Waltey

Prevod

Nor did Menelaus, the warlike son of Atreus, fail to see that Patroclus had fallen to the Trojans in battle. Clad in gleaming bronze, he strode through the foremost fighters and stood over him, as a lowing mother stands over her calf, her firstborn, having never known the pains of birth before. So fair-haired Menelaus stood over Patroclus.

Before him he held his spear and round shield, eager to kill whoever came against him. Nor did the son of Panthous, skilled with the ash spear, neglect the fallen, noble Patroclus. He came close and stood beside him, and addressed warlike Menelaus: “Son of Atreus, Menelaus, king cherished by Zeus, leader of your people, draw back. Leave the corpse and let the bloodstained armor lie. No Trojan or renowned ally struck Patroclus with his spear before I did in the fierce fighting. Let me win this splendid glory among the Trojans, or I may strike you and take away your honey-sweet life.”

Deeply angered, fair-haired Menelaus answered him: “Father Zeus, there is no grace in such outrageous boasting! Neither the leopard nor the lion nor the savage wild boar, whose heart exults most fiercely in its strength, has such pride as these sons of Panthous, skilled with the ash spear.

“Yet even mighty Hyperenor, tamer of horses, had little joy of his youth when he mocked me and stood his ground, calling me the most contemptible warrior among the Danaans. I do not think he walked home on his own feet to gladden his dear wife and loving parents.

“So shall I break your strength as well, if you stand against me. But I advise you to draw back into the throng, and not face me here, before you come to harm. Even a fool learns once the deed is done.”

So he spoke, but did not persuade him. The other answered: “Now indeed, Menelaus, cherished by Zeus, you shall pay for my brother, whom you killed and boast of killing. You left his wife a widow in her newly built bridal chamber, and brought his parents grief and bitter lamentation.

“I could bring those unhappy people some respite from their mourning if I carried back your head and armor and laid them in the hands of Panthous and noble Phrontis. But the trial shall not be delayed much longer, nor the contest left undecided, whether it ends in courage or in flight.”

With that he struck the round shield, but the bronze did not pierce it: the point bent back against the sturdy shield. Then Menelaus, son of Atreus, charged in turn with his bronze spear, praying to Father Zeus. As his enemy drew back, he stabbed him at the base of the throat, leaning into the thrust with all the weight of his strong hand. The point passed clean through the tender neck. He fell with a thud, and his armor clattered about him.

Blood soaked his hair, lovely as the Graces’, and the locks bound with gold and silver. As when a man tends a flourishing olive sapling in a lonely place where water wells up plentifully, a fair and vigorous tree, stirred by breezes from every quarter and thick with white blossom, until a sudden wind comes with a mighty storm, tears it from its bed, and lays it flat upon the earth—so lay Euphorbus, son of Panthous, skilled with the ash spear, as Menelaus, son of Atreus, killed him and stripped away his armor.

As when a mountain-bred lion, trusting in his strength, seizes the finest cow in a grazing herd, first breaking her neck in his powerful jaws, then tearing her apart and gulping down her blood and all her entrails, while dogs and herdsmen raise a great outcry around him from a distance, unwilling to come close, for pale terror grips them—so not one of them had the heart to face glorious Menelaus.

Then the son of Atreus would easily have carried off the splendid armor of Panthous’ son, had Phoebus Apollo not begrudged him the prize. Taking the likeness of Mentes, leader of the Cicones, he roused Hector against him, Hector the peer of swift Ares. He addressed him with winged words: “Hector, here you are running after an unreachable prize, the horses of the brave grandson of Aeacus. They are hard for mortal men to master and drive, for anyone but Achilles, whose mother is immortal.

“Meanwhile warlike Menelaus, son of Atreus, has stood over Patroclus and killed the finest of the Trojans, Euphorbus, son of Panthous, and stopped his furious valor.” With that the god went back into the turmoil of men, while terrible grief enfolded Hector’s dark heart. He looked along the ranks and at once saw one man stripping the glorious armor, and the other lying on the ground, blood flowing from his open wound.

Clad in gleaming bronze, he strode through the foremost fighters with a piercing cry, like the unquenchable flame of Hephaestus. His shrill shout did not escape the son of Atreus. Troubled, Menelaus spoke to his own great heart: “Alas! If I leave this splendid armor and Patroclus, who lies here for the sake of my honor, some Danaan who sees it may reproach me.

“But if, for shame, I fight Hector and the Trojans alone, many may surround me, one against them all. Hector of the flashing helmet is bringing all the Trojans here. Yet why does my heart debate these things?

“When a man defies divine will and fights another whom a god honors, great disaster soon comes rolling upon him. No Danaan who sees me will blame me for giving ground before Hector, since he fights with the gods’ support.

“But if I could only hear Ajax, master of the war cry, the two of us might return and take up the fight, even against divine will, in the hope of rescuing the body for Achilles, son of Peleus. That would be the best of these bitter choices.”

While he turned these thoughts over in his mind and heart, the Trojan ranks advanced, with Hector at their head. Menelaus drew back and left the corpse, turning again and again, like a thick-maned lion whom dogs and men drive from a cattle pen with spears and shouting. His valiant heart grows cold, yet unwillingly he leaves the enclosure. So fair-haired Menelaus withdrew from Patroclus.

When he reached the throng of his companions, he turned and stood looking for great Ajax, son of Telamon. Soon he saw him on the far left of the whole battle, heartening his companions and urging them to fight, for Phoebus Apollo had cast a supernatural terror among them. Menelaus ran to him, and standing close beside him, spoke:

“Ajax, dear friend, come here! Let us hurry to defend the dead Patroclus, in the hope of bringing his body back to Achilles, naked though it is. Hector of the flashing helmet has his armor.” These words stirred the heart of valiant Ajax, and he strode through the foremost fighters, with fair-haired Menelaus beside him.

Hector, after stripping Patroclus of his splendid armor, was dragging him away, meaning to cut his head from his shoulders with the sharp bronze and haul off his corpse to give it to the dogs of Troy. But Ajax came near, bearing his shield like a tower. Hector drew back into the throng of his companions and leapt into his chariot. He gave the splendid armor to the Trojans to carry to the city, to be his great renown.

Ajax spread his broad shield over the son of Menoetius and stood like a lion over his cubs, when hunters meet him in the forest as he leads his young. He glares in the pride of his strength, drawing down his brows until they cover his eyes. So Ajax stood over the hero Patroclus.

On the other side stood warlike Menelaus, son of Atreus, with great sorrow swelling in his breast. Then Glaucus, son of Hippolochus, leader of the Lycian warriors, glared at Hector and rebuked him harshly: “Hector, supreme in looks, how far you fall short in battle!

“Your splendid fame is undeserved, since you are a man who runs away. Now consider how you will save your city and its stronghold alone, with only the men born in Ilium. No Lycian will go out to fight the Danaans for your city, since there is no thanks, it seems, for battling endlessly against your enemies.

“Cruel man, how could you save a lesser warrior in the throng, when you abandoned Sarpedon, your guest-friend and companion, to become the Argives’ prey and spoil? While he lived, he was a great help to your city and to you; yet now you have not dared to keep the dogs from him.

“So if any of the Lycians will listen to me, we shall go home, and utter destruction will loom over Troy. If only the Trojans now had bold, unflinching courage, such as enters men who bear the toil and strife of battle against their enemies for their homeland, we should soon drag Patroclus inside Ilium.

“If his dead body came to the great city of King Priam, if we dragged him from the battle, the Argives would soon give up Sarpedon’s splendid armor, and we could bring Sarpedon himself into Ilium. For the man whose companion has been killed is far the best of the Argives by the ships, and his followers are fighters at close quarters.

“But you did not dare to stand against great-hearted Ajax, looking him in the eyes amid the enemy’s outcry, or fight him face to face, because he is stronger than you.” Hector of the flashing helmet glared at him and answered: “Glaucus, how could a man like you speak so arrogantly?

“I truly thought you wiser than all the others who inhabit fertile Lycia. But now I utterly condemn your judgment for what you have said, claiming that I did not stand against mighty Ajax.

“I do not shudder at battle or the thunder of horses. But the purpose of Zeus who bears the aegis is always stronger: he puts even a valiant man to flight and easily robs him of victory, though at other times he himself urges him to fight.

“Come here, dear friend, stand beside me and watch what I do. See whether I prove a coward all day long, as you say, or stop some Danaan, however eager for battle, from defending the dead Patroclus.”

With that he called out to the Trojans in a mighty voice: “Trojans, Lycians, and Dardanians who fight at close quarters, be men, my friends, and remember your furious courage, while I put on the splendid armor of noble Achilles, which I stripped from mighty Patroclus after killing him.”

So saying, Hector of the flashing helmet left the savage battle. Running swiftly, he soon overtook his companions, who were not yet far away, carrying the glorious armor of Peleus’ son toward the city.

Standing apart from the battle that brings so many tears, he changed his armor. He gave his own to the warlike Trojans to carry to sacred Ilium, and put on the immortal armor of Achilles, son of Peleus, which the gods of heaven had given his dear father. In his old age Peleus had bestowed it on his son; but the son did not grow old in his father’s armor.

When Zeus the cloud-gatherer saw him from afar putting on the armor of the godlike son of Peleus, he shook his head and spoke to his own heart: “Poor man, you give no thought to death, though it is close upon you. You put on the immortal armor of a peerless warrior, before whom all others tremble. You have killed his gentle, mighty companion, and stripped the armor from his head and shoulders in defiance of what is right. Yet for now I shall grant you great strength, in recompense for this: you will not return from battle for Andromache to receive from you the glorious armor of Peleus’ son.”

So spoke the son of Cronus, and nodded his dark brows. The armor fitted Hector’s body, and Ares, the dread god of war, entered him. His limbs were filled with courage and strength. Shouting mightily, he went among the renowned allies, and to all of them he appeared in the shining armor of great-hearted Peleus’ son.

He went from man to man, urging them on: Mesthles, Glaucus, Medon, Thersilochus, Asteropaeus, Deisenor, Hippothous, Phorcys, Chromius, and Ennomus the interpreter of birds. To stir them he spoke these winged words: “Listen, countless tribes of allies dwelling round about! It was not because I sought or needed a crowd that I gathered each of you here from your cities, but so that you might willingly defend the Trojans’ wives and little children from the warlike Achaeans.

“With that in mind I drain my people’s wealth for gifts and food, and foster the spirit of each of you. So now let every man face forward, whether he dies or is saved: such is the intimate converse of war.

“Whoever drags Patroclus, dead though he is, among the horse-taming Trojans and makes Ajax give way, I shall give him half the spoils and keep half myself. His glory shall be as great as mine.”

So he spoke, and they charged straight at the Danaans in a mass, their spears raised, their hearts full of hope that they would drag the corpse from beneath Ajax, son of Telamon. Fools! Over that body he would take the lives of many of them.

Then Ajax spoke to Menelaus, master of the war cry: “Dear friend, Menelaus, cherished by Zeus, I no longer expect even the two of us to return alive from this battle. I am not so afraid for Patroclus’ body, which will soon glut the dogs and birds of Troy, as I fear for my own life and yours, lest we come to harm. Hector wraps everything in a cloud of war, and sheer destruction looms before us.

“Come, call the best of the Danaans, if any can hear.” So he spoke, and Menelaus, master of the war cry, obeyed. He shouted piercingly to the Danaans: “Friends, leaders and rulers of the Argives, you who drink at the people’s expense beside the sons of Atreus, Agamemnon and Menelaus, each commanding his own men, with honor and glory attending you from Zeus!

“It is hard for me to pick out each leader with my eyes, so fiercely has the strife of battle flared. But let each man come of his own accord, and feel shame in his heart at the thought of Patroclus becoming a plaything for the dogs of Troy.”

So he spoke, and swift Ajax, son of Oileus, heard him clearly. He was the first to come running through the fighting to meet him, followed by Idomeneus and his attendant Meriones, the peer of man-slaying Ares.

Who could tell from memory the names of all the others who came after them and roused the Achaeans’ battle? The Trojans struck in a mass, with Hector leading them. As a great wave roars against the current at the mouth of a heaven-fed river, and the jutting shores resound on either side as the sea bellows against them, so loud was the cry with which the Trojans advanced. But the Achaeans stood around the son of Menoetius with one heart, fenced in by their bronze-bound shields. Around their shining helmets the son of Cronus poured a heavy mist, for he had not hated the son of Menoetius while he lived as the companion of Aeacus’ grandson. He could not bear that he should become the prey of the Trojans’ dogs, and so he roused his companions to defend him.

The Trojans first drove back the keen-eyed Achaeans. They shrank away and left the body, yet the proud Trojans, eager though they were, killed none of them with their spears. Instead they began to drag away the corpse. But the Achaeans would not be parted from it long, for Ajax quickly rallied them, surpassing all the other Danaans in stature and in deeds, save only the noble son of Peleus.

He charged through the foremost fighters with the strength of a wild boar that wheels through the mountain glens and easily scatters the dogs and vigorous young hunters. So glorious Ajax, son of noble Telamon, rushed forward and easily scattered the Trojan battalions standing over Patroclus, who had been so eager to drag him to their city and win glory.

Hippothous, the glorious son of Lethus the Pelasgian, was dragging him by the foot through the fierce fighting, having tied a strap about the tendons at the ankle, to please Hector and the Trojans. But disaster soon came upon him, and no one, however willing, could ward it off.

The son of Telamon sprang through the throng and struck him at close quarters through his bronze-cheeked helmet. The horsehair-crested helmet split around the spear point beneath the blow of the great spear and heavy hand. His brains spurted bloodstained from the wound beside the spear’s socket, and his strength gave way. From his hands he let great-hearted Patroclus’ foot drop to the ground, and fell face down upon the corpse beside him, far from fertile Larissa. He did not repay his dear parents for his upbringing: his life was cut short by the spear of great-hearted Ajax.

Then Hector hurled his gleaming spear at Ajax. But Ajax saw it coming and swerved a little, avoiding the bronze spear. It struck Schedius, son of great-hearted Iphitus, far the best of the Phocians, who lived in renowned Panopeus and ruled over many men. The spear struck beneath the middle of his collarbone, and its bronze point passed clean through and emerged below his shoulder. He fell with a thud, and his armor clattered about him.

Then Ajax struck warlike Phorcys, son of Phaenops, in the middle of the belly as he stood over Hippothous. He broke the hollow of his breastplate, and the bronze tore through his bowels. Falling in the dust, he clutched the earth in his palm.

The foremost fighters gave way, and glorious Hector with them. The Argives raised a mighty shout and dragged away the bodies of Phorcys and Hippothous, stripping the armor from their shoulders. Then the Trojans would once more have retreated into Ilium, beaten into helplessness by the warlike Achaeans, and the Argives would have won glory through their own might and strength, beyond even the decree of Zeus. But Apollo himself roused Aeneas, taking the shape of Periphas, son of Epytus, the herald who had grown old in the service of Aeneas’ aged father, a man of kindly and understanding heart. In his likeness Apollo, son of Zeus, spoke: “Aeneas, how could you save steep Ilium even against a god’s will? I have seen other men do so, trusting in their might and strength, their courage and their numbers, though their people were fewer. But Zeus desires victory for us far more than for the Danaans, and yet you flee in boundless terror and will not fight.”

So he spoke, and Aeneas, looking straight at him, recognized Apollo who strikes from afar. He called out loudly to Hector: “Hector, and all you other leaders of the Trojans and their allies, what shame it would be to retreat into Ilium now, beaten into helplessness by the warlike Achaeans!

“For even now a god has stood beside me and told me that Zeus, the highest lord, deviser of battle, is our helper. So let us go straight at the Danaans, and not let them carry the dead Patroclus to the ships unchallenged.”

With that he leapt far out before the foremost fighters and stood his ground. They wheeled and faced the Achaeans. Then Aeneas struck with his spear Leocritus, son of Arisbas, a brave companion of Lycomedes.

Warlike Lycomedes pitied him as he fell. Coming very close, he stood and hurled his shining spear, striking Apisaon, son of Hippasus, shepherd of his people, in the liver beneath the midriff. At once he loosened his knees. Apisaon had come from fertile Paeonia, and after Asteropaeus he was their finest fighter.

Warlike Asteropaeus pitied him as he fell, and he too charged forward, eager to fight the Danaans. But he could find no way through: on every side they were fenced in by shields, standing around Patroclus with their spears held out before them.

For Ajax went among them all, urging them repeatedly. He ordered no one to draw back behind the corpse, nor any Achaean to fight out in front of the others, but all to stand close around it and fight at close quarters.

So mighty Ajax commanded. The earth was soaked with dark blood, and the dead fell close together, Trojans and proud allies and Danaans alike. For the Danaans did not fight without bloodshed either, though far fewer of them died: amid the throng they always remembered to shield one another from cruel death.

So they fought like blazing fire. You would have said that neither sun nor moon remained unharmed, for mist enveloped all that part of the battlefield where the finest warriors stood around the dead son of Menoetius.

The other Trojans and well-greaved Achaeans fought at ease beneath the open sky. The sun’s sharp radiance spread abroad, and no cloud appeared over all the earth or mountains. They fought with pauses, standing far apart and avoiding one another’s grievous missiles. But those in the center suffered in the mist and battle, the finest of them worn down by the pitiless bronze. Two men alone, the renowned Thrasymedes and Antilochus, had not yet learned that noble Patroclus was dead. They still believed him alive, fighting the Trojans in the foremost tumult.

Watching for their companions’ death or rout, those two fought apart, as Nestor had ordered when he urged them into battle from the black ships. But around Patroclus the great struggle of bitter strife raged all day long. In unceasing toil and sweat, every man’s knees and shins, his feet beneath him, his hands and eyes were befouled, as the two sides fought over the brave companion of swift-footed Aeacus’ grandson.

As when a man gives his people the hide of a great bull to stretch, steeped in grease, and they take it and stand apart in a circle, pulling it taut, until the moisture is soon gone and the grease sinks in under the pull of many hands, and the whole hide is stretched throughout—so the two sides tugged the corpse this way and that within a narrow space. The Trojans’ hearts were full of hope that they would drag it toward Ilium, the Achaeans’ that they would bring it to the hollow ships. Around it savage conflict raged, such that neither Ares who rouses armies nor Athena, looking on, could have found fault with it, however angry they might be. Such was the cruel toil of men and horses that Zeus stretched over Patroclus that day. Yet noble Achilles still knew nothing of Patroclus’ death, for they were fighting far from the swift ships, beneath the Trojan wall. Never had he imagined in his heart that Patroclus was dead; he thought he would come close to the gates and then return alive. For he had never expected him to sack the city without him, or even at his side: often he had heard this from his mother in private, when she told him the purpose of great Zeus.

But this time his mother had not told him of the great calamity that had come to pass, that his dearest companion had perished. Meanwhile, around the corpse, the warriors pressed on without respite, sharp spears in hand, killing one another. And one of the bronze-clad Achaeans would say: “Friends, there will be no glory for us in returning to the hollow ships. Let the black earth gape here for us all! That would be far better than letting the horse-taming Trojans drag this man to their city and win glory.”

And one of the great-hearted Trojans would say in turn: “Friends, even if it is our fate to be killed beside this man, every one of us, let no one yet draw back from battle.” So men spoke, stirring the courage of each.

So they fought, and the iron din rose through the barren air to the bronze sky. But the horses of Aeacus’ grandson stood apart from the battle and wept, ever since they first learned that their charioteer had fallen in the dust at the hands of man-slaying Hector.

Automedon, the valiant son of Diores, often lashed them with the swift whip, often spoke to them gently, and often threatened them. Yet they would neither go back to the ships beside the broad Hellespont nor into battle among the Achaeans. As a pillar stands fixed upon the tomb of a dead man or woman, so they remained motionless, holding the beautiful chariot, their heads bowed to the earth. Hot tears streamed from their eyes to the ground as they mourned and longed for their charioteer, and their rich manes, falling free of the yoke-pads on either side of the yoke, were soiled.

The son of Cronus saw them mourning and pitied them. Shaking his head, he spoke to his own heart: “Poor creatures, why did we give you to King Peleus, a mortal man, when you are ageless and immortal?

“Was it so that you should suffer among unhappy men? For of all things that breathe and move upon the earth, nothing is more wretched than man. But Hector, son of Priam, shall not ride behind you in this richly fashioned chariot. I shall not allow it.

“Is it not enough that he has the armor and boasts of it in vain? I shall put strength into your knees and your hearts, so that you may bring Automedon safely from the battle to the hollow ships. For I shall still grant the Trojans glory in slaughter, until they reach the well-benched ships and the sun sets and sacred darkness falls.” With that he breathed fresh strength into the horses.

Shaking the dust from their manes to the ground, they swiftly bore the speeding chariot among the Trojans and Achaeans. Behind them Automedon fought, though grieving for his companion, darting with his horses like a vulture among geese. Easily he would escape the Trojans’ uproar, and easily he would charge back, pursuing through the crowded throng.

But he killed no men when he rushed in pursuit, for it was impossible, alone in the sacred chariot, both to attack with his spear and to control the swift horses. At last a companion saw him, Alcimedon, son of Laerces, son of Haemon. He stood behind the chariot and addressed Automedon: “Automedon, what god has put this foolish purpose in your breast and taken away your sound judgment?

“Look how you fight the Trojans alone in the foremost throng! Your companion has been killed, and Hector himself wears the armor of Aeacus’ grandson upon his shoulders and exults in it.” Automedon, son of Diores, answered: “Alcimedon, what other Achaean can match you in governing the spirit and strength of these immortal horses, except Patroclus, a counselor equal to the gods, while he was alive? But now death and fate have overtaken him.

“Take the whip and shining reins, while I step down from the chariot to fight.” So he spoke, and Alcimedon leapt onto the swift war chariot and quickly took the whip and reins in his hands. Automedon sprang down. Glorious Hector saw him, and at once addressed Aeneas, who was close by: “Aeneas, counselor of the bronze-clad Trojans, I have seen the horses of swift-footed Aeacus’ grandson appear in battle with feeble charioteers. I think we could capture them, if you are willing. Those men would not dare stand against the two of us and fight us face to face in battle.”

So he spoke, and the noble son of Anchises obeyed. The two advanced, their shoulders covered in shields of tough, dry oxhide, overlaid with thick bronze. Chromius and godlike Aretus went with them, their hearts full of hope that they would kill the two men and drive away the high-necked horses. Fools! They were not destined to come back from Automedon without bloodshed. He prayed to Father Zeus, and his dark heart filled with courage and strength. At once he addressed his faithful companion Alcimedon: “Alcimedon, do not hold the horses far from me. Keep them close enough to breathe upon my back. For I do not think Hector, son of Priam, will check his fury until he has killed us both, mounted behind Achilles’ lovely-maned horses, and routed the Argive ranks—or has himself been killed among the foremost.”

With that he called to the two Ajaxes and Menelaus: “Ajaxes, leaders of the Argives, and Menelaus, leave the corpse to those best able to stand around it and hold off the ranks of men, and ward the pitiless day from us who are still alive. For here Hector and Aeneas, the finest of the Trojans, have come bearing down upon us through the tearful battle.

“Yet these things lie in the lap of the gods. I too shall cast my spear, and Zeus will see to all the rest.” He spoke, balanced his long-shadowed spear, and hurled it, striking Aretus on his round shield. The shield did not stop the spear: the bronze passed straight through and drove through his belt into his lower belly.

As when a strong young man with a sharp axe strikes a field-roaming ox behind the horns and cuts clean through the sinew, and the beast leaps forward and falls, so Aretus leapt and fell upon his back. The keen spear quivered in his bowels and loosened his limbs.

Hector hurled his gleaming spear at Automedon, but Automedon saw it coming and avoided the bronze spear. He bent forward, and the long shaft drove into the ground behind him, its butt quivering in the air. There mighty Ares spent its force.

And now the two would have rushed at each other with swords at close quarters, had not the two Ajaxes, eager for battle, parted them. They had come through the throng at their comrade’s call. In fear of them, Hector, Aeneas, and godlike Chromius drew back once more, leaving Aretus lying there with his heart pierced through. Automedon, a match for swift Ares, stripped off his armor and spoke in triumph: “Now at least I have eased my heart a little of its grief for the dead son of Menoetius, though the man I have killed was far less worthy.”

So saying, he gathered the bloodstained spoils and laid them in the chariot, then mounted himself, his feet and hands above them bloody as a lion that has devoured a bull. And once again the fierce battle stretched over Patroclus, bitter and laden with tears. Athena stirred the strife, descending from heaven, for far-seeing Zeus had sent her to rouse the Danaans: his purpose had now changed.

As Zeus stretches a crimson rainbow from heaven for mortals, a portent of war or of a bitter storm that halts men’s labors on the earth and troubles their flocks, so she wrapped herself in a crimson cloud and entered the Achaean host, stirring every man.

First she spoke to urge on Atreus’ son, mighty Menelaus, who was close beside her, taking on the form and tireless voice of Phoenix: “Menelaus, shame and disgrace will be yours if swift dogs drag the faithful companion of glorious Achilles beneath the walls of Troy.

“Stand firm, then, and rouse the whole army.” Menelaus, strong in the war cry, answered her: “Father Phoenix, venerable elder, if only Athena would grant me strength and turn aside the rush of spears! Then gladly would I stand over Patroclus and defend him, for his death has struck deep into my heart.

“But Hector has the terrible fury of fire and never ceases slaughtering with his bronze, for Zeus grants him glory.” So he spoke, and the goddess, gray-eyed Athena, rejoiced that of all the gods he had prayed to her first.

She put strength into his shoulders and his knees, and into his breast she set the boldness of a fly, which, though driven off again and again, persists in biting a man’s flesh, so sweet to it is human blood. With such boldness she filled his dark heart, and he strode over Patroclus and cast his shining spear.

Among the Trojans was Podes, son of Eetion, a rich and noble man. Hector honored him above all his countrymen, for he was a dear companion at his feasts. Fair-haired Menelaus struck him at the belt as he darted into flight, driving the bronze clean through. He fell with a crash, and Menelaus, son of Atreus, dragged his body from among the Trojans into the ranks of his companions.

Apollo stood close beside Hector and urged him on, in the likeness of Phaenops, son of Asius, who lived in Abydos and was the dearest of all his guest-friends. Taking his form, far-shooting Apollo said: “Hector, what Achaean will fear you now?

“See how you have shrunk before Menelaus, who until now has been a feeble spearman! Yet now he has gone off alone, carrying a corpse out from among the Trojans, and has killed your faithful companion, Podes, Eetion’s son, a brave man among the foremost fighters.”

So he spoke, and a black cloud of grief enfolded Hector. Clad in gleaming bronze, he strode through the foremost ranks. Then the son of Cronus took up his bright, tasseled aegis and covered Ida with clouds. He flashed his lightning, thundered mightily, and shook the aegis, granting victory to the Trojans and driving the Achaeans into flight.

Boeotian Peneleos was the first to turn and flee. For as he kept facing the enemy, a spear had grazed the top of his shoulder, scraping down to the bone: it was the spear of Polydamas, who had come close to strike him.

Then Hector struck Leitus, son of great-hearted Alectryon, at close quarters in the wrist and put an end to his fighting. He fled, glancing about in terror, for he no longer hoped in his heart to fight the Trojans with a spear in his hand.

As Hector charged after Leitus, Idomeneus struck him on the breastplate beside the nipple, but the long spear broke at the shaft, and the Trojans shouted. Hector cast at Idomeneus, Deucalion’s son, as he stood in his chariot, and missed him by a little; instead he struck Coeranus, the attendant and charioteer of Meriones, who had followed him from well-built Lyctus. Idomeneus had first come on foot from the curving ships and would have handed the Trojans a great triumph had not Coeranus swiftly driven up the fleet-footed horses. He brought Idomeneus deliverance and warded off the pitiless day, but himself lost his life at the hands of man-slaying Hector. Hector struck him beneath the jaw and ear; the spearhead drove out his teeth at their roots and cut through the middle of his tongue.

He fell from the chariot and let the reins spill to the ground. Meriones stooped and gathered them from the earth with his own hands, then said to Idomeneus: “Lay on the whip now, until you reach the swift ships. You can see for yourself that the strength is no longer with the Achaeans.”

So he spoke, and Idomeneus lashed the sleek-maned horses toward the hollow ships, for fear had entered his heart. Nor did great-hearted Ajax and Menelaus fail to see that Zeus was granting the Trojans the victory that turns the tide of battle.

Great Ajax, son of Telamon, was the first to speak: “Ah, now even a fool could see that Father Zeus himself is helping the Trojans! Every missile of theirs strikes home, whoever casts it, a coward or a brave man: Zeus guides them all alike. But every one of ours falls useless to the ground.

“Come, let us devise the best plan we can, both to save the body and to return ourselves and gladden our dear companions. They must be looking this way in anguish, no longer believing that we can withstand the fury and invincible hands of man-slaying Hector, but that we shall fall upon the black ships.

“If only some comrade could carry word at once to Peleus’ son! I do not think he has even heard the bitter news that his dear companion is dead. But nowhere can I see a suitable man among the Achaeans, for men and horses alike are shrouded in mist.

“Father Zeus, deliver the sons of the Achaeans from this mist! Make the sky clear and grant our eyes their sight. Destroy us in the light, if such is now your pleasure!”

So he spoke, and the Father pitied him as he wept. At once he scattered the mist and drove away the fog; the sun shone out, and the whole battle lay revealed. Then Ajax said to Menelaus, strong in the war cry: “Look now, Menelaus, cherished by Zeus, and see whether Antilochus, son of great-hearted Nestor, is still alive. Urge him to go swiftly to valiant Achilles and tell him that the dearest of all his companions is dead.”

So he spoke, and Menelaus, strong in the war cry, obeyed. He went like a lion leaving a cattle yard, worn out at last from harrying dogs and men, who keep watch all night and will not let him seize the fattest of their cattle. Hungry for flesh, he charges, but achieves nothing, for a shower of spears flies at him from bold hands, and blazing torches, which he fears despite his fury. At dawn he withdraws, his heart full of bitterness. So Menelaus, strong in the war cry, left Patroclus most unwillingly, for he greatly feared that the Achaeans, driven by the terror of flight, might leave him as prey for their enemies.

Earnestly he charged Meriones and the two Ajaxes: “You two Ajaxes, leaders of the Argives, and you, Meriones, let each man now remember the kindness of poor Patroclus. While he lived he knew how to be gentle to all; now death and fate have overtaken him.”

With these words fair-haired Menelaus went away, looking about him on every side like an eagle, said to have the keenest sight of all the birds beneath the heavens. Though high aloft, it does not miss the swift-footed hare lying under a leafy bush, but swoops upon it, swiftly seizes it, and takes its life.

So then, Menelaus, cherished by Zeus, your shining eyes ranged everywhere through the multitude of your companions, searching for Nestor’s son still alive. Soon he caught sight of him on the far left of the battle, heartening his companions and urging them to fight. Fair-haired Menelaus stood beside him and said: “Antilochus, cherished by Zeus, come here and hear bitter news—would that it had never come to pass!

“I think you yourself can see and understand already that a god is rolling ruin upon the Danaans, and victory belongs to the Trojans. Patroclus, the best of the Achaeans, has been killed, and a great longing for him has come upon the Danaans.

“Run now to the Achaean ships and tell Achilles, so that he may swiftly save the body and bring it to his ship, naked as it is; for Hector of the flashing helmet has his armor.” So he spoke, and Antilochus shuddered at the news. For a long time he was struck speechless; his eyes filled with tears, and his strong voice failed him.

Yet even so he did not neglect Menelaus’ command. He set off running, giving his armor to his trusty companion Laodocus, who was wheeling his single-hoofed horses close beside him. Weeping, his feet carried him out of the battle to bring the bitter tidings to Achilles, son of Peleus.

But you, Menelaus, cherished by Zeus, had no wish to remain and defend the hard-pressed companions whom Antilochus had left, though the Pylians sorely missed him. Instead he sent noble Thrasymedes to them, while he himself returned to the warrior Patroclus. Running up, he stood beside the two Ajaxes and said at once: “I have sent him to the swift ships, to find swift-footed Achilles. Yet I do not think Achilles will come now, however angry he may be with noble Hector, for without armor he could never fight the Trojans.

“Let us ourselves devise the best plan we can, both to save the body and to escape death and doom amid the Trojans’ battle cries.” Then great Ajax, son of Telamon, answered him: “All you have said is right, glorious Menelaus. You and Meriones must stoop beneath the body at once, lift it, and carry it out of the struggle. Behind you we two will fight the Trojans and noble Hector, alike in name and spirit, as before we have stood side by side and faced the fury of war.”

So he spoke, and they raised the body high from the ground in their arms. Behind them the Trojan host shouted when they saw the Achaeans lifting the dead man. They charged like hounds that rush upon a wounded boar ahead of the young hunters. For a while they run eagerly, longing to tear it apart; but when it wheels among them, trusting in its strength, they draw back and scatter in fear, this way and that.

So the Trojans followed close in a mass, thrusting with swords and double-edged spears; but whenever the two Ajaxes turned and stood to face them, their faces paled, and not a man dared rush forward to fight for the body.

Thus the two men carried the body eagerly out of the battle toward the hollow ships. Behind them the fighting raged, wild as a fire that suddenly breaks out and sweeps upon a city of men: houses dwindle in the mighty blaze, and the force of the wind roars over it.

So the unceasing din of horses and spearmen pursued them as they went. Like mules throwing their strength into the task as they drag a beam or a great ship’s timber down a rugged mountain path, their hearts worn out with toil and sweat as they strain onward, so the two men labored to carry the body. Behind them the two Ajaxes held the enemy back, as a wooded ridge stretching across a plain holds back the water, checking even the fierce currents of mighty rivers and turning them aside to flow across the plain; their flood cannot break through it, for all its force. So the two Ajaxes kept driving back the Trojans’ assault. Yet still they followed, and foremost among them were two, Aeneas, son of Anchises, and glorious Hector.

As a cloud of starlings or jackdaws flies shrieking when they see a hawk coming, bringing death to little birds, so the young Achaeans fled before Aeneas and Hector with cries of terror, forgetting their will to fight.

Many fine pieces of armor fell in and around the ditch as the Danaans fled, and there was no respite from the battle.

Izvirnik

οὐδʼ ἔλαθʼ Ἀτρέος υἱὸν ἀρηΐφιλον Μενέλαον Πάτροκλος Τρώεσσι δαμεὶς ἐν δηϊοτῆτι. βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ, ἀμφὶ δʼ ἄρʼ αὐτῷ βαῖνʼ ὥς τις περὶ πόρτακι μήτηρ πρωτοτόκος κινυρὴ οὐ πρὶν εἰδυῖα τόκοιο· ὣς περὶ Πατρόκλῳ βαῖνε ξανθὸς Μενέλαος. πρόσθε δέ οἱ δόρυ τʼ ἔσχε καὶ ἀσπίδα πάντοσʼ ἐΐσην, τὸν κτάμεναι μεμαὼς ὅς τις τοῦ γʼ ἀντίος ἔλθοι. οὐδʼ ἄρα Πάνθου υἱὸς ἐϋμμελίης ἀμέλησε Πατρόκλοιο πεσόντος ἀμύμονος· ἄγχι δʼ ἄρʼ αὐτοῦ ἔστη, καὶ προσέειπεν ἀρηΐφιλον Μενέλαον· Ἀτρεΐδη Μενέλαε διοτρεφὲς ὄρχαμε λαῶν

χάζεο, λεῖπε δὲ νεκρόν, ἔα δʼ ἔναρα βροτόεντα· οὐ γάρ τις πρότερος Τρώων κλειτῶν τʼ ἐπικούρων Πάτροκλον βάλε δουρὶ κατὰ κρατερὴν ὑσμίνην· τώ με ἔα κλέος ἐσθλὸν ἐνὶ Τρώεσσιν ἀρέσθαι, μή σε βάλω, ἀπὸ δὲ μελιηδέα θυμὸν ἕλωμαι. τὸν δὲ μέγʼ ὀχθήσας προσέφη ξανθὸς Μενέλαος· Ζεῦ πάτερ οὐ μὲν καλὸν ὑπέρβιον εὐχετάασθαι. οὔτʼ οὖν παρδάλιος τόσσον μένος οὔτε λέοντος οὔτε συὸς κάπρου ὀλοόφρονος, οὗ τε μέγιστος θυμὸς ἐνὶ στήθεσσι περὶ σθένεϊ βλεμεαίνει, ὅσσον Πάνθου υἷες ἐϋμμελίαι φρονέουσιν.

οὐδὲ μὲν οὐδὲ βίη Ὑπερήνορος ἱπποδάμοιο ἧς ἥβης ἀπόνηθʼ, ὅτε μʼ ὤνατο καί μʼ ὑπέμεινε καί μʼ ἔφατʼ ἐν Δαναοῖσιν ἐλέγχιστον πολεμιστὴν ἔμμεναι· οὐδέ ἕ φημι πόδεσσί γε οἷσι κιόντα εὐφρῆναι ἄλοχόν τε φίλην κεδνούς τε τοκῆας. ὥς θην καὶ σὸν ἐγὼ λύσω μένος εἴ κέ μευ ἄντα στήῃς· ἀλλά σʼ ἔγωγʼ ἀναχωρήσαντα κελεύω ἐς πληθὺν ἰέναι, μηδʼ ἀντίος ἵστασʼ ἐμεῖο πρίν τι κακὸν παθέειν· ῥεχθὲν δέ τε νήπιος ἔγνω.

ὣς φάτο, τὸν δʼ οὐ πεῖθεν· ἀμειβόμενος δὲ προσηύδα· νῦν μὲν δὴ Μενέλαε διοτρεφὲς ἦ μάλα τείσεις γνωτὸν ἐμὸν τὸν ἔπεφνες, ἐπευχόμενος δʼ ἀγορεύεις, χήρωσας δὲ γυναῖκα μυχῷ θαλάμοιο νέοιο, ἀρητὸν δὲ τοκεῦσι γόον καὶ πένθος ἔθηκας. ἦ κέ σφιν δειλοῖσι γόου κατάπαυμα γενοίμην εἴ κεν ἐγὼ κεφαλήν τε τεὴν καὶ τεύχεʼ ἐνείκας Πάνθῳ ἐν χείρεσσι βάλω καὶ Φρόντιδι δίῃ. ἀλλʼ οὐ μὰν ἔτι δηρὸν ἀπείρητος πόνος ἔσται οὐδʼ ἔτʼ ἀδήριτος ἤτʼ ἀλκῆς ἤτε φόβοιο.

ὣς εἰπὼν οὔτησε κατʼ ἀσπίδα πάντοσʼ ἐΐσην· οὐδʼ ἔρρηξεν χαλκός, ἀνεγνάμφθη δέ οἱ αἰχμὴ ἀσπίδʼ ἐνὶ κρατερῇ· ὃ δὲ δεύτερος ὄρνυτο χαλκῷ Ἀτρεΐδης Μενέλαος ἐπευξάμενος Διὶ πατρί· ἂψ δʼ ἀναχαζομένοιο κατὰ στομάχοιο θέμεθλα νύξʼ, ἐπὶ δʼ αὐτὸς ἔρεισε βαρείῃ χειρὶ πιθήσας· ἀντικρὺ δʼ ἁπαλοῖο διʼ αὐχένος ἤλυθʼ ἀκωκή, δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ. αἵματί οἱ δεύοντο κόμαι Χαρίτεσσιν ὁμοῖαι πλοχμοί θʼ, οἳ χρυσῷ τε καὶ ἀργύρῳ ἐσφήκωντο.

οἷον δὲ τρέφει ἔρνος ἀνὴρ ἐριθηλὲς ἐλαίης χώρῳ ἐν οἰοπόλῳ, ὅθʼ ἅλις ἀναβέβροχεν ὕδωρ, καλὸν τηλεθάον· τὸ δέ τε πνοιαὶ δονέουσι παντοίων ἀνέμων, καί τε βρύει ἄνθεϊ λευκῷ· ἐλθὼν δʼ ἐξαπίνης ἄνεμος σὺν λαίλαπι πολλῇ βόθρου τʼ ἐξέστρεψε καὶ ἐξετάνυσσʼ ἐπὶ γαίῃ· τοῖον Πάνθου υἱὸν ἐϋμμελίην Εὔφορβον Ἀτρεΐδης Μενέλαος ἐπεὶ κτάνε τεύχεʼ ἐσύλα. ὡς δʼ ὅτε τίς τε λέων ὀρεσίτροφος ἀλκὶ πεποιθὼς βοσκομένης ἀγέλης βοῦν ἁρπάσῃ ἥ τις ἀρίστη· τῆς δʼ ἐξ αὐχένʼ ἔαξε λαβὼν κρατεροῖσιν ὀδοῦσι πρῶτον, ἔπειτα δέ θʼ αἷμα καὶ ἔγκατα πάντα λαφύσσει

δῃῶν· ἀμφὶ δὲ τόν γε κύνες τʼ ἄνδρές τε νομῆες πολλὰ μάλʼ ἰύζουσιν ἀπόπροθεν οὐδʼ ἐθέλουσιν ἀντίον ἐλθέμεναι· μάλα γὰρ χλωρὸν δέος αἱρεῖ· ὣς τῶν οὔ τινι θυμὸς ἐνὶ στήθεσσιν ἐτόλμα ἀντίον ἐλθέμεναι Μενελάου κυδαλίμοιο. ἔνθά κε ῥεῖα φέροι κλυτὰ τεύχεα Πανθοΐδαο Ἀτρεΐδης, εἰ μή οἱ ἀγάσσατο Φοῖβος Ἀπόλλων, ὅς ῥά οἱ Ἕκτορʼ ἐπῶρσε θοῷ ἀτάλαντον Ἄρηϊ ἀνέρι εἰσάμενος Κικόνων ἡγήτορι Μέντῃ· καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· Ἕκτορ νῦν σὺ μὲν ὧδε θέεις ἀκίχητα διώκων ἵππους Αἰακίδαο δαΐφρονος· οἳ δʼ ἀλεγεινοὶ

ἀνδράσι γε θνητοῖσι δαμήμεναι ἠδʼ ὀχέεσθαι ἄλλῳ γʼ ἢ Ἀχιλῆϊ, τὸν ἀθανάτη τέκε μήτηρ. τόφρα δέ τοι Μενέλαος ἀρήϊος Ἀτρέος υἱὸς Πατρόκλῳ περιβὰς Τρώων τὸν ἄριστον ἔπεφνε Πανθοΐδην Εὔφορβον, ἔπαυσε δὲ θούριδος ἀλκῆς. ὣς εἰπὼν ὃ μὲν αὖτις ἔβη θεὸς ἂμ πόνον ἀνδρῶν, Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἀμφὶ μελαίνας· πάπτηνεν δʼ ἄρʼ ἔπειτα κατὰ στίχας, αὐτίκα δʼ ἔγνω τὸν μὲν ἀπαινύμενον κλυτὰ τεύχεα, τὸν δʼ ἐπὶ γαίῃ κείμενον· ἔρρει δʼ αἷμα κατʼ οὐταμένην ὠτειλήν.

βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ ὀξέα κεκλήγων φλογὶ εἴκελος Ἡφαίστοιο ἀσβέστῳ· οὐδʼ υἱὸν λάθεν Ἀτρέος ὀξὺ βοήσας· ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν· ὤ μοι ἐγὼν εἰ μέν κε λίπω κάτα τεύχεα καλὰ Πάτροκλόν θʼ, ὃς κεῖται ἐμῆς ἕνεκʼ ἐνθάδε τιμῆς, μή τίς μοι Δαναῶν νεμεσήσεται ὅς κεν ἴδηται. εἰ δέ κεν Ἕκτορι μοῦνος ἐὼν καὶ Τρωσὶ μάχωμαι αἰδεσθείς, μή πώς με περιστήωσʼ ἕνα πολλοί· Τρῶας δʼ ἐνθάδε πάντας ἄγει κορυθαίολος Ἕκτωρ.

ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός; ὁππότʼ ἀνὴρ ἐθέλῃ πρὸς δαίμονα φωτὶ μάχεσθαι ὅν κε θεὸς τιμᾷ, τάχα οἱ μέγα πῆμα κυλίσθη. τώ μʼ οὔ τις Δαναῶν νεμεσήσεται ὅς κεν ἴδηται Ἕκτορι χωρήσαντʼ, ἐπεὶ ἐκ θεόφιν πολεμίζει. εἰ δέ που Αἴαντός γε βοὴν ἀγαθοῖο πυθοίμην, ἄμφω κʼ αὖτις ἰόντες ἐπιμνησαίμεθα χάρμης καὶ πρὸς δαίμονά περ, εἴ πως ἐρυσαίμεθα νεκρὸν Πηλεΐδῃ Ἀχιλῆϊ· κακῶν δέ κε φέρτατον εἴη.

εἷος ὁ ταῦθʼ ὅρμαινε κατὰ φρένα καὶ κατὰ θυμὸν τόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον· ἦρχε δʼ ἄρʼ Ἕκτωρ. αὐτὰρ ὅ γʼ ἐξοπίσω ἀνεχάζετο, λεῖπε δὲ νεκρὸν ἐντροπαλιζόμενος ὥς τε λὶς ἠϋγένειος, ὅν ῥα κύνες τε καὶ ἄνδρες ἀπὸ σταθμοῖο δίωνται ἔγχεσι καὶ φωνῇ· τοῦ δʼ ἐν φρεσὶν ἄλκιμον ἦτορ παχνοῦται, ἀέκων δέ τʼ ἔβη ἀπὸ μεσσαύλοιο· ὣς ἀπὸ Πατρόκλοιο κίε ξανθὸς Μενέλαος. στῆ δὲ μεταστρεφθεὶς ἐπεὶ ἵκετο ἔθνος ἑταίρων παπταίνων Αἴαντα μέγαν Τελαμώνιον υἱόν.

τὸν δὲ μάλʼ αἶψʼ ἐνόησε μάχης ἐπʼ ἀριστερὰ πάσης θαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι· θεσπέσιον γάρ σφιν φόβον ἔμβαλε Φοῖβος Ἀπόλλων· βῆ δὲ θέειν, εἶθαρ δὲ παριστάμενος ἔπος ηὔδα. Αἶαν δεῦρο πέπον, περὶ Πατρόκλοιο θανόντος σπεύσομεν, αἴ κε νέκυν περ Ἀχιλλῆϊ προφέρωμεν γυμνόν· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ. ὣς ἔφατʼ, Αἴαντι δὲ δαΐφρονι θυμὸν ὄρινε· βῆ δὲ διὰ προμάχων, ἅμα δὲ ξανθὸς Μενέλαος.

Ἕκτωρ μὲν Πάτροκλον ἐπεὶ κλυτὰ τεύχεʼ ἀπηύρα, ἕλχʼ ἵνʼ ἀπʼ ὤμοιιν κεφαλὴν τάμοι ὀξέϊ χαλκῷ, τὸν δὲ νέκυν Τρῳῇσιν ἐρυσσάμενος κυσὶ δοίη. Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργον· Ἕκτωρ δʼ ἂψ ἐς ὅμιλον ἰὼν ἀνεχάζεθʼ ἑταίρων, ἐς δίφρον δʼ ἀνόρουσε· δίδου δʼ ὅ γε τεύχεα καλὰ Τρωσὶ φέρειν προτὶ ἄστυ, μέγα κλέος ἔμμεναι αὐτῷ. Αἴας δʼ ἀμφὶ Μενοιτιάδῃ σάκος εὐρὺ καλύψας ἑστήκει ὥς τίς τε λέων περὶ οἷσι τέκεσσιν, ᾧ ῥά τε νήπιʼ ἄγοντι συναντήσωνται ἐν ὕλῃ ἄνδρες ἐπακτῆρες· ὃ δέ τε σθένεϊ βλεμεαίνει, πᾶν δέ τʼ ἐπισκύνιον κάτω ἕλκεται ὄσσε καλύπτων·

ὣς Αἴας περὶ Πατρόκλῳ ἥρωϊ βεβήκει. Ἀτρεΐδης δʼ ἑτέρωθεν ἀρηΐφιλος Μενέλαος ἑστήκει, μέγα πένθος ἐνὶ στήθεσσιν ἀέξων. Γλαῦκος δʼ Ἱππολόχοιο πάϊς Λυκίων ἀγὸς ἀνδρῶν Ἕκτορʼ ὑπόδρα ἰδὼν χαλεπῷ ἠνίπαπε μύθῳ· Ἕκτορ εἶδος ἄριστε μάχης ἄρα πολλὸν ἐδεύεο. ἦ σʼ αὔτως κλέος ἐσθλὸν ἔχει φύξηλιν ἐόντα. φράζεο νῦν ὅππως κε πόλιν καὶ ἄστυ σαώσῃς οἶος σὺν λαοῖς τοὶ Ἰλίῳ ἐγγεγάασιν· οὐ γάρ τις Λυκίων γε μαχησόμενος Δαναοῖσιν εἶσι περὶ πτόλιος, ἐπεὶ οὐκ ἄρα τις χάρις ἦεν μάρνασθαι δηΐοισιν ἐπʼ ἀνδράσι νωλεμὲς αἰεί.

πῶς κε σὺ χείρονα φῶτα σαώσειας μεθʼ ὅμιλον σχέτλιʼ, ἐπεὶ Σαρπηδόνʼ ἅμα ξεῖνον καὶ ἑταῖρον κάλλιπες Ἀργείοισιν ἕλωρ καὶ κύρμα γενέσθαι, ὅς τοι πόλλʼ ὄφελος γένετο πτόλεΐ τε καὶ αὐτῷ ζωὸς ἐών· νῦν δʼ οὔ οἱ ἀλαλκέμεναι κύνας ἔτλης. τὼ νῦν εἴ τις ἐμοὶ Λυκίων ἐπιπείσεται ἀνδρῶν οἴκαδʼ ἴμεν, Τροίῃ δὲ πεφήσεται αἰπὺς ὄλεθρος. εἰ γὰρ νῦν Τρώεσσι μένος πολυθαρσὲς ἐνείη ἄτρομον, οἷόν τʼ ἄνδρας ἐσέρχεται οἳ περὶ πάτρης ἀνδράσι δυσμενέεσσι πόνον καὶ δῆριν ἔθεντο, αἶψά κε Πάτροκλον ἐρυσαίμεθα Ἴλιον εἴσω.

εἰ δʼ οὗτος προτὶ ἄστυ μέγα Πριάμοιο ἄνακτος ἔλθοι τεθνηὼς καί μιν ἐρυσαίμεθα χάρμης, αἶψά κεν Ἀργεῖοι Σαρπηδόνος ἔντεα καλὰ λύσειαν, καί κʼ αὐτὸν ἀγοίμεθα Ἴλιον εἴσω· τοίου γὰρ θεράπων πέφατʼ ἀνέρος, ὃς μέγʼ ἄριστος Ἀργείων παρὰ νηυσὶ καὶ ἀγχέμαχοι θεράποντες. ἀλλὰ σύ γʼ Αἴαντος μεγαλήτορος οὐκ ἐτάλασσας στήμεναι ἄντα κατʼ ὄσσε ἰδὼν δηΐων ἐν ἀϋτῇ, οὐδʼ ἰθὺς μαχέσασθαι, ἐπεὶ σέο φέρτερός ἐστι.

τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κορυθαίολος Ἕκτωρ· Γλαῦκε τί ἢ δὲ σὺ τοῖος ἐὼν ὑπέροπλον ἔειπες; ὢ πόποι ἦ τʼ ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων τῶν ὅσσοι Λυκίην ἐριβώλακα ναιετάουσι· νῦν δέ σευ ὠνοσάμην πάγχυ φρένας οἷον ἔειπες, ὅς τέ με φῂς Αἴαντα πελώριον οὐχ ὑπομεῖναι. οὔ τοι ἐγὼν ἔρριγα μάχην οὐδὲ κτύπον ἵππων· ἀλλʼ αἰεί τε Διὸς κρείσσων νόος αἰγιόχοιο, ὅς τε καὶ ἄλκιμον ἄνδρα φοβεῖ καὶ ἀφείλετο νίκην ῥηϊδίως, ὁτὲ δʼ αὐτὸς ἐποτρύνει μαχέσασθαι.

ἀλλʼ ἄγε δεῦρο πέπον, παρʼ ἔμʼ ἵστασο καὶ ἴδε ἔργον, ἠὲ πανημέριος κακὸς ἔσσομαι, ὡς ἀγορεύεις, ἦ τινα καὶ Δαναῶν ἀλκῆς μάλα περ μεμαῶτα σχήσω ἀμυνέμεναι περὶ Πατρόκλοιο θανόντος. ὣς εἰπὼν Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας· Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταί, ἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς, ὄφρʼ ἂν ἐγὼν Ἀχιλῆος ἀμύμονος ἔντεα δύω καλά, τὰ Πατρόκλοιο βίην ἐνάριξα κατακτάς.

ὣς ἄρα φωνήσας ἀπέβη κορυθαίολος Ἕκτωρ δηΐου ἐκ πολέμοιο· θέων δʼ ἐκίχανεν ἑταίρους ὦκα μάλʼ οὔ πω τῆλε ποσὶ κραιπνοῖσι μετασπών, οἳ προτὶ ἄστυ φέρον κλυτὰ τεύχεα Πηλεΐωνος. στὰς δʼ ἀπάνευθε μάχης πολυδακρύου ἔντεʼ ἄμειβεν· ἤτοι ὃ μὲν τὰ ἃ δῶκε φέρειν προτὶ Ἴλιον ἱρὴν Τρωσὶ φιλοπτολέμοισιν, ὃ δʼ ἄμβροτα τεύχεα δῦνε Πηλεΐδεω Ἀχιλῆος ἅ οἱ θεοὶ Οὐρανίωνες πατρὶ φίλῳ ἔπορον· ὃ δʼ ἄρα ᾧ παιδὶ ὄπασσε γηράς· ἀλλʼ οὐχ υἱὸς ἐν ἔντεσι πατρὸς ἐγήρα.

τὸν δʼ ὡς οὖν ἀπάνευθεν ἴδεν νεφεληγερέτα Ζεὺς τεύχεσι Πηλεΐδαο κορυσσόμενον θείοιο, κινήσας ῥα κάρη προτὶ ὃν μυθήσατο θυμόν· ἆ δείλʼ οὐδέ τί τοι θάνατος καταθύμιός ἐστιν ὃς δή τοι σχεδὸν εἶσι· σὺ δʼ ἄμβροτα τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι· τοῦ δὴ ἑταῖρον ἔπεφνες ἐνηέα τε κρατερόν τε, τεύχεα δʼ οὐ κατὰ κόσμον ἀπὸ κρατός τε καὶ ὤμων εἵλευ· ἀτάρ τοι νῦν γε μέγα κράτος ἐγγυαλίξω, τῶν ποινὴν ὅ τοι οὔ τι μάχης ἐκνοστήσαντι δέξεται Ἀνδρομάχη κλυτὰ τεύχεα Πηλεΐωνος.

ἦ καὶ κυανέῃσιν ἐπʼ ὀφρύσι νεῦσε Κρονίων. Ἕκτορι δʼ ἥρμοσε τεύχεʼ ἐπὶ χροΐ, δῦ δέ μιν Ἄρης δεινὸς ἐνυάλιος, πλῆσθεν δʼ ἄρα οἱ μέλεʼ ἐντὸς ἀλκῆς καὶ σθένεος· μετὰ δὲ κλειτοὺς ἐπικούρους βῆ ῥα μέγα ἰάχων· ἰνδάλλετο δέ σφισι πᾶσι τεύχεσι λαμπόμενος μεγαθύμου Πηλεΐωνος. ὄτρυνεν δὲ ἕκαστον ἐποιχόμενος ἐπέεσσι Μέσθλην τε Γλαῦκόν τε Μέδοντά τε Θερσίλοχόν τε Ἀστεροπαῖόν τε Δεισήνορά θʼ Ἱππόθοόν τε Φόρκυν τε Χρομίον τε καὶ Ἔννομον οἰωνιστήν· τοὺς ὅ γʼ ἐποτρύνων ἔπεα πτερόεντα προσηύδα· κέκλυτε μυρία φῦλα περικτιόνων ἐπικούρων·

οὐ γὰρ ἐγὼ πληθὺν διζήμενος οὐδὲ χατίζων ἐνθάδʼ ἀφʼ ὑμετέρων πολίων ἤγειρα ἕκαστον, ἀλλʼ ἵνα μοι Τρώων ἀλόχους καὶ νήπια τέκνα προφρονέως ῥύοισθε φιλοπτολέμων ὑπʼ Ἀχαιῶν. τὰ φρονέων δώροισι κατατρύχω καὶ ἐδωδῇ λαούς, ὑμέτερον δὲ ἑκάστου θυμὸν ἀέξω. τώ τις νῦν ἰθὺς τετραμμένος ἢ ἀπολέσθω ἠὲ σαωθήτω· ἣ γὰρ πολέμου ὀαριστύς. ὃς δέ κε Πάτροκλον καὶ τεθνηῶτά περ ἔμπης Τρῶας ἐς ἱπποδάμους ἐρύσῃ, εἴξῃ δέ οἱ Αἴας, ἥμισυ τῷ ἐνάρων ἀποδάσσομαι, ἥμισυ δʼ αὐτὸς ἕξω ἐγώ· τὸ δέ οἱ κλέος ἔσσεται ὅσσον ἐμοί περ.

ὣς ἔφαθʼ, οἳ δʼ ἰθὺς Δαναῶν βρίσαντες ἔβησαν δούρατʼ ἀνασχόμενοι· μάλα δέ σφισιν ἔλπετο θυμὸς νεκρὸν ὑπʼ Αἴαντος ἐρύειν Τελαμωνιάδαο νήπιοι· ἦ τε πολέσσιν ἐπʼ αὐτῷ θυμὸν ἀπηύρα. καὶ τότʼ ἄρʼ Αἴας εἶπε βοὴν ἀγαθὸν Μενέλαον· ὦ πέπον ὦ Μενέλαε διοτρεφὲς οὐκέτι νῶϊ ἔλπομαι αὐτώ περ νοστησέμεν ἐκ πολέμοιο. οὔ τι τόσον νέκυος περιδείδια Πατρόκλοιο, ὅς κε τάχα Τρώων κορέει κύνας ἠδʼ οἰωνούς, ὅσσον ἐμῇ κεφαλῇ περιδείδια μή τι πάθῃσι, καὶ σῇ, ἐπεὶ πολέμοιο νέφος περὶ πάντα καλύπτει Ἕκτωρ, ἡμῖν δʼ αὖτʼ ἀναφαίνεται αἰπὺς ὄλεθρος.

ἀλλʼ ἄγʼ ἀριστῆας Δαναῶν κάλει, ἤν τις ἀκούσῃ. ὣς ἔφατʼ, οὐδʼ ἀπίθησε βοὴν ἀγαθὸς Μενέλαος, ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς· ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντες οἵ τε παρʼ Ἀτρεΐδῃς Ἀγαμέμνονι καὶ Μενελάῳ δήμια πίνουσιν καὶ σημαίνουσιν ἕκαστος λαοῖς· ἐκ δὲ Διὸς τιμὴ καὶ κῦδος ὀπηδεῖ. ἀργαλέον δέ μοί ἐστι διασκοπιᾶσθαι ἕκαστον ἡγεμόνων· τόσση γὰρ ἔρις πολέμοιο δέδηεν· ἀλλά τις αὐτὸς ἴτω, νεμεσιζέσθω δʼ ἐνὶ θυμῷ Πάτροκλον Τρῳῇσι κυσὶν μέλπηθρα γενέσθαι.

ὣς ἔφατʼ, ὀξὺ δʼ ἄκουσεν Ὀϊλῆος ταχὺς Αἴας· πρῶτος δʼ ἀντίος ἦλθε θέων ἀνὰ δηϊοτῆτα, τὸν δὲ μετʼ Ἰδομενεὺς καὶ ὀπάων Ἰδομενῆος Μηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ. τῶν δʼ ἄλλων τίς κεν ᾗσι φρεσὶν οὐνόματʼ εἴποι, ὅσσοι δὴ μετόπισθε μάχην ἤγειραν Ἀχαιῶν; Τρῶες δὲ προὔτυψαν ἀολλέες· ἦρχε δʼ ἄρʼ Ἕκτωρ. ὡς δʼ ὅτʼ ἐπὶ προχοῇσι διιπετέος ποταμοῖο βέβρυχεν μέγα κῦμα ποτὶ ῥόον, ἀμφὶ δέ τʼ ἄκραι ἠϊόνες βοόωσιν ἐρευγομένης ἁλὸς ἔξω, τόσσῃ ἄρα Τρῶες ἰαχῇ ἴσαν. αὐτὰρ Ἀχαιοὶ ἕστασαν ἀμφὶ Μενοιτιάδῃ ἕνα θυμὸν ἔχοντες

φραχθέντες σάκεσιν χαλκήρεσιν· ἀμφὶ δʼ ἄρά σφι λαμπρῇσιν κορύθεσσι Κρονίων ἠέρα πολλὴν χεῦʼ, ἐπεὶ οὐδὲ Μενοιτιάδην ἔχθαιρε πάρος γε, ὄφρα ζωὸς ἐὼν θεράπων ἦν Αἰακίδαο· μίσησεν δʼ ἄρα μιν δηΐων κυσὶ κύρμα γενέσθαι Τρῳῇσιν· τὼ καί οἱ ἀμυνέμεν ὦρσεν ἑταίρους. ὦσαν δὲ πρότεροι Τρῶες ἑλίκωπας Ἀχαιούς· νεκρὸν δὲ προλιπόντες ὑπέτρεσαν, οὐδέ τινʼ αὐτῶν Τρῶες ὑπέρθυμοι ἕλον ἔγχεσιν ἱέμενοί περ, ἀλλὰ νέκυν ἐρύοντο· μίνυνθα δὲ καὶ τοῦ Ἀχαιοὶ μέλλον ἀπέσσεσθαι· μάλα γάρ σφεας ὦκʼ ἐλέλιξεν Αἴας, ὃς περὶ μὲν εἶδος, περὶ δʼ ἔργα τέτυκτο

τῶν ἄλλων Δαναῶν μετʼ ἀμύμονα Πηλεΐωνα. ἴθυσεν δὲ διὰ προμάχων συῒ εἴκελος ἀλκὴν καπρίῳ, ὅς τʼ ἐν ὄρεσσι κύνας θαλερούς τʼ αἰζηοὺς ῥηϊδίως ἐκέδασσεν, ἑλιξάμενος διὰ βήσσας· ὣς υἱὸς Τελαμῶνος ἀγαυοῦ φαίδιμος Αἴας ῥεῖα μετεισάμενος Τρώων ἐκέδασσε φάλαγγας οἳ περὶ Πατρόκλῳ βέβασαν, φρόνεον δὲ μάλιστα ἄστυ πότι σφέτερον ἐρύειν καὶ κῦδος ἀρέσθαι. ἤτοι τὸν Λήθοιο Πελασγοῦ φαίδιμος υἱὸς Ἱππόθοος ποδὸς ἕλκε κατὰ κρατερὴν ὑσμίνην δησάμενος τελαμῶνι παρὰ σφυρὸν ἀμφὶ τένοντας Ἕκτορι καὶ Τρώεσσι χαριζόμενος· τάχα δʼ αὐτῷ

ἦλθε κακόν, τό οἱ οὔ τις ἐρύκακεν ἱεμένων περ. τὸν δʼ υἱὸς Τελαμῶνος ἐπαΐξας διʼ ὁμίλου πλῆξʼ αὐτοσχεδίην κυνέης διὰ χαλκοπαρῄου· ἤρικε δʼ ἱπποδάσεια κόρυς περὶ δουρὸς ἀκωκῇ πληγεῖσʼ ἔγχεΐ τε μεγάλῳ καὶ χειρὶ παχείῃ, ἐγκέφαλος δὲ παρʼ αὐλὸν ἀνέδραμεν ἐξ ὠτειλῆς αἱματόεις· τοῦ δʼ αὖθι λύθη μένος, ἐκ δʼ ἄρα χειρῶν Πατρόκλοιο πόδα μεγαλήτορος ἧκε χαμᾶζε κεῖσθαι· ὃ δʼ ἄγχʼ αὐτοῖο πέσε πρηνὴς ἐπὶ νεκρῷ τῆλʼ ἀπὸ Λαρίσης ἐριβώλακος, οὐδὲ τοκεῦσι θρέπτρα φίλοις ἀπέδωκε, μινυνθάδιος δέ οἱ αἰὼν ἔπλεθʼ ὑπʼ Αἴαντος μεγαθύμου δουρὶ δαμέντι.

Ἕκτωρ δʼ αὖτʼ Αἴαντος ἀκόντισε δουρὶ φαεινῷ· ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος τυτθόν· ὃ δὲ Σχεδίον μεγαθύμου Ἰφίτου υἱὸν Φωκήων ὄχʼ ἄριστον, ὃς ἐν κλειτῷ Πανοπῆϊ οἰκία ναιετάασκε πολέσσʼ ἄνδρεσσιν ἀνάσσων, τὸν βάλʼ ὑπὸ κληῗδα μέσην· διὰ δʼ ἀμπερὲς ἄκρη αἰχμὴ χαλκείη παρὰ νείατον ὦμον ἀνέσχε· δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ. Αἴας δʼ αὖ Φόρκυνα δαΐφρονα Φαίνοπος υἱὸν Ἱπποθόῳ περιβάντα μέσην κατὰ γαστέρα τύψε· ῥῆξε δὲ θώρηκος γύαλον, διὰ δʼ ἔντερα χαλκὸς ἤφυσʼ· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ.

χώρησαν δʼ ὑπό τε πρόμαχοι καὶ φαίδιμος Ἕκτωρ· Ἀργεῖοι δὲ μέγα ἴαχον, ἐρύσαντο δὲ νεκροὺς Φόρκυν θʼ Ἱππόθοόν τε, λύοντο δὲ τεύχεʼ ἀπʼ ὤμων. ἔνθά κεν αὖτε Τρῶες ἀρηϊφίλων ὑπʼ Ἀχαιῶν Ἴλιον εἰσανέβησαν ἀναλκείῃσι δαμέντες, Ἀργεῖοι δέ κε κῦδος ἕλον καὶ ὑπὲρ Διὸς αἶσαν κάρτεϊ καὶ σθένεϊ σφετέρῳ· ἀλλʼ αὐτὸς Ἀπόλλων Αἰνείαν ὄτρυνε δέμας Περίφαντι ἐοικὼς κήρυκι Ἠπυτίδῃ, ὅς οἱ παρὰ πατρὶ γέροντι κηρύσσων γήρασκε φίλα φρεσὶ μήδεα εἰδώς· τῷ μιν ἐεισάμενος προσέφη Διὸς υἱὸς Ἀπόλλων· Αἰνεία πῶς ἂν καὶ ὑπὲρ θεὸν εἰρύσσαισθε

Ἴλιον αἰπεινήν; ὡς δὴ ἴδον ἀνέρας ἄλλους κάρτεΐ τε σθένεΐ τε πεποιθότας ἠνορέῃ τε πλήθεΐ τε σφετέρῳ καὶ ὑπερδέα δῆμον ἔχοντας· ἡμῖν δὲ Ζεὺς μὲν πολὺ βούλεται ἢ Δαναοῖσι νίκην· ἀλλʼ αὐτοὶ τρεῖτʼ ἄσπετον οὐδὲ μάχεσθε. ὣς ἔφατʼ, Αἰνείας δʼ ἑκατηβόλον Ἀπόλλωνα ἔγνω ἐς ἄντα ἰδών, μέγα δʼ Ἕκτορα εἶπε βοήσας· Ἕκτόρ τʼ ἠδʼ ἄλλοι Τρώων ἀγοὶ ἠδʼ ἐπικούρων αἰδὼς μὲν νῦν ἥδε γʼ ἀρηϊφίλων ὑπʼ Ἀχαιῶν Ἴλιον εἰσαναβῆναι ἀναλκείῃσι δαμέντας.

ἀλλʼ ἔτι γάρ τίς φησι θεῶν ἐμοὶ ἄγχι παραστὰς Ζῆνʼ ὕπατον μήστωρα μάχης ἐπιτάρροθον εἶναι· τώ ῥʼ ἰθὺς Δαναῶν ἴομεν, μηδʼ οἵ γε ἕκηλοι Πάτροκλον νηυσὶν πελασαίατο τεθνηῶτα. ὣς φάτο, καί ῥα πολὺ προμάχων ἐξάλμενος ἔστη· οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν. ἔνθʼ αὖτʼ Αἰνείας Λειώκριτον οὔτασε δουρὶ υἱὸν Ἀρίσβαντος Λυκομήδεος ἐσθλὸν ἑταῖρον. τὸν δὲ πεσόντʼ ἐλέησεν ἀρηΐφιλος Λυκομήδης, στῆ δὲ μάλʼ ἐγγὺς ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ, καὶ βάλεν Ἱππασίδην Ἀπισάονα ποιμένα λαῶν ἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσεν,

ὅς ῥʼ ἐκ Παιονίης ἐριβώλακος εἰληλούθει, καὶ δὲ μετʼ Ἀστεροπαῖον ἀριστεύεσκε μάχεσθαι. τὸν δὲ πεσόντʼ ἐλέησεν ἀρήϊος Ἀστεροπαῖος, ἴθυσεν δὲ καὶ ὃ πρόφρων Δαναοῖσι μάχεσθαι· ἀλλʼ οὔ πως ἔτι εἶχε· σάκεσσι γὰρ ἔρχατο πάντῃ ἑσταότες περὶ Πατρόκλῳ, πρὸ δὲ δούρατʼ ἔχοντο. Αἴας γὰρ μάