the house of Hades you learn that I have released noble Hector to his dear father, for the ransom he gave me was no paltry one.

“And from it I shall allot you your rightful share.” With that, noble Achilles went back into the hut and sat down again in the richly wrought chair he had left, against the opposite wall. Then he spoke to Priam: “Your son is released, old man, as you asked, and lies upon a bier. At the first light of dawn you will see him yourself as you take him away. But now let us think of supper.

“Even lovely-haired Niobe remembered food, though twelve children had perished in her halls—six daughters and six sons in their prime. Apollo slew the sons with his silver bow in anger at Niobe, and Artemis, who showers arrows, slew the daughters, because Niobe had set herself against fair-cheeked Leto. Leto, she said, had borne only two children, while she herself had borne so many; yet those two destroyed them all.

“For nine days they lay in their blood, and there was no one to bury them, for the son of Cronus had turned the people into stone. On the tenth day the gods of heaven buried them. Then Niobe remembered food, when she had worn herself out with weeping.

“And now, somewhere among the rocks on lonely Sipylus, where they say the divine nymphs have their resting places, those who dance beside the Achelous, there, though turned to stone, she broods over the sorrows the gods have brought her.

“Come, noble old man, let us too think of food. Afterward you may weep again for your dear son, when you have brought him into Ilium; many tears will be shed for him.” With that, swift Achilles sprang up and slaughtered a white-fleeced sheep. His companions flayed it and dressed it carefully, cut it skillfully into pieces, threaded them on spits, roasted them with care, and drew them all off.

Automedon took bread and set it out on the table in fine baskets, while Achilles served the meat. They reached for the good food set before them.

When they had satisfied their hunger and thirst, Priam, descendant of Dardanus, marveled at Achilles, at his stature and beauty, for he seemed a god to look upon. And Achilles marveled at Priam, descendant of Dardanus, as he gazed at his noble face and listened to his words.

When they had taken their pleasure in looking at one another, old Priam, godlike in bearing, spoke first: “Let me lie down now without delay, cherished of Zeus, so that at last we may rest and enjoy sweet sleep. For my eyes have not closed beneath their lids since my son lost his life at your hands. I have only groaned and brooded over countless sorrows, rolling in the dung within the courtyard.

“Only now have I tasted food and poured gleaming wine down my throat; before this I had tasted nothing.” So he spoke, and Achilles ordered his companions and serving women to set beds beneath the portico, lay fine purple blankets upon them, spread coverlets over these, and provide thick woolen cloaks to wrap themselves in.

The women went out of the hall with torches in their hands and quickly made up two beds. Then swift-footed Achilles spoke to Priam with gentle teasing: “You must sleep outside, dear old man, in case one of the Achaean counselors comes here. They are always sitting beside me to take counsel, as is their custom. If one of them should see you in the swift black night, he would tell Agamemnon, shepherd of the people, at once, and the release of the dead might be delayed.

“But come, tell me this, and tell me truly: how many days do you intend to devote to noble Hector’s funeral, so that I may hold back myself and keep the army still until then?” Then old Priam, godlike in bearing, answered him: “If you are willing to let me perform the funeral rites for noble Hector, Achilles, you would do me a kindness by granting this.

“You know that we are penned within the city, and the wood must be brought from the mountains far away; and the Trojans are sorely afraid. For nine days we would mourn him in our halls; on the tenth we would bury him and hold a feast for the people. On the eleventh we would raise a burial mound above him, and on the twelfth we will fight again, if we must.”

Then noble, swift-footed Achilles answered him: “These things too shall be as you ask, old Priam. I will hold back the fighting for as long as you require.” As he spoke, he took the old man’s right hand by the wrist, so that he would have no fear in his heart.

There in the forecourt of the dwelling Priam and the herald lay down to sleep, their minds full of careful plans. But Achilles slept in the innermost part of his well-built hut, and fair-cheeked Briseis lay beside him.

All the other gods and chariot-fighting men slept through the night, overcome by gentle sleep. But sleep did not take hold of Hermes the Helper, as he pondered how to lead King Priam away from the ships unseen by the sacred gatekeepers.

He stood above Priam’s head and spoke to him: “Old man, you seem to have no thought of danger, sleeping here among your enemies because Achilles has spared you.

“You have ransomed your dear son and paid a great price. But for your own life the sons you have left behind would pay three times as much, if Agamemnon, son of Atreus, should learn you are here, and all the Achaeans learn it too.”

So he spoke, and the old man was afraid and roused the herald. Hermes harnessed the horses and mules for them, and himself drove them swiftly through the camp; no one saw them.

When they reached the ford of the fair-flowing river, eddying Xanthus, whom immortal Zeus begot, Hermes departed for high Olympus. Saffron-robed Dawn was spreading over all the earth as they drove their horses toward the city with cries and groans, while the mules bore the dead. No other man or fair-girdled woman saw them first: Cassandra, lovely as golden Aphrodite, had climbed the citadel of Pergamus and caught sight of her dear father standing in the chariot, and of the herald whose cries rang through the city. Then she saw Hector lying on the bier drawn by the mules. She wailed and cried out through all the city: “Come, men and women of Troy, and look upon Hector, if ever you rejoiced to see him return alive from battle! For he was a great joy to the city and all its people.”

So she spoke, and not a man or woman remained within the city, for unbearable grief had seized them all. Near the gates they met Priam bringing home the dead. First his dear wife and his queenly mother rushed to the well-wheeled wagon, tearing their hair and clasping his head, while the crowd stood round them weeping.

There before the gates they would have wept and mourned for Hector all day until the sun went down, had not the old man called to the people from his chariot: “Make way and let the mules pass through. Afterward, when I have brought him home, you shall have your fill of weeping.”

So he spoke, and they parted and made way for the wagon. When they had brought him into the glorious halls, they laid him upon a fretted bed and seated singers beside him to lead the lament. The singers chanted their mournful song, and the women answered them with groans.

White-armed Andromache began the lament among them, holding the head of Hector, slayer of men, between her hands: “Husband, you have died young and left me a widow in our home. Our child is still only a baby, the son you and I brought into the world, ill-fated that we are. I do not think he will reach manhood, for this city will be utterly destroyed before then. You, its guardian, have perished, you who kept it safe and protected its faithful wives and little children. Soon they will be carried away in the hollow ships, and I among them. And you, my child, will either follow me and labor at degrading tasks beneath a pitiless master, or some Achaean will seize you by the arm and hurl you from the wall to a dreadful death, in anger because Hector killed his brother, or his father, or his son. For many Achaeans have bitten the broad earth beneath Hector’s hands.

“Your father was not gentle in the misery of battle. That is why the people mourn him throughout the city. Hector, you have brought unspeakable lamentation and grief upon your parents, but the bitterest anguish will be left to me.

“For you did not stretch out your hands to me from your deathbed, nor speak some treasured word that I might remember always, night and day, through my tears.” So she spoke, weeping, and the women answered her with groans.

Then Hecuba began her passionate lament among them: “Hector, dearest by far to my heart of all my children, while you lived you were dear to the gods, and even in the doom of death they have cared for you.

“When swift-footed Achilles captured my other sons, he sold them beyond the barren sea, to Samos and Imbros and misty Lemnos. But when he had taken your life with the long-edged bronze, he dragged you again and again around the tomb of his companion Patroclus, whom you slew. Yet even so he could not raise him from the dead.

“And now you lie here in my halls, fresh and dewy, like a man whom Apollo of the silver bow has approached and slain with his gentle arrows.” So she spoke, weeping, and roused an unending lament.

Then Helen was the third to lead their lament: “Hector, dearest by far to my heart of all my husband’s brothers! My husband is godlike Alexander, who brought me to Troy—would that I had died before then.

“This is now the twentieth year since I left that land and came away from my own country, yet never have I heard a harsh or insulting word from you. If anyone else in the halls reproached me—one of your brothers or sisters, or a brother’s wife in her lovely robes, or your mother, though your father was always kind to me as my own—you would restrain them with your words, soothing them with your gentle heart and gentle speech.

“So I weep for you and for my own unhappy self, with an aching heart. For there is no one else in all broad Troy who will be kind or loving to me; they all shudder at the sight of me.” So she spoke, weeping, and the countless people groaned.

Then old Priam spoke to the people: “Bring wood into the city now, men of Troy, and have no fear in your hearts of a cunning Argive ambush. For when Achilles sent me away from the black ships, he promised that he would do us no harm until the twelfth dawn came.”

So he spoke, and they yoked oxen and mules to their wagons and quickly gathered outside the city. For nine days they hauled in a boundless store of wood. But when the tenth dawn rose to give light to mortals, they carried bold Hector out with streaming tears, laid his body on the summit of the pyre, and set it alight.

When early-born, rosy-fingered Dawn appeared, the people gathered round glorious Hector’s pyre. Once they had assembled and were all together, they first quenched with gleaming wine every part of the pyre that the fire’s strength had reached. Then his brothers and companions gathered up his white bones, mourning, with great tears streaming down their cheeks.

They took the bones and laid them in a golden chest, wrapped in soft purple cloths. Quickly they placed it in a hollow grave and covered it above with great stones set close together. Then they swiftly heaped up a mound, while watchers sat on every side, lest the well-greaved Achaeans should attack before their work was done.

When they had raised the mound, they went back, and then assembled for a splendid feast in the halls of Priam, the king cherished by Zeus. Thus they performed the funeral rites for Hector, tamer of horses.

Izvirnik

λῦτο δʼ ἀγών, λαοὶ δὲ θοὰς ἐπὶ νῆας ἕκαστοι ἐσκίδναντʼ ἰέναι. τοὶ μὲν δόρποιο μέδοντο ὕπνου τε γλυκεροῦ ταρπήμεναι· αὐτὰρ Ἀχιλλεὺς κλαῖε φίλου ἑτάρου μεμνημένος, οὐδέ μιν ὕπνος ᾕρει πανδαμάτωρ, ἀλλʼ ἐστρέφετʼ ἔνθα καὶ ἔνθα Πατρόκλου ποθέων ἀνδροτῆτά τε καὶ μένος ἠΰ, ἠδʼ ὁπόσα τολύπευσε σὺν αὐτῷ καὶ πάθεν ἄλγεα ἀνδρῶν τε πτολέμους ἀλεγεινά τε κύματα πείρων· τῶν μιμνησκόμενος θαλερὸν κατὰ δάκρυον εἶβεν, ἄλλοτʼ ἐπὶ πλευρὰς κατακείμενος, ἄλλοτε δʼ αὖτε ὕπτιος, ἄλλοτε δὲ πρηνής· τοτὲ δʼ ὀρθὸς ἀναστὰς δινεύεσκʼ ἀλύων παρὰ θῖνʼ ἁλός· οὐδέ μιν ἠὼς

φαινομένη λήθεσκεν ὑπεὶρ ἅλα τʼ ἠϊόνας τε. ἀλλʼ ὅ γʼ ἐπεὶ ζεύξειεν ὑφʼ ἅρμασιν ὠκέας ἵππους, Ἕκτορα δʼ ἕλκεσθαι δησάσκετο δίφρου ὄπισθεν, τρὶς δʼ ἐρύσας περὶ σῆμα Μενοιτιάδαο θανόντος αὖτις ἐνὶ κλισίῃ παυέσκετο, τὸν δέ τʼ ἔασκεν ἐν κόνι ἐκτανύσας προπρηνέα· τοῖο δʼ Ἀπόλλων πᾶσαν ἀεικείην ἄπεχε χροῒ φῶτʼ ἐλεαίρων καὶ τεθνηότα περ· περὶ δʼ αἰγίδι πάντα κάλυπτε χρυσείῃ, ἵνα μή μιν ἀποδρύφοι ἑλκυστάζων.

