Waltey

Prevod

_The King of Roccaforte falls in love with an old woman’s voice, and, deceived by a finger she has sucked smooth, takes her to bed. But when he discovers her wrinkles, he has her thrown out of a window. Left hanging from a tree, she is enchanted by seven fairies and transformed into a beautiful young woman, whom the King marries. Her sister, envious of her good fortune, has herself flayed to become beautiful, and dies._ _There was not a soul who had not enjoyed Ciommetella’s tale, and their pleasure was doubled at seeing Canneloro set free and the ogre punished for the havoc he had wrought among the poor hunters. Ghiacova was then called upon to seal this letter of entertainment with her own coat of arms, and she began as follows._ That accursed vice ingrained in us women, the longing to look beautiful, brings us to such a pass that, to gild the frame of our foreheads, we spoil the picture of our flesh, ruin the bones of our teeth, and, to lend brightness to our bodies, cloud our sight with shadows. Thus, before the time has come to pay tribute to old age, our eyes grow rheumy, our faces wrinkled, and our teeth defective. But if a young girl deserves blame for giving herself up too vainly to these follies, how much more punishment is deserved by an old woman who, wishing to compete with the young, makes herself the laughingstock of others and brings about her own ruin! As I am about to tell you, if you will lend me your ears a little while.

Two little old women had settled in a garden overlooked by the King of Roccaforte’s windows. They were the sum of all misfortunes, the register of deformities, the great ledger of ugliness. Their hair was dishevelled and bristling, their foreheads wrinkled and knobbly, their eyebrows twisted and stiff, their eyelids swollen and drooping, their eyes withered and sunken, their faces yellow and shrivelled, their mouths slack and crooked. In short, they had the beards of goats, hairy chests, humps on their backs, crooked arms, lame and wasted legs, and hooked feet. So that not even the sun should see such ugly mugs, they kept themselves burrowed in a ground-floor hovel beneath that lord’s windows. The King was reduced to such straits that he could not let out a fart without offending the noses of these hideous old boils, who made a fuss and flew into a rage over every trifle. Now a jasmine blossom falling from above had raised a lump on a head; now a torn-up letter had bruised a shoulder; now a little dust had battered a thigh. Hearing this torrent of delicate complaints, the King concluded that beneath him lived the very quintessence of tenderness, the choicest cut of softness, the cream of all things dainty. And so a longing stirred in his very bones, a yearning in their marrow, to see this marvel and settle the matter for himself. He began to heave sighs up and down, to clear his throat though he had no phlegm, and at last to speak plainly and without beating about the bush. “Where, where are you hiding, jewel, treasure, wonder of the world? Come out, come out, sunshine, warm your emperor! Unveil those lovely charms; show those little lamps in Love’s fragrant shop! Put out that little head, the bank where all beauty’s ready money is amassed! Do not be so miserly with the sight of yourself. Open the gates to this poor falcon; give me a gift, if you mean to give me one! Let me see the instrument from which that lovely voice proceeds; let me see the bell that makes so sweet a chime; let me catch a glimpse of that little bird. Do not let me feed on wormwood like a sheep of Pontus, by refusing me the sight and contemplation of such wondrous beauty!” These and other words the King spoke, but he might as well have rung bells for a festival: the old women had stopped their ears, and this only added fuel to his fire. The King felt himself heated like iron in the furnace of desire, gripped by the pincers of thought, and beaten by the hammer of love’s torment, to make a key that might unlock the little jewel box for which he was pining away. Yet he did not retreat, but continued to send petitions and press his suit, never taking any rest. At last the old women, grown proud and puffed up by the King’s affection and promises, took counsel together not to let slip this chance of catching a bird that was flying of its own accord straight into their trap. So one day, while the King was making a great commotion at his window, they told him through the keyhole, in a low little voice, that the greatest favour they could grant him would be to show him just one finger of a hand in eight days’ time. The King, who knew as an experienced soldier that fortresses are won an inch at a time, did not reject these terms, hoping to gain, finger by finger, the stronghold he was besieging. He also knew the old saying, “Take what you can, and ask for more.” Having therefore accepted the appointed term of eight days in which to behold the eighth wonder of the world, he waited. Meanwhile, the old women did nothing but suck their fingers, like apothecaries who have emptied a jar of syrup, agreeing that when the day came, whichever had the smoother finger should display it to the King. All this while he was on the rack, waiting for the appointed hour to bring his desire to fruition. He counted the days, reckoned the nights, weighed the hours, measured the moments, noted the instants, and sounded the atoms of time allotted to his expectation of the longed-for bliss. Now he begged the sun to take some shortcut across the fields of heaven, so that, saving ground, it might arrive before its usual hour to unharness its fiery chariot and water the horses wearied by their long journey. Now he implored the night to scatter its darkness, so that he might see the light which, though still unseen, already kept him in the limekiln of love’s flames. Now he quarrelled with Time, who had put on crutches and leaden shoes expressly to spite him, so that the hour should not come too soon when he might settle accounts with his beloved and claim payment of the bond contracted between them. But, as the lordly sun would have it, the time arrived. Going in person to the garden, he knocked at the door, saying, “Come now, come now!” Then one of the old women, the more heavily burdened with years, having proved upon the touchstone that her finger was of finer quality than her sister’s, poked it through the keyhole and showed it to the King. It was no finger, but a pointed stick that pierced his heart; no stick, but a mallet that stunned his head. But why speak of sticks and mallets? It was a match kindled for the tinder of his cravings, a burning fuse for the ammunition of his desires. But why speak of sticks, mallets, matches, and fuses? It was a thorn beneath the tail of his thoughts; indeed, it gave them a fig-stalk enema, drawing out the wind of his amorous passion in a great discharge of sighs. Holding her hand and kissing that finger, which had changed from a cobbler’s rasp into a gilder’s burnisher,

he began to say, “O little chest of sweetness, O catalogue of joys, O register of Love’s privileges! For your sake I have become a warehouse of woes, a storehouse of anguish, a customhouse of torment.

“Can you possibly be so stubborn and hard that my laments will not move you? Ah, my darling heart, since you have shown your tail through the hole, put out your little muzzle now, and let us make a jelly of delights! Since you have shown me a razor clam, O sea of beauty, show me the flesh as well! Unveil those peregrine falcon’s eyes and let them feed upon this heart. Who has shut the treasure of that lovely face in a privy? Who has quarantined such fine merchandise in a burrow? Who keeps the might of Love imprisoned in that dungeon? Rise from that ditch, escape that stable, come out of that hole! Hop out, little snail, and give Cola your hand; spend me for all I am worth! You know very well that I am a king, not some pumpkin, and can make and unmake. But that false blind boy, the son of a cripple and a slut, who wields absolute power over sceptres, insists that I be your subject and beg as a favour what I could demand by my own authority. And I also know, as the fellow said, that Venus is lured by caresses, not by bluster.” The old woman, who knew where the devil kept his tail—a master fox, an old tomcat, cunning, crafty, and a sorceress of wiles—considered that when a superior begs, he commands, and that a vassal’s obstinacy stirs choleric humours in his master’s body, which may then burst into a bloody flux of destruction. She therefore softened, and in the voice of a skinned cat said, “My lord, since you stoop to submit yourself to one beneath you, deigning to descend from sceptre to distaff, from royal hall to stable, from splendour to rags, from greatness to misery, from terrace to cellar, and from horse to ass, I cannot, must not, and will not oppose the wishes of so great a king. Therefore, since you desire this union of prince and serving wench, this inlay of ivory and poplar wood, this setting of diamond among bits of glass, here I stand, ready and willing to obey your pleasure. I beg only one favour as the first token of your affection: that I be received into your bed at night and without a candle, for I cannot bear to be seen naked.” The King, all puffed up with joy, swore with one hand upon the other that he would gladly do so. And so, drawing a sugary kiss from a mouth of stinking asafoetida, he departed, impatient for the sun to finish ploughing the fields of heaven so that they might be sown with stars, and he might sow the field from which he planned to harvest joys by the bushel and pleasures by the hundredweight. Night came at last, and, seeing herself surrounded by so many shop-sign suns and golden cloak-clasps, had squirted out her ink like a cuttlefish. The old woman pulled together all the wrinkles of her body, gathered them into a fold behind her shoulders, and tied it tightly with a piece of string. Then a chamberlain led her by the hand through the darkness into the King’s room, where she took off her rags and slipped into bed. The King, who had been waiting like a match at the touchhole of a cannon, heard her come in and lie down. Having plastered himself with musk and civet and drenched himself in scented water, he sprang into bed like a mastiff. It was fortunate for the old woman that he wore so much perfume, for it hid the stench of her mouth, the reek of her armpits, and the foul vapours of that hideous body. But scarcely had he lain down and begun feeling about than he discovered the bundle behind her, becoming aware as he groped of the dried-up rags and flabby bladders at the back of the poor old woman’s shop. He was struck dumb, but for the moment would say nothing, wishing to make more certain of the truth. Forcing matters, he dropped anchor in a filthy harbour while believing himself off the coast of Posillipo, and sailed aboard a rotten hulk while imagining he was cruising in a galley. But no sooner had the old woman fallen into her first sleep than the King took from an ebony-and-silver cabinet a chamois pouch containing a tinderbox, lit a little lamp, and searched beneath the sheets. Finding a harpy instead of a nymph, a fury instead of a grace, a gorgon instead of a lovely maiden, he flew into such a rage that he longed to cut the cable by which this ship had made fast. Snorting with fury, he called all his servants, who, hearing the cry to arms, came rushing up in their nightshirts. Flailing like an octopus, the King said to them:

“Do you see the fine trick this drooling old scarecrow has played me? Thinking I was cuddling a milk-fed calf, I have found myself with a buffalo’s afterbirth! Believing I had caught a pretty painted dove, I find this screech owl in my hands! Fancying I had a morsel fit for a king, I find this chew-and-spit-out abomination in my clutches!

“But this and worse is what a man deserves who buys a cat in a sack. Yet she has made a fool of me, and she shall shit out her penance! So take her at once, just as she is, and fling her through that window!” Hearing this, the old woman began defending herself with kicks and bites, saying that she appealed against the sentence, since he himself had hauled her to his bed with a windlass. Besides, she could call a hundred learned doctors to her defence, and above all that text which says, “An old hen makes good broth,” and the other, “Never leave the old road for the new.” For all that, they seized her hand and foot, lifted her bodily, and hurled her into the garden. Luckily for her, she caught by her hair on a branch of a fig tree and did not break her neck. Now, very early that morning, before the sun took possession of the territories ceded to it by night, some fairies passed through the garden. Because of a certain ailment, they had never spoken or laughed; but when they saw that frightful apparition dangling from the tree, which had driven the shadows away before their time, such belly-shaking laughter seized them that they nearly burst. Once their tongues were set in motion, they could not shut their mouths for a good while over this delightful spectacle. To repay her for their amusement and pleasure, each bestowed her own enchantment upon her, saying one after another that she should become young, beautiful, rich, noble, virtuous, beloved, and fortunate. When the fairies had gone, the old woman found herself on the ground, seated in a chair of the finest velvet with gold fringe, beneath the very tree that had turned into a canopy of green velvet with a golden lining. Her face had become that of a girl of fifteen, so beautiful that other beauties beside her would have looked like worn-out boots next to a dainty, well-fitted slipper. Compared with this paragon of grace, all other graces would have been fit for the scrap-iron heap and the gutter; where she played her winning trumps of charm and elegance, every other woman would have gone bankrupt. She was dressed, adorned, and arrayed with such magnificence that she looked like Majesty itself. The gold dazzled, the jewels flashed, the flowers laughed in your face; so many servants and waiting women surrounded her that you might have thought a jubilee was being held. Meanwhile the King, throwing a coverlet about his shoulders and thrusting his feet into a pair of slippers, looked out of the window to see what had become of the old woman. At the sight of what he had never expected to see, he stood with his mouth a handbreadth open, gazing for a long while, spellbound, at that splendid creature from head to foot. Now he admired her hair, partly scattered over her shoulders and partly tethered by a golden ribbon, which made the sun envious; now he studied her eyebrows, poisoned crossbows that pierced men’s hearts; now he looked at her eyes, lanterns keeping watch for Love; now he contemplated her mouth, an amorous winepress where the Graces trod delight and drew off sweet Greco wine and heady Mangiaguerra. Then he spun like a spindle, quite out of his senses at the trinkets and pendants hanging about her neck and the rich finery she wore. Speaking to himself, he said, “Am I in my first sleep, or am I awake? Am I in my right mind, or am I raving? Am I myself, or am I not? From what billiard table has so beautiful a ball come to strike this king and knock him right out of play? I am undone, I am ruined, unless I come to my senses! How has this sun risen?

“How has this flower blossomed? How has this bird hatched, to lure my desires as to a decoy? What ship has brought her to these shores? What cloud has rained her down? What torrents of beauty are sweeping me into a sea of woes?” So saying, he tumbled down the stairs and ran into the garden. Coming before the rejuvenated old woman, he bowed almost to the ground and said, “O my little dove’s beak, O distillation of the Graces, painted dove from Venus’s chariot, triumphant chariot of Love! Unless you have soaked your heart in the river Sarno, unless reed seeds have sprouted in your ears, unless a swallow has dropped dung into your eyes, I am sure you will hear or see the pains and torments that your beauties have poured into my breast, both directly and on the rebound. If you do not believe the ashes in my face, believe the lye boiling in my breast; if you do not believe the flames of my sighs, believe the furnace burning in these veins. Being a woman of understanding and judgment, you may judge from your golden hair what ropes bind me, from your black eyes what coals scorch me, and from the red bows of your lips what arrows pierce me. Therefore do not bar the door of pity, do not raise the drawbridge of mercy, do not stop up the conduit of compassion! And if you do not think me worthy of a pardon from that lovely face, at least grant me the safeguard of kind words, a safe-conduct of some promise, a warrant of good hope. Otherwise I shall take my leave of life, and you will lose the mould from which I was made.” These and a thousand other words welled up from the depths of his breast and touched the rejuvenated old woman to the quick, so that at last she accepted him as her husband. She rose from her seat, and he took her by the hand, and together they went to the royal palace. There a magnificent feast was prepared on the instant, and invitations were sent to all the noblewomen of the country. Among the rest, the old bride wished her sister to attend; but there was much ado before they could find her and bring her to the banquet, for she had been so frightened that she had hidden and burrowed herself away, leaving no trace. At last, as God willed, she arrived and was seated beside her sister, whom she could scarcely recognise, and they began their merry feasting. But the wretched old woman had another hunger gnawing at her: envy was bursting her heart at the sight of her sister so sleek and shining. Every little while she tugged her sleeve, saying, “What did you do, sister dear? What did you do? Lucky you, with that necklace!” Her sister answered, “Attend to your food; we shall talk afterwards.” The King asked what she needed, and the bride, to cover things up, replied that her sister wanted a little green sauce. At once the King ordered garlic sauce, hot mustard, and a thousand other relishes to whet her appetite. But the old woman, to whom even the sweet spiced sauce tasted like cow’s gall, tugged her sister again and repeated, “What did you do, sister dear? What did you do? Just tell me, and I’ll give you a fig beneath your cloak!” Her sister answered, “Hush, we have more time than money. Eat now, may it set you on fire, and we shall talk later.” The King, curious, asked what she wanted; and the bride, tangled up like a chick in tow and wishing she had never tasted this headache, answered that her sister wanted something sweet. Then little pastries came showering down, blancmange poured in torrents, and sugar sticks rained from a cloudless sky. But the old woman, seized by her obsession and with a spinning wheel whirring in her belly, returned to the same tune. At last the bride, unable to endure it any longer, said, simply to get her off her back, “I had myself flayed, sister dear.” Hearing this, the envious creature muttered, “Well, you have not spoken to deaf ears! I too shall try my luck, for every soul has its appetite; and if the thing turns out as I hope, you shall not be the only one to enjoy yourself. I mean to have my share, down to the last mouthful of fennel!” By this time the tables had been cleared away. Pretending she had to attend to a call of nature, she ran straight to a barber’s shop. Finding the master, she drew him aside into a little room and said, “Here are fifty ducats: flay me from head to foot.” The barber, who thought her mad, answered, “Go along, sister. You are not talking sense, and surely you must have someone with you.” But the old woman replied, with a face as hard as stone, “You are the mad one, not to recognise your good fortune! For besides the fifty ducats, if a certain thing turns out well, I shall have you holding the basin while Fortune herself is shaved. So take up your tools and waste no time: this will be the making of you.” The barber argued, disputed, and protested for a good while, but at last, led by the nose, he followed the saying, “Tie the ass where its master wishes.” Seating her on a little stool, he began to butcher that miserable hide, which dripped and streamed with blood. From time to time she sprang up as if she were merely being shaved, saying, “Ah! Whoever would be fair must learn to suffer!” But he went on cutting away, and she went on repeating her saying, until, counterpointing one another, they had worked their way down the lute of her body to the rose of her navel. There her strength failed her, and she fired a farewell salute from below, proving at her own expense Sannazaro’s verse:

_Envy, my son, pierces its own heart._ She finished this tale just as the sun had been given an hour’s notice to quit the lodgings of the sky like a troublesome student. The Prince then sent for Fabiello and Ghiacovuccio, the household’s keeper of the wardrobe and steward, to come and provide the after-dinner entertainment for the day. They appeared promptly, ready as sergeants: one in close-fitting black breeches and a bell-shaped doublet with buttons as big as chamois balls, and a flat cap pulled down over his ears; the other in a platter-shaped cap, a padded-bellied doublet, and wide breeches of white silk. Emerging from behind a screen of myrtle as though it were a stage set, they spoke as follows:

THE CUPEL. ECLOGUE. _Fabiello and Jacovuccio._ _Fa._ Where are you off to in such haste, Where are you rushing, Jacovuccio? _Jac._ To carry this little thing home.

_Fab._ Is it something nice? _Jac._ Indeed it is, and something choice. _Fab._ But what? _Jac._ A cupel. _Fab._ What do you want it for? _Jac._ If only you knew!

_Fab._ Ho there, mind what you’re doing, And keep away from me! _Jac._ Why? _Fab._ Who knows What nasty trick might blind you now? You understand me. _Jac._ I understand you,

But you are a hundred miles wide of the mark. _Fab._ What am I doing? _Jac._ If you don’t know, keep quiet and shut your mouth. _Fab._ I know you are no goldsmith, Nor yet a distiller:

Draw your own conclusion. _Jac._ Let us step aside, Fabiello, For I mean to astonish and astound you. _Fab._ Let us go wherever you please. _Jac._ Let us stand beneath this awning, And I shall make you leap out of your skin.

_Fab._ Brother, get on with it, For you are making me faint with suspense. _Jac._ Easy, brother dear! What a fellow you are for hurrying! Tell me, did your mother make you quite so fast? Take a good look at this contrivance. _Fab._ I see it is a vessel In which silver is purified.

_Jac._ You have hit the nail on the head; You guessed it at the first try. _Fab._ Cover it up, lest some constable pass And have us hauled off to a dungeon.

_Jac._ What a scaredy-cat you are! Tremble without fear, for this is not one Of those things in which they knead their dough With such ingenious tricks That thirteen ounces turn into three. _Fab._ But tell me, what do you use it for?

_Jac._ To refine the things of this world And tell garlic from figs. _Fab._ You have taken on a great heap of flax to comb! You will soon grow old, Your hair will soon turn white.

_Jac._ Why, there are men on earth Who would pay an eye and a back tooth To possess a contrivance like this, Which at the very first trial would expose The alloy in every man’s heart, The worth of every trade, of every fortune. For here inside you can see Whether a head is an empty pumpkin or has salt in it, Whether a thing is counterfeit or true.

_Fab._ What do you mean by that? _Jac._ Listen closely, and see whether I do not make myself quite clear. As for the frame and the first impression, a thing may look precious, yet it is all a trick of the eye, all dust in people’s faces, all sheer appearance. Do not skim the surface, do not stop at the rind, but pierce it and get inside, for anyone who does not fish deep is a proper fool in this world. Use this crucible to test whether the business is genuine or counterfeit, whether it is a sprouted onion or a substantial pie.

_Fab._ A marvellous thing, by the life of Lanfusa! _Jac._ Hear me out, and marvel. Let us go further: sharpen your wits, for you shall hear wonders. Listen now: suppose, for instance, you are bursting with envy.

You puff and swell yourself into a rupture over some lord, count, or knight, because he rides in a carriage, because you see him served and attended by such a rabble of fellows, such a mob:

One grins at him like a dog, another bows like a spaniel; one doffs his cap, another says, “Your humble little slave.” He tears through silk and gold. When he chatters, they fan him, and even his chamber pot is silver;

Do not fall in love at once with all this pomp and outward show; do not sigh and let your mouth water. Put it into this crucible, and you will see how many sores, how many galls lie beneath the velvet saddle;

You will find how many snakes lie coiled among the flowers and grass. Lift the lid of that close-stool, with its fringes and embroidery of gold thread and silk, and you will discover whether the business smells of perfume or of filth.

He has a golden basin, and spits blood into it. He has delicious morsels, and they stick in his throat. Measure carefully and examine better, and what you take for Fortune’s gift is a punishment from Heaven.

He feeds so many ravens that peck his eyes out; he keeps so many dogs that bark about his heels; he pays wages to his own enemies, who make a fool of him, suck him dry, and entangle him. One wheedles him on this side with grimaces and fine speeches;

Another pumps him up on that side with a pair of bellows. One poses as a holy vessel of charity, a wolf beneath a sheepskin, with a fair face and a foul heart, and makes him commit acts of oppression and injustice;

Another weaves schemes for him; this one carries tales and brings reports, and puts his wretched head in jeopardy; that one betrays him and drives him distracted, so that he never sleeps in peace, never eats with pleasure, never laughs from the heart;

Music, when he eats, splits his skull; dreams, when he sleeps, terrify him. Anxiety torments him like the bird of Tityus. His vanities are the water and fruit in whose midst he stands, dying of hunger;

His affairs, tangled beyond all reason, are Ixion’s wheel, which never gives him rest. His plans and fantasies are the stones Sisyphus rolls up the mountain, only for them to tumble down again. He sits upon a golden chair inlaid with ivory and studded with gilded nails;

Under his feet he has cushions of brocade and rich damask, and Turkish carpets; but a sharpened blade hangs above his pate, held up by nothing but a hair. Thus he is always in a flutter, always walking a knife-edge and shaking with fear, always eaten up with worry, always spinning out his terrors, always startled and afraid;

And at the very end of all, this pomp and all this grandeur are nothing but shadows and rubbish; and a little earth in a narrow pit covers a king as surely as a beggar.

_Fab._ You are right, by my father’s soul! Indeed, there is more to it than you say, for the greater the lords, the deeper-rooted the troubles they endure;

And, in short, that fellow from the Trecchiena who went about selling nuts said it well: “Not all that shines is gold.” _Jac._ Listen to this next one, and stand there like a soft little apple.

There are those who praise war, set it upon a pedestal, and the moment a standard is unfurled and they hear the rat-a-tat, they rush to enlist, drawn by the gullet towards four little coins spread out upon a table;

They pocket the fresh money, dress themselves in a strange new rig, sling on their sword-belt, and look like a carrier’s mule, with their plume and all their trappings. If a friend asks, “Where are we off to?”

They answer gaily, their feet scarcely touching the ground, “To war, to war!” They carouse in taverns, lord it through the streets, march off to their quarters, buy up billets, make a din and a racket, and would not yield an inch even to Gradasso;

Woe to the fellow when he melts in this crucible, for all these joys, these swaggerings and swellings turn to tribulations and torments. Cold stiffens him, heat melts him, hunger gnaws him, fatigue cuts his throat; danger is always at his side, and reward far away;

Wounds are paid in ready money, wages on credit; hardships are long and pleasures short, life uncertain and death assured. In the end, either, worn out by so much suffering, he takes to his heels, and in three quick bounds discovers whether hemp makes a match-cord or a halter;

Or he is killed outright, or left a cripple; and nothing remains for him but the support of a crutch, the lasting company of an itch, or, as the least of his evils, to fill a useless bed in a hospital.

_Fab._ You have laid the rot bare. There is nothing to be said against it: true, and more than true, for the dregs of a poor soldier’s fortune are to come home either a beggar or full of holes.

_Jac._ But what will you say of a fellow all puffed up, walking on tiptoe, strutting like a peacock, swelling and boasting that he comes of the stock and lineage of Achilles or Alexander? All day long he draws family trees, and makes a branch of holm oak spring from a chestnut stump;

All day long he writes histories and genealogies of fathers who never had any children. He would make a man who sells oil by the quart a nobleman of sixteen quarterings;

He doctors privileges on parchment, aged over smoke, to feed his pride and vanity; he buys tombs and sticks epitaphs upon them, full of endless rigmaroles;

To patch up his ragged pedigree he pays handsomely for rubbish; to set his bells in harmony, he lavishes money on bell-towers; and to lay some sort of foundation beneath a ruined house, he spends an eye out of his head on stones;

But put him to the assay, and the one who stretches himself highest, the one who claims the most, who flourishes and swaggers, still has the hoe’s calluses on his hands. _Fab._ You touch the sore spot. Nothing more need be said: you have hit the nail;

That reminds me—and mark my words—of what a wise man said: “There is nothing worse than a peasant risen in the world.” _Jac._ Now look at some ninny, some chamber-pot shitter, full of conceit, who lays claim to lordly honours and carries himself with such solemn grandeur, blowing himself up like a balloon, spouting nonsense, mouthing rounded phrases and swaggering, twisting and wrinkling his muzzle, sucking his lips as he speaks:

He measures every step. Go on, guess what he thinks he is! He puffs himself up and drools over himself. “Ho there, bring the dun mare—or the piebald! Summon twenty of my men! See whether my nephew the Count would care to come out for a little airing.

“When will our steward bring me the revenue? Tell the tailor I want my breeches embroidered in gold before this evening. Answer that lady who is pining for me that perhaps, perhaps, I may look kindly upon her.”

But when he is tested in this crucible, you will not find a farthing. It is all a fire of straw: the more he girds himself up, the more he flaps about. He is always talking of doubloons, yet has not a penny; he plays the lavish fellow, yet has nothing in his purse. His collar is well starched, but his fortunes are limp;

A contented belly without a coin! And to conclude, every full beard of his turns out a wisp, every pole a little stick, every pie nothing but boiled dough, and his great cannon dwindles to a fart.

_Fab._ Bless that tongue of yours! How you have picked him to the marrow, how neatly you have measured him! In short, the old saying is true: a vain fool is like a bladder.

