Waltey

Prevod

When the heroes at last believed that a safe return lay before them, they sailed onward and made fast their cables on the land of the Hylleans. For many islands jutted out before them, with difficult passages between them for ships to navigate. Yet the Hylleans, as before, devised no harm against them; instead, they themselves helped them find their way, receiving as their reward a great tripod of Apollo.

For Phoebus had given Aeson’s son two tripods to carry far away, when he went to holy Pytho to consult the oracle about this very voyage. It was ordained that whatever land received them should never be laid waste by invading enemies.

And so, to this day, that tripod lies hidden in that country, near the fair city of Hyllis, deep beneath the earth, where it may remain forever unseen by mortal eyes. But they did not find King Hyllus still alive there, whom beautiful Melite bore to Heracles in the land of the Phaeacians. For Heracles had come to the house of Nausithous and to Macris, the nurse of Dionysus, to wash away the dreadful murder of his children. There he fell in love with Melite, the Naiad daughter of the river Aegaeus, and lay with her; and she bore mighty Hyllus.

When he grew to manhood, Hyllus had no wish to remain on that island beneath the haughty gaze of its ruler Nausithous. He gathered a company of native Phaeacians and set out for the Cronian Sea; the hero King Nausithous himself helped him prepare his voyage. There he settled, and there the Mentores killed him as he fought to defend his cattle in the fields.

But tell me, goddesses: how is it that beyond this sea, around the Ausonian land and the Ligystian islands called the Stoechades, unmistakable traces of the ship Argo are plainly to be seen? What necessity, what need carried them so far away? What winds brought them there?

When Apsyrtus fell with a mighty crash, Zeus himself, the king of the gods, was seized with anger at what they had done. He decreed that only after countless sufferings should they return home, once they had washed away the deadly blood through the rites of Circe of Aeaea. None of the heroes knew this. They sailed far away from the Hyllean land, leaving behind them all the Liburnian islands that had earlier been thronged with Colchians, island after island: Issa, Dysceladus, and lovely Pityeia.

After these they came past Corcyra, where Poseidon had settled the daughter of Asopus, fair-haired Corcyra, far from the land of Phlius, after carrying her off in love. Sailors, seeing the island dark against the sea with the dense woods that cover it, call it Black Corcyra.

Then, rejoicing in a gentle following wind, they passed Melite and lofty Cerossus, and Nymphaea, lying far beyond them, where Queen Calypso, the daughter of Atlas, dwelt. Already they thought they could make out the misty Ceraunian mountains. And then Hera perceived Zeus’s purpose concerning them and his great anger.

Intent on bringing their voyage to its destined end, she raised contrary gales, which swept them back toward the rocky island of Electris. Suddenly, as they sped along, the speaking timber of the hollow ship cried out in a human voice—the beam of Dodona’s oak that Athena had fitted into the midst of the prow.

Dread seized them as they heard its voice and learned of Zeus’s heavy wrath. It declared that they would escape neither the long sea’s wanderings nor its grievous storms unless Circe washed away the merciless murder of Apsyrtus. It bade Polydeuces and Castor pray to the immortal gods to grant them passage first to the Ausonian Sea, where they would find Circe, the daughter of Perse and Helios.

So Argo cried out in the gathering darkness. The sons of Tyndareus sprang up and raised their hands to the immortals, praying for all they had been told; the other Minyan heroes were bowed with sorrow. The ship sped far onward under sail, and they entered the innermost stream of the Eridanus. There once Phaethon, struck in the breast by a smoking thunderbolt, fell half-burned from the chariot of Helios into the waters of a deep lake. Even now it sends up heavy vapour from his smouldering wound.

No bird can spread its light wings and fly across those waters: halfway over, it plunges into the flames. All around, the daughters of Helios, enclosed in tall poplars, lament with piercing cries, poor mourners, and shed from their eyes bright drops of amber upon the ground. These dry in the sun upon the sand; but whenever the waters of the dark lake lash its shores beneath the blast of a loud-roaring wind, they all roll together into the Eridanus on its surging current. The Celts, however, have a tale that these are the tears of Apollo, Leto’s son, borne upon the eddies—the countless tears he shed long ago when he came to the sacred people of the Hyperboreans, leaving bright heaven at his father’s rebuke, in anger over his son, whom divine Coronis bore in rich Lacereia beside the mouths of the Amyrus.