ὣς ὃ μὲν Ἕκτορα δῖον ἀείκιζεν μενεαίνων· τὸν δʼ ἐλεαίρεσκον μάκαρες θεοὶ εἰσορόωντες, κλέψαι δʼ ὀτρύνεσκον ἐΰσκοπον ἀργεϊφόντην. ἔνθʼ ἄλλοις μὲν πᾶσιν ἑήνδανεν, οὐδέ ποθʼ Ἥρῃ οὐδὲ Ποσειδάωνʼ οὐδὲ γλαυκώπιδι κούρῃ, ἀλλʼ ἔχον ὥς σφιν πρῶτον ἀπήχθετο Ἴλιος ἱρὴ καὶ Πρίαμος καὶ λαὸς Ἀλεξάνδρου ἕνεκʼ ἄτης, ὃς νείκεσσε θεὰς ὅτε οἱ μέσσαυλον ἵκοντο, τὴν δʼ ᾔνησʼ ἥ οἱ πόρε μαχλοσύνην ἀλεγεινήν.

ἀλλʼ ὅτε δή ῥʼ ἐκ τοῖο δυωδεκάτη γένετʼ ἠώς, καὶ τότʼ ἄρʼ ἀθανάτοισι μετηύδα Φοῖβος Ἀπόλλων· σχέτλιοί ἐστε θεοί, δηλήμονες· οὔ νύ ποθʼ ὑμῖν Ἕκτωρ μηρίʼ ἔκηε βοῶν αἰγῶν τε τελείων; τὸν νῦν οὐκ ἔτλητε νέκυν περ ἐόντα σαῶσαι ᾗ τʼ ἀλόχῳ ἰδέειν καὶ μητέρι καὶ τέκεϊ ᾧ καὶ πατέρι Πριάμῳ λαοῖσί τε, τοί κέ μιν ὦκα ἐν πυρὶ κήαιεν καὶ ἐπὶ κτέρεα κτερίσαιεν. ἀλλʼ ὀλοῷ Ἀχιλῆϊ θεοὶ βούλεσθʼ ἐπαρήγειν, ᾧ οὔτʼ ἂρ φρένες εἰσὶν ἐναίσιμοι οὔτε νόημα γναμπτὸν ἐνὶ στήθεσσι, λέων δʼ ὣς ἄγρια οἶδεν, ὅς τʼ ἐπεὶ ἂρ μεγάλῃ τε βίῃ καὶ ἀγήνορι θυμῷ

εἴξας εἶσʼ ἐπὶ μῆλα βροτῶν ἵνα δαῖτα λάβῃσιν· ὣς Ἀχιλεὺς ἔλεον μὲν ἀπώλεσεν, οὐδέ οἱ αἰδὼς γίγνεται, ἥ τʼ ἄνδρας μέγα σίνεται ἠδʼ ὀνίνησι. μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι ἠὲ κασίγνητον ὁμογάστριον ἠὲ καὶ υἱόν· ἀλλʼ ἤτοι κλαύσας καὶ ὀδυράμενος μεθέηκε· τλητὸν γὰρ Μοῖραι θυμὸν θέσαν ἀνθρώποισιν. αὐτὰρ ὅ γʼ Ἕκτορα δῖον, ἐπεὶ φίλον ἦτορ ἀπηύρα, ἵππων ἐξάπτων περὶ σῆμʼ ἑτάροιο φίλοιο ἕλκει· οὐ μήν οἱ τό γε κάλλιον οὐδέ τʼ ἄμεινον.

μὴ ἀγαθῷ περ ἐόντι νεμεσσηθέωμέν οἱ ἡμεῖς· κωφὴν γὰρ δὴ γαῖαν ἀεικίζει μενεαίνων. τὸν δὲ χολωσαμένη προσέφη λευκώλενος Ἥρη· εἴη κεν καὶ τοῦτο τεὸν ἔπος ἀργυρότοξε εἰ δὴ ὁμὴν Ἀχιλῆϊ καὶ Ἕκτορι θήσετε τιμήν. Ἕκτωρ μὲν θνητός τε γυναῖκά τε θήσατο μαζόν· αὐτὰρ Ἀχιλλεύς ἐστι θεᾶς γόνος, ἣν ἐγὼ αὐτὴ θρέψά τε καὶ ἀτίτηλα καὶ ἀνδρὶ πόρον παράκοιτιν Πηλέϊ, ὃς περὶ κῆρι φίλος γένετʼ ἀθανάτοισι.

πάντες δʼ ἀντιάασθε θεοὶ γάμου· ἐν δὲ σὺ τοῖσι δαίνυʼ ἔχων φόρμιγγα κακῶν ἕταρʼ, αἰὲν ἄπιστε. τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς· Ἥρη μὴ δὴ πάμπαν ἀποσκύδμαινε θεοῖσιν· οὐ μὲν γὰρ τιμή γε μίʼ ἔσσεται· ἀλλὰ καὶ Ἕκτωρ φίλτατος ἔσκε θεοῖσι βροτῶν οἳ ἐν Ἰλίῳ εἰσίν· ὣς γὰρ ἔμοιγʼ, ἐπεὶ οὔ τι φίλων ἡμάρτανε δώρων. οὐ γάρ μοί ποτε βωμὸς ἐδεύετο δαιτὸς ἐΐσης λοιβῆς τε κνίσης τε· τὸ γὰρ λάχομεν γέρας ἡμεῖς.

ἀλλʼ ἤτοι κλέψαι μὲν ἐάσομεν, οὐδέ πῃ ἔστι, λάθρῃ Ἀχιλλῆος θρασὺν Ἕκτορα· ἦ γάρ οἱ αἰεὶ μήτηρ παρμέμβλωκεν ὁμῶς νύκτάς τε καὶ ἦμαρ. ἀλλʼ εἴ τις καλέσειε θεῶν Θέτιν ἆσσον ἐμεῖο, ὄφρά τί οἱ εἴπω πυκινὸν ἔπος, ὥς κεν Ἀχιλλεὺς δώρων ἐκ Πριάμοιο λάχῃ ἀπό θʼ Ἕκτορα λύσῃ. ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα, μεσσηγὺς δὲ Σάμου τε καὶ Ἴμβρου παιπαλοέσσης ἔνθορε μείλανι πόντῳ· ἐπεστονάχησε δὲ λίμνη.

ἣ δὲ μολυβδαίνῃ ἰκέλη ἐς βυσσὸν ὄρουσεν, ἥ τε κατʼ ἀγραύλοιο βοὸς κέρας ἐμβεβαυῖα ἔρχεται ὠμηστῇσιν ἐπʼ ἰχθύσι κῆρα φέρουσα. εὗρε δʼ ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δʼ ἄρʼ ἄλλαι εἵαθʼ ὁμηγερέες ἅλιαι θεαί· ἣ δʼ ἐνὶ μέσσῃς κλαῖε μόρον οὗ παιδὸς ἀμύμονος, ὅς οἱ ἔμελλε φθίσεσθʼ ἐν Τροίῃ ἐριβώλακι τηλόθι πάτρης. ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις· ὄρσο Θέτι· καλέει Ζεὺς ἄφθιτα μήδεα εἰδώς.

τὴν δʼ ἠμείβετʼ ἔπειτα θεὰ Θέτις ἀργυρόπεζα· τίπτέ με κεῖνος ἄνωγε μέγας θεός; αἰδέομαι δὲ μίσγεσθʼ ἀθανάτοισιν, ἔχω δʼ ἄχεʼ ἄκριτα θυμῷ. εἶμι μέν, οὐδʼ ἅλιον ἔπος ἔσσεται ὅττί κεν εἴπῃ. ὣς ἄρα φωνήσασα κάλυμμʼ ἕλε δῖα θεάων κυάνεον, τοῦ δʼ οὔ τι μελάντερον ἔπλετο ἔσθος. βῆ δʼ ἰέναι, πρόσθεν δὲ ποδήνεμος ὠκέα Ἶρις ἡγεῖτʼ· ἀμφὶ δʼ ἄρα σφι λιάζετο κῦμα θαλάσσης. ἀκτὴν δʼ ἐξαναβᾶσαι ἐς οὐρανὸν ἀϊχθήτην, εὗρον δʼ εὐρύοπα Κρονίδην, περὶ δʼ ἄλλοι ἅπαντες εἵαθʼ ὁμηγερέες μάκαρες θεοὶ αἰὲν ἐόντες.

ἣ δʼ ἄρα πὰρ Διὶ πατρὶ καθέζετο, εἶξε δʼ Ἀθήνη. Ἥρη δὲ χρύσεον καλὸν δέπας ἐν χερὶ θῆκε καί ῥʼ εὔφρηνʼ ἐπέεσσι· Θέτις δʼ ὤρεξε πιοῦσα. τοῖσι δὲ μύθων ἦρχε πατὴρ ἀνδρῶν τε θεῶν τε· ἤλυθες Οὔλυμπον δὲ θεὰ Θέτι κηδομένη περ, πένθος ἄλαστον ἔχουσα μετὰ φρεσίν· οἶδα καὶ αὐτός· ἀλλὰ καὶ ὧς ἐρέω τοῦ σʼ εἵνεκα δεῦρο κάλεσσα. ἐννῆμαρ δὴ νεῖκος ἐν ἀθανάτοισιν ὄρωρεν Ἕκτορος ἀμφὶ νέκυι καὶ Ἀχιλλῆϊ πτολιπόρθῳ· κλέψαι δʼ ὀτρύνουσιν ἐΰσκοπον ἀργεϊφόντην· αὐτὰρ ἐγὼ τόδε κῦδος Ἀχιλλῆϊ προτιάπτω αἰδῶ καὶ φιλότητα τεὴν μετόπισθε φυλάσσων.

αἶψα μάλʼ ἐς στρατὸν ἐλθὲ καὶ υἱέϊ σῷ ἐπίτειλον· σκύζεσθαί οἱ εἰπὲ θεούς, ἐμὲ δʼ ἔξοχα πάντων ἀθανάτων κεχολῶσθαι, ὅτι φρεσὶ μαινομένῃσιν Ἕκτορʼ ἔχει παρὰ νηυσὶ κορωνίσιν οὐδʼ ἀπέλυσεν, αἴ κέν πως ἐμέ τε δείσῃ ἀπό θʼ Ἕκτορα λύσῃ. αὐτὰρ ἐγὼ Πριάμῳ μεγαλήτορι Ἶριν ἐφήσω λύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν, δῶρα δʼ Ἀχιλλῆϊ φερέμεν, τά κε θυμὸν ἰήνῃ. ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ Θέτις ἀργυρόπεζα, βῆ δὲ κατʼ Οὐλύμποιο καρήνων ἀΐξασα, ἷξεν δʼ ἐς κλισίην οὗ υἱέος· ἔνθʼ ἄρα τόν γε εὗρʼ ἁδινὰ στενάχοντα· φίλοι δʼ ἀμφʼ αὐτὸν ἑταῖροι

ἐσσυμένως ἐπένοντο καὶ ἐντύνοντο ἄριστον· τοῖσι δʼ ὄϊς λάσιος μέγας ἐν κλισίῃ ἱέρευτο. ἣ δὲ μάλʼ ἄγχʼ αὐτοῖο καθέζετο πότνια μήτηρ, χειρί τέ μιν κατέρεξεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε· τέκνον ἐμὸν τέο μέχρις ὀδυρόμενος καὶ ἀχεύων σὴν ἔδεαι κραδίην μεμνημένος οὔτέ τι σίτου οὔτʼ εὐνῆς; ἀγαθὸν δὲ γυναικί περ ἐν φιλότητι μίσγεσθʼ· οὐ γάρ μοι δηρὸν βέῃ, ἀλλά τοι ἤδη ἄγχι παρέστηκεν θάνατος καὶ μοῖρα κραταιή.

