Waltey

Prevod

With these and other tales they filled the long day. Its last light was given to feasting, the night to sleep. Golden Sol had raised his radiance (the east wind still blew, keeping their homeward sails in port), when the sons of Pallas went to Cephalus, their elder, and Cephalus and Pallas’s sons together went to the king. But deep sleep still held him. Phocus, son of Aeacus, welcomed them at the threshold, for Telamon and his brother were mustering men for war.

Phocus led the Athenians into the inner rooms, to a lovely, secluded chamber, and sat down with them. He noticed that the grandson of Aeolus carried a javelin made from some unknown wood, with a golden tip. After a few words on other matters, he said, “I love the woods and the hunting of wild beasts; yet I have long been wondering from what tree the shaft you hold was cut. Surely, if it were ash, it would be tawny in colour; if cornel, it would have knots.

I cannot tell its source. But my eyes have never seen a more beautiful weapon for throwing.” One of the Athenian brothers answered, “You will marvel more at its powers than its beauty. It strikes whatever it is aimed at; chance does not guide its flight, and it flies back bloodied, with no one to retrieve it.” Then the young grandson of Nereus asked everything: why it had been given, where it came from, who had bestowed so great a gift.

Cephalus told him what he asked. Yet, ashamed to tell, he kept silent about the price he had paid for it; and, stirred by grief for his lost wife, he spoke through welling tears: “Son of a goddess, this weapon—who could believe it?— makes me weep, and will do so for many years, if the Fates grant me many years to live. It ruined me and my dear wife. Would that I had never received this gift!

There was Procris—if Orithyia’s name has reached your ears more often, she was the sister of that abducted woman— and, if you compared their beauty and their characters, she was the worthier to be carried off. Her father Erechtheus joined her to me, and love joined us too. I was called happy, and happy I was. The gods thought otherwise, or perhaps I should be happy still.

The second month after our wedding rites was passing when, as I spread my nets for antlered deer, saffron-robed Aurora saw me from the summit of ever-flowering Hymettus, as she drove away the morning darkness, and carried me off against my will. May I speak the truth without offending the goddess: lovely though her rosy face may be, though she rules the borders of light and the borders of night, though she drinks nectar for her nourishment, I loved Procris.

Procris was in my heart, Procris always on my lips. I spoke of the sanctity of marriage, our new union, our bridal chamber, and the first vows of the bed I had been forced to leave. The goddess was angered. ‘Stop your complaints, ungrateful man,’ she said. ‘Have your Procris! Yet if my mind can foresee the future, you will wish you had never had her.’ In anger she sent me back.

As I returned, turning the goddess’s words over in my mind, I began to fear that my wife might not have faithfully kept our marriage vows. Her beauty and her youth urged me to believe her unfaithful; her character forbade it. Yet I had been away; and the goddess I was returning from was herself an example of such desire. Lovers fear everything. I resolved to seek out what would grieve me, and to tempt her chaste fidelity with gifts. Aurora encouraged my fears and changed my appearance—or so I seemed to feel.

Unrecognizable, I entered Pallas’s Athens and went into my house. The house itself was free of blame, showing every sign of chastity, and anxious for its abducted master. Only through a thousand tricks did I gain access to Erechtheus’s daughter. When I saw her, I was dumbstruck and almost abandoned my planned assault upon her faithfulness. I could scarcely restrain myself from telling her the truth, scarcely keep from giving her the kisses I owed her.

She was sorrowful—yet no woman could be more beautiful than she was in her sorrow—and burned with longing for her stolen husband. Imagine, Phocus, how lovely she must have been, when even grief became her so. Why tell how often her chastity repulsed my attempts, how often she said, ‘I keep myself for one man alone; wherever he may be, for him alone I save my love’?

What man in his right mind would not have found such proof of faithfulness enough? I was not satisfied, but fought to wound myself, until, promising a fortune for one night and increasing my gifts, I finally made her waver. I cried out, ‘To your sorrow, the pretender stands revealed! The false lover was your true husband! I myself am witness to your treachery!’ She said nothing. Overcome by silent shame, she fled that treacherous house and her wicked husband; and, hating all men because of the wrong I had done her, she roamed the mountains, devoted to Diana’s pursuits.

Then, deserted, I felt a fiercer fire burn to my very bones. I begged forgiveness, confessed my fault, and admitted that I too might have yielded to such temptation if gifts so great had been offered to me. After this confession, and once she had avenged her wounded honour, she returned to me, and we passed sweet years in harmony. Then, as though the gift of herself were too small, she gave me a hound, which Cynthia, when she bestowed it on her, had promised would outrun all others.

She also gave me this javelin you see in my hand. You ask what became of the other gift? Hear a marvel: the strangeness of the tale will move you.

Izvirnik

Source ID: ovid_metamorphoses_story_051 Citation: Ovid, Metamorphoses 7.661-7.758 Original language: Latin Source: PerseusDL canonical-latinLit Source URL: https://github.com/PerseusDL/canonical-latinLit/blob/master/data/phi0959/phi006/phi0959.phi006.perseus-lat2.xml Segmentation certainty: medium 661: Talibus atque aliis longum sermonibus illi 662: implevere diem. Lucis pars ultima mensae 663: est data, nox somnis. Iubar aureus extulerat Sol 664: (flabat adhuc eurus redituraqua vela tenebat): 665: ad Cephalum Pallante sati, cui grandior aetas, 666: ad regem Cephalus simul et Pallante creati

667: conveniunt. Sed adhuc regem sopor altus habebat. 668: Excipit Aeacides illos in limine Phocus: 669: nam Telamon fraterque viros ad bella legebant. 670: Phocus in interius spatium pulchrosque recessus 671: Cecropidas ducit, cum quis simul ipse resedit. 672: Adspicit Aeoliden ignota ex arbore factum 673: ferre manu iaculum, cuius fuit aurea cuspis. 674: Pauca prius mediis sermonibus ille locutus 675: “sum nemorum studiosus” ait “caedisque ferinae: 676: qua tamen e silva teneas hastile recisum, 677: iamdudum dubito. Certe si fraxinus esset, 678: fulva colore foret; si cornus, nodus inesset.

679: Unde sit, ignoro. Sed non formosius isto 680: viderunt oculi telum iaculabile nostri.” 681: Excipit Actaeis e fratribus alter, et “usum 682: maiorem specie mirabere” dixit “in isto. 683: Consequitur quodcumque petit, fortunaque missum 684: non regit, et revolat nullo referente cruentum.” 685: Tum vero iuvenis Nereius omnia quaerit, 686: cur sit et unde datum, quis tanti muneris auctor.

687: Quae petit, ille refert. Sed enim (narrare pudori est !), 688: qua tulerit mercede silet; tactusque dolore 689: coniugis amissae lacrimis ita fatur obortis: 690: “Hoc me, nate dea, (quis possit credere?) telum 691: flere facit facietque diu, si vivere nobis 692: fata diu dederint. Hoc me cum coniuge cara 693: perdidit: hoc utinam caruissem munere semper! 694: Procris erat (si forte magis pervenit ad aures 695: Orithyia tuas, raptae soror Orithyiae), 696: si faciem moresque velis conferre duarum, 697: dignior ipsa rapi. Pater hanc mihi iunxit Erechtheus, 698: hanc mihi iunxit amor. Felix dicebar eramque.

699: Non ita dis visum est, aut nunc quoque forsitan essem. 700: Alter agebatur post sacra iugalia mensis, 701: cum me cornigeris tendentem retia cervis 702: vertice de summo semper florentis Hymetti 703: lutea mane videt pulsis Aurora tenebris 704: invitumque rapit. Liceat mihi vera referre 705: pace deae. Quod sit roseo spectabilis ore, 706: quod teneat lucis, teneat confinia noctis, 707: nectareis quod alatur aquis, ego —Procrin amabam: 708: pectore Procris erat, Procris mihi semper in ore.

709: Sacra tori coitusque novos thalamosque recentes 710: primaque deserti referebam foedera lecti. 711: Mota dea est et “siste tuas, ingrate, querellas: 712: Procrin habe!” dixit. “Quodsi mea provida mens est, 713: non habuisse voles.” Meque illi irata remisit. 714: Dum redeo mecumque deae memorata retracto, 715: esse metus coepit, ne iura iugalia coniunx 716: non bene servasset. Facies aetasque iubebat 717: credere adulterium; prohibebant credere mores.

718: Sed tamen afueram, sed et haec erat unde redibam, 719: criminis exemplum, sed cuncta timemus amantes. 720: Quaerere quod doleam statuo donisque pudicam 721: sollicitare fidem. Favet huic Aurora timori 722: inmutatque meam (videor sensisse) figuram. 723: Palladias ineo non cognoscendus Athenas 724: ingrediorque domum. Culpa domus ipsa carebat 725: castaque signa dabat dominoque erat anxia rapto: 726: vix aditus per mille dolos ad Erechthida factus.

727: Ut vidi, obstipui meditataque paene reliqui 728: temptamenta fide. Male me, quin vera faterer, 729: continui, male, quin, ut oportuit, oscula ferrem. 730: Tristis erat (sed nulla tamen formosior illa 731: esse potest tristi) desiderioque calebat 732: coniugis abrepti. Tu conlige, qualis in illa, 733: Phoce, decor fuerit, quam sic dolor ipse decebat. 734: Quid referam, quotiens temptamina nostra pudici 735: reppulerint mores, quotiens “ego” dixerit “uni 736: servor; ubicumque est, uni mea gaudia servo!”

737: Cui non ista fide satis experientia sano 738: magna foret? Non sum contentus et in mea pugno 739: vulnera, dum census dare me pro nocte loquendo 740: muneraque augendo tandem dubitare coegi. 741: Exclamo: “Male (fictor adest !), male fictus adulter 742: verus eram coniunx! me, perfida, teste teneris!” 743: Illa nihil. Tacito tantummodo victa pudore 744: insidiosa malo cum coniuge limina fugit; 745: offensaque mei genus omne perosa virorum 746: montibus errabat, studiis operata Dianae.

747: Tum mihi deserto violentior ignis ad ossa 748: pervenit. Orabam veniam et peccasse fatebar 749: et potuisse datis simili succumbere culpae 750: me quoque muneribus, si munera tanta darentur. 751: Haec mihi confesso, laesum prius ulta pudorem, 752: redditur et dulces concorditer exigit annos. 753: Dat mihi praeterea, tamquam se parva dedisset 754: dona, canem munus, quem cum sua traderet illi 755: Cynthia, “currendo superabit” dixerat “omnes.”

756: Dat simul et iaculum, manibus quod (cernis) habemus. 757: Muneris alterius quae sit fortuna, requiris? 758: Accipe mirandum: novitate movebere facti.

Nalagam bralnik