O besedilu
Prerokba o propadu dinastije Han
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- 153 第06卷 · 第52則
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Sou Shen Ji
Klasični kitajski zapisi o duhovih, čudežih, znamenjih in nenavadnih dogodkih. Bralni jezik je English, izvirnik pa prihaja iz vira Sou Shen Ji v jeziku 文言.
Besedilo
Prerokba o propadu dinastije Han
Emperor Ling of Han often amused himself in the Western Garden. He had the palace women act as innkeepers, while he dressed as a merchant and went from inn to inn, asking them to serve him food and wine. He would then eat and drink with them for sport. This was an omen that the Son of Heaven was about to lose his throne and be reduced to the station of a menial. Afterward, the realm fell into great turmoil. An ancient record says: “The Red shall meet calamity at three sevens.” These “three sevens” meant that after two hundred and ten years, a relative of an empress would usurp the throne. Then would come the portent of the red brows; the usurper’s stolen reign would be brief, lasting no more than three sixes, after which an outstanding figure, a dragon in flight, would arise to restore the ancestral line. After another three sevens, the portent of the yellow heads would appear, and the realm would fall into great turmoil. From Emperor Gaozu’s founding of the dynasty to the end of Emperor Ping’s reign was two hundred and ten years, whereupon Wang Mang usurped the throne, owing his rise to his kinship with the empress dowager. Eighteen years later, Fan Zidu and other rebels east of the mountains rose in revolt. They dyed their eyebrows red, and so became known throughout the realm as the “Red Eyebrows.” Then Emperor Guangwu arose to restore the dynasty; his personal name was Xiu, meaning “outstanding.” By the reign of Emperor Ling, Zhang Jue had risen in revolt, organizing thirty-six divisions with several hundred thousand followers. All wore yellow turbans, and so they became known throughout the realm as the “Yellow Turban Rebels.” The religious garb still worn today originated with them. They first arose at Ye and assembled at Zhending, deluding the common people with the proclamation: “The Azure Heaven is dead; the Yellow Heaven shall rise. In the year named Jiazi, great good fortune shall come to all under Heaven.” Their rising at Ye signified the beginning of a new undertaking for the realm; their gathering at Zhending, its true establishment. The common people knelt and bowed to one another, hastening to embrace the faith. This was especially prevalent in Jing and Yang. They abandoned their property and wandered the roads in ruin, dying in countless numbers. Zhang Jue and his followers first took up arms in the second month; by the twelfth month that winter, they had all been defeated. From Guangwu’s restoration to the Yellow Turban uprising, not quite two hundred and ten years had passed, yet the realm was plunged into great turmoil. The Han’s imperial line was overthrown and extinguished, truly fulfilling the cycle of the three sevens.
Izvirnik
153 第06卷 · 第52則
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
漢靈帝數遊戲於西園中,令後宮采女為客舍主人,身為估服,行至舍,問采女下酒食,因共飲食,以為戲樂。是天子將欲失位,降在皂隸之謠也。其後天下大亂。古志有曰:「赤厄三七。」三七者經二百一十載,當有外戚之篡。丹眉之妖,篡盜短祚,極于三六,當有飛龍之秀,興復祖宗。又歷三七,當復有黃首之妖,天下大亂矣。自高祖建業,至於平帝之末,二百一十年,而王莽篡,蓋因母后之親。十八年而山東賊樊子都等起,實丹其眉,故天下號曰「赤眉。」於是光武以興祚,其名曰秀。至於靈帝,而張角起,置三十六方,徒眾數十萬,皆是黃巾,故天下號曰「黃巾賊,」至今道服,由此而興。初起於鄴,會於真定,誑感百姓曰:「蒼天已死,黃天立。歲名甲子年,天下大吉。」起於鄴者,天下始業也,會於真定也。小民相向跪拜趨信。荊、揚尤甚。乃棄財產,流沈道路,死者無數。角等初以二月起兵,其冬十二月悉破。自光武中興至黃巾之起,未盈二百一十年,而天下大亂。漢祚廢絕,實應三七之運。
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