ἀλλʼ ἐμέθεν ξύνες ὦκα, Διὸς δέ τοι ἄγγελός εἰμι· σκύζεσθαι σοί φησι θεούς, ἑὲ δʼ ἔξοχα πάντων ἀθανάτων κεχολῶσθαι, ὅτι φρεσὶ μαινομένῃσιν Ἕκτορʼ ἔχεις παρὰ νηυσὶ κορωνίσιν οὐδʼ ἀπέλυσας. ἀλλʼ ἄγε δὴ λῦσον, νεκροῖο δὲ δέξαι ἄποινα. τὴν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς· τῇδʼ εἴη· ὃς ἄποινα φέροι καὶ νεκρὸν ἄγοιτο, εἰ δὴ πρόφρονι θυμῷ Ὀλύμπιος αὐτὸς ἀνώγει.

ὣς οἵ γʼ ἐν νηῶν ἀγύρει μήτηρ τε καὶ υἱὸς πολλὰ πρὸς ἀλλήλους ἔπεα πτερόεντʼ ἀγόρευον. Ἶριν δʼ ὄτρυνε Κρονίδης εἰς Ἴλιον ἱρήν· βάσκʼ ἴθι Ἶρι ταχεῖα λιποῦσʼ ἕδος Οὐλύμποιο ἄγγειλον Πριάμῳ μεγαλήτορι Ἴλιον εἴσω λύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν, δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃ οἶον, μὴ δέ τις ἄλλος ἅμα Τρώων ἴτω ἀνήρ. κῆρύξ τίς οἱ ἕποιτο γεραίτερος, ὅς κʼ ἰθύνοι ἡμιόνους καὶ ἄμαξαν ἐΰτροχον, ἠδὲ καὶ αὖτις νεκρὸν ἄγοι προτὶ ἄστυ, τὸν ἔκτανε δῖος Ἀχιλλεύς.

μὴ δέ τί οἱ θάνατος μελέτω φρεσὶ μὴ δέ τι τάρβος· τοῖον γάρ οἱ πομπὸν ὀπάσσομεν ἀργεϊφόντην, ὃς ἄξει εἷός κεν ἄγων Ἀχιλῆϊ πελάσσῃ. αὐτὰρ ἐπὴν ἀγάγῃσιν ἔσω κλισίην Ἀχιλῆος, οὔτʼ αὐτὸς κτενέει ἀπό τʼ ἄλλους πάντας ἐρύξει· οὔτε γάρ ἐστʼ ἄφρων οὔτʼ ἄσκοπος οὔτʼ ἀλιτήμων, ἀλλὰ μάλʼ ἐνδυκέως ἱκέτεω πεφιδήσεται ἀνδρός. ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα. ἷξεν δʼ ἐς Πριάμοιο, κίχεν δʼ ἐνοπήν τε γόον τε.

παῖδες μὲν πατέρʼ ἀμφὶ καθήμενοι ἔνδοθεν αὐλῆς δάκρυσιν εἵματʼ ἔφυρον, ὃ δʼ ἐν μέσσοισι γεραιὸς ἐντυπὰς ἐν χλαίνῃ κεκαλυμμένος· ἀμφὶ δὲ πολλὴ κόπρος ἔην κεφαλῇ τε καὶ αὐχένι τοῖο γέροντος τήν ῥα κυλινδόμενος καταμήσατο χερσὶν ἑῇσι. θυγατέρες δʼ ἀνὰ δώματʼ ἰδὲ νυοὶ ὠδύροντο τῶν μιμνησκόμεναι οἳ δὴ πολέες τε καὶ ἐσθλοὶ χερσὶν ὑπʼ Ἀργείων κέατο ψυχὰς ὀλέσαντες. στῆ δὲ παρὰ Πρίαμον Διὸς ἄγγελος, ἠδὲ προσηύδα τυτθὸν φθεγξαμένη· τὸν δὲ τρόμος ἔλλαβε γυῖα· θάρσει Δαρδανίδη Πρίαμε φρεσί, μὴ δέ τι τάρβει· οὐ μὲν γάρ τοι ἐγὼ κακὸν ὀσσομένη τόδʼ ἱκάνω

ἀλλʼ ἀγαθὰ φρονέουσα· Διὸς δέ τοι ἄγγελός εἰμι, ὅς σευ ἄνευθεν ἐὼν μέγα κήδεται ἠδʼ ἐλεαίρει. λύσασθαί σʼ ἐκέλευσεν Ὀλύμπιος Ἕκτορα δῖον, δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃ οἶον, μὴ δέ τις ἄλλος ἅμα Τρώων ἴτω ἀνήρ. κῆρύξ τίς τοι ἕποιτο γεραίτερος, ὅς κʼ ἰθύνοι ἡμιόνους καὶ ἄμαξαν ἐΰτροχον, ἠδὲ καὶ αὖτις νεκρὸν ἄγοι προτὶ ἄστυ, τὸν ἔκτανε δῖος Ἀχιλλεύς. μὴ δέ τί τοι θάνατος μελέτω φρεσὶ μηδέ τι τάρβος· τοῖος γάρ τοι πομπὸς ἅμʼ ἕψεται ἀργεϊφόντης, ὅς σʼ ἄξει εἷός κεν ἄγων Ἀχιλῆϊ πελάσσῃ.

αὐτὰρ ἐπὴν ἀγάγῃσιν ἔσω κλισίην Ἀχιλῆος, οὔτʼ αὐτὸς κτενέει ἀπό τʼ ἄλλους πάντας ἐρύξει· οὔτε γάρ ἔστʼ ἄφρων οὔτʼ ἄσκοπος οὔτʼ ἀλιτήμων, ἀλλὰ μάλʼ ἐνδυκέως ἱκέτεω πεφιδήσεται ἀνδρός. ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις, αὐτὰρ ὅ γʼ υἷας ἄμαξαν ἐΰτροχον ἡμιονείην ὁπλίσαι ἠνώγει, πείρινθα δὲ δῆσαι ἐπʼ αὐτῆς. αὐτὸς δʼ ἐς θάλαμον κατεβήσετο κηώεντα κέδρινον ὑψόροφον, ὃς γλήνεα πολλὰ κεχάνδει· ἐς δʼ ἄλοχον Ἑκάβην ἐκαλέσσατο φώνησέν τε· δαιμονίη Διόθεν μοι Ὀλύμπιος ἄγγελος ἦλθε λύσασθαι φίλον υἱὸν ἰόντʼ ἐπὶ νῆας Ἀχαιῶν,

δῶρα δʼ Ἀχιλλῆϊ φερέμεν τά κε θυμὸν ἰήνῃ. ἀλλʼ ἄγε μοι τόδε εἰπὲ τί τοι φρεσὶν εἴδεται εἶναι; αἰνῶς γάρ μʼ αὐτόν γε μένος καὶ θυμὸς ἄνωγε κεῖσʼ ἰέναι ἐπὶ νῆας ἔσω στρατὸν εὐρὺν Ἀχαιῶν. ὣς φάτο, κώκυσεν δὲ γυνὴ καὶ ἀμείβετο μύθῳ· ὤ μοι πῇ δή τοι φρένες οἴχονθʼ, ᾗς τὸ πάρος περ ἔκλεʼ ἐπʼ ἀνθρώπους ξείνους ἠδʼ οἷσιν ἀνάσσεις; πῶς ἐθέλεις ἐπὶ νῆας Ἀχαιῶν ἐλθέμεν οἶος ἀνδρὸς ἐς ὀφθαλμοὺς ὅς τοι πολέας τε καὶ ἐσθλοὺς υἱέας ἐξενάριξε· σιδήρειόν νύ τοι ἦτορ.

εἰ γάρ σʼ αἱρήσει καὶ ἐσόψεται ὀφθαλμοῖσιν ὠμηστὴς καὶ ἄπιστος ἀνὴρ ὅ γε οὔ σʼ ἐλεήσει, οὐδέ τί σʼ αἰδέσεται. νῦν δὲ κλαίωμεν ἄνευθεν ἥμενοι ἐν μεγάρῳ· τῷ δʼ ὥς ποθι Μοῖρα κραταιὴ γιγνομένῳ ἐπένησε λίνῳ, ὅτε μιν τέκον αὐτή, ἀργίποδας κύνας ἆσαι ἑῶν ἀπάνευθε τοκήων ἀνδρὶ πάρα κρατερῷ, τοῦ ἐγὼ μέσον ἧπαρ ἔχοιμι ἐσθέμεναι προσφῦσα· τότʼ ἄντιτα ἔργα γένοιτο παιδὸς ἐμοῦ, ἐπεὶ οὔ ἑ κακιζόμενόν γε κατέκτα, ἀλλὰ πρὸ Τρώων καὶ Τρωϊάδων βαθυκόλπων ἑσταότʼ οὔτε φόβου μεμνημένον οὔτʼ ἀλεωρῆς.

τὴν δʼ αὖτε προσέειπε γέρων Πρίαμος θεοειδής· μή μʼ ἐθέλοντʼ ἰέναι κατερύκανε, μὴ δέ μοι αὐτὴ ὄρνις ἐνὶ μεγάροισι κακὸς πέλευ· οὐδέ με πείσεις. εἰ μὲν γάρ τίς μʼ ἄλλος ἐπιχθονίων ἐκέλευεν, ἢ οἳ μάντιές εἰσι θυοσκόοι ἢ ἱερῆες, ψεῦδός κεν φαῖμεν καὶ νοσφιζοίμεθα μᾶλλον· νῦν δʼ, αὐτὸς γὰρ ἄκουσα θεοῦ καὶ ἐσέδρακον ἄντην, εἶμι καὶ οὐχ ἅλιον ἔπος ἔσσεται. εἰ δέ μοι αἶσα τεθνάμεναι παρὰ νηυσὶν Ἀχαιῶν χαλκοχιτώνων βούλομαι· αὐτίκα γάρ με κατακτείνειεν Ἀχιλλεὺς ἀγκὰς ἑλόντʼ ἐμὸν υἱόν, ἐπὴν γόου ἐξ ἔρον εἵην.

ἦ καὶ φωριαμῶν ἐπιθήματα κάλʼ ἀνέῳγεν· ἔνθεν δώδεκα μὲν περικαλλέας ἔξελε πέπλους, δώδεκα δʼ ἁπλοΐδας χλαίνας, τόσσους δὲ τάπητας, τόσσα δὲ φάρεα λευκά, τόσους δʼ ἐπὶ τοῖσι χιτῶνας. χρυσοῦ δὲ στήσας ἔφερεν δέκα πάντα τάλαντα, ἐκ δὲ δύʼ αἴθωνας τρίποδας, πίσυρας δὲ λέβητας, ἐκ δὲ δέπας περικαλλές, ὅ οἱ Θρῇκες πόρον ἄνδρες ἐξεσίην ἐλθόντι μέγα κτέρας· οὐδέ νυ τοῦ περ φείσατʼ ἐνὶ μεγάροις ὃ γέρων, περὶ δʼ ἤθελε θυμῷ λύσασθαι φίλον υἱόν. ὃ δὲ Τρῶας μὲν ἅπαντας αἰθούσης ἀπέεργεν ἔπεσσʼ αἰσχροῖσιν ἐνίσσων· ἔρρετε λωβητῆρες ἐλεγχέες· οὔ νυ καὶ ὑμῖν

οἴκοι ἔνεστι γόος, ὅτι μʼ ἤλθετε κηδήσοντες; ἦ ὀνόσασθʼ ὅτι μοι Κρονίδης Ζεὺς ἄλγεʼ ἔδωκε παῖδʼ ὀλέσαι τὸν ἄριστον; ἀτὰρ γνώσεσθε καὶ ὔμμες· ῥηΐτεροι γὰρ μᾶλλον Ἀχαιοῖσιν δὴ ἔσεσθε κείνου τεθνηῶτος ἐναιρέμεν. αὐτὰρ ἔγωγε πρὶν ἀλαπαζομένην τε πόλιν κεραϊζομένην τε ὀφθαλμοῖσιν ἰδεῖν βαίην δόμον Ἄϊδος εἴσω. ἦ καὶ σκηπανίῳ δίεπʼ ἀνέρας· οἳ δʼ ἴσαν ἔξω σπερχομένοιο γέροντος· ὃ δʼ υἱάσιν οἷσιν ὁμόκλα νεικείων Ἕλενόν τε Πάριν τʼ Ἀγάθωνά τε δῖον Πάμμονά τʼ Ἀντίφονόν τε βοὴν ἀγαθόν τε Πολίτην Δηΐφοβόν τε καὶ Ἱππόθοον καὶ δῖον Ἀγαυόν·

ἐννέα τοῖς ὃ γεραιὸς ὁμοκλήσας ἐκέλευε· σπεύσατέ μοι κακὰ τέκνα κατηφόνες· αἴθʼ ἅμα πάντες Ἕκτορος ὠφέλετʼ ἀντὶ θοῇς ἐπὶ νηυσὶ πεφάσθαι. ὤ μοι ἐγὼ πανάποτμος, ἐπεὶ τέκον υἷας ἀρίστους Τροίῃ ἐν εὐρείῃ, τῶν δʼ οὔ τινά φημι λελεῖφθαι, Μήστορά τʼ ἀντίθεον καὶ Τρωΐλον ἱππιοχάρμην Ἕκτορά θʼ, ὃς θεὸς ἔσκε μετʼ ἀνδράσιν, οὐδὲ ἐῴκει ἀνδρός γε θνητοῦ πάϊς ἔμμεναι ἀλλὰ θεοῖο.