Such is the story told among those people. But the heroes had no desire for food or drink, nor did their thoughts turn toward any pleasure. By day they were worn down and oppressed by the dreadful, unbearable stench that the streams of the Eridanus sent up from the smouldering Phaethon; by night they heard the shrill lament of the daughters of Helios, bitterly mourning. Their tears were borne upon the waters like drops of oil.

From there they entered the deep stream of the Rhodanus, which joins the Eridanus; at their meeting the mingled waters roar and churn. Rising from the earth’s farthest recesses, where stand the gates and dwelling places of Night, this river pours one branch toward the shores of Ocean, sends another into the Ionian Sea, and through seven mouths discharges another into the Sardonian Sea and its boundless gulf. From it they sailed into stormy lakes spread across the immense mainland of the Celts. There they would have met a wretched doom: for one channel led toward a gulf of Ocean, and in their ignorance they were about to enter it, never to return in safety.

But Hera darted down from heaven and cried out from the Hercynian rock. All alike shuddered in terror at her cry, for the vast heavens rang with its dreadful sound. At the goddess’s bidding they turned back, and discerned the route by which they were destined to return.

After a long while, under Hera’s guidance, they reached the salt sea’s shores, passing unharmed through countless tribes of Celts and Ligyans. For throughout their journey the goddess spread a fearsome mist about them.

They sailed their ship out through the middle mouth and reached the Stoechades islands safely, thanks to the sons of Zeus. There altars and sacred rites have been established in their honour forever. Nor was that voyage alone one in which they came as helpers: Zeus entrusted to them the ships of generations yet to come.

Leaving the Stoechades, they crossed to the island of Aethalia, where, exhausted, they wiped away their abundant sweat with pebbles. Pebbles stained like their skin still lie scattered along the beach; their throwing-discs and wondrous armour are there too, and a harbour bears the name of Argo.

From there they sailed swiftly over the swelling sea, keeping the Tyrrhenian shores of Ausonia in sight. They reached the famous harbour of Aeaea and cast their ship’s cables upon the nearby shore. There they found Circe cleansing her head with seawater, for she had been frightened by dreams in the night.

She had dreamed that her chambers and every wall of her house were streaming with blood, while a mass of flame devoured the herbs with which she had formerly bewitched whatever strangers came to her. She herself quenched the crimson blaze with murderous blood, scooping it up in her hands; then the dreadful terror ceased.

So when dawn came, she rose and washed her hair and garments in the sea. Creatures followed her in a throng, resembling neither flesh-eating beasts nor human beings in body, but compounded of limbs from different creatures, as sheep flock out of their folds behind their shepherd.

Such creatures the earth herself once brought forth from the primeval slime, fitted with mingled limbs, before she had been thoroughly hardened by the parching air or drained so much of her moisture by the rays of the scorching sun. In time these were sorted and brought into their separate kinds. Just so, creatures of indistinguishable form followed Circe.

Boundless wonder seized the heroes. Yet as each gazed at Circe’s stature and her eyes, they readily declared her to be Aeetes’ sister. When she had banished the terrors of her nightly dreams, she turned back toward her house, beckoning them to follow with a coaxing gesture of her hand, intent on her wiles.

At Aeson’s son’s command, the rest remained steadfastly where they were; but he drew the Colchian maiden with him. Together they followed the same path until they reached Circe’s hall. Bewildered by their coming, she invited them to sit on shining chairs.

But without a word they hurried to the hearth and sat down there, as is the custom of afflicted suppliants. She rested her forehead in both hands, while he planted in the ground the great hilted sword with which he had killed Aeetes’ son. Neither once raised their eyes to meet her gaze. At once Circe understood that they were fugitives burdened with the guilt of murder.

Therefore, revering the ordinance of Zeus, protector of suppliants, whose anger is great but whose aid to murderers is also great, she performed the rites by which bloodstained suppliants are purified when they approach a hearth.

First, to atone for the irrevocable murder, she held above them the young of a sow whose teats were still swollen from recent birth, cut its throat, and wetted their hands with its blood. Then she made propitiation with further libations, invoking Zeus the Purifier, who gives heed to the pleas of bloodstained suppliants.

The Naiad attendants who served her in everything carried all the polluted remnants out of the house together. Within, beside the hearth, she burned cakes and soothing offerings with prayers unaccompanied by wine, so that she might turn the terrible Erinyes from their wrath, and Zeus himself might look kindly and gently upon the pair, whether they had come with hands stained by a stranger’s blood or by the blood of their own kin.

When she had completed every rite, she raised them up and seated them on polished chairs, then sat down close by, facing them. At once she questioned them closely about their need and their voyage.

She asked from what land they had come to her country and her house, and why they had taken their places at her hearth in this fashion. For as she pondered, the hateful memory of her dreams entered her mind; and she longed to hear the maiden speak in the language of her kin, as soon as she saw her lift her eyes from the ground.

For all the race of Helios were unmistakable to behold, since from beneath their eyelids they cast far before them a flashing, golden radiance. corrected diacritic error (τέ) in the source text.

As Circe questioned her about each matter, the daughter of grim-hearted Aeetes answered gently in the Colchian tongue. κατελεξεν, corrected diacritic error (κατελεξεν) in the source text. She told of the heroes’ expedition and their travels, of all their sufferings in carrying out their arduous tasks, of how she had sinned at the prompting of her sorrow-laden sister, and how, together with the sons of Phrixus, she had fled far from her father’s overwhelming terrors. But she shrank from telling of Apsyrtus’s murder. It did not escape Circe’s understanding; yet she pitied the weeping girl, and spoke to her thus: “Unhappy child, what an evil and shameful homecoming you have contrived.

“I do not think you will long escape Aeetes’ heavy wrath. Soon he will come even to the lands of Greece to avenge his son’s murder, since you have done these intolerable deeds. But because you have come as my suppliant and are of my own blood, I will devise no further harm against you here. Leave my house, and go with this stranger, whoever he may be, whom you have chosen in your father’s place. Do not clasp my knees as a suppliant at my hearth: I will not approve your schemes or your shameful flight.”

So she spoke, and overwhelming grief seized the maiden. She drew her robe over her eyes and wept, until the hero took her by the hand and led her out of the hall, trembling with fear. And so they left the house of Circe.

Izvirnik

ἥρωες δʼ, ὅτε δή σφιν ἐείσατο νόστος ἀπήμων, δή ῥα τότε προμολόντες ἐπὶ χθονὶ πείσματʼ ἔδησαν Ὑλλήων. νῆσοι γὰρ ἐπιπρούχοντο θαμειαὶ ἀργαλέην πλώουσιν ὁδὸν μεσσηγὺς ἔχουσαι οὐδέ σφιν, ὡς καὶ πρίν, ἀνάρσια μητιάασκον Ὑλλῆες· πρὸς δʼ αὐτοὶ ἐμηχανόωντο κέλευθον, μισθὸν ἀειρόμενοι τρίποδα μέγαν Ἀπόλλωνος. δοιοὺς γὰρ τρίποδας τηλοῦ πόρε Φοῖβος ἄγεσθαι Αἰσονίδῃ περόωντι κατὰ χρέος, ὁππότε Πυθὼ ἱρὴν πευσόμενος μετεκίαθε τῆσδʼ ὑπὲρ αὐτῆς ναυτιλίης· πέπρωτο δʼ, ὅπῃ χθονὸς ἱδρυνθεῖεν, μήποτε τὴν δῄοισιν ἀναστήσεσθαι ἰοῦσιν.

τούνεκεν εἰσέτι νῦν κείνῃ ὅδε κεύθεται αἴῃ ἀμφὶ πόλιν ἀγανὴν Ὑλληίδα, πολλὸν ἔνερθεν οὔδεος, ὥς κεν ἄφαντος ἀεὶ μερόπεσσι πέλοιτο. οὐ μὲν ἔτι ζώοντα καταυτόθι τέτμον ἄνακτα Ὕλλον, ὃν εὐειδὴς Μελίτη τέκεν Ἡρακλῆι δήμῳ Φαιήκων. ὁ γὰρ οἰκία Ναυσιθόοιο Μάκριν τʼ εἰσαφίκανε, Διωνύσοιο τιθήνην, νιψόμενος παίδων ὀλοὸν φόνον· ἔνθʼ ὅγε κούρην Αἰγαίου ἐδάμασσεν ἐρασσάμενος ποταμοῖο, νηιάδα Μελίτην· ἡ δὲ σθεναρὸν τέκεν Ὕλλον.

οὐδʼ ἄρʼ ὅγʼ ἡβήσας αὐτῇ ἐνὶ ἔλδετο νήσῳ ναίειν, κοιρανέοντος ὑπʼ ὀφρύσι Ναυσιθόοιο· βῆ δʼ ἅλαδε Κρονίην, αὐτόχθονα λαὸν ἀγείρας Φαιήκων· σὺν γάρ οἱ ἄναξ πόρσυνε κέλευθον ἥρως Ναυσίθοος· τόθι δʼ εἵσατο, καί μιν ἔπεφνον Μέντορες, ἀγραύλοισιν ἀλεξόμενον περὶ βουσίν. ἀλλά, θεαί, πῶς τῆσδε παρὲξ ἁλός, ἀμφί τε γαῖαν Αὐσονίην νήσους τε Λιγυστίδας, αἳ καλέονται Στοιχάδες, Ἀργῴης περιώσια σήματα νηὸς νημερτὲς πέφαται; τίς ἀπόπροθι τόσσον ἀνάγκη καὶ χρειώ σφʼ ἐκόμισσε; τίνες σφέας ἤγαγον αὖραι; αὐτόν που μεγαλωστὶ δεδουπότος Ἀψύρτοιο

Ζῆνα, θεῶν βασιλῆα, χόλος λάβεν, οἷον ἔρεξαν. Αἰαίης δʼ ὀλοὸν τεκμήρατο δήνεσι Κίρκης αἷμʼ ἀπονιψαμένους, πρό τε μυρία πημανθέντας, νοστήσειν. τὸ μὲν οὔτις ἀριστήων ἐνόησεν· ἀλλʼ ἔθεον γαίης Ὑλληίδος ἐξανιόντες τηλόθι· τὰς δʼ ἀπέλειπον, ὅσαι Κόλχοισι πάροιθεν ἑξείης πλήθοντο Λιβυρνίδες εἰν ἁλὶ νῆσοι, Ἴσσα τε Δυσκέλαδός τε καὶ ἱμερτὴ Πιτύεια. αὐτὰρ ἔπειτʼ ἐπὶ τῇσι παραὶ Κέρκυραν ἵκοντο, ἔνθα Ποσειδάων Ἀσωπίδα νάσσατο κούρην, ἠύκομον Κέρκυραν, ἑκὰς Φλιουντίδος αἴης, ἁρπάξας ὑπʼ ἔρωτι· μελαινομένην δέ μιν ἄνδρες

ναυτίλοι ἐκ πόντοιο κελαινῇ πάντοθεν ὕλῃ δερκόμενοι Κέρκυραν ἐπικλείουσι Μέλαιναν. τῇ δʼ ἐπὶ καὶ Μελίτην, λιαρῷ περιγηθέες οὔρῳ, αἰπεινήν τε Κερωσσόν, ὕπερθε δὲ πολλὸν ἐοῦσαν Νυμφαίην παράμειβον, ἵνα κρείουσα Καλυψὼ Ἀτλαντὶς ναίεσκε· τὰ δʼ ἠεροειδέα λεύσσειν οὔρεα δοιάζοντο Κεραύνια. καὶ τότε βουλὰς ἀμφʼ αὐτοῖς Ζηνός τε μέγαν χόλον ἐφράσαθʼ Ἥρη. μηδομένη δʼ ἄνυσιν τοῖο πλόου, ὦρσεν ἀέλλας ἀντικρύ, ταῖς αὖτις ἀναρπάγδην φορέοντο νήσου ἔπι κραναῆς Ἠλεκτρίδος. αὐτίκα δʼ ἄφνω ἴαχεν ἀνδρομέῃ ἐνοπῇ μεσσηγὺ θεόντων

αὐδῆεν γλαφυρῆς νηὸς δόρυ, τό ῥʼ ἀνὰ μέσσην στεῖραν Ἀθηναίη Δωδωνίδος ἥρμοσε φηγοῦ. τοὺς δʼ ὀλοὸν μεσσηγὺ δέος λάβεν εἰσαΐοντας φθογγήν τε Ζηνός τε βαρὺν χόλον. οὐ γὰρ ἀλύξειν ἔννεπεν οὔτε πόρους δολιχῆς ἁλός, οὔτε θυέλλας ἀργαλέας, ὅτε μὴ Κίρκη φόνον Ἀψύρτοιο νηλέα νίψειεν· Πολυδεύκεα δʼ εὐχετάασθαι Κάστορά τʼ ἀθανάτοισι θεοῖς ἤνωγε κελεύθους Αὐσονίης ἔμπροσθε πορεῖν ἁλός, ᾗ ἔνι Κίρκην δήουσιν, Πέρσης τε καὶ Ἠελίοιο θύγατρα.