_Jac._ The man who follows the court, bewitched by that ugly hag, fills himself with wind and feeds on the smoke of the roast, his bladders swollen with hope. He waits for bubbles of soap and lye that burst along the way before they reach him; and there he stands open-mouthed, beguiled by so much splendour. For an old rag, for the chance to sip broth from a little bowl with a stale, hard loaf, he sells his liberty, which costs so dear.

Whoever applies the assay to this false gold will see labyrinths of fraud and treachery; he will find, brother, abysses of deceit and pretence; he will discover vast countries of biting, malicious tongues:

Now he finds himself cherished in the palm of a hand, now thrust into the depths; now dear to his master, now cast aside; now poor, now rich; now fat and flourishing, now shrivelled and thin;

He serves, suffers, and labours, sweats like a dog, goes more often at a trot than at a walk, and would even carry water in his ears. Yet he loses his time, his labour, and his seed;

Everything is done for the wind, everything cast into the sea. Do what you will, it is swallowed up. Build your plans and patterns out of hope, merit, and hardship: the slightest contrary breeze lays all your labour low.

In the end you see promoted over your head a buffoon, a spy, a Ganymede, some thick-skinned lout, or else a man who keeps a house with two doors, or has two faces.

_Fab._ Brother, you give me life! Believe me, I have learned more in this little while, more at this one sitting, than in all the years I spent at school.

A doctor’s verdict: “He who serves at court dies in a straw hut.” _Jac._ You have heard what a courtier is; now hear about those who serve in humbler places. You hire a servant, handsome, neat, and clean, well brought up, who makes a hundred bows, puts your house in order, draws water, sets your dinner cooking, brushes your clothes, curries the mule, and scours the dishes;

If you send him to the market, he is back before a gob of spit has dried. He never stands with his hands on his hips, never knows an idle moment; he rinses glasses and empties the chamber pot.

But put him to the royal test, and you will find that every new thing looks fine, and that a donkey’s gallop does not last. For after three days you discover he is a rogue, a born idler;

A thoroughgoing pimp, a cheat, a glutton, a gambler. If he does the shopping, he rakes off his share; if he feeds the mule, he gives her a single grape instead of a bunch. He debauches your maid, searches your pockets, and finally, as an extra pound thrown onto the scales, gathers everything into a bundle, sweeps you clean, and slips away. Go tie up your pigs with cucumber vines!

_Fab._ Substantial words, every one full of juice! Unhappy and unfortunate is the man who falls in with a servant schooled in vice. _Jac._ Here comes a swaggerer, the grand high master of coat-slashers, chief architect of split windpipes, captain-general of the faction-leaders, past master in the art of neck-breaking, the true arch-braggart of the bravos, prior of all valiant men:

He prides himself and presumes upon terrifying people, making you start with a mere roll of his eyes. His stride is a pikeman’s, his cloak flung back, his hat pulled low, his collar cocked up, his moustache bristling, his eyes glaring. With one hand on his hip he snorts and stamps; even bits of straw offend him, and he is ready to pick a quarrel with the flies;

He always goes about with a scowl. You hear him talk of nothing but slaughter: who gets pierced, who gets bored through, who gets finished off; who gets his spleen ripped out, who his bowels, who gets slashed; who gets smashed, throttled, or gashed; who gets knocked flat, who gets uncorked; who gets disembowelled, who gets his skull split, who gets his brains dashed out; one gutted, another livered, another pummelled, another punched in the belly, another battered, another riddled.

Hear him boast, and the earth itself had better stand firm! One he puts in the book of the dead, another he removes from this world, another he sends to join his ancestors. He lets the pennies out of one, puts another in salt, plants this one in the ground, makes dried meat of that one, knocks down a hundred and mangles a hundred more, always with an uproar and a racket;

Splitting heads and hamstringing legs! Yet for all the strength and valour he displays, his sword is a virgin to blood and a widow to honour. But this crucible exposes him as copper: his mouth’s bravado is his heart’s trembling, his eyes’ fierce sallies are his feet’s retreat;

His eastern thunderclaps are the flutterings of fear; his dream-slaughterings are the beatings he gets awake. All those writs he serves on people’s foreheads are an injunction against drawing his blade, which, like an honourable woman, is ashamed to show itself naked;

If he looks all bitter gall, he is always spinning excuses; if he chews up lions, he shits rabbits. If he issues a challenge, he gets stitched up and lined; if he threatens, he gets beaten, and takes the loss;

If he throws the dice of swagger, someone always calls his bluff. In words he is a bravo, in deeds a mere scrap. He puts his hand to the steel, then whisks the iron away;

He seeks a brawl, then stands clear of it, and is much more flighty than mighty. Let him find someone to stop him and teach him sense, someone to straighten his jacket, someone to knock him about and change his tune, to set his shirt straight, to card his wool, to lay into his ribs, to give him a shearing, to make his ears whistle and his back teeth ring, to find his tender spot, to rain blows upon him, to draw blood from him, or light him up with a black eye.

Or give him a combing, or dress him for the holidays, or take a cudgel to him, or thrash him with a stick, or grab him by the scruff, or catch him under the jaw, or rinse his teeth with a fist: slaps, backhanders, stunning blows, cuffs, clouts, cap-knockers, thumps, skull-rattlers, kicks, shop-shutters, and punches in the belly, and a good choking or a thorough pounding;

Enough that he takes the points and avoids the edges, with a man’s voice and a goat’s running feet. He sows spittle and reaps bruises; and when you think he is about to charge like a battering ram, lay waste to an army, and spill everyone’s brains;

He bursts out, “Good day!” and turns out to be a horse already headed home. He bolts, slips off, darts away and ducks out, clears off, makes tracks, vanishes, plunges away, and fires his parting shot. He takes to his heels, scampers, and runs;

He picks up his bundles. “Help me, heels, and I will keep you shod!” His heels touch his shoulders, his feet turn to a hare’s, and he flourishes his great two-legged sword. Like the great coward he is, he strides and flees: take a beating and then go to prison?

_Fab._ A perfect likeness of these street-corner cut-throats! How true to life! And never tell me you cannot find more than one such fellow, who works wonders with his tongue and is not worth a quail-dog.

_Jac._ Now a flatterer praises you and hoists you above the circle of the moon; he always falls in with your mood, feeds you sweet words and lets out line, fills your sails with wind, and never contradicts you;

If you are an ogre or an Aesop, he says you are Narcissus; and if you have a scar across your face, he swears it is a beauty spot, a painted masterpiece. If you are a coward, he declares you a Hercules or a Samson;

If you come of lowly stock, he swears yours is the lineage of counts. In short, he is always stroking and fondling you. But take care not to be bound by the words of these greedy babblers;

And mind you build nothing upon them. Do not believe a jot of it, do not value them a straw, do not let their barking beguile you, but try them in this crucible. Then you will know by touch that these fellows have two faces, one in front and one behind, and one thing on their tongues, another in their hearts;

They are all face-washing and pretence. He mocks you, makes a fool of you, plays tricks on you, pastures you like a sheep, takes you for a country bumpkin, entangles you, hooks you, gulls you, bamboozles you, blinds you, and stuffs your head with nonsense.

When he agrees with you, know that you are running into storms. He bites you with his little smile, bespatters you with praise, inflates your vanity and bursts your purse. His whole aim is to nibble away at you and wheedle things out of you; with his hounds of praise, his rigmaroles and fine speeches, he plucks the very feathers from your heart. Merely to cadge a little silver for the brothels or the taverns, he sells you bladders for lanterns.

_Fab._ May the whole breed of them die out, these masked men fit to be stuffed into a sack! Narcissus outside, Parasacco within. _Jac._ Now hear about a woman who kisses whoever comes and whoever goes:

You see a dainty little thing, a beauty to make you cry out, a dazzling creature, a dove, a treasure, a jewel, a painted darling, a Morgan le Fay, a great round moon, a beauty drawn by the brush. You could drink her down in a glass of water: a morsel for a lord, a little sweetheart to steal your heart;

With her tresses she ties you in knots, with her eyes she disembowels you, with her voice she runs you through. But once she is assayed—oh, what fire you see, what snares and traps, what mousetraps and tricks, what skeins and tangles! A thousand limed twigs are set, a thousand deceits invented, a thousand traps and engines, ambushes and stratagems, plots and counterplots, entanglements and unravellings. She pulls like a hook, bleeds you like a barber, cheats like a Gypsy; and a thousand times you think you have wine that will keep, when it is meat that is going bad;

If she speaks, she plots; if she walks, she weaves. If she laughs, she schemes; if she touches you, she stains. And when she does not send you to the hospital, she treats you as a bird or beast, and by her cursed arts leaves you without feathers or without fur.

_Fab._ If you put all you have said on paper, this tale would sell out six editions, for one can learn from it how to be sharp, stay on guard, and not deliver oneself into the hands of those shameless creatures. They are counterfeit coin, the ruin of flesh and gravy alike.

_Jac._ If by chance you see at a window a woman who seems a fairy to you, with fair hair that looks like little strings of caciocavallo cheese;

A forehead like a mirror; eyes that speak to you; and, when you look closely, two lips like slices of ham; a splendid hunk of woman, tall and stately as a processional banner—and you have scarcely set eyes on her before you are dying of desire, wasting away with longing, you blockhead, you simpleton! Learn to assay her. What seems to you a dazzling beauty you will find to be a dressed-up privy, a plastered wall, a Ferrarese mask. The bride has spread out all her trappings: her tresses are false, her eyebrows blackened from the frying pan, her face redder than a dish with ochre, fresh lime, and varnish. She smooths herself, daubs herself, polishes herself, plasters herself, smears herself all over—nothing but ointments and salves, nothing but rags, pots, powders, and little bottles, so that with all these preparations she seems about to doctor a man covered in sores.

How many defects, how very many, gowns and petticoats conceal! Besides, if she takes off her high pattens, with all their layers and trimmings, you will see a giant turned into a dwarf.

_Fab._ Upon my word, you are working wonders before my eyes! I turn into a mummy, I stand astonished, I am beside myself. Every sentence you utter, brother, is worth seventy crowns;

You could hammer at these sayings with a mallet, and they would not budge an inch from that old proverb: “A woman is like a chestnut: fair outside, faulty within.”

_Jac._ Let us come to the merchant who deals in exchanges and re-exchanges, insures ships and finds means of settlement; he traffics, intrigues, and schemes, takes shares in tax-farms, buys consignments and draws dividends, builds ships and houses, and fills his own great drain handsomely;

He decks his house like a bride, displays the splendour of a count, rustles in silk and fringes, keeps menservants, maids, and mistresses, and everyone envies him;

Poor wretch, if he is assayed! His is wealth in the air, a fortune in smoke, a fortune made of glass, exposed to a thousand winds and the hazards of the waves. It is a fine appearance, but it cheats the eye; and when you see his money coming fastest, in a headlong gallop, he loses the whole game through a single mistake.

_Fab._ I could count you thousands of that sort, who have brought households to ruin. Their riches vanish into thin air: now you see me, now you do not! And in this world, at other people’s expense, with little sense in their heads, they have kept a fine cooking pot and left a miserable will.

_Jac._ Here is the lover: he counts as happy the hours he spends and squanders in Love’s service. He finds the flames and chains sweet, cherishes the arrow that pierces him for some great beauty;

He admits that he is worn out with dying, exhausted with living. He calls suffering joy, headaches and burnings amusement, heartbreak and jealous pangs delight. He eats no meal that nourishes him, sleeps no sleep worth having; he dreams with his eyes open and suffers without a wound. Without drawing pay, he stands sentry round his beloved’s doors;

Without being an architect he draws plans and builds castles in the air; and without being an executioner he is forever tormenting his own life. Yet for all this he flourishes and grows fat, laying on more lard the deeper the dart pricks and pierces him?

The more the fire burns, the more he makes merry; and he counts it the happiest fortune to be knotted in a rope. But assay him and you will see it is a branch of madness, a kind of wasting sickness, a perpetual uncertainty between fear and hope, a perpetual hanging between doubts and suspicions;

A perpetual misery, like Messer Vasile’s cat, now weeping and now laughing; a languid, distracted walk, speech full of pauses and broken phrases, a sending of one’s brains out to pasture at every hour;

And always a heart like a dirty dishcloth, a face like laundry water, a burning breast and a shrivelled soul. And even if at last he melts the ice and chips away the stone of the creature he loves—who, the farther away she is, the closer he feels her—he has scarcely tasted the sweetness before he repents.

_Fab._ Wretched is the man who falls in with such short weights! Woe to whoever puts a foot in that trap, for that blind fellow measures pleasures by the finger and torments by the yard.

_Jac._ And the poor poet floods the world with octaves and blows sonnets like a gale, wastes paper and ink, dries up his brains, wears out his elbows and his time, merely so that people will think him an oracle upon earth;

He goes about like a man possessed, haggard and dazed, thinking of the conceits he kneads in his imagination, and talks to himself in the street, finding new expressions by the thousand:

“Towering pupils”; “liquid surmounting of flowers and leaves”; “funereal and shrill waves”; “living rubies of slippery hope”—oh, what immeasurable presumption!

But assay him, and he all goes up in smoke. “Oh, what a beautiful composition!”—and there it ends. What madrigal is this? It is money spent. And when the sounding is taken, the further you go towards him, the less depth you find. He praises those who despise him, exalts those who torment him, preserves an eternal memory of those who forget him, gives his labours to those who never give him a straw;

Thus he wears his life away: sings for glory and weeps for poverty. _Fab._ Indeed, those golden days are gone, when every poet was carried in the palm of a hand;

For in this wretched age the Maecenases have all been ground to dust; and in Naples above all—and it makes me burst with grief—the laurel is put behind the cabbage leaf.

_Jac._ The astrologer, too, has questions coming at him by the hundred from every quarter. One wants to know whether he will have a son, another whether his fortunes will prosper; one whether he will win his little lawsuit, another whether ill luck awaits him; one whether his lady thinks of him, another whether there will be thunder or a storm;

And there he dishes out whopping tales enough to need a crowbar, gets half a guess right and misses a hundred. But in this crucible you can see whether he is dust or flour;

For though he casts squares, he finds himself long and lean; and though he draws houses, he has neither house nor hearth. He displays figures and reveals ugly tales; he climbs up to the stars and comes down on his backside;

In the end, ragged and tattered, all shreds and lice, his breeches fall down, and there you behold his truest astrology, for he displays his astrolabe and its sphere.

_Fab._ You make me laugh, brother, though I have little wish to; but I laugh louder still at those who believe such people. He claims to foretell other men’s fortunes and cannot foresee what is coming upon himself: he watches the stars and stumbles into a ditch.

_Jac._ Another thinks himself a great authority, pulls up his stockings, weighs his words, speaks in rounded phrases, and considers himself the finest fellow in the world. If he discusses poetry, he leaves Petrarch behind with a standing jump;

If philosophy, he gives Aristotle fifteen points and a fault to start. In arithmetic, Cantone cannot match him; in the art of war, Cornazzaro is done for; in architecture, go home, Euclid; in music he leaves Venosa limping; in law, Farinaccio has gone to the wall; and in matters of language he shits all over Boccaccio;

He strings together maxims and pours out counsels, yet is not worth a fig at the simplest game. But when he is put to the test, he proves, in conclusion, to be a great empty basket among a cabinetful of books.

_Fab._ Oh, what a brutish thing it is to think too highly of oneself! A learned scholar used to say, “The more a man thinks he knows, the more ignorant he is.” _Jac._ And what of alchemy and the alchemist?

How pleased he is with himself, how fortunate he thinks himself already! In twenty or thirty years he promises wonders, and tells astonishing tales of what he has discovered by distilling in his alembic;

He hopes to grow rich; but when he is put to the test, he finds everything eaten away, and sees what a fraudulent art it is. He sees how blind he has been, how deluded and befogged, having set the pillars of his hopes upon vessels of glass;

Having placed all his thoughts and schemes amid the smoke, so that, while he works the bellows to raise the flames, his words meanwhile feed the longing of those who await what never comes.

Hunting after secrets, he earns himself a madman’s name; in seeking the primal matter, he loses his own true form. He thinks to multiply gold, and diminishes what he has;

He imagines he can cure sick metals, and off he runs to the hospital himself. Instead of making quicksilver solid, for all his sweating and bustling, he melts his very life away with toil;

And while he thinks to turn every metal into pure gold, he turns himself from a man into an ass. _Fab._ It is madness, beyond a doubt, to undertake such a business. I have seen a hundred households ruined and brought low by it. No one ever made anything of it; yet, driven to despair by his great hopes, he goes on, always smoke-stained and starving.

_Jac._ But tell me, do you want any more for your three farthings? _Fab._ My mouth is hanging open as I listen. _Jac._ And I could go on till dawn. _Fab._ Then carry on, now that you are in the mood.

_Jac._ I would, if my soul were not hovering on my lips, for dinner-time is long past. So let us slip away, and come, if you please, to my shop, where we can ply our teeth together: even a beggar’s house has crusts to spare.

_The words of this eclogue were accompanied by such amusing gestures and such delightful grimaces that everyone who heard it was showing their teeth with laughter. And since the crickets were calling people home, the Prince dismissed the women, bidding them return the next morning to carry on with their undertaking, while he retired to his chambers with the slave girl._ End of the First Day.

THE SECOND DAY OF ENTERTAINMENTS FOR LITTLE ONES. Dawn had come out to grease the wheels of the Sun’s chariot, and with the effort of pounding the grass with her pestle in the mortar, she had grown as red as an apple, when Taddeo rose from bed and, after a mighty stretch, called the slave girl. Dressed in a twinkling, they went down to the garden, where they found the ten women already gathered. He had four fresh figs picked for each of them, which, with their beggar’s coats, their hanged men’s necks, and their harlots’ tears, made everyone’s mouth water. Then they began a thousand games to while away the time until dinner, leaving out neither Anca Nicola, nor the Wheel of Kicks, nor Watch Your Wife, nor Covalera; My Comrade, I Am Wounded; nor Proclamation and Command, nor Welcome to the Master, nor Rentinola, My Rentinola; nor Sareta la Botta; nor Jump a Handspan;

Nor Stone in the Lap; nor Fish of the Sea; nor the Lamb, nor Anola Tranola Pizza Fontanola; nor the King with the Mace, nor Blind Cat, nor Lamp to Lamp; nor Stretch My Curtain, nor Fife and Drum; nor the Long Beam;

Nor the Little Hens; nor the Old Man Has Come; nor Unload the Barrel; nor Mammara a Nnocella, nor Climb, Little Top; nor the Outlaws; nor Sgarriglia Mastodatto; nor Come Along, Come Along; nor What Have You in Your Hand? A Needle and Thread;

Nor Little Bird, Little Bird, Sleeve of Iron; nor Greek Wine or Vinegar, nor Open, Open the Gates to Poor Falcon. But when the time came to fill their bellies, they sat down at table, and once they had eaten, the Prince told Zeza to show her mettle and begin her tale. She had so many in her head that they were spilling out; so, calling them all to council, she chose as the best this one, which I shall now tell you.

Izvirnik

_Lo Rrè de Roccaforte se nnammora de la voce de na vecchia: e gabbato da no dito rezocato, la fa dormire cod’isso; ma addonatose de le rechieppe, la fa jettare pe na fenestra, e restanno appesa a n’arvolo è ffatata da sette Fate, e deventata na bellissima giovane, lo Rrè se la piglia pe mogliere: ma l’autra sore mmediosa de la fortuna soja pe ffarese bella, se fa scortecare, e mmore._ _No nce fu perzona, a chi n’avesse piaciuto lo cunto de Ciommetella, ed appero no gusto a doje sole, vedenno liberato Canneloro, e ccasticato l’Uorco, che ffaceva tanto streverio de li povere cacciature; e ’ntimato l’ordene a Ghiacova, che seggellasse co l’arme soje sta lettera de trattenemiento, essa cossì trascorze._

Lo ’mmarditto vizio ’ncrastato co nnuje autre femmene de parere belle, nce redduce a termene tale che pe nnaurare la cornice de la fronte, guastammo lo quatro de la carne, roinammo ll’ossa de li diente, e ppe ddare luce a li miembre, coprimmo d’ombre la vista, che nnanze l’ora de dare tributo a lo tiempo, s’apparecchiano scazzimme all’uocchie, crespe a la facce, e defiette a le mmole; ma se mmereta biasemo na giovanella, che troppo vana se dace a sse bacantarie, quanto è cchiù ddegna de castigo na vecchia, che bolenno comparere co le ffigliole, se causa l’allucca de la gente, e la ruina de se stessa; comme so pe contareve, se mme darrite no tantillo d’aurecchie.

S’erano raccovete dinto a no giardino, dove aveva l’affacciata lo Rrè de Rocca-forte, doje vecchiarelle, ch’erano lo reassunto de le ddesgrazie, lo protacuollo de li sturce, lo libro maggiore da la bruttezza, le cquale avevano le zervole scigliate, e ’ngrifate, lo fronte ’ncrespato, e brognoluso, le cciglia storcigliate, e rrestolose, le pparpetole chiantute, ed a ppennericolo, l’uocchie vizze, e scarcagnate, la facce gialloteca, ed arrappata, la vocca squacquarata, e storta, e ’nsomma la varva d’annecchia, lo pietto peluso, le spalle co la contrapanzetta, le braccia arronchiate, le gamme sciancate, e scioffate, e li piede a ccrocco: pe la quale cosa azzò no le bedesse manco lo Sole, co cchella brutta caira, se ne stevano ’ncaforchiate

dinto no vascio sotto le ffenestre de chillo Signore, lo quale era arreddutto a ttermene, che non poteva fare no pideto senza dare a lo naso de ste brutte gliannole, che d’ogne poco cosa ’mbroselejavano, e sse pigliavano lo totano; mò decenno ca no giesommino cascato da coppa, l’aveva ’mbrognolato lo caruso, mò ca na lettera stracciata l’aveva ’ntontolato na spalla, mò ca no poco de porvere l’aveva ammatontato na coscia, tanto che ssentenno sto scassone de dellecatezza lo Rrè, facette argomiento, che ssotto ad isso fosse la quintassenzia de le ccose cenere, lo primmo taglio de le ccamumme mollise, e l’accoppatura de le ttenerumme, pe la quale mente cosa le venne golio da l’ossa pezzelle, e boglia da le ccatamelle de l’ossa de vedere

sto spanto, e cchiarirese de sto fatto, e accommenzaje a ghiettare sospire da coppa, e bascio, a rrascare senza catarro, e finalemente a pparlare cchiù speduto, e ffora de li diente, decenno: Dove, dove te nascunne, giojello, sfuorgio, isce bello de lo munno? jesce jesce sole, scaglienta ’mparatore: scuopre sse belle grazie, mostra sse llocernelle de l’addorosa poteca d’ammore? caccia sta catarozzola banco accorzato de li contante de le bellezze: non esse accossì scarzogna de la vista toja; apre le pporte a ppovero farcone, famme la ’nferta si mme la vuoje fare? lassemme vedere lo stromiento da dove esce ssa bella voce: fa che bea la campana, da la quale se forma lo ’ntinno, famme pigliare na vista de ss’auciello, non consentire, che ppecora de

Ponto mme pasca de nascienzo, co nnegareme lo mmirare, e ccontemprare sta bellezzetudene cosa; cheste, ed autre pparole deceva lo Rrè; ma poteva sonare a grolia, ca le becchie avevano ’ntompagnate l’aorecchie, la quale cosa refonneva legne a lo ffuoco. E lo Rrè, che se senteva comm’a ffierro scaudare a la fornace de lo desederio, tenere da le ttenaglie de lo penziero, e mmartellare da lo maglio de lo tormiento amoruso, pe fare na chiave, che potesse aprire la cascetella de le gioje, che lo facevano morire speruto; ma non pe cchesto se dette arreto, ma secotaje a mmannare suppreche, e a rrenforzare assunte, senza pigliare maje abbiento. Tanto che le becchie, che s’erano poste ’ntuono, e ’ngarzapellute de l’affette, e ’mprommesse de lo

Rrè, pigliattero consiglio de non se lassare perdere st’accasione de ’ncappare st’auciello, che da se stisso se veneva a schiaffare drinto a no cadavattolo. Accossì quanno no juorno lo Rrè faceva da coppa la fenestra lo sparpetuo, le dissero da la serratura de la porta co na vocella ’ncupo, ca lo cchiù gran favore, che le potevano fare fra otto juorne, sarria stato lo mmostrarele schitto no dito de la mano. Lo Rrè, che ccomme sordato pratteco, sapeva, ca a pparmo se guadagnano le ffortezze, non recosaje sto partito, speranno a ddito de guadagnare sta chiazza forte, che tteneva assediata; sapenno ancora essere mutto antico, piglia e addemanna; perzò azzettato sto termene perentorio de l’ottavo juorno, pe bedere l’ottavo miracolo de lo munno, le becchie

fra tanto non fecero autro sarzizio, che comm’a speziale, che ha devacato lo sceruppo, zocarese le ddeta co pproposeto, che ghiunto lo termene dato, chi de loro avesse lo dito cchiù liscio, nne facesse mostra a lo Rrè, lo quale fra chisto miezo steva a la corda, aspettanno l’ora appontata pe spontare sto desederio: contava li juorne, nnè menava le nnotte, pesava ll’ore, mesorava li momiente, notava li punte, e scanagliava l’atome, che l’erano date pe staglio a l’aspettativa de lo bene desedderato, mò preganno lo Sole, che facesse quarche scortatora pe li campe celeste, azzò avanzanno cammino arrivasse primmo de ll’ora osata a sciogliere lo carro ’nfocato, ed abbeverare li cavalle stracque de tanto viaggio. Ma scongiurava la notte, che

sparafonnanno le ttenebre, potesse vedere la luce, che non vista ancora, lo faceva stare dinto la carcarella de le sciamme d’ammore; mò se la pigliava co lo tiempo, che pe ffarele despietto s’aveva puosto le stanfelle, e le scarpe de chiummo, azzò non jognesse priesto ll’ora de liquedare lo stromiento a la cosa amata pe sodisfarese de l’obrecanza stipulata fra loro. Ma comme voze lo Sole lione, jonze lo tiempo, e ghiuto de perzona a lo ciardino, tozzolaje la porta, decenno: Vienela vienela. Dove una de le becchie la cchiù carraca d’anne visto a la preta de lo paragone ca lo dito sujo era de meglio carata de chillo de la sore, mpizzannolo pe lo pertuso de la serratura, lo mostraje a lo Rrè, lo quale non fu dito, ma spruoccolo appontuto, che le smafaraje

lo core: non fu spruoccolo, ma saglioccola che le ’ntonaje lo caruso, ma che ddico spruoccolo, e saglioccola? fu zorfariello allommato pe ll’esca de le boglie soje, fu mmiccio ’nfocato pe la monizione de li desiderie suoje; ma che ddico spruoccolo, saglioccola, zorfariello, e mmiccio, fu spina sotto la coda de li pensiere suoje, anze cura de fico jedettele, che le cacciaje fora lo frato de l’affetto amoruso co no sfonnerio de sospire; e ttenenno la mano, e basanno chillo dito, che de raspa de chianellaro era deventato ’mbroneturo de ’nnauratore; commenzaje a ddicere: O arcuccio de le ddocezze, o repertorio de le gioje, o registro de li privilegie d’ammore: pe la quale cosa so ddeventato funnaco d’affanne, magazzeno d’angoscie, doana de tormiento;

è possibele, che buoglie mostrarete cossì ncontenuta, e ttosta, che non t’agge da movere a li lamiente mieje? deh core mio bello, s’aje mostrato pe lo pertuso la coda, stienne mo sso musso, e ffacimmo na jelatina de contiente: s’aje mostrato no cannolicchio, o maro de bellezza, mostrame ancora le ccarnumme, scuopreme ss’uocchie de farcone pellegrino, e llassale pascere de sto core. Chi sequestra lo tresoro de sta bella facce dinto no cacaturo; chi fa fare la quarantana a sta bella mercanzia dinto a no cafuorchio; che tene presone la potenzia d’ammore dinto a sso mantrullo? levate da sto fuosso; scapola da ssa stalla, jesce da sso pertuso; sauta maruzza, e dà la mano a Ccola, e spiennemme pe quanto vaglio; saje puro, ca songo Rrè, e non so quarche

cetrulo, e ppozzo fare e sfare: ma chillo cecato fauzo figlio de no sciancato, e na sgualtrina, lo quale ha libera autoretà sopra lo sciettre, vole che io te sia suggeco, e che te cerca pe grazia chello, che porria scervecchiarene pe pproprio arbitrio; e saccio ancora, comme disse chillo, ca co li carizze, non co le sbraviate se ’nnorca Venere. La vecchia, che sapeva dove lo diascance teneva la coda, vorpa maestra, gattone viecchio, trincata, arciva, ed ecciacorvessa, pensanno, ca quanno lo superiore prega, commanna, e che la zerronaria de no vassallo move l’omure colereche ne lo cuorpo pe lo patrone, che po sbottano a besentierie de ruine, se fece a ccorrejere, e co na vocella de gatta scortecata, disse; Segnore mio, pocca ve ’ncrinate

de sottomettere a chi ve stace sotta, degnannove de scennere da lo scettro a la conocchia, da la sala riale a na stalla, da li sfuorge a le ppettole, da la grannezza a le mmiserie, da l’astraco a la cantina, e da lo cavallo a ll’aseno, non pozzo, non devo, nè boglio leprecare a la volontate de no Rrè cossì granne; perzò mentre volite fare sta lega de Prencepe, e de vajassa, sto ’ntersejaturo d’avolio, e de ligno de chiuppo, sto ’ncrasto de ddiamante, e de vritille, eccome pronta, e parata a le boglie vostre, sopprecannove schitto na grazia pe pprimmo signo dell’affezione, che mme portate, ch’io sia receputa a lo lietto vuostro de notte, e senza cannela, perchè non me sopporta lo core d’essere vista nuda. Lo Rrè tutto paparejanno de priejo, le juraje co

na mano ’ncoppa a ll’autra, ca l’avarria fatto de bona voglia. Cossì tirato no vaso de zuccaro a na vocca d’assa feteda, se partette, ne bedde ll’ora che lo Sole ’nsoperato d’arare li campe de lo Cielo, azzò fossero semmenate de stelle, pe ssemmenare lo campo dove aveva fatto designo de raccogliere le gioje a ttommola, e li contiente a ccantaro. Ma venuta la notte, che bedennose attuorno tante pescature de poteche, de ferrajuole, aveva comm’a sseccia jettato lo nnigro, la vecchia tiratose tutte le rrechieppe de la perzona, e fattone no rechieppo dereto le spalle, legato stritto co no capo de spao, se ne venne a la scura portata pe mmano da no cammariero dinto la cammara de lo Rrè, dove levatose le zandraglie, se schiaffaje dinto a lo

lietto; lo Rrè che steva comme lo miccio a la serpentina, comme la ’ntese venire, e ccorcare, ’mbroscinatose tutto de musco, e zibetto, e sbazzariatose tutto d’acqua d’addore, se lanzaje comm’a ccane corzo dinto a lo lietto, e ffu bentura de la vecchia che lo Rrè portasse tanto sproffummo, azzò non se sentesse lo sciauro de la vocca soja, ll’afeto de le ttetelleche, e la mofeta de chella brutta cosa. Ma non cossì priesto corcato, che benute a li taste, s’accorze a lo parpezzare de lo chiajeto dereto, addonannose e dde le cajonze secche, e de le bessiche mosce, ch’erano dereto la poteca de la negra vecchia; e rrestanno tutto de no piezzo, non voze pe ttanno dicere niente, pe se sacredere meglio de lo fatto, e sforzanno la cosa, dette funno a

no mantracchio, mentre se credeva stare a la costa de Posilleco; e nnavecaje co na pormonata, pensannose ire ’ncurzo co na galera. Ma non cossì priesto venne a la vecchia lo primo suonno, che lo Rrè cacciato da no scrittorio d’ebbano, e d’argiento na vorza de camuscio co no focile dinto, allommaje na locernella, e fatto perquesezione dinto a le llenzola, trovata n’Arpia pe Nninfa, na Furia pe na Grazia, na Gorgona pe na Cocetrigna, venne ’ntanta furia, che boze tagliare la gomena, ch’aveva dato capo a sta nave, e sbruffanno de zirria, chiammaje tutte li serveture, che ssentenno gridare ad arme, fatta na ncammisata, vennero ’ncoppa, a li quale sbattenno comm’a ppurpo, disse lo Rrè: Vedite bell’abuffa-cornacchia, m’ha fatto sta vava de parasacco? che

credennome de ’nnorcare na vitelluccia lattante, m’aggio trovato na seconna de vufara, pensannome d’avere ’ncappato na penta palomma, m’aggio asciato ’n mano sta coccovaja, smacenannome d’avere no morzillo de Rrè, mme trovo tra le granfe sta schifienzeja, mazzeca-e-sputa; ma chesto e ppeo nce vole a chi accatta la gatta dinto lo sacco. Ma essa m’ha fatto sso corrivo, ed essa nne cacarrà la penetenzia, perzò pigliatela priesto comme se trova, e sbalanzatela pe ssa fenestra; la quale cosa sentenno la vecchia, se commenzaje a ddefennere a ccauce ed a mmuorze decenno, che s’appellava da sta sentenzia, mentre isso stisso l’aveva tirata co no straolo a benire a lo lietto sujo, otra, che pportarria ciento Dotture a ddefesa soja, e sopra tutto chillo

tiesto, gallina vecchia fa buono vruodo, e chill’autro, che non se deve lassare la via vecchia pe la nova: ma con tutto chesto fu ppigliata de zeppe, e de pesole, e dderropata a lo ciardino, e fu la fortuna soja, ca restata appesa pe li capille a no rammo de fico, non se roppe la catena de lo cuollo; ma passanno ben matino certe Ffate da chillo ciardino ’nnante, che lo Sole pigliasse possessione de li terretorie, che l’aveva ciesso la notte, li quale pe na certa crepantiglia non avevano maje parlato, ne rriso, e visto pennoliare dall’arvolo chella mal’ombra, ch’aveva fatto ’nante tiempo sporchiare ll’ombre, le venne tale riso a ccrepafecato, ch’appero a sguallarare, e mmettenno la lengua ’nmora, non chiusero pe no piezzo vocca de sto bello spettacolo,

talemente, che pe ppagare sto spasso, e sto sfizio le dezero ogn’una la fatazione soja, decennole una ped’una, che ppotesse deventare giovane, bella, ricca, nobele, vertolosa, voluta bene, e bona asciortata: e partutese le Ffate, la vecchia se trovaje ’nterra seduta a na seggia de velluto ’nquaranta co ffrance d’oro sotta l’arvolo stisso, ch’era deventato no bardacchino de velluto verde co ffunno d’oro, la facce soja era tornata de figliola de quinnece anne, cossì bella, che l’autre bellezze averriano parzeto scarpune scarcagnate a paro de na scarpetella attillata, e cauzature, a ccomparazione de sta grazia de sieggio tutte l’autre grazie se sarriano stimate de li fierre viecchie, e de lo lavinaro, dove chesta joquava a trionfiello de ciance, e de

cassessie, tutte l’autre averriano joquato a banco falluto; era po cossì ’nciricciata, strellecata, e sforgiosa, che bedive na Majestà, l’oro abbagliava, le gioje stralucevano, li sciure te sciongavano ’n facce, le stevano ’ntuorno tante serveture, e ddammecelle, che pareva, che ’nce fosse la perdonanza; fra chisto tiempo lo Rrè puostose na coperta ’ncuollo, e no paro de scarpune a li piede, s’affacciaje a la fenestra pe bedere, che s’era fatto de la vecchia, e bisto chello, che non se smacenava de vedere, co no parmo de canna aperta, e ccomme ’ncantato squatraje pe no piezzo da la capo a lo pede, chillo bello piezzo de sciancone, mo miranno li capille, parte sparpagliate ncoppa le spalle, parte ’mpastorate dinto no lazzo d’oro, che facevano

’nvidia a lo Sole, mo tenenno mente a le cciglia valestre a ppozone, che parrettiavano li core, mò guardanno l’uocchie lanterne a bota la guardia d’ammore, mo contempranno la vocca parmiento amoruso, dove le ggrazie pisavano contiento, e nne cacciavano grieco doce, e mmanciaguerra de gusto; dall’autra parte se votava comm’a stantaro, e sciuto da sinno a li trincole, e mmincole, che portava appise ’ncanna, e a li ricche sfuorgie ch’aveva adduosso, e pparlanno fra se stisso, deceva; faccio lo primmo suonno, o songo scetato: sto ’ncellevriello, o sbarejo? sò io; o non so io? da quale trucco è benuta cossì bella palla a toccare sto Rrè de maniera, che so ghiuto a spaluorchio? so ffuso, so ttarrafinato si non me recatto; comme è spontato sto Sole?

comme è sguigliato sto sciore? comm’è schiuso st’auciello pe ttirare comm’a borpara le boglie meje? quale varca l’ha portata a sti paise? quale nuvola l’ha chioppeta? che llave de bbellezza mme nne portano dinto a no maro d’affanne? cossì decenno, se vrociolaje pe le ggrada, e ccorrenno a lo Ciardino, jette nnante a la vecchia renovata, e ’mbroscenannose quase pe tterra, le disse, o musso de peccionciello mio, o pipatella de le grazie, penta Palomma de lo carro de Venere, straolo trionfale d’ammore, si aje puosto nnammuollo sto core a lo sciummo de Sarno, si no nce so trasute dinto l’aurecchie le ssemmenze de canna, si no nc’è dato nell’uocchie la mmerda de Rennena, io so ssecuro ca sentarraje, o vederraje le ppene, e lo tormiente, che de

brocca, e de relanzo m’hanno refuso a lo pietto sse bellezze toje, e si non cride a lo cennerale de sta faccie, la lescìa, che bolle dinto a sto pietto; si non cride a le sciamme de li sospire, la carcara ch’arde dinto a ste bene; comme a comprennoteca, e de jodizio puoje fare argomiento de li capille d’oro, quale funa m’attacca, dall’uocchie nigre, quale cravune mme coceno, e dall’arche rosse de ste lavre, quale frezza mme smafara: perzò non varriare la porta de la pietà, non auzare lo ponte de la meserecordia, nè appilare lo connutto de la compassione: e si no mme judiche merdevole d’avere ’nnulto da ssa bella facce, famme a lo mmanco na sarva guardia de bone parole, no guidateco de quarche promessa, e na carta aspettativa de bona speranza, perchè

autramente io mme ne piglio li scarpune, e tu pierde la forma. Cheste, e mill’autre parole le scettero da lo spressunno de lo pietto, che ttoccaro a lo bivo la vecchia renovata, la quale all’utemo l’azzettaje pe mmarito; e cossì auzatase da sedere, e ppigliatala pe mmano se ne jezero ’ncocchia a lo palazzo riale, dove pe l’ajero fu apparecchiato no grannissemo banchetto, e mmannato a mmitare tutte le genteledonne de lo pajese, tra l’autre voze la vecchia zita che nce venesse la sore, ma nce fu da fare, e da dire pe ttrovarela, e ccarriarela a lo commito, perchè pe la paura granne, s’era juta a ’ntanare, e a ’ncaforchiare, che non se ne trovava pedata: ma venuta comme Ddio voze, e ppostase a ccanto a la sore, che ’nce voze autro, che baja pe la canoscere,

se mesero a ffare gaudeammo: ma la vecchia scura aveva autra famme, che la rosecava, pocca la crepava la ’nvidia de vedere lucere lo pilo a la sore, e ogne ppoco la tirava pe lo manecone decenno; che nce aje fatto sore mia, che nce aje fatto, viata te co la catena; e la sore responneva; attienne a magnare ca po nne parlammo; e lo Rrè addemmannava, che l’accorreva, e la zita po ccopierchio responneva, ca desederava no poco de sauza verde, e lo Rrè subeto fece venire agliata, mostarda ’mpeperata, e mmill’autre saporielle pe scetare l’appetito, ma la vecchia, che la sauza de mostacciuolo le pareva fele de vacca, tornaje a tirare la sore decenno lo stisso, che nce aje fatto, sore mia, che ’nce aje fatto? ca te voglio fare na fico sotto

a lo mantiello: e la sore responneva; zitto, ch’avimmo cchiù tiempo, che ddenare, mangia mò, che te faccia fuoco, e po parlammo; e lo Rrè coriuso dommannava, che cosa volesse; e la zita, ch’era ntricata comm’a ppollecino a la stoppa, a nn’averria voluto essere dejuna de chillo rompemiento de chiocche, respose, ca voleva quarcosa doce, e lloco scioccavano le ppastetelle, lloco delloviava lo janco mangiare, lloco chiovevano a ccielo apierto le franfellicche; ma la vecchia, che l’era pigliato lo totano, e aveva lo filatorio ’ncuorpo, tornaje a la stessa museca, tanto che la Zita non potenno resistere pe llevaresella da cuollo, disse, mme so scortecata sore mia: la quale cosa sentenno la crepantosa, disse sotto lengua, và ca no l’aje ditto a ssurdo: voglio

io perzì tentare la fortuna, ca ogne spireto ha lo stommaco, e si la cosa m’enchie pe la mano, non sarraje sola a gaudere, ca nne voglio io perzì la parte mia pe fi a no fenucchio; cossì decenno, e levatese ntanto le ttavole, essa fatto ’nfenta de ire pe na cosa necessaria, se ne corse de ponta a na varvaria, dove trovato lo mastro, e rreteratolo a no retretto, le disse: eccote cinquanta docate, e scorteca da la capo a lo pede; lo varviero, che la stemava pazza, le respose: va sore mia, ca non parle a ssepara, e ssecuramente venarraje accompagnata; e la vecchia co na facce de pepierno leprecaje: pazzo tu, che non canusce la fortuna toja: perchè otra de li cinquanta docate, si na cosa mme resce ’mparo, te farraggio tenere lo vacile a la varva de la fortuna: perzò

miette mano a fierre, non perdere tiempo, ca sarrà la ventura toja. Lo varviero avenno contrastato, letechiato, e pprotestato no buono piezzo, a ll’utemo tirato pe nnaso, fece comm’a cchillo, lega ll’aseno dove vò lo patrone, e ffattala sedere a no scanniello, commenzaje a ffare la chianca de chillo nigro scuorzo, che chiovellecava, e ppiscioliava tutta sango, e da tanto ’ntanto sauda, comme se radesse, deceva: Uh chi bella vò parere, pena vò patere; ma chillo continuanno a mmannarela a ’mmito; essa secotianno sto mutto, se ne jezero contrapuntianno lo calascione de chillo cuorpo fi a la rosa de lo vellicolo, dov’essennole mancata la forza sparaje da sotta no tiro de partenza, provanno co rriseco sujo lo vierzo de Sannazaro:

_La ’nvidia figlio mio se stessa smafara._ Fornette a ttiempo sto cunto, ch’era data n’ora de termene a lo Sole, che comme stodiante fastediuso sfrattasse da li quartiere dell’ajero, quanno lo Prencepe fece chiammare Fabiello, e Ghiacovuccio, l’uno guardarobba, e ll’autro despensiero de la casa, che benessero a dare lo soprattavola a sta jornata, ed ecco se trovaro leste comm’a Sargiente, l’uno vestuto co ccauze a la martingala de nigro, e la casacca a ccampana co bottune quanto na palla de camuscio, co na coppola chiatta fi ’ncoppa l’aurecchie; l’autro co na barretta a ttagliero, casacca co la panzetta, e ccauza a braca de tarantola janca, li quale scenno da dinto na spallera de mortella, comme se fosse na scena, cossì decettero:

LA COPPELLA. EGROGA. _Fabiello, e Jacovuccio._ _Fa._ Dove accossì de pressa, Dove accossì de ponta, o Jacovuccio? _Jac._ A pportare sta chelleta a la casa. _Fab._ E quarcosa de bello? _Jac._ A punto, e de mescescia. _Fab._ Ma puro. _Jac._ E na Coppella, _Fab._ A cche te serve? _Jac._ Si tu sapisse.

_Fab._ Elà stà ’ncellevriello, E arrassate da me. _Jac._ Perchè? _Fab._ Chi sape, Che parasacco mò non te cecasse; Tu me ’ntienne. _Jac._ Te ’ntienno: Ma tu nne si da rasso ciento miglia. _Fab._ Che facc’io. _Jac._ Chi non sà, stà zitto, e appila. _Fab._ Saccio, ca non sì Arefece, Nè manco stillatore:

Fa tu la consequenzia. _Jac._ Tirammoce da parte, o Fabiello, Ca voglio, che stordisce, e che strasecole. _Fab._ Jammo addove te piace. _Jac._ Accostammoce sotto a sta pennata, Ca te farraggio scire da li panne. _Fab._ Frate scumpela priesto, Ca mme faje stennerire. _Jac._ Adaso, frate mio, Comme si pressarulo. Accossì priesto, dì, te fece mammata? Vide buono st’ordegna,

_Fab._ Io lo veo, ch’è rroagno, Addove se porifica l’argiento. _Jac._ Tu ’nce aje dato a lo pizzo: L’aje nnevenato a pprimmo. _Fab._ Commoglia, che non passa quarche tammaro, E fossemo portare a no mantrullo. _Jac._ Comme si ccaca sotta: Tremma securo, ca non è de chelle, Dove se fa la pasta Co tanta marcangegne, Che tredecinco resceno tre legne. _Fab._ Ma dimme, a che l’aduopre?

_Jac._ Pe affinare le ccose de sto munno, E canoscere l’aglio da la fico. _Fab._ Aje pigliato gran lino a pettenare: Tu ’nvecchiarraje ben priesto, Ben priesto tu farraje li pile janche. _Jac._ Vi ca nc’è ommo ’nterra, Che pagarria na visola, e na mola, Ad avere no ’nciegno comm’a cchisto, Ch’a primma prova cacciarria la macchia De quanto ha ’ncuorpo ogn’ommo, De quanto vale ogn’arte, ogne fortuna, Perchè ccà dinto vide

S’è cocozza vacante, o si nc’è ssale, Se la cosa è ssofisteca, o riale. _Fab._ Comm’a dicere mo. _Jac._ Siente si ’mponta, Quanto ca me spalifeco cchiù mmeglio, Quanto a la ncornatura, e a primmo fronte Pare cosa de priezzo, Tutto ’nganna la vista, Tutto ceca la gente, Tutto è schitto apparenzia, Non ghire summo summo, Non ghire scorza scorza,

Ma spercia, e trase dinto, Ca chi non pesca ’nfunno, E no bello catammaro a sto munno, Adopra sta Coppella, ca faje prova Se lo negozio è bero, o fegneticcio, S’è ccepolla sguigliata, o s’è ppasticcio. _Fab._ E na cosa de spanto Pre vita de Lanfusa. _Jac._ Sienteme ’nchino, e spantate. Jammo cchiù nnanze, e spireta, Ca sentarraje miracole; Aude mo, verbe grazia,

Tu criepe de la ’nvidia. Abbutte, e faje la guallara De no Segnore Conte, o Caaliero, Perchè vace ’ncarrozza: Ca lo vide servuto, e accompagnato Da tanta frattaria, tanta marmaglia: Chi lo scrigna da ccane, Chi lo ’ncrina da llane, Chi le caccia la coppola, Chi le dice, schiavuottolo, Straccia la seta, e ll’oro. Quanno isso ciancolea le fanno viento,

E tene nfi a lo cantaro d’argiento; Non te ’mprenare subbeto De sti sfarze, e apparenzie, Non sospirare, e fa la spotazzella; Miettele a sta coppella, Ca vedarraje quante garrise, e quante Stanno sotto la sella de vellutto; Truove, quanta scorzune Stanno accovate tra li sciure, e ll’erve, T’addonarraje si scuopre la seggetta Co ffrance, e co ragamme De cannottiglie, e ssete,

Si lo negozio è de preffummo, o fete. Ha lo vacile d’oro, E nce sputa lo sango: Ave li muorze gliutte, E le ’ntorzano ’n canna, E si buono mesure, e meglio squatre, Chillo, che stimme duono de fortuna, È ppena de lo Cielo. Dà pane a ttanta cuorve, Che le cacciano l’uocchie: Mantene tanta cane, Che l’abbajano ’ntuorno:

Dace salario a li nemmice suoje, Che lo metteno ’n miezo, Che lo zucano vivo, e lo nzavagliano Chi da ccà lo scorcoglia Co smorfie, e paparacchie; Chi da là te l’abbotta co no mantece: Uno se mostra cunno de lemmosena, Lupo sotto la pella de na pecora, Co bella meriana, e brutta meuza, E le fa fare aggravie, e ’njustizie: N’autro le tesse machene, Chillo le porta, e adduce,

E le mette a ppartito La negra catarozzola, E chisto lo tradisce, E manna a besentierio, Tanto che maje non dorme co arrepuoso, Non magna maje co gusto, Nè rride maje de core; Li suone, s’isso magna, lo scervellano, Li suonne, s’isso dorme, l’atteresceno. L’arbascìa lo tormenta Comm’Auciello de Tizio, Sò le bagianarie l’acque, e li frutte,

Che nce sta ’n miezo, e de la famma allanca; La ragione nseziglio de ragione, La rota è d’Issione, Che mmaje le dace abbiento, Li designe, e chimere So le pprete che saglie Sisefo a la montagna, Che pò ttuffete a bascio, Sede a la seggia d’oro Mosejata d’avolio, Co ccentrelle ’nnaurate; Tene sotto a li piede

Coscine de vroccato, e ccataluffo, E ttrappite torchische: ma le penne Na serrecchia appontuta ’Ncoppa la chiricoccola, Che la mantene schitto no capillo, Tanto che stace sempre ’ncacavesse, Sempre fila sottile, ed ha lo jajo, Sempre ha la vermenara, Sempre lo filatorio, e ssempre stace Sorriesseto, atterruto: E all’utemo dell’utemo Ste sfarzie, e ste grannezze

So tutte ombre, e monnezze, E no poco de terra Dinto no fuosso stritto Tanto copre no Rrè, quanto no guitto. _Fab._ Aje ragione pell’arma de messere, Affe, ca è cchiù de chello, che tu dice, Ca li Segnure quanto cchiù sò granne, Cchiù provano chiantute li malanne; E ’nsomma disse buono Chill’ommo de la Trecchiena, Che ghiea vennenno nuce, Non è ttutto oro nò, chello che lluce.

_Jac._ Siente st’autra, e ddeventa milo sciuoccolo. Nc’è chi lauda la Guerra, La mette ’mperecuoccolo, E comme vene l’ora, Che s’arvoleja na nzegna, Che ssente taratappa, De corzera se scrive, Tirato pe la canna Da quatto jettarielle Spase ’ncoppa na banca: Piglia tornise frische, Se veste a la Jodeca,

Se mette la scioscella, E te pare na mula de percaccio, Co lo pennacchio, e lo passacavallo; Si n’ammico le dice, dove jammo? Responne allegramente, Nè ttocca pede nterra, A la guerra, a la guerra. Sguazza pe le Taverne, Trionfa pe le cceuze, Vace a l’alloggiamiento, Recatta le ccartelle, Fa remmore, e ffracasso,

E no la cederria manco a Gradasso: Mar’isso, si se fonne a sta Coppella, Ca tutte st’allegrezze, Sti sbuozze, e spanfiamiente Le retornano a ttrivole, e a ttormiente. Lo nteseca lo friddo, Lo resolve lo caudo, Lo roseca la famme, La fatica lo scanna, L’è sempre lo pericolo a li scianche, E lo premmio da rasso; Le ferite ’n contante,

E le ppaghe ’n credenza, Luonghe l’affanne, e le ddocezze corte, La vita ’ncerta, e ssecura la morte: All’utemo, o stracquato Da tante patemiente se l’affuffa, E co ttre ssaute ’nvezza Si lo cannovo è mmiccio, o è ccapezza; O ’n tutto è sbennegnato O resta stroppiato; Ed autro non avanza, Che, ò n’ajuto de costa de stanfella, O no trattenemiento de na rogna,

O pe no manco male, Tira na chiazza morta a no spetale: _Fab._ N’aje cacciato lo ffraceto, No nce puoje dire niente, E bero, e cchiù che bero, Pocca la scolatura De no scuro sordato, E ttornare, o pezzente, o smafarato. _Jac._ Ma che dirraje de n’ommo tutto cuocolo, Ire ’n ponta de pede, Tutto se pavoneja, E se ’mprena, e se vanta

Ca vene de streppegna, e de jenimma D’Achillo, o d’Alisantro, Tutto lo juorno fa designe d’arvole, E ttira da no cippo de castagna No rammo de lecina; Tutto lo juorno scrive Storie, e Ciarnalogie De patre, che non appero maje figlie. Vò, che n’ommo, che benne l’uoglio a quarto Sia nobele de quarte; Agghiusta privilegie ’ncarta pecora Fatte viecchie a lo fummo,

Pe ppascere la stimma, e ll’arbascia; S’accatta sepoture, E nce ’mpizza spetaffie Co mmille filastoccole; Pe acconciare le ppettole Paga buono le zaccare; Pe accordare campane, Spenne a li campanile, E pe ghiettare quarche fonnamiento A case scarropate, Spenne n’uocchio a le pprete; Ma puosto a ccoppellare

Chillo, che cchiù se stira, Chillo, che cchiù ppretenne, E la sfelizza, e ffrappa Ancora ave li calle de la zappa. _Fab._ Tu tuocche addove dole, Non se pò dire cchiù; cuoglie a lo chiuovo; M’allecordo a pproposeto (E parola agge a mmente) Ca disse no saputo: Non c’è peo che bellano resagliuto. _Jac._ Vide mo no baggiano, No cacapozzonetto, ed arbasciuso,

Che stace ’mpretennenzia De casecavallucce, e che se picca Co gran prosopopeja, Che t’abbotta pallune, Che sbotta paparacchie, Sputa parole tonne, e squarcioneja, Torce, e sgrigna lo musso, E se zuca le llavra quanno parla: Mesura le ppedate: Va tu ’nnevina che se penza d’essere? E spanfia, e se vaveja: Olà venga la falba, o la pezzata;

Chiamma venti de miei? Vedi se vuol venere alquanto a spaggio Neputemo, lo Conte. Quanno l’erario nuostro Mi recarrà ’l caruggio? Dite al mastro ch’io voglio innanzi sera La cauza a braca regamata d’oro; Respunne a chella Sdamma, Che spanteca pe mmene, Ca fuorze fuorze le vorraggio bene: Ma comm’a sta coppella è ccementato, Non ce truove na maglia;

Tutto è ffuoco de paglia, Quanto cchiù se l’allazza cchiù fa alizze; Parla sempre de doppie, e sta ’nzenziglio, Fa de lo sbozza, e nniente ave a la vozza, Lo collaro ha ’ncrespato, e stà screspato; Trippa contenta senza no contante; E pe cconcrosione, Ogne barva le resce na garzetta, Ogne pperteca piùzo, Ogne ’mpanata allessa, E la pummarda se resorve a bessa. _Fab._ Che te sia benedetta chessa lengua,

Comme l’aje smedollata, E comme l’aje squatrata; ’Nsomma è ssentenzia antica, Ca lo baggiano è ccome a la vessica. _Jac._ Chi secuta la Corte De chella brutta strega affattorato, E s’abbotta de viento, E se pasce de fummo de l’arrusto, Co le bessiche chiene de speranza, Ch’aspetta campanelle De sapone, e llescia, Che ’nnanze d’arrivare,

Crepano pe la via, Co la canna aperta resta ammisso Da tante sfuorge, e ttante, E pe na pezza vecchia, E pe sorchiare vroda a no teniello, Co na panella sediticcia, e ttosta, Venne la libertà, che ttanto costa. Chi dà lo cenneraccio a st’oro fauzo, Vedarrà laborinte De fraude, e ttrademiente, Troverrà, frate, abbisse, De ’nganne, e fegnemiente;

Scoprerà gran pajese De lengue mozecutole, e mmarvase: Mo se vede tenuto ’N parma de mano, e mmo puosto ’nzeffunno; Mo caro a lo patrone, e mmo ’nzavuorio, Mò pezzente, mò ricco, Mò grasso, e luongo, mò arronchiato, e ssicco: Serve, stenta, e ffatica, Suda comme no cane, Cammina cchiù de trotto, che de passo, E porta pe fi a l’acqua co l’aurecchie; Ma nce pierde lo tiempo,

Ll’opera, e la semmenta: Tutto è ffatto a lo viento, Tutto è ghiettato a mmaro. Fa quanto vuoje, ch’è ghiota; Fa designe, e mmodielle De speranze, de miereto, e de stiento, Ch’ogne ppoco de viento Contrario, ogne ffatica jetta a tterra. A la fine te vide puosto ’nnante No boffone, na spia, no Canemede, No cuojero cotecone, O puro uno, che ffacce

Casa a ddoje porte, o n’ommo co ddoje facce. _Fab._ Frate, mme daje la vita: Cride, ch’aggio ’nvezzato Cchiù sto poco de tiempo, E cchiù sta vota sola De tant’anne, che spiso aggio a la scola. Consurta de Dottore: Chi serve ’n Corte a lo pagliaro more. _Jac._ Aje sentuto, che sia no cortesciano: Siente chi serve mò de vascia mano. Piglie no servetore Bello, polito, e nnietto,

Che ssia de bona nfanzia, Fa ciento lleverenzie, T’arresedia la casa, tira l’acqua, Te mette a ccocenare, Scopetta li vestite, Striglia la mula, scerega li piatte; Si lo manne a la chiazza, Torna ’nnante che secca na sputazza. Non sà maje stare co le mmano all’anca, Non sà maje stare n’ozio, Sciacqua becchiere, e ghietta lo negozio. Ma se nne faje la prova

A ccemiento riale Retrovarraje, ch’ogne noviello è bello, E che la corza d’aseno non dura, Ca passate tre ghiuorne, Tu lo scuopre trafano, Potrone pe la vita; Roffiano de trinca, Mbroglione, cannaruto, joquatore, Si spenne, fa lo grancio, Si dà biava a la mula, Le dà dall’uva all’aceno; Te mmezeja la vajassa,

Te cerca le ssaccocciole, E ’n fine pe la jonta de lo ruotolo, Co n’arravoglia cuosemo Te fa netta paletta, e sse la sola, Va legale li puorce a le ccetrola. _Fab._ Parole de sostanzia So chesse tutto zuco: O nigro, e sbentorato Chi ’mmatte a sservetore ’mmeziato. _Jac._ Eccote no smargiasso, Lo protoquanqua de li sparte giacche, Lo capomastro de li squarcia mafare,

Lo majorino de li capo parte, Quarto de l’arte de li rumpecuolle, L’arcinfanfaro vero de li brave, Lo priore dell’uommene valiente: Se picca, e se presumme D’atterrire la gente, De te fare sorrejere Co na votata d’uocchie, Lo passo ha de la picca, La cappa quartiata, Carcato lo cappiello, Ncriccato lo crespiello,

Auzato lo mostaccio Coll’uocchie strevellate, Co na mano a lo scianco, Sbruffa, sbatte li piede, Le danno ’mpaccio pe fi a le ppagliosche, E se la vò pigliare co le mmosche; Va sempre co scogliette, No lo siente parlare D’autro che sfeccagliare, Chi spercia, chi spertosa, chi sbennegna, Chi smeuza, chi smatricola, chi screspa, Chi scatamella, sgongola, e sgarresa,

Chi zolla, chi stompagna, Chi sbentra, chi scocozza, chi scervecchia, Autro strippa, autro sfecata, Autro abuffa, autro ’ntommaca, Autro ammacca, autro smafara. Si lo siente frappare, terra tienete: Chi scrive a lo quatierno, Chi leva da sto munno, Chi manna a li pariente, D’uno caccia li picciole, N’autro mette a lo ssale, Chisto pastena ’n terra,

De chillo fa mesesca, Ciento nne votta, e ciento nne messeja, E ssempre co streverio, e co ffracasso; Spaccanno capo, e sgarrettanno gamme: Ma la spata pe cquanto Mostra a fforza, e balore, Zita è de sango, e bedola de nnore: Ma sta coppella te lo scopre a rramma, Ca so le sbraviate de la vocca Tremmoliccio de core, Le gazzate dell’uocchie, Reterate de pede;

Li truone de livante, Cacavesse de jajo; Lo smafarare ’nsuonno L’avere zotte nveglia; Le ttante liberanze a le nfronte, No sequestro a la sferra, La quale comm’a femmena nnorata, Se vergogna mostrarese a la nnuda: Se pare male fele, ha sempre file, Se roseca liune, Va cacanno coniglie, Si desfida è sarciuto, ed è ’nforrato;

Si menaccia è ffrusciato, e l’è rrefuso; Si joqua a ddade de smargiassaria Sempre l’è fatto ’ncuntro: Nne le pparole è bravo, Ma nell’effetto è breve: Caccia mano all’acciaro Ed assarpa lo fierro; Cerca arrissa, e s’arrassa, Ed è bolante chiù, che n’è balente: Trovanno chi l’attoppa, e lo chiarisce. Trovanno chi l’assesta lo jeppone, Trovanno chi lo sbozza, e ’nce le ccagna,

Chi l’agghiusta li cammie, Chi le carda la lana, Chi le dà per le ccegna, Chi le face na ’ntosa, Chi le fisca l’aurecchie, Chi le ’ntrona le ’mmole, Che le trova la stiva, Chi le mena li ture, Chi lo scomma de sango, O sbozza na lanterna. O fa na pettenata, O concia pe le ffeste,

O piglia co no usciolo, O fruscia co no totaro, O afferra a ssecozzune, O piglia a barvazzale, o a sciacquadiente Mmascune, mano ’nverze ’ntronamiente, Chechere, scoppolune, scarcacoppole, Annicchie, scervecchiune, Cauce, serrapoteche, e ’ntommacune, E le mette na foca, o pollecara; Vasta ca piglia punte, e lleva taglie, Fa la voce de ll’ommo La corzera de crapio;

Semmena spotazzate Recoglie molegnane, E quanno tu te cride, Ca vo ’nvestire comme a ccaparrone, Che dia ’nvasto a n’asserzeto, E che borra le ’mescole; Scoppa dì, fa buon juorno, Te resce no cavallo de retuorno, Affuffa, alliccia, assarpa, ed appalorcia, Sporchia, sfratta, e sfila, e sparafonna, e spara Lo tiro de partenza, Se la dace ’ntallune, e sbigna, e scorre;

Se ne piglia le bertole, Ajutame tallone, ca te cauzo, Le ccarcagne le toccano le spalle, Ed ha lo pede a lleparo, e te joca Lo spatone a ddoje gamme, E comme a gran potrone Arranca, e ffuje: receve, e bà ’mpresone? _Fab._ Retratto spiccecato De sti tagliacantune. O comm’è nnaturale; E dì ca non ne trove Cchiù d’uno affè de chisse

Che co la lengua smaglia, E non vale pe cane de na quaglia. _Jac._ N’adolatore mò te lauda, e sbauza Pe ’ncoppa lo circhio de la Luna, Te vace sempre a bierzo, Te dà pasto, e ccalomma, Te dà viento a la vela, Ne mmaje te contraddice; Si si n’uorco, o Jasuopo, Dice ca si Nnarciso, E s’aje ’nfacce no sfriso, Jura, ch’è nnieo, è ppentata cosa,

Si tu si no potrone, Afferma, ca si n’Ercolo, o Sansone; Se de streppegna vile Attesta, ch’è ghienimma de Conte: ’Nsomma sempre t’alliscia, e te mosseja Ma vi non te legasse a le pparole De sti parabolane cannarune: E bì non nce facisse fonnamiento: No lo credere zubba, Ne le stimare nibba, Non te fare abbajare, Ma fanne sperienzia a sta Coppella,

Ca tuocche co le mmano Ca Chisse hanno doje facce, Una facce da nante, una dereto, Ed hann’autro a la lengua, autro a lo core; So ttutte lava facce, e ffegnemiente, Te coffeja, mette ’n miezo, Dà la quatra, pascheja, piglia de paiso, Te ’nzavaglia, te ’ngarza, e te ’nfenocchia, E te ’mbroglia, te ceca, e te ’mpapocchia. Quanno isso t’asseconna, Sacce ca tanno tu curre tempeste: Co lo risillo mozzeca,

Te ’mbratta co l’encommie, T’abbotta lo pallone, E sbotta lo vorzillo, Tutto lo fine sujo E da zeppolejare, e scorcogliare, E co li Vracche de le llaude soje, E co le ffilastocche, e ppaparacchie, Te caccia da lo core li pennacchie, Che schitto pe scroccare Quarche poco d’argiamma, Pe ghire a le Ppottane, o le ttaverne, Te venne le bessiche pe llanterne.

_Fab._ Che se perda de chisse la semmenta, Uommene ammascarate, Che songo pe schiaffarece a no sacco; Fore Narciso, e ddinto Parasacco. _Jac._ Siente mò de na femmena, che bace A chi vene, a chi vace: Vide ma pipatella, N’isce bello, no sfuorgio na palomma, No sciecco, no giojello. No cuccopinto, na Fata Morgana, Na Luna quinquagesima retonna Fatta co lo penniello,

La vevarrisse a no bicchiero d’acqua, No muorzo de Segnore, Ninnella caccia core: Co le trezze t’annodeca, Co l’uocchie te smatricola, Co la voce te smafara; Ma comme è coppellata, Uh quanto fuoco vide, Quanta tagliole, e ttrapole, Quanta mastrille, e ttrafeche Quanta matasse, e gliuommare, Mille viscate aparano,

Mille malizie ’nventano, Mille trapole, e mmachene, Nvoscate, e stratagemme, E mmene, e contramene, e ’mbroglie, e sbroglie, Tira comme a n’ancino, ’Nzagna comme a Barviero, Gabba comme a na Zingara, E mmille vote pienze, Che sia vino, che ccresca, Ed è ccarne, che ’mmesca: Si parla ’ntramma, e si cammina ntesse: Si ride ntrica, e si te tocca tegne,

E quanno non te manne a lo spitale Si trattato d’auciello, o d’anemale, Che co ’mmarditto stile Te lassa, o senza penne, o senza pile. _Fab._ Si tu mettisse ’n carta quanto aje ditto, Se vennarria seje pubreche sta storia, Ca se nne caccia essempio, Ca se fa l’ommo spireto a stare allerta, E non darese ’n mano a sse squartate, Perchè è mmoneta fauza, Ruina de la carne, e de la sauza.

_Jac._ Si vide pe fortuna a na fenestra Una, che pare a tte, che sia na fata, Ha li capille junne, Che pareno a bedere Catenelle de caso cavalluccio; Lo fronte comme a sciecco; Ogn’uocchio, che te parla; e mmire ’nfrutto Doje lavra, comme a ffelle de presutto, No piezzo de schiantone Auta, e desposta comme a Confalone, E tu non tanto nc’aje ’mpizzato l’uocchie, Che mmuore ascevoluto,

Che spanteche speruto Catammaro, catarchio, Saccela coppellare, Ca chello, che te pare Na bellezza de sfuorgio, Troverraje, che è no destro ’mpetenato, No muro ’ntonacato, Mascara Ferrarese, Ca la zita ave spase li trappite, Le ttrezze sò a pposticcio, Le cciglia songo tente a la tiella, La facce rossa cchiù de la scotella

De magra, cauce vergene, e bernice, Ca s’alliscia, se ’nchiacca, Se strellica, se ’nchiastra, e se ’mpallacca Tutta cuonte, ed agniente, Tutta pezze, arvarelle, Porvere, e ccarrafelle, Che ppare, quanto fa tanto apparato, Che boglia mmedecare no ’nchiajato. Quanta defiette, e cquanta Copreno le ccamorre, e ssottanielle, Otra ca si se leva li chianielle Co ttante chiastre, e ttante cioffe, e ttante

Vederraje fatto ’nnaimo no giagante. _Fab._ Affè mme vaje rescenno pe le mmano: Io devento na mummia, resto ammisso, So ffore de me stisso, Ogne sententia, frate, che tu spute, Vale settanta scute; Nce puoje dare a sti ditte co no maglio, Nè te scazzeche punto Da chillo mutto antico: La femmena è ssecunno la castagna; Da fore è bella, e drinto ha la magagna. _Jac._ Venimmo a lo mercante

Che fa cammie, e recammie, Assecura vascielle, e ttrova accunte: Trafeca, ’ntrica, e ’mbroglia, Tene parte a gabelle, Piglia partite, e ttira le ccarate, Face vascielle, e ffraveca, S’enchie buono la chiaveca; Para la casa soja comme la Zita: Sforgia comme a no Conte, E ffruscia seta, e sfragne, Mantene uommene, sierve, e donne libere, Ch’ogn’uno nn’ave ’nvidia;

Nigro, si se coppella, Ch’è na recchezza ’n ajero, È na fortuna ’nfummo, Fortuna vitriola, Soggetta a mille viente A rriseco dell’onne, E bella apparescenzia Ma te gabba a la vista, E quanno cchiù le vide Fellusse a ffuria, e a ppietto de cavallo, Perde tutto lo juoco pe no fallo. _Fab._ De chisse te ne conto le mmigliara,

Ch’hanno scasate case, E la ricchezza lloro Se ne va ’nvesebilio: ca me vide, Ca non me vide, e ffecero a sto munno A barva de lo tierzo, e de lo quarto, Scarze de sentemiento, Buono pignato, e ttristo testamiento. _Jac._ Ecco lo ’nammorato, Stimma felice ll’ore Che spenne, e spanne ’nservizio d’ammore: Tene doce le sciamme, e le ccatene, Tene cara la frezza,

Che lo spertosa pe na gran bellezza; Confessa, ch’è rrestato Co mmorire allancato, Co vivere stentato: Chiamma gioja le ppene, Spasso li sbota-capo, e le ccotture, Gusto le ccrepantiglie, e li martielle, Non fa pasto, che ghiova, Non fa suonno, che baglia, Suonne smesate, e ppate senza doglia, Senza tirare paga, fa la ronna, ’Ntuorno a le pporte amate;

Senz’essere archetetto fa designe, E fa castielle nn’ajero, E senz’essere boja, Fa sempre strazio de la vita soja. Co tutto chesto pampaneja, e ’ngrassa, E fa tanto de lardo, Quanto cchiù pogne, e smafara lo dardo? Tanto fa festa, e ghiuoco, Quanto coce lo ffuoco; E stimma felecissema fortuna, L’essere annodecato co na funa. Ma si tu lo coppielle,

T’adduone, ch’è no rammo de pazzia, Na spezie d’ettecia, No stare sempre ’nfuorze Tra paure, e speranze, No stare sempre ’mpiso, Tra dubbie, e tra sospette: No stare sempre male, Comme la gatta de Messè Vasile, Che mò chiagne, e mò ride; No cammenare stentato, e sbanuto, No parlare a repieneto, e ’nterrutto, No mannare a tutte ore

Lo cellevriello a ppascere; E avere sempre maje Lo core pe mappina, La facce de colata, Caudo lo pietto, e l’alma ’ntesecata. E si pure a la fine Scarfa lo jaccio, e scantoneja la preta De chella cosa, ch’amma Che quanto arrasso è cchiù, tanto è cchiù arrente Prova appena lo ddoce, che se pente. _Fab._ O tristo chi ’nce ’mmatte A ste rrotola scarze:

Nigro chi mette pede a sta tagliola, Ca sto cecato manna Li guste a ddeta, e li tormiente a canna. _Jac._ E lo scuro Poeta Delluvia ottave, e sbufara soniette, Strude carta, ed angresta, Secca lo cellevriello, E cconzumma le goveta, e lo tiempo, Solo perchè la gente Lo tenga pe n’aracolo a lo munno; Và comme a spiretato, Stentato, e ’nzallanuto,

Pensanno a li conciette, Che ’mpasta ’nfantasia, E bà parlanno sulo pe la via, Trovanno vuce nove a mille, a mille; Torreggianti pupille, Liquido sormontar di fiori, e fronde, Funebri, e stridule onde, Animati piropi Di lubrica speranza, O che dismisurata oltracotanza. Ma s’isso è ccoppellato Se ne và tutto ’n fummo:

O che bella composta, e lloco resta Che matrecale? è spienne. E fatto lo scanaglio, Quanto vaje vierze cchiù manco ’nc’è taglio, Lauda chi lo desprezza, Essauta chi l’affanna, Stipa memmoria eterna De chi se scorda d’isso, Dà le ffatiche soje A chi maje le dà zubba: Cossì la vita sfragne: Canta pè groleja, e pe mmeseria chiagne:

_Fab._ Con affetto passaro Chille sante Martine, che pportato Era ’n chianta de mano ogne Poeta; Ch’a chesta negra aitate, Li Mecenate songo macenate; E a Nnapole fra l’autre, Ch’io nne schiatto de doglia, Lo lauro è ppuosto arreto da la foglia. _Jac._ L’Astrolaco isso puro Ave da ciento banne Tante, e tante addemmanne, Chi vò sapere si fa figlio mascolo,

Chi s’ha lo tiempo prospero, Chi se vence lo chiajeto, Chi s’ha sciorta contraria, L’uno si la Segnora penza ad isso, L’autro, si ha da tronare, o fa l’agrisso: E lloco dà pastocchie, Che nce vorria na varra, E mmeze ne ’nnevina, e cciento sgarra; Ma dinto a sta Coppella Puoje vedere s’è porvera, o farina; Ca si forma quatrate, Se trova luongo, e granne,

E si desegna case, Non ha casa, ne ffuoco; Mostra fegure, e scopre brutte storie; Saglie ’ncoppa a le stelle, E da de culo ’n terra: All’utemo stracciato e sbrenzoluso Tutto lenze, e peruoglie, Le cascano le brache, E lloco mire astrologia cchiù bera, Ca mostra l’astrolabio co la sfera. _Fab._ Me faje ridere, frate, Si bè non n’aggio voglia,

Ma cchiù mme vene riso a schiattariello, De chi crede a sta gente; Pocca pretenne ’nnevinare ad autro, E non ’nnevina, che le vene adduosso, Mira le stelle, e brocciola a no fuosso. _Jac._ N’autro se tene d’essere patrasso, E se stira la cauza, E squatra le pparole, e sputa tunno, E se stimma lo meglio de lo munno: Si tratte poesia, Ne passa a piede chiuppe lo Petrarca; Si de felosofia,

Te dà quinnece, e ffallo ad Arestotele. D’Abaco no la ’mpatta a lo Cantone: D’arte de guerra è sfritto Cornazzaro, D’architettura tornatenne Eucride, De museca dà piecco a lo Venosa, De legge, è ghiuto a mmitto Farinaccio, E de lengua ne ’ncaca lo Voccaccio: ’Nfila sentenzie, e smafara conziglie, E non vale a lo juoco de li sbriglie; Ma si vene a la prova, Se trova ’ncrosione Fra no stipo de libre no cestone.

_Fab._ O quanto è bestiale Lo ppresumere troppo; Solea dire no bravo studiante, Chi cchiù ppensa sapere, è cchiù ’gnorante. _Jac._ Dove lasso l’archimmia, e l’archimista: Che se tene contento Già se stimma felice, E fra vinte, o trenta anne Promette cose granne, Conta cose stopenne; C’ha trovato stillanno a lo lammicco; Che spera essere ricco;

Ma comme se coppella, Resta magnato tutto, E bede si sofisteca è chell’arte; Vede quanto è ccecato, Sedunto, e affommecato, C’ha puosto le ccolonne de speranza Ncoppa vase di vrito; C’ha puosto li penziere, e li designe Tutte ’n miezo a lo fummo, Che mentre co lo mantece Và levanno le sciamme, Co le pparole ’ntanto

Pasce lo desederio de chi aspetta Chello, che maje non vene. E a ccaccia de secrete, E se và sprobecanno pè no pazzo; Pe retrovare la materia primma Perde la propria forma: Crede multeprecare L’oro, e desmenoesce chello, ch’ave; Se smagena sanare Li metalle malate, Ed isso se nne corre a lo spetale: E ’ncagno de quagliare

L’argiento vivo, azzò se spenna, e baglia, La stessa vita faticanno squaglia; E mentre trasmotare Se pensa nn’oro fino ogne metallo, Se trasmuta da n’ommo a no cavallo. _Fab._ Senza dubbio è ppazzia A pigliare ssa mpresa: io n’aggio visto Ciento case scasate, e pposte ’nfunno, Nullo nne fece maje, Ma pe granne speranza desperato Ma và sempre affummato, ed affammato. _Jac._ Ma dimme; ne vuoje cchiù pe tre ccalle?

_Fab._ Io stongo a ccanna aperta pe scotare. _Jac._ Ed io me ne jarria pe fi a la rosa. _Fab._ Secuta puro mò che staje de vena. _Jac._ Si, quanno l’arma non mme stesse ’mpizzo, Pocca passata è l’ora de lo mazzeco: Perzò sfilammonnella, E viene si te piace, A la poteca mia, Ca menarrimmo ’nsiemme li morsiente, Non manca tozze a la casa de pezziente. _Foro le parole de st’Egroca accompagnate da cossì graziuse jeste, e co smorfie cossì belle, che potive cacciare li diente da quante

le ’ntesero: e perchè li grille chiammavano la gente a rreterarese, lo Prencepe lecenziaje le femmene; con che fossero venute la matina appriesso a secotare la ’mpresa, ed isso co la schiava se reteraje a le cammare soje._ Scompetura de la Jornata Primma. SECONNA JORNATA DE LI TRATTENEMIENTE DE LI PECCERILLE. Era sciuta l’Arba ad ognere le rrote de lo carro de lo Sole, e pe la fatica de lo bottare ll’erva co la mazza dinto la semmoja, s’era fatta rossa comme a no milo diece, quanno levatose Taddeo da lo lietto, dapò na granne stennecchiata, chiammaje la schiava, e bestutose ’n quatro pizzeche, scesero a lo ciardino, dove trovaro arrevate le ddece

femmene, che dapò fatto cogliere quatto fico fresche ped’uno, che co la spoglia de pezzente, co lo cuollo de ’mpiso, e co le llagreme de pottana, facevano cannaola a la gente, commenzaro mille juoche pe gabbare lo tiempo fi all’ora de lo mmazzecare, non lassannoce ne Anca Nicola, nè Rrota de li cauce, nè Guarda mogliere, nè Covalera; Compagno mio feruto sò; nè Banno, e commannamiento, nè Ben venga lo Masto, nè Rrentinola mia Rentinola; nè Sareta la Botta; nè Ssauta parmo; nè Preta ’nzino; nè Pesce marino; nè Agnelo, nè Anola tranola pizza fontanola; nè Rrè mmazziero, nè Gatta cecata, nè la Lampa a la lampa; nè stienne mia cortina, nè ttafero, e ttammurro; nè ttravo luongo; nè le Gallenelle; nè lo viecchio n’è benuto; nè scarreca varrile; nè

Mammara a Nnocella, nè Saglie pengola; nè li Forasciute; nè Sgarriglia Mastodatto; nè Vienela vienela; nè che tiene ’mmano l’aco, e lo ffilo; nè auciello auciello, maneca de fierro; nè Grieco, o Acito, nè Aprite aprite porte a ppovero Farcone. Ma venuta l’ora de ’nchire lo stefano, se mesero a ttavola, e mmagnato che appero, lo Prencepe disse a Zeza, che se fosse portata da valente femmena ad accommenzare lo cunto sujo; essa che n’aveva tanta ’n capo, che ghievano pe ffora, chiammannole tutte a ccapitolo, sceuze pe lo meglio chisto, che ve derraggio.

Nalagam bralnik