τοὺς μὲν ἀπώλεσʼ Ἄρης, τὰ δʼ ἐλέγχεα πάντα λέλειπται ψεῦσταί τʼ ὀρχησταί τε χοροιτυπίῃσιν ἄριστοι ἀρνῶν ἠδʼ ἐρίφων ἐπιδήμιοι ἁρπακτῆρες. οὐκ ἂν δή μοι ἄμαξαν ἐφοπλίσσαιτε τάχιστα, ταῦτά τε πάντʼ ἐπιθεῖτε, ἵνα πρήσσωμεν ὁδοῖο; ὣς ἔφαθʼ, οἳ δʼ ἄρα πατρὸς ὑποδείσαντες ὁμοκλὴν ἐκ μὲν ἄμαξαν ἄειραν ἐΰτροχον ἡμιονείην καλὴν πρωτοπαγέα, πείρινθα δὲ δῆσαν ἐπʼ αὐτῆς, κὰδ δʼ ἀπὸ πασσαλόφι ζυγὸν ᾕρεον ἡμιόνειον πύξινον ὀμφαλόεν εὖ οἰήκεσσιν ἀρηρός· ἐκ δʼ ἔφερον ζυγόδεσμον ἅμα ζυγῷ ἐννεάπηχυ.

καὶ τὸ μὲν εὖ κατέθηκαν ἐϋξέστῳ ἐπὶ ῥυμῷ πέζῃ ἔπι πρώτῃ, ἐπὶ δὲ κρίκον ἕστορι βάλλον, τρὶς δʼ ἑκάτερθεν ἔδησαν ἐπʼ ὀμφαλόν, αὐτὰρ ἔπειτα ἑξείης κατέδησαν, ὑπὸ γλωχῖνα δʼ ἔκαμψαν. ἐκ θαλάμου δὲ φέροντες ἐϋξέστης ἐπʼ ἀπήνης νήεον Ἑκτορέης κεφαλῆς ἀπερείσιʼ ἄποινα, ζεῦξαν δʼ ἡμιόνους κρατερώνυχας ἐντεσιεργούς, τούς ῥά ποτε Πριάμῳ Μυσοὶ δόσαν ἀγλαὰ δῶρα. ἵππους δὲ Πριάμῳ ὕπαγον ζυγόν, οὓς ὃ γεραιὸς αὐτὸς ἔχων ἀτίταλλεν ἐϋξέστῃ ἐπὶ φάτνῃ.

τὼ μὲν ζευγνύσθην ἐν δώμασιν ὑψηλοῖσι κῆρυξ καὶ Πρίαμος πυκινὰ φρεσὶ μήδεʼ ἔχοντες· ἀγχίμολον δέ σφʼ ἦλθʼ Ἑκάβη τετιηότι θυμῷ οἶνον ἔχουσʼ ἐν χειρὶ μελίφρονα δεξιτερῆφι χρυσέῳ ἐν δέπαϊ, ὄφρα λείψαντε κιοίτην· στῆ δʼ ἵππων προπάροιθεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζε· τῆ σπεῖσον Διὶ πατρί, καὶ εὔχεο οἴκαδʼ ἱκέσθαι ἂψ ἐκ δυσμενέων ἀνδρῶν, ἐπεὶ ἂρ σέ γε θυμὸς ὀτρύνει ἐπὶ νῆας ἐμεῖο μὲν οὐκ ἐθελούσης.

ἀλλʼ εὔχεο σύ γʼ ἔπειτα κελαινεφέϊ Κρονίωνι Ἰδαίῳ, ὅς τε Τροίην κατὰ πᾶσαν ὁρᾶται, αἴτει δʼ οἰωνὸν ταχὺν ἄγγελον, ὅς τέ οἱ αὐτῷ φίλτατος οἰωνῶν, καί εὑ κράτος ἐστὶ μέγιστον, δεξιόν, ὄφρά μιν αὐτὸς ἐν ὀφθαλμοῖσι νοήσας τῷ πίσυνος ἐπὶ νῆας ἴῃς Δαναῶν ταχυπώλων. εἰ δέ τοι οὐ δώσει ἑὸν ἄγγελον εὐρύοπα Ζεύς, οὐκ ἂν ἔγωγέ σʼ ἔπειτα ἐποτρύνουσα κελοίμην νῆας ἐπʼ Ἀργείων ἰέναι μάλα περ μεμαῶτα.

τὴν δʼ ἀπαμειβόμενος προσέφη Πρίαμος θεοειδής· ὦ γύναι οὐ μέν τοι τόδʼ ἐφιεμένῃ ἀπιθήσω. ἐσθλὸν γὰρ Διὶ χεῖρας ἀνασχέμεν αἴ κʼ ἐλεήσῃ. ἦ ῥα καὶ ἀμφίπολον ταμίην ὄτρυνʼ ὃ γεραιὸς χερσὶν ὕδωρ ἐπιχεῦαι ἀκήρατον· ἣ δὲ παρέστη χέρνιβον ἀμφίπολος πρόχοόν θʼ ἅμα χερσὶν ἔχουσα. νιψάμενος δὲ κύπελλον ἐδέξατο ἧς ἀλόχοιο· εὔχετʼ ἔπειτα στὰς μέσῳ ἕρκεϊ, λεῖβε δὲ οἶνον οὐρανὸν εἰσανιδών, καὶ φωνήσας ἔπος ηὔδα· Ζεῦ πάτερ Ἴδηθεν μεδέων κύδιστε μέγιστε δός μʼ ἐς Ἀχιλλῆος φίλον ἐλθεῖν ἠδʼ ἐλεεινόν, πέμψον δʼ οἰωνὸν ταχὺν ἄγγελον, ὅς τε σοὶ αὐτῷ

φίλτατος οἰωνῶν, καί εὑ κράτος ἐστὶ μέγιστον, δεξιόν, ὄφρά μιν αὐτὸς ἐν ὀφθαλμοῖσι νοήσας τῷ πίσυνος ἐπὶ νῆας ἴω Δαναῶν ταχυπώλων. ὣς ἔφατʼ εὐχόμενος, τοῦ δʼ ἔκλυε μητίετα Ζεὺς αὐτίκα δʼ αἰετὸν ἧκε τελειότατον πετεηνῶν μόρφνον θηρητῆρʼ ὃν καὶ περκνὸν καλέουσιν. ὅσση δʼ ὑψορόφοιο θύρη θαλάμοιο τέτυκται ἀνέρος ἀφνειοῖο ἐῢ κληῗσʼ ἀραρυῖα, τόσσʼ ἄρα τοῦ ἑκάτερθεν ἔσαν πτερά· εἴσατο δέ σφι δεξιὸς ἀΐξας διὰ ἄστεος· οἳ δὲ ἰδόντες γήθησαν, καὶ πᾶσιν ἐνὶ φρεσὶ θυμὸς ἰάνθη.

σπερχόμενος δʼ ὃ γεραιὸς ἑοῦ ἐπεβήσετο δίφρου, ἐκ δʼ ἔλασε προθύροιο καὶ αἰθούσης ἐριδούπου. πρόσθε μὲν ἡμίονοι ἕλκον τετράκυκλον ἀπήνην, τὰς Ἰδαῖος ἔλαυνε δαΐφρων· αὐτὰρ ὄπισθεν ἵπποι, τοὺς ὃ γέρων ἐφέπων μάστιγι κέλευε καρπαλίμως κατὰ ἄστυ· φίλοι δʼ ἅμα πάντες ἕποντο πόλλʼ ὀλοφυρόμενοι ὡς εἰ θάνατον δὲ κιόντα. οἳ δʼ ἐπεὶ οὖν πόλιος κατέβαν, πεδίον δʼ ἀφίκοντο, οἳ μὲν ἄρʼ ἄψορροι προτὶ Ἴλιον ἀπονέοντο παῖδες καὶ γαμβροί, τὼ δʼ οὐ λάθον εὐρύοπα Ζῆν ἐς πεδίον προφανέντε· ἰδὼν δʼ ἐλέησε γέροντα, αἶψα δʼ ἄρʼ Ἑρμείαν υἱὸν φίλον ἀντίον ηὔδα·

Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι, καί τʼ ἔκλυες ᾧ κʼ ἐθέλῃσθα, βάσκʼ ἴθι καὶ Πρίαμον κοίλας ἐπὶ νῆας Ἀχαιῶν ὣς ἄγαγʼ, ὡς μήτʼ ἄρ τις ἴδῃ μήτʼ ἄρ τε νοήσῃ τῶν ἄλλων Δαναῶν, πρὶν Πηλεΐωνα δʼ ἱκέσθαι. ὣς ἔφατʼ, οὐδʼ ἀπίθησε διάκτορος ἀργεϊφόντης. αὐτίκʼ ἔπειθʼ ὑπὸ ποσσὶν ἐδήσατο καλὰ πέδιλα ἀμβρόσια χρύσεια, τά μιν φέρον ἠμὲν ἐφʼ ὑγρὴν ἠδʼ ἐπʼ ἀπείρονα γαῖαν ἅμα πνοιῇς ἀνέμοιο· εἵλετο δὲ ῥάβδον, τῇ τʼ ἀνδρῶν ὄμματα θέλγει ὧν ἐθέλει, τοὺς δʼ αὖτε καὶ ὑπνώοντας ἐγείρει· τὴν μετὰ χερσὶν ἔχων πέτετο κρατὺς ἀργεϊφόντης.

αἶψα δʼ ἄρα Τροίην τε καὶ Ἑλλήσποντον ἵκανε, βῆ δʼ ἰέναι κούρῳ αἰσυμνητῆρι ἐοικὼς πρῶτον ὑπηνήτῃ, τοῦ περ χαριεστάτη ἥβη. οἳ δʼ ἐπεὶ οὖν μέγα σῆμα παρὲξ Ἴλοιο ἔλασσαν, στῆσαν ἄρʼ ἡμιόνους τε καὶ ἵππους ὄφρα πίοιεν ἐν ποταμῷ· δὴ γὰρ καὶ ἐπὶ κνέφας ἤλυθε γαῖαν. τὸν δʼ ἐξ ἀγχιμόλοιο ἰδὼν ἐφράσσατο κῆρυξ Ἑρμείαν, ποτὶ δὲ Πρίαμον φάτο φώνησέν τε· φράζεο Δαρδανίδη· φραδέος νόου ἔργα τέτυκται.

ἄνδρʼ ὁρόω, τάχα δʼ ἄμμε διαρραίσεσθαι ὀΐω. ἀλλʼ ἄγε δὴ φεύγωμεν ἐφʼ ἵππων, ἤ μιν ἔπειτα γούνων ἁψάμενοι λιτανεύσομεν αἴ κʼ ἐλεήσῃ. ὣς φάτο, σὺν δὲ γέροντι νόος χύτο, δείδιε δʼ αἰνῶς, ὀρθαὶ δὲ τρίχες ἔσταν ἐνὶ γναμπτοῖσι μέλεσσι, στῆ δὲ ταφών· αὐτὸς δʼ ἐριούνιος ἐγγύθεν ἐλθὼν χεῖρα γέροντος ἑλὼν ἐξείρετο καὶ προσέειπε· πῇ πάτερ ὧδʼ ἵππους τε καὶ ἡμιόνους ἰθύνεις νύκτα διʼ ἀμβροσίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι; οὐδὲ σύ γʼ ἔδεισας μένεα πνείοντας Ἀχαιούς, οἵ τοι δυσμενέες καὶ ἀνάρσιοι ἐγγὺς ἔασι; τῶν εἴ τίς σε ἴδοιτο θοὴν διὰ νύκτα μέλαιναν

τοσσάδʼ ὀνείατʼ ἄγοντα, τίς ἂν δή τοι νόος εἴη; οὔτʼ αὐτὸς νέος ἐσσί, γέρων δέ τοι οὗτος ὀπηδεῖ, ἄνδρʼ ἀπαμύνασθαι, ὅτε τις πρότερος χαλεπήνῃ. ἀλλʼ ἐγὼ οὐδέν σε ῥέξω κακά, καὶ δέ κεν ἄλλον σεῦ ἀπαλεξήσαιμι· φίλῳ δέ σε πατρὶ ἐΐσκω. τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής· οὕτω πῃ τάδε γʼ ἐστὶ φίλον τέκος ὡς ἀγορεύεις. ἀλλʼ ἔτι τις καὶ ἐμεῖο θεῶν ὑπερέσχεθε χεῖρα, ὅς μοι τοιόνδʼ ἧκεν ὁδοιπόρον ἀντιβολῆσαι αἴσιον, οἷος δὴ σὺ δέμας καὶ εἶδος ἀγητός, πέπνυσαί τε νόῳ, μακάρων δʼ ἔξεσσι τοκήων.

τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης· ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες. ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον, ἠέ πῃ ἐκπέμπεις κειμήλια πολλὰ καὶ ἐσθλὰ ἄνδρας ἐς ἀλλοδαποὺς ἵνα περ τάδε τοι σόα μίμνῃ, ἦ ἤδη πάντες καταλείπετε Ἴλιον ἱρὴν δειδιότες· τοῖος γὰρ ἀνὴρ ὤριστος ὄλωλε σὸς πάϊς· οὐ μὲν γάρ τι μάχης ἐπιδεύετʼ Ἀχαιῶν. τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής· τίς δὲ σύ ἐσσι φέριστε τέων δʼ ἔξεσσι τοκήων; ὥς μοι καλὰ τὸν οἶτον ἀπότμου παιδὸς ἔνισπες.

τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης· πειρᾷ ἐμεῖο γεραιὲ καὶ εἴρεαι Ἕκτορα δῖον. τὸν μὲν ἐγὼ μάλα πολλὰ μάχῃ ἔνι κυδιανείρῃ ὀφθαλμοῖσιν ὄπωπα, καὶ εὖτʼ ἐπὶ νηυσὶν ἐλάσσας Ἀργείους κτείνεσκε δαΐζων ὀξέϊ χαλκῷ· ἡμεῖς δʼ ἑσταότες θαυμάζομεν· οὐ γὰρ Ἀχιλλεὺς εἴα μάρνασθαι κεχολωμένος Ἀτρεΐωνι. τοῦ γὰρ ἐγὼ θεράπων, μία δʼ ἤγαγε νηῦς εὐεργής· Μυρμιδόνων δʼ ἔξειμι, πατὴρ δέ μοί ἐστι Πολύκτωρ.

ἀφνειὸς μὲν ὅ γʼ ἐστί, γέρων δὲ δὴ ὡς σύ περ ὧδε, ἓξ δέ οἱ υἷες ἔασιν, ἐγὼ δέ οἱ ἕβδομός εἰμι· τῶν μέτα παλλόμενος κλήρῳ λάχον ἐνθάδʼ ἕπεσθαι. νῦν δʼ ἦλθον πεδίον δʼ ἀπὸ νηῶν· ἠῶθεν γὰρ θήσονται περὶ ἄστυ μάχην ἑλίκωπες Ἀχαιοί. ἀσχαλόωσι γὰρ οἵδε καθήμενοι, οὐδὲ δύνανται ἴσχειν ἐσσυμένους πολέμου βασιλῆες Ἀχαιῶν. τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής· εἰ μὲν δὴ θεράπων Πηληϊάδεω Ἀχιλῆος εἴς, ἄγε δή μοι πᾶσαν ἀληθείην κατάλεξον, ἢ ἔτι πὰρ νήεσσιν ἐμὸς πάϊς, ἦέ μιν ἤδη ᾗσι κυσὶν μελεϊστὶ ταμὼν προύθηκεν Ἀχιλλεύς.

τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης· ὦ γέρον οὔ πω τόν γε κύνες φάγον οὐδʼ οἰωνοί, ἀλλʼ ἔτι κεῖνος κεῖται Ἀχιλλῆος παρὰ νηῒ αὔτως ἐν κλισίῃσι· δυωδεκάτη δέ οἱ ἠὼς κειμένῳ, οὐδέ τί οἱ χρὼς σήπεται, οὐδέ μιν εὐλαὶ ἔσθουσʼ, αἵ ῥά τε φῶτας ἀρηϊφάτους κατέδουσιν. ἦ μέν μιν περὶ σῆμα ἑοῦ ἑτάροιο φίλοιο ἕλκει ἀκηδέστως ἠὼς ὅτε δῖα φανήῃ, οὐδέ μιν αἰσχύνει· θηοῖό κεν αὐτὸς ἐπελθὼν οἷον ἐερσήεις κεῖται, περὶ δʼ αἷμα νένιπται, οὐδέ ποθι μιαρός· σὺν δʼ ἕλκεα πάντα μέμυκεν ὅσσʼ ἐτύπη· πολέες γὰρ ἐν αὐτῷ χαλκὸν ἔλασσαν.

ὥς τοι κήδονται μάκαρες θεοὶ υἷος ἑῆος καὶ νέκυός περ ἐόντος, ἐπεί σφι φίλος περὶ κῆρι. ὣς φάτο, γήθησεν δʼ ὃ γέρων, καὶ ἀμείβετο μύθῳ· ὦ τέκος, ἦ ῥʼ ἀγαθὸν καὶ ἐναίσιμα δῶρα διδοῦναι ἀθανάτοις, ἐπεὶ οὔ ποτʼ ἐμὸς πάϊς, εἴ ποτʼ ἔην γε, λήθετʼ ἐνὶ μεγάροισι θεῶν οἳ Ὄλυμπον ἔχουσι· τώ οἱ ἀπεμνήσαντο καὶ ἐν θανάτοιό περ αἴσῃ. ἀλλʼ ἄγε δὴ τόδε δέξαι ἐμεῦ πάρα καλὸν ἄλεισον, αὐτόν τε ῥῦσαι, πέμψον δέ με σύν γε θεοῖσιν, ὄφρά κεν ἐς κλισίην Πηληϊάδεω ἀφίκωμαι.

τὸν δʼ αὖτε προσέειπε διάκτορος ἀργεϊφόντης· πειρᾷ ἐμεῖο γεραιὲ νεωτέρου, οὐδέ με πείσεις, ὅς με κέλῃ σέο δῶρα παρὲξ Ἀχιλῆα δέχεσθαι. τὸν μὲν ἐγὼ δείδοικα καὶ αἰδέομαι περὶ κῆρι συλεύειν, μή μοί τι κακὸν μετόπισθε γένηται. σοὶ δʼ ἂν ἐγὼ πομπὸς καί κε κλυτὸν Ἄργος ἱκοίμην, ἐνδυκέως ἐν νηῒ θοῇ ἢ πεζὸς ὁμαρτέων· οὐκ ἄν τίς τοι πομπὸν ὀνοσσάμενος μαχέσαιτο. ἦ καὶ ἀναΐξας ἐριούνιος ἅρμα καὶ ἵππους καρπαλίμως μάστιγα καὶ ἡνία λάζετο χερσίν, ἐν δʼ ἔπνευσʼ ἵπποισι καὶ ἡμιόνοις μένος ἠΰ.

ἀλλʼ ὅτε δὴ πύργους τε νεῶν καὶ τάφρον ἵκοντο, οἳ δὲ νέον περὶ δόρπα φυλακτῆρες πονέοντο, τοῖσι δʼ ἐφʼ ὕπνον ἔχευε διάκτορος ἀργεϊφόντης πᾶσιν, ἄφαρ δʼ ὤϊξε πύλας καὶ ἀπῶσεν ὀχῆας, ἐς δʼ ἄγαγε Πρίαμόν τε καὶ ἀγλαὰ δῶρʼ ἐπʼ ἀπήνης. ἀλλʼ ὅτε δὴ κλισίην Πηληϊάδεω ἀφίκοντο ὑψηλήν, τὴν Μυρμιδόνες ποίησαν ἄνακτι δοῦρʼ ἐλάτης κέρσαντες· ἀτὰρ καθύπερθεν ἔρεψαν λαχνήεντʼ ὄροφον λειμωνόθεν ἀμήσαντες· ἀμφὶ δέ οἱ μεγάλην αὐλὴν ποίησαν ἄνακτι σταυροῖσιν πυκινοῖσι· θύρην δʼ ἔχε μοῦνος ἐπιβλὴς εἰλάτινος, τὸν τρεῖς μὲν ἐπιρρήσσεσκον Ἀχαιοί,

τρεῖς δʼ ἀναοίγεσκον μεγάλην κληῗδα θυράων τῶν ἄλλων· Ἀχιλεὺς δʼ ἄρʼ ἐπιρρήσσεσκε καὶ οἶος· δή ῥα τόθʼ Ἑρμείας ἐριούνιος ᾦξε γέροντι, ἐς δʼ ἄγαγε κλυτὰ δῶρα ποδώκεϊ Πηλεΐωνι, ἐξ ἵππων δʼ ἀπέβαινεν ἐπὶ χθόνα φώνησέν τε· ὦ γέρον ἤτοι ἐγὼ θεὸς ἄμβροτος εἰλήλουθα Ἑρμείας· σοὶ γάρ με πατὴρ ἅμα πομπὸν ὄπασσεν. ἀλλʼ ἤτοι μὲν ἐγὼ πάλιν εἴσομαι, οὐδʼ Ἀχιλῆος ὀφθαλμοὺς εἴσειμι· νεμεσσητὸν δέ κεν εἴη ἀθάνατον θεὸν ὧδε βροτοὺς ἀγαπαζέμεν ἄντην· τύνη δʼ εἰσελθὼν λαβὲ γούνατα Πηλεΐωνος, καί μιν ὑπὲρ πατρὸς καὶ μητέρος ἠϋκόμοιο

λίσσεο καὶ τέκεος, ἵνα οἱ σὺν θυμὸν ὀρίνῃς. ὣς ἄρα φωνήσας ἀπέβη πρὸς μακρὸν Ὄλυμπον Ἑρμείας· Πρίαμος δʼ ἐξ ἵππων ἆλτο χαμᾶζε, Ἰδαῖον δὲ κατʼ αὖθι λίπεν· ὃ δὲ μίμνεν ἐρύκων ἵππους ἡμιόνους τε· γέρων δʼ ἰθὺς κίεν οἴκου, τῇ ῥʼ Ἀχιλεὺς ἵζεσκε Διῒ φίλος· ἐν δέ μιν αὐτὸν εὗρʼ, ἕταροι δʼ ἀπάνευθε καθήατο· τὼ δὲ δύʼ οἴω ἥρως Αὐτομέδων τε καὶ Ἄλκιμος ὄζος Ἄρηος ποίπνυον παρεόντε· νέον δʼ ἀπέληγεν ἐδωδῆς ἔσθων καὶ πίνων· ἔτι καὶ παρέκειτο τράπεζα.

τοὺς δʼ ἔλαθʼ εἰσελθὼν Πρίαμος μέγας, ἄγχι δʼ ἄρα στὰς χερσὶν Ἀχιλλῆος λάβε γούνατα καὶ κύσε χεῖρας δεινὰς ἀνδροφόνους, αἵ οἱ πολέας κτάνον υἷας. ὡς δʼ ὅτʼ ἂν ἄνδρʼ ἄτη πυκινὴ λάβῃ, ὅς τʼ ἐνὶ πάτρῃ φῶτα κατακτείνας ἄλλων ἐξίκετο δῆμον ἀνδρὸς ἐς ἀφνειοῦ, θάμβος δʼ ἔχει εἰσορόωντας, ὣς Ἀχιλεὺς θάμβησεν ἰδὼν Πρίαμον θεοειδέα· θάμβησαν δὲ καὶ ἄλλοι, ἐς ἀλλήλους δὲ ἴδοντο.

τὸν καὶ λισσόμενος Πρίαμος πρὸς μῦθον ἔειπε· μνῆσαι πατρὸς σοῖο θεοῖς ἐπιείκελʼ Ἀχιλλεῦ, τηλίκου ὥς περ ἐγών, ὀλοῷ ἐπὶ γήραος οὐδῷ· καὶ μέν που κεῖνον περιναιέται ἀμφὶς ἐόντες τείρουσʼ, οὐδέ τίς ἐστιν ἀρὴν καὶ λοιγὸν ἀμῦναι. ἀλλʼ ἤτοι κεῖνός γε σέθεν ζώοντος ἀκούων χαίρει τʼ ἐν θυμῷ, ἐπί τʼ ἔλπεται ἤματα πάντα ὄψεσθαι φίλον υἱὸν ἀπὸ Τροίηθεν ἰόντα· αὐτὰρ ἐγὼ πανάποτμος, ἐπεὶ τέκον υἷας ἀρίστους Τροίῃ ἐν εὐρείῃ, τῶν δʼ οὔ τινά φημι λελεῖφθαι.

πεντήκοντά μοι ἦσαν ὅτʼ ἤλυθον υἷες Ἀχαιῶν· ἐννεακαίδεκα μέν μοι ἰῆς ἐκ νηδύος ἦσαν, τοὺς δʼ ἄλλους μοι ἔτικτον ἐνὶ μεγάροισι γυναῖκες. τῶν μὲν πολλῶν θοῦρος Ἄρης ὑπὸ γούνατʼ ἔλυσεν· ὃς δέ μοι οἶος ἔην, εἴρυτο δὲ ἄστυ καὶ αὐτούς, τὸν σὺ πρῴην κτεῖνας ἀμυνόμενον περὶ πάτρης Ἕκτορα· τοῦ νῦν εἵνεχʼ ἱκάνω νῆας Ἀχαιῶν λυσόμενος παρὰ σεῖο, φέρω δʼ ἀπερείσιʼ ἄποινα. ἀλλʼ αἰδεῖο θεοὺς Ἀχιλεῦ, αὐτόν τʼ ἐλέησον μνησάμενος σοῦ πατρός· ἐγὼ δʼ ἐλεεινότερός περ, ἔτλην δʼ οἷʼ οὔ πώ τις ἐπιχθόνιος βροτὸς ἄλλος, ἀνδρὸς παιδοφόνοιο ποτὶ στόμα χεῖρʼ ὀρέγεσθαι.

ὣς φάτο, τῷ δʼ ἄρα πατρὸς ὑφʼ ἵμερον ὦρσε γόοιο· ἁψάμενος δʼ ἄρα χειρὸς ἀπώσατο ἦκα γέροντα. τὼ δὲ μνησαμένω ὃ μὲν Ἕκτορος ἀνδροφόνοιο κλαῖʼ ἁδινὰ προπάροιθε ποδῶν Ἀχιλῆος ἐλυσθείς, αὐτὰρ Ἀχιλλεὺς κλαῖεν ἑὸν πατέρʼ, ἄλλοτε δʼ αὖτε Πάτροκλον· τῶν δὲ στοναχὴ κατὰ δώματʼ ὀρώρει. αὐτὰρ ἐπεί ῥα γόοιο τετάρπετο δῖος Ἀχιλλεύς, καί οἱ ἀπὸ πραπίδων ἦλθʼ ἵμερος ἠδʼ ἀπὸ γυίων, αὐτίκʼ ἀπὸ θρόνου ὦρτο, γέροντα δὲ χειρὸς ἀνίστη οἰκτίρων πολιόν τε κάρη πολιόν τε γένειον, καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· ἆ δείλʼ, ἦ δὴ πολλὰ κάκʼ ἄνσχεο σὸν κατὰ θυμόν.

πῶς ἔτλης ἐπὶ νῆας Ἀχαιῶν ἐλθέμεν οἶος ἀνδρὸς ἐς ὀφθαλμοὺς ὅς τοι πολέας τε καὶ ἐσθλοὺς υἱέας ἐξενάριξα; σιδήρειόν νύ τοι ἦτορ. ἀλλʼ ἄγε δὴ κατʼ ἄρʼ ἕζευ ἐπὶ θρόνου, ἄλγεα δʼ ἔμπης ἐν θυμῷ κατακεῖσθαι ἐάσομεν ἀχνύμενοί περ· οὐ γάρ τις πρῆξις πέλεται κρυεροῖο γόοιο· ὡς γὰρ ἐπεκλώσαντο θεοὶ δειλοῖσι βροτοῖσι ζώειν ἀχνυμένοις· αὐτοὶ δέ τʼ ἀκηδέες εἰσί. δοιοὶ γάρ τε πίθοι κατακείαται ἐν Διὸς οὔδει δώρων οἷα δίδωσι κακῶν, ἕτερος δὲ ἑάων· ᾧ μέν κʼ ἀμμίξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται, ἄλλοτε δʼ ἐσθλῷ·

ᾧ δέ κε τῶν λυγρῶν δώῃ, λωβητὸν ἔθηκε, καί ἑ κακὴ βούβρωστις ἐπὶ χθόνα δῖαν ἐλαύνει, φοιτᾷ δʼ οὔτε θεοῖσι τετιμένος οὔτε βροτοῖσιν. ὣς μὲν καὶ Πηλῆϊ θεοὶ δόσαν ἀγλαὰ δῶρα ἐκ γενετῆς· πάντας γὰρ ἐπʼ ἀνθρώπους ἐκέκαστο ὄλβῳ τε πλούτῳ τε, ἄνασσε δὲ Μυρμιδόνεσσι, καί οἱ θνητῷ ἐόντι θεὰν ποίησαν ἄκοιτιν. ἀλλʼ ἐπὶ καὶ τῷ θῆκε θεὸς κακόν, ὅττί οἱ οὔ τι παίδων ἐν μεγάροισι γονὴ γένετο κρειόντων, ἀλλʼ ἕνα παῖδα τέκεν παναώριον· οὐδέ νυ τόν γε γηράσκοντα κομίζω, ἐπεὶ μάλα τηλόθι πάτρης ἧμαι ἐνὶ Τροίῃ, σέ τε κήδων ἠδὲ σὰ τέκνα.

καὶ σὲ γέρον τὸ πρὶν μὲν ἀκούομεν ὄλβιον εἶναι· ὅσσον Λέσβος ἄνω Μάκαρος ἕδος ἐντὸς ἐέργει καὶ Φρυγίη καθύπερθε καὶ Ἑλλήσποντος ἀπείρων, τῶν σε γέρον πλούτῳ τε καὶ υἱάσι φασὶ κεκάσθαι. αὐτὰρ ἐπεί τοι πῆμα τόδʼ ἤγαγον Οὐρανίωνες αἰεί τοι περὶ ἄστυ μάχαι τʼ ἀνδροκτασίαι τε. ἄνσχεο, μὴ δʼ ἀλίαστον ὀδύρεο σὸν κατὰ θυμόν· οὐ γάρ τι πρήξεις ἀκαχήμενος υἷος ἑῆος, οὐδέ μιν ἀνστήσεις, πρὶν καὶ κακὸν ἄλλο πάθῃσθα.

τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής· μή πω μʼ ἐς θρόνον ἵζε διοτρεφὲς ὄφρά κεν Ἕκτωρ κεῖται ἐνὶ κλισίῃσιν ἀκηδής, ἀλλὰ τάχιστα λῦσον ἵνʼ ὀφθαλμοῖσιν ἴδω· σὺ δὲ δέξαι ἄποινα πολλά, τά τοι φέρομεν· σὺ δὲ τῶνδʼ ἀπόναιο, καὶ ἔλθοις σὴν ἐς πατρίδα γαῖαν, ἐπεί με πρῶτον ἔασας αὐτόν τε ζώειν καὶ ὁρᾶν φάος ἠελίοιο. τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη πόδας ὠκὺς Ἀχιλλεύς· μηκέτι νῦν μʼ ἐρέθιζε γέρον· νοέω δὲ καὶ αὐτὸς Ἕκτορά τοι λῦσαι, Διόθεν δέ μοι ἄγγελος ἦλθε μήτηρ, ἥ μʼ ἔτεκεν, θυγάτηρ ἁλίοιο γέροντος.

καὶ δέ σε γιγνώσκω Πρίαμε φρεσίν, οὐδέ με λήθεις, ὅττι θεῶν τίς σʼ ἦγε θοὰς ἐπὶ νῆας Ἀχαιῶν. οὐ γάρ κε τλαίη βροτὸς ἐλθέμεν, οὐδὲ μάλʼ ἡβῶν, ἐς στρατόν· οὐδὲ γὰρ ἂν φυλάκους λάθοι, οὐδέ κʼ ὀχῆα ῥεῖα μετοχλίσσειε θυράων ἡμετεράων. τὼ νῦν μή μοι μᾶλλον ἐν ἄλγεσι θυμὸν ὀρίνῃς, μή σε γέρον οὐδʼ αὐτὸν ἐνὶ κλισίῃσιν ἐάσω καὶ ἱκέτην περ ἐόντα, Διὸς δʼ ἀλίτωμαι ἐφετμάς. ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων καὶ ἐπείθετο μύθῳ.

Πηλεΐδης δʼ οἴκοιο λέων ὣς ἆλτο θύραζε οὐκ οἶος, ἅμα τῷ γε δύω θεράποντες ἕποντο ἥρως Αὐτομέδων ἠδʼ Ἄλκιμος, οὕς ῥα μάλιστα τῖʼ Ἀχιλεὺς ἑτάρων μετὰ Πάτροκλόν γε θανόντα, οἳ τόθʼ ὑπὸ ζυγόφιν λύον ἵππους ἡμιόνους τε, ἐς δʼ ἄγαγον κήρυκα καλήτορα τοῖο γέροντος, κὰδ δʼ ἐπὶ δίφρου εἷσαν· ἐϋξέστου δʼ ἀπʼ ἀπήνης ᾕρεον Ἑκτορέης κεφαλῆς ἀπερείσιʼ ἄποινα. κὰδ δʼ ἔλιπον δύο φάρεʼ ἐΰννητόν τε χιτῶνα, ὄφρα νέκυν πυκάσας δοίη οἶκον δὲ φέρεσθαι.

δμῳὰς δʼ ἐκκαλέσας λοῦσαι κέλετʼ ἀμφί τʼ ἀλεῖψαι νόσφιν ἀειράσας, ὡς μὴ Πρίαμος ἴδοι υἱόν, μὴ ὃ μὲν ἀχνυμένῃ κραδίῃ χόλον οὐκ ἐρύσαιτο παῖδα ἰδών, Ἀχιλῆϊ δʼ ὀρινθείη φίλον ἦτορ, καί ἑ κατακτείνειε, Διὸς δʼ ἀλίτηται ἐφετμάς. τὸν δʼ ἐπεὶ οὖν δμῳαὶ λοῦσαν καὶ χρῖσαν ἐλαίῳ, ἀμφὶ δέ μιν φᾶρος καλὸν βάλον ἠδὲ χιτῶνα, αὐτὸς τόν γʼ Ἀχιλεὺς λεχέων ἐπέθηκεν ἀείρας, σὺν δʼ ἕταροι ἤειραν ἐϋξέστην ἐπʼ ἀπήνην.

ᾤμωξέν τʼ ἄρʼ ἔπειτα, φίλον δʼ ὀνόμηνεν ἑταῖρον· μή μοι Πάτροκλε σκυδμαινέμεν, αἴ κε πύθηαι εἰν Ἄϊδός περ ἐὼν ὅτι Ἕκτορα δῖον ἔλυσα πατρὶ φίλῳ, ἐπεὶ οὔ μοι ἀεικέα δῶκεν ἄποινα. σοὶ δʼ αὖ ἐγὼ καὶ τῶνδʼ ἀποδάσσομαι ὅσσʼ ἐπέοικεν. ἦ ῥα, καὶ ἐς κλισίην πάλιν ἤϊε δῖος Ἀχιλλεύς, ἕζετο δʼ ἐν κλισμῷ πολυδαιδάλῳ ἔνθεν ἀνέστη τοίχου τοῦ ἑτέρου, ποτὶ δὲ Πρίαμον φάτο μῦθον· υἱὸς μὲν δή τοι λέλυται γέρον ὡς ἐκέλευες, κεῖται δʼ ἐν λεχέεσσʼ· ἅμα δʼ ἠοῖ φαινομένηφιν ὄψεαι αὐτὸς ἄγων· νῦν δὲ μνησώμεθα δόρπου.

καὶ γάρ τʼ ἠΰκομος Νιόβη ἐμνήσατο σίτου, τῇ περ δώδεκα παῖδες ἐνὶ μεγάροισιν ὄλοντο ἓξ μὲν θυγατέρες, ἓξ δʼ υἱέες ἡβώοντες. τοὺς μὲν Ἀπόλλων πέφνεν ἀπʼ ἀργυρέοιο βιοῖο χωόμενος Νιόβῃ, τὰς δʼ Ἄρτεμις ἰοχέαιρα, οὕνεκʼ ἄρα Λητοῖ ἰσάσκετο καλλιπαρῄῳ· φῆ δοιὼ τεκέειν, ἣ δʼ αὐτὴ γείνατο πολλούς· τὼ δʼ ἄρα καὶ δοιώ περ ἐόντʼ ἀπὸ πάντας ὄλεσσαν. οἳ μὲν ἄρʼ ἐννῆμαρ κέατʼ ἐν φόνῳ, οὐδέ τις ἦεν κατθάψαι, λαοὺς δὲ λίθους ποίησε Κρονίων· τοὺς δʼ ἄρα τῇ δεκάτῃ θάψαν θεοὶ Οὐρανίωνες.

ἣ δʼ ἄρα σίτου μνήσατʼ, ἐπεὶ κάμε δάκρυ χέουσα. νῦν δέ που ἐν πέτρῃσιν ἐν οὔρεσιν οἰοπόλοισιν ἐν Σιπύλῳ, ὅθι φασὶ θεάων ἔμμεναι εὐνὰς νυμφάων, αἵ τʼ ἀμφʼ Ἀχελώϊον ἐρρώσαντο, ἔνθα λίθος περ ἐοῦσα θεῶν ἐκ κήδεα πέσσει. ἀλλʼ ἄγε δὴ καὶ νῶϊ μεδώμεθα δῖε γεραιὲ σίτου· ἔπειτά κεν αὖτε φίλον παῖδα κλαίοισθα Ἴλιον εἰσαγαγών· πολυδάκρυτος δέ τοι ἔσται. ἦ καὶ ἀναΐξας ὄϊν ἄργυφον ὠκὺς Ἀχιλλεὺς σφάξʼ· ἕταροι δʼ ἔδερόν τε καὶ ἄμφεπον εὖ κατὰ κόσμον, μίστυλλόν τʼ ἄρʼ ἐπισταμένως πεῖράν τʼ ὀβελοῖσιν, ὄπτησάν τε περιφραδέως, ἐρύσαντό τε πάντα.

Αὐτομέδων δʼ ἄρα σῖτον ἑλὼν ἐπένειμε τραπέζῃ καλοῖς ἐν κανέοισιν· ἀτὰρ κρέα νεῖμεν Ἀχιλλεύς. οἳ δʼ ἐπʼ ὀνείαθʼ ἑτοῖμα προκείμενα χεῖρας ἴαλλον. αὐτὰρ ἐπεὶ πόσιος καὶ ἐδητύος ἐξ ἔρον ἕντο, ἤτοι Δαρδανίδης Πρίαμος θαύμαζʼ Ἀχιλῆα ὅσσος ἔην οἷός τε· θεοῖσι γὰρ ἄντα ἐῴκει· αὐτὰρ ὃ Δαρδανίδην Πρίαμον θαύμαζεν Ἀχιλλεὺς εἰσορόων ὄψίν τʼ ἀγαθὴν καὶ μῦθον ἀκούων. αὐτὰρ ἐπεὶ τάρπησαν ἐς ἀλλήλους ὁρόωντες, τὸν πρότερος προσέειπε γέρων Πρίαμος θεοειδής· λέξον νῦν με τάχιστα διοτρεφές, ὄφρα καὶ ἤδη ὕπνῳ ὕπο γλυκερῷ ταρπώμεθα κοιμηθέντες·

οὐ γάρ πω μύσαν ὄσσε ὑπὸ βλεφάροισιν ἐμοῖσιν ἐξ οὗ σῇς ὑπὸ χερσὶν ἐμὸς πάϊς ὤλεσε θυμόν, ἀλλʼ αἰεὶ στενάχω καὶ κήδεα μυρία πέσσω αὐλῆς ἐν χόρτοισι κυλινδόμενος κατὰ κόπρον. νῦν δὴ καὶ σίτου πασάμην καὶ αἴθοπα οἶνον λαυκανίης καθέηκα· πάρος γε μὲν οὔ τι πεπάσμην. ἦ ῥʼ, Ἀχιλεὺς δʼ ἑτάροισιν ἰδὲ δμῳῇσι κέλευσε δέμνιʼ ὑπʼ αἰθούσῃ θέμεναι καὶ ῥήγεα καλὰ πορφύρεʼ ἐμβαλέειν, στορέσαι τʼ ἐφύπερθε τάπητας, χλαίνας τʼ ἐνθέμεναι οὔλας καθύπερθεν ἕσασθαι.

αἳ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι, αἶψα δʼ ἄρα στόρεσαν δοιὼ λέχεʼ ἐγκονέουσαι. τὸν δʼ ἐπικερτομέων προσέφη πόδας ὠκὺς Ἀχιλλεύς· ἐκτὸς μὲν δὴ λέξο γέρον φίλε, μή τις Ἀχαιῶν ἐνθάδʼ ἐπέλθῃσιν βουληφόρος, οἵ τέ μοι αἰεὶ βουλὰς βουλεύουσι παρήμενοι, ἣ θέμις ἐστί· τῶν εἴ τίς σε ἴδοιτο θοὴν διὰ νύκτα μέλαιναν, αὐτίκʼ ἂν ἐξείποι Ἀγαμέμνονι ποιμένι λαῶν, καί κεν ἀνάβλησις λύσιος νεκροῖο γένηται.

ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον, ποσσῆμαρ μέμονας κτερεϊζέμεν Ἕκτορα δῖον, ὄφρα τέως αὐτός τε μένω καὶ λαὸν ἐρύκω. τὸν δʼ ἠμείβετʼ ἔπειτα γέρων Πρίαμος θεοειδής· εἰ μὲν δή μʼ ἐθέλεις τελέσαι τάφον Ἕκτορι δίῳ, ὧδέ κέ μοι ῥέζων Ἀχιλεῦ κεχαρισμένα θείης. οἶσθα γὰρ ὡς κατὰ ἄστυ ἐέλμεθα, τηλόθι δʼ ὕλη ἀξέμεν ἐξ ὄρεος, μάλα δὲ Τρῶες δεδίασιν. ἐννῆμαρ μέν κʼ αὐτὸν ἐνὶ μεγάροις γοάοιμεν, τῇ δεκάτῃ δέ κε θάπτοιμεν δαινῦτό τε λαός, ἑνδεκάτῃ δέ κε τύμβον ἐπʼ αὐτῷ ποιήσαιμεν, τῇ δὲ δυωδεκάτῃ πολεμίξομεν εἴ περ ἀνάγκη.

τὸν δʼ αὖτε προσέειπε ποδάρκης δῖος Ἀχιλλεύς· ἔσται τοι καὶ ταῦτα γέρον Πρίαμʼ ὡς σὺ κελεύεις· σχήσω γὰρ πόλεμον τόσσον χρόνον ὅσσον ἄνωγας. ὣς ἄρα φωνήσας ἐπὶ καρπῷ χεῖρα γέροντος ἔλλαβε δεξιτερήν, μή πως δείσειʼ ἐνὶ θυμῷ. οἳ μὲν ἄρʼ ἐν προδόμῳ δόμου αὐτόθι κοιμήσαντο κῆρυξ καὶ Πρίαμος πυκινὰ φρεσὶ μήδεʼ ἔχοντες, αὐτὰρ Ἀχιλλεὺς εὗδε μυχῷ κλισίης ἐϋπήκτου· τῷ δὲ Βρισηῒς παρελέξατο καλλιπάρῃος.

ἄλλοι μέν ῥα θεοί τε καὶ ἀνέρες ἱπποκορυσταὶ εὗδον παννύχιοι μαλακῷ δεδμημένοι ὕπνῳ· ἀλλʼ οὐχ Ἑρμείαν ἐριούνιον ὕπνος ἔμαρπτεν ὁρμαίνοντʼ ἀνὰ θυμὸν ὅπως Πρίαμον βασιλῆα νηῶν ἐκπέμψειε λαθὼν ἱεροὺς πυλαωρούς. στῆ δʼ ἄρʼ ὑπὲρ κεφαλῆς καί μιν πρὸς μῦθον ἔειπεν· ὦ γέρον οὔ νύ τι σοί γε μέλει κακόν, οἷον ἔθʼ εὕδεις ἀνδράσιν ἐν δηΐοισιν, ἐπεί σʼ εἴασεν Ἀχιλλεύς. καὶ νῦν μὲν φίλον υἱὸν ἐλύσαο, πολλὰ δʼ ἔδωκας· σεῖο δέ κε ζωοῦ καὶ τρὶς τόσα δοῖεν ἄποινα παῖδες τοὶ μετόπισθε λελειμμένοι, αἴ κʼ Ἀγαμέμνων γνώῃ σʼ Ἀτρεΐδης, γνώωσι δὲ πάντες Ἀχαιοί.

ὣς ἔφατʼ, ἔδεισεν δʼ ὃ γέρων, κήρυκα δʼ ἀνίστη. τοῖσιν δʼ Ἑρμείας ζεῦξʼ ἵππους ἡμιόνους τε, ῥίμφα δʼ ἄρʼ αὐτὸς ἔλαυνε κατὰ στρατόν, οὐδέ τις ἔγνω. ἀλλʼ ὅτε δὴ πόρον ἷξον ἐϋρρεῖος ποταμοῖο Ξάνθου δινήεντος, ὃν ἀθάνατος τέκετο Ζεύς, Ἑρμείας μὲν ἔπειτʼ ἀπέβη πρὸς μακρὸν Ὄλυμπον, Ἠὼς δὲ κροκόπεπλος ἐκίδνατο πᾶσαν ἐπʼ αἶαν, οἳ δʼ εἰς ἄστυ ἔλων οἰμωγῇ τε στοναχῇ τε ἵππους, ἡμίονοι δὲ νέκυν φέρον. οὐδέ τις ἄλλος ἔγνω πρόσθʼ ἀνδρῶν καλλιζώνων τε γυναικῶν, ἀλλʼ ἄρα Κασσάνδρη ἰκέλη χρυσῇ Ἀφροδίτῃ Πέργαμον εἰσαναβᾶσα φίλον πατέρʼ εἰσενόησεν

ἑσταότʼ ἐν δίφρῳ, κήρυκά τε ἀστυβοώτην· τὸν δʼ ἄρʼ ἐφʼ ἡμιόνων ἴδε κείμενον ἐν λεχέεσσι· κώκυσέν τʼ ἄρʼ ἔπειτα γέγωνέ τε πᾶν κατὰ ἄστυ· ὄψεσθε Τρῶες καὶ Τρῳάδες Ἕκτορʼ ἰόντες, εἴ ποτε καὶ ζώοντι μάχης ἐκνοστήσαντι χαίρετʼ, ἐπεὶ μέγα χάρμα πόλει τʼ ἦν παντί τε δήμῳ. ὣς ἔφατʼ, οὐδέ τις αὐτόθʼ ἐνὶ πτόλεϊ λίπετʼ ἀνὴρ οὐδὲ γυνή· πάντας γὰρ ἀάσχετον ἵκετο πένθος· ἀγχοῦ δὲ ξύμβληντο πυλάων νεκρὸν ἄγοντι.

πρῶται τόν γʼ ἄλοχός τε φίλη καὶ πότνια μήτηρ τιλλέσθην ἐπʼ ἄμαξαν ἐΰτροχον ἀΐξασαι ἁπτόμεναι κεφαλῆς· κλαίων δʼ ἀμφίσταθʼ ὅμιλος. καί νύ κε δὴ πρόπαν ἦμαρ ἐς ἠέλιον καταδύντα Ἕκτορα δάκρυ χέοντες ὀδύροντο πρὸ πυλάων, εἰ μὴ ἄρʼ ἐκ δίφροιο γέρων λαοῖσι μετηύδα· εἴξατέ μοι οὐρεῦσι διελθέμεν· αὐτὰρ ἔπειτα ἄσεσθε κλαυθμοῖο, ἐπὴν ἀγάγωμι δόμον δέ. ὣς ἔφαθʼ, οἳ δὲ διέστησαν καὶ εἶξαν ἀπήνῃ.

οἳ δʼ ἐπεὶ εἰσάγαγον κλυτὰ δώματα, τὸν μὲν ἔπειτα τρητοῖς ἐν λεχέεσσι θέσαν, παρὰ δʼ εἷσαν ἀοιδοὺς θρήνων ἐξάρχους, οἵ τε στονόεσσαν ἀοιδὴν οἳ μὲν ἄρʼ ἐθρήνεον, ἐπὶ δὲ στενάχοντο γυναῖκες. τῇσιν δʼ Ἀνδρομάχη λευκώλενος ἦρχε γόοιο Ἕκτορος ἀνδροφόνοιο κάρη μετὰ χερσὶν ἔχουσα· ἆνερ ἀπʼ αἰῶνος νέος ὤλεο, κὰδ δέ με χήρην λείπεις ἐν μεγάροισι· πάϊς δʼ ἔτι νήπιος αὔτως ὃν τέκομεν σύ τʼ ἐγώ τε δυσάμμοροι, οὐδέ μιν οἴω ἥβην ἵξεσθαι· πρὶν γὰρ πόλις ἥδε κατʼ ἄκρης πέρσεται· ἦ γὰρ ὄλωλας ἐπίσκοπος, ὅς τέ μιν αὐτὴν ῥύσκευ, ἔχες δʼ ἀλόχους κεδνὰς καὶ νήπια τέκνα,

αἳ δή τοι τάχα νηυσὶν ὀχήσονται γλαφυρῇσι, καὶ μὲν ἐγὼ μετὰ τῇσι· σὺ δʼ αὖ τέκος ἢ ἐμοὶ αὐτῇ ἕψεαι, ἔνθά κεν ἔργα ἀεικέα ἐργάζοιο ἀθλεύων πρὸ ἄνακτος ἀμειλίχου, ἤ τις Ἀχαιῶν ῥίψει χειρὸς ἑλὼν ἀπὸ πύργου λυγρὸν ὄλεθρον χωόμενος, ᾧ δή που ἀδελφεὸν ἔκτανεν Ἕκτωρ ἢ πατέρʼ ἠὲ καὶ υἱόν, ἐπεὶ μάλα πολλοὶ Ἀχαιῶν Ἕκτορος ἐν παλάμῃσιν ὀδὰξ ἕλον ἄσπετον οὖδας. οὐ γὰρ μείλιχος ἔσκε πατὴρ τεὸς ἐν δαῒ λυγρῇ· τὼ καί μιν λαοὶ μὲν ὀδύρονται κατὰ ἄστυ, ἀρητὸν δὲ τοκεῦσι γόον καὶ πένθος ἔθηκας Ἕκτορ· ἐμοὶ δὲ μάλιστα λελείψεται ἄλγεα λυγρά.

οὐ γάρ μοι θνῄσκων λεχέων ἐκ χεῖρας ὄρεξας, οὐδέ τί μοι εἶπες πυκινὸν ἔπος, οὗ τέ κεν αἰεὶ μεμνῄμην νύκτάς τε καὶ ἤματα δάκρυ χέουσα. ὣς ἔφατο κλαίουσʼ, ἐπὶ δὲ στενάχοντο γυναῖκες. τῇσιν δʼ αὖθʼ Ἑκάβη ἁδινοῦ ἐξῆρχε γόοιο· Ἕκτορ ἐμῷ θυμῷ πάντων πολὺ φίλτατε παίδων, ἦ μέν μοι ζωός περ ἐὼν φίλος ἦσθα θεοῖσιν· οἳ δʼ ἄρα σεῦ κήδοντο καὶ ἐν θανάτοιό περ αἴσῃ. ἄλλους μὲν γὰρ παῖδας ἐμοὺς πόδας ὠκὺς Ἀχιλλεὺς πέρνασχʼ ὅν τινʼ ἕλεσκε πέρην ἁλὸς ἀτρυγέτοιο, ἐς Σάμον ἔς τʼ Ἴμβρον καὶ Λῆμνον ἀμιχθαλόεσσαν· σεῦ δʼ ἐπεὶ ἐξέλετο ψυχὴν ταναήκεϊ χαλκῷ,

πολλὰ ῥυστάζεσκεν ἑοῦ περὶ σῆμʼ ἑτάροιο Πατρόκλου, τὸν ἔπεφνες· ἀνέστησεν δέ μιν οὐδʼ ὧς. νῦν δέ μοι ἑρσήεις καὶ πρόσφατος ἐν μεγάροισι κεῖσαι, τῷ ἴκελος ὅν τʼ ἀργυρότοξος Ἀπόλλων οἷς ἀγανοῖσι βέλεσσιν ἐποιχόμενος κατέπεφνεν. ὣς ἔφατο κλαίουσα, γόον δʼ ἀλίαστον ὄρινε. τῇσι δʼ ἔπειθʼ Ἑλένη τριτάτη ἐξῆρχε γόοιο· Ἕκτορ ἐμῷ θυμῷ δαέρων πολὺ φίλτατε πάντων, ἦ μέν μοι πόσις ἐστὶν Ἀλέξανδρος θεοειδής, ὅς μʼ ἄγαγε Τροίηνδʼ· ὡς πρὶν ὤφελλον ὀλέσθαι.

ἤδη γὰρ νῦν μοι τόδε εἰκοστὸν ἔτος ἐστὶν ἐξ οὗ κεῖθεν ἔβην καὶ ἐμῆς ἀπελήλυθα πάτρης· ἀλλʼ οὔ πω σεῦ ἄκουσα κακὸν ἔπος οὐδʼ ἀσύφηλον· ἀλλʼ εἴ τίς με καὶ ἄλλος ἐνὶ μεγάροισιν ἐνίπτοι δαέρων ἢ γαλόων ἢ εἰνατέρων εὐπέπλων, ἢ ἑκυρή, ἑκυρὸς δὲ πατὴρ ὣς ἤπιος αἰεί, ἀλλὰ σὺ τὸν ἐπέεσσι παραιφάμενος κατέρυκες σῇ τʼ ἀγανοφροσύνῃ καὶ σοῖς ἀγανοῖς ἐπέεσσι. τὼ σέ θʼ ἅμα κλαίω καὶ ἔμʼ ἄμμορον ἀχνυμένη κῆρ· οὐ γάρ τίς μοι ἔτʼ ἄλλος ἐνὶ Τροίῃ εὐρείῃ ἤπιος οὐδὲ φίλος, πάντες δέ με πεφρίκασιν.

ὣς ἔφατο κλαίουσʼ, ἐπὶ δʼ ἔστενε δῆμος ἀπείρων. λαοῖσιν δʼ ὃ γέρων Πρίαμος μετὰ μῦθον ἔειπεν· ἄξετε νῦν Τρῶες ξύλα ἄστυ δέ, μὴ δέ τι θυμῷ δείσητʼ Ἀργείων πυκινὸν λόχον· ἦ γὰρ Ἀχιλλεὺς πέμπων μʼ ὧδʼ ἐπέτελλε μελαινάων ἀπὸ νηῶν μὴ πρὶν πημανέειν πρὶν δωδεκάτη μόλῃ ἠώς. ὣς ἔφαθʼ, οἳ δʼ ὑπʼ ἀμάξῃσιν βόας ἡμιόνους τε ζεύγνυσαν, αἶψα δʼ ἔπειτα πρὸ ἄστεος ἠγερέθοντο. ἐννῆμαρ μὲν τοί γε ἀγίνεον ἄσπετον ὕλην· ἀλλʼ ὅτε δὴ δεκάτη ἐφάνη φαεσίμβροτος ἠώς, καὶ τότʼ ἄρʼ ἐξέφερον θρασὺν Ἕκτορα δάκρυ χέοντες, ἐν δὲ πυρῇ ὑπάτῃ νεκρὸν θέσαν, ἐν δʼ ἔβαλον πῦρ.

ἦμος δʼ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς, τῆμος ἄρʼ ἀμφὶ πυρὴν κλυτοῦ Ἕκτορος ἔγρετο λαός. αὐτὰρ ἐπεί ῥʼ ἤγερθεν ὁμηγερέες τʼ ἐγένοντο πρῶτον μὲν κατὰ πυρκαϊὴν σβέσαν αἴθοπι οἴνῳ πᾶσαν, ὁπόσσον ἐπέσχε πυρὸς μένος· αὐτὰρ ἔπειτα ὀστέα λευκὰ λέγοντο κασίγνητοί θʼ ἕταροί τε μυρόμενοι, θαλερὸν δὲ κατείβετο δάκρυ παρειῶν. καὶ τά γε χρυσείην ἐς λάρνακα θῆκαν ἑλόντες πορφυρέοις πέπλοισι καλύψαντες μαλακοῖσιν.

αἶψα δʼ ἄρʼ ἐς κοίλην κάπετον θέσαν, αὐτὰρ ὕπερθε πυκνοῖσιν λάεσσι κατεστόρεσαν μεγάλοισι· ῥίμφα δὲ σῆμʼ ἔχεαν, περὶ δὲ σκοποὶ ἥατο πάντῃ, μὴ πρὶν ἐφορμηθεῖεν ἐϋκνήμιδες Ἀχαιοί. χεύαντες δὲ τὸ σῆμα πάλιν κίον· αὐτὰρ ἔπειτα εὖ συναγειρόμενοι δαίνυντʼ ἐρικυδέα δαῖτα δώμασιν ἐν Πριάμοιο διοτρεφέος βασιλῆος. ὣς οἵ γʼ ἀμφίεπον τάφον Ἕκτορος ἱπποδάμοιο.

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