ὧς Ἀργὼ ἰάχησεν ὑπὸ κνέφας· οἱ δʼ ἀνόρουσαν Τυνδαρίδαι, καὶ χεῖρας ἀνέσχεθον ἀθανάτοισιν εὐχόμενοι τὰ ἕκαστα· κατηφείη δʼ ἔχεν ἄλλους ἥρωας Μινύας. ἡ δʼ ἔσσυτο πολλὸν ἐπιπρὸ λαίφεσιν, ἐς δʼ ἔβαλον μύχατον ῥόον Ἠριδανοῖο· ἔνθα ποτʼ αἰθαλόεντι τυπεὶς πρὸς στέρνα κεραυνῷ ἡμιδαὴς Φαέθων πέσεν ἅρματος Ἠελίοιο λίμνης ἐς προχοὰς πολυβενθέος· ἡ δʼ ἔτι νῦν περ τραύματος αἰθομένοιο βαρὺν ἀνακηκίει ἀτμόν.

οὐδέ τις ὕδωρ κεῖνο διὰ πτερὰ κοῦφα τανύσσας οἰωνὸς δύναται βαλέειν ὕπερ· ἀλλὰ μεσηγὺς φλογμῷ ἐπιθρώσκει πεποτημένος. ἀμφὶ δὲ κοῦραι Ἡλιάδες ταναῇσιν ἐελμέναι αἰγείροισιν, μύρονται κινυρὸν μέλεαι γόον· ἐκ δὲ φαεινὰς ἠλέκτρου λιβάδας βλεφάρων προχέουσιν ἔραζε, αἱ μέν τʼ ἠελίῳ ψαμάθοις ἔπι τερσαίνονται· εὖτʼ ἂν δὲ κλύζῃσι κελαινῆς ὕδατα λίμνης ἠιόνας πνοιῇ πολυηχέος ἐξ ἀνέμοιο, δὴ τότʼ ἐς Ἠριδανὸν προκυλίνδεται ἀθρόα πάντα κυμαίνοντι ῥόῳ. Κελτοὶ δʼ ἐπὶ βάξιν ἔθεντο, ὡς ἄρʼ Ἀπόλλωνος τάδε δάκρυα Λητοΐδαο

ἐμφέρεται δίναις, ἅ τε μυρία χεῦε πάροιθεν, ἦμος Ὑπερβορέων ἱερὸν γένος εἰσαφίκανεν, οὐρανὸν αἰγλήεντα λιπὼν ἐκ πατρὸς ἐνιπῆς, χωόμενος περὶ παιδί, τὸν ἐν λιπαρῇ Λακερείῃ δῖα Κορωνὶς ἔτικτεν ἐπὶ προχοῇς Ἀμύροιο. καὶ τὰ μὲν ὧς κείνοισι μετʼ ἀνδράσι κεκλήισται. τοὺς δʼ οὔτε βρώμης ᾕρει πόθος, οὐδὲ ποτοῖο, οὔτʼ ἐπὶ γηθοσύνας τράπετο νόος. ἀλλʼ ἄρα τοίγε ἤματα μὲν στρεύγοντο περιβληχρὸν βαρύθοντες ὀδμῇ λευγαλέῃ, τήν ῥʼ ἄσχετον ἐξανίεσκον τυφομένου Φαέθοντος ἐπιρροαὶ Ἠριδανοῖο· νύκτας δʼ αὖ γόον ὀξὺν ὀδυρομένων ἐσάκουον

Ἡλιάδων λιγέως· τὰ δὲ δάκρυα μυρομένῃσιν οἷον ἐλαιηραὶ στάγες ὕδασιν ἐμφορέοντο. ἐκ δὲ τόθεν Ῥοδανοῖο βαθὺν ῥόον εἰσαπέβησαν, ὅς τʼ εἰς Ἠριδανὸν μετανίσσεται· ἄμμιγα δʼ ὕδωρ ἐν ξυνοχῇ βέβρυκε κυκώμενον. αὐτὰρ ὁ γαίης ἐκ μυχάτης, ἵνα τʼ εἰσὶ πύλαι καὶ ἐδέθλια Νυκτός, ἔνθεν ἀπορνύμενος τῇ μέν τʼ ἐπερεύγεται ἀκτὰς Ὠκεανοῦ, τῇ δʼ αὖτε μετʼ Ἰονίην ἅλα βάλλει, τῇ δʼ ἐπὶ Σαρδόνιον πέλαγος καὶ ἀπείρονα κόλπον ἑπτὰ διὰ στομάτων ἵει ῥόον. ἐκ δʼ ἄρα τοῖο λίμνας εἰσέλασαν δυσχείμονας, αἵ τʼ ἀνὰ Κελτῶν ἤπειρον πέπτανται ἀθέσφατον· ἔνθα κεν οἵγε

ἄτῃ ἀεικελίῃ πέλασαν. φέρε γάρ τις ἀπορρὼξ κόλπον ἐς Ὠκεανοῖο, τὸν οὐ προδαέντες ἔμελλον εἰσβαλέειν, τόθεν οὔ κεν ὑπότροποι ἐξεσάωθεν. ἀλλʼ Ἥρη σκοπέλοιο καθʼ Ἑρκυνίου ἰάχησεν οὐρανόθεν προθοροῦσα· φόβῳ δʼ ἐτίναχθεν ἀυτῆς πάντες ὁμῶς· δεινὸν γὰρ ἐπὶ μέγας ἔβραχεν αἰθήρ. ἂψ δὲ παλιντροπόωντο θεᾶς ὕπο, καί ῥʼ ἐνόησαν τὴν οἶμον, τῇπέρ τε καὶ ἔπλετο νόστος ἰοῦσιν. δηναιοὶ δʼ ἀκτὰς ἁλιμυρέας εἰσαφίκοντο Ἥρης ἐννεσίῃσι, διʼ ἔθνεα μυρία Κελτῶν καὶ Λιγύων περόωντες ἀδήιοι. ἀμφὶ γὰρ αἰνὴν ἠέρα χεῦε θεὰ πάντʼ ἤματα νισσομένοισιν.

μεσσότατον δʼ ἄρα τοίγε διὰ στόμα νηὶ βαλόντες Στοιχάδας εἰσαπέβαν νήσους σόοι εἵνεκα κούρων Ζηνός· ὃ δὴ βωμοί τε καὶ ἱερὰ τοῖσι τέτυκται ἔμπεδον· οὐδʼ οἶον κείνης ἐπίκουροι ἕποντο ναυτιλίης· Ζεὺς δέ σφι καὶ ὀψιγόνων πόρε νῆας. Στοιχάδας αὖτε λιπόντες ἐς Αἰθαλίην ἐπέρησαν νῆσον, ἵνα ψηφῖσιν ἀπωμόρξαντο καμόντες ἱδρῶ ἅλις· χροιῇ δὲ κατʼ αἰγιαλοῖο κέχυνται εἴκελαι· ἐν δὲ σόλοι καὶ τεύχεα θέσκελα κείνων· ἐν δὲ λιμὴν Ἀργῷος ἐπωνυμίην πεφάτισται.

καρπαλίμως δʼ ἐνθένδε διὲξ ἁλὸς οἶδμα νέοντο Αὐσονίης ἀκτὰς Τυρσηνίδας εἰσορόωντες· ἷξον δʼ Αἰαίης λιμένα κλυτόν· ἐκ δʼ ἄρα νηὸς πείσματʼ ἐπʼ ἠιόνων σχεδόθεν βάλον. ἔνθα δὲ Κίρκην εὗρον ἁλὸς νοτίδεσσι κάρη ἐπιφαιδρύνουσαν· τοῖον γὰρ νυχίοισιν ὀνείρασιν ἐπτοίητο. αἵματί οἱ θάλαμοί τε καὶ ἕρκεα πάντα δόμοιο μύρεσθαι δόκεον· φλὸξ δʼ ἀθρόα φάρμακʼ ἔδαπτεν, οἷσι πάρος ξείνους θέλγʼ ἀνέρας, ὅστις ἵκοιτο· τὴν δʼ αὐτὴ φονίῳ σβέσεν αἵματι πορφύρουσαν, χερσὶν ἀφυσσαμένη· λῆξεν δʼ ὀλοοῖο φόβοιο.

τῶ καὶ ἐπιπλομένης ἠοῦς νοτίδεσσι θαλάσσης ἐγρομένη πλοκάμους τε καὶ εἵματα φαιδρύνεσκεν. θῆρες δʼ οὐ θήρεσσιν ἐοικότες ὠμηστῇσιν, οὐδὲ μὲν οὐδʼ ἄνδρεσσιν ὁμὸν δέμας, ἄλλο δʼ ἀπʼ ἄλλων συμμιγέες μελέων, κίον ἀθρόοι, ἠύτε μῆλα ἐκ σταθμῶν ἅλις εἶσιν ὀπηδεύοντα νομῆι. τοίους καὶ προτέρης ἐξ ἰλύος ἐβλάστησε χθὼν αὐτὴ μικτοῖσιν ἀρηρεμένους μελέεσσιν, οὔπω διψαλέῳ μάλʼ ὑπʼ ἠέρι πιληθεῖσα, οὐδέ πω ἀζαλέοιο βολαῖς τόσον ἠελίοιο ἰκμάδας αἰνυμένη· τὰ δʼ ἐπὶ στίχας ἤγαγεν αἰὼν συγκρίνας· τὼς οἵγε φυὴν ἀίδηλοι ἕποντο.

ἥρωας δʼ ἕλε θάμβος ἀπείριτον· αἶψα δʼ ἕκαστος Κίρκης εἴς τε φυήν, εἴς τʼ ὄμματα παπταίνοντες ῥεῖα κασιγνήτην φάσαν ἔμμεναι Αἰήταο. ἡ δʼ ὅτε δὴ νυχίων ἀπὸ δείματα πέμψεν ὀνείρων, αὐτίκʼ ἔπειτʼ ἄψορρον ἀπέστιχε· τοὺς δʼ ἅμʼ ἕπεσθαι, χειρὶ καταρρέξασα, δολοφροσύνῃσιν ἄνωγεν. ἔνθʼ ἤτοι πληθὺς μὲν ἐφετμαῖς Αἰσονίδαο μίμνεν ἀπηλεγέως· ὁ δʼ ἐρύσσατο Κολχίδα κούρην. ἄμφω δʼ ἑσπέσθην αὐτὴν ὁδόν, ἔστʼ ἀφίκοντο Κίρκης ἐς μέγαρον· τοὺς δʼ ἐν λιπαροῖσι κέλευεν ἥγε θρόνοις ἕζεσθαι, ἀμηχανέουσα κιόντων.

τὼ δʼ ἄνεῳ καὶ ἄναυδοι ἐφʼ ἑστίῃ ἀίξαντε ἵζανον, ἥ τε δίκη λυγροῖς ἱκέτῃσι τέτυκται, ἡ μὲν ἐπʼ ἀμφοτέραις θεμένη χείρεσσι μέτωπα, αὐτὰρ ὁ κωπῆεν μέγα φάσγανον ἐν χθονὶ πήξας, ᾧπέρ τʼ Αἰήταο πάιν κτάνεν· οὐδέ ποτʼ ὄσσε ἰθὺς ἐνὶ βλεφάροισιν ἀνέσχεθον. αὐτίκα δʼ ἔγνω Κίρκη φύξιον οἶτον ἀλιτροσύνας τε φόνοιο. τῶ καὶ ὀπιζομένη Ζηνὸς θέμιν Ἱκεσίοιο, ὃς μέγα μὲν κοτέει, μέγα δʼ ἀνδροφόνοισιν ἀρήγει, ῥέζε θυηπολίην, οἵῃ τʼ ἀπολυμαίνονται νηλειεῖς ἱκέται, ὅτʼ ἐφέστιοι ἀντιόωσιν.

πρῶτα μὲν ἀτρέπτοιο λυτήριον ἥγε φόνοιο τειναμένη καθύπερθε συὸς τέκος, ἧς ἔτι μαζοὶ πλήμμυρον λοχίης ἐκ νηδύος, αἵματι χεῖρας τέγγεν, ἐπιτμήγουσα δέρην· αὖτις δὲ καὶ ἄλλοις μείλισσεν χύτλοισι, καθάρσιον ἀγκαλέουσα Ζῆνα, παλαμναίων τιμήορον ἱκεσιάων. καὶ τὰ μὲν ἀθρόα πάντα δόμων ἐκ λύματʼ ἔνεικαν νηιάδες πρόπολοι, ταί οἱ πόρσυνον ἕκαστα. ἡ δʼ εἴσω πελάνους μείλικτρά τε νηφαλίῃσιν καῖεν ἐπʼ εὐχωλῇσι παρέστιος, ὄφρα χόλοιο σμερδαλέας παύσειεν Ἐρινύας, ἠδὲ καὶ αὐτὸς εὐμειδής τε πέλοιτο καὶ ἤπιος ἀμφοτέροισιν,

εἴτʼ οὖν ὀθνείῳ μεμιασμένοι αἵματι χεῖρας, εἴτε καὶ ἐμφύλῳ προσκηδέες ἀντιόωσιν. αὐτὰρ ἐπεὶ μάλα πάντα πονήσατο, δή τότʼ ἔπειτα εἷσεν ἐπὶ ξεστοῖσιν ἀναστήσασα θρόνοισιν, καὶ δʼ αὐτὴ πέλας ἷζεν ἐνωπαδίς. αἶψα δὲ μύθῳ χρειὼ ναυτιλίην τε διακριδὸν ἐξερέεινεν. ἠδʼ ὁπόθεν μετὰ γαῖαν ἑὴν καὶ δώματʼ ἰόντες αὔτως ἱδρύνθησαν ἐφέστιοι. ἦ γὰρ ὀνείρων μνῆστις ἀεικελίη δῦνεν φρένας ὁρμαίνουσαν· ἵετο δʼ αὖ κούρης ἐμφύλιον ἴδμεναι ὀμφήν, αὐτίχʼ ὅπως ἐνόησεν ἀπʼ οὔδεος ὄσσε βαλοῦσαν.

πᾶσα γὰρ Ἠελίου γενεὴ ἀρίδηλος ἰδέσθαι ἦεν, ἐπεὶ βλεφάρων ἀποτηλόθι μαρμαρυγῇσιν οἷόν τε τέ corrected diacritic error (τέ) in the source text. χρυσέην ἀντώπιον ἵεσαν αἴγλην. ἡ δʼ ἄρα τῇ τὰ ἕκαστα διειρομένῃ κατέλεξεν, κατελεξεν, corrected diacritic error (κατελεξεν) in the source text. Κολχίδα γῆρυν ἱεῖσα, βαρύφρονος Αἰήταο κούρη μειλιχίως, ἠμὲν στόλον ἠδὲ κελεύθους ἡρώων, ὅσα τʼ ἀμφὶ θοοῖς ἐμόγησαν ἀέθλοις, ὥς τε κασιγνήτης πολυκηδέος ἤλιτε βουλαῖς, ὥς τʼ ἀπονόσφιν ἄλυξεν ὑπέρβια δείματα πατρὸς σὺν παισὶν Φρίξοιο· φόνον δʼ ἀλέεινεν ἐνισπεῖν Ἀψύρτου. τὴν δʼ οὔτι νόῳ λάθεν· ἀλλὰ καὶ ἔμπης μυρομένην ἐλέαιρεν, ἔπος δʼ ἐπὶ τοῖον ἔειπεν·

σχετλίη, ἦ ῥα κακὸν καὶ ἀεικέα μήσαο νόστον. ἔλπομαι οὐκ ἐπὶ δήν σε βαρὺν χόλον Αἰήταο ἐκφυγέειν· τάχα δʼ εἶσι καὶ Ἑλλάδος ἤθεα γαίης τισόμενος φόνον υἷος, ὅτʼ ἄσχετα ἔργʼ ἐτέλεσσας. ἀλλʼ ἐπεὶ οὖν ἱκέτις καὶ ὁμόγνιος ἔπλευ ἐμεῖο, ἄλλο μὲν οὔτι κακὸν μητίσομαι ἐνθάδʼ ἰούσῃ· ἔρχεο δʼ ἐκ μεγάρων ξείνῳ συνοπηδὸς ἐοῦσα, ὅντινα τοῦτον ἄιστον ἀείραο πατρὸς ἄνευθεν· μηδέ με γουνάσσηαι ἐφέστιος, οὐ γὰρ ἔγωγε αἰνήσω βουλάς τε σέθεν καὶ ἀεικέα φύξιν.

ὧς φάτο· τὴν δʼ ἀμέγαρτον ἄχος λάβεν· ἀμφὶ δὲ πέπλον ὀφθαλμοῖσι βαλοῦσα γόον χέεν, ὄφρα μιν ἥρως χειρὸς ἐπισχόμενος μεγάρων ἐξῆγε θύραζε δείματι παλλομένην· λεῖπον δʼ ἀπὸ δώματα Κίρκης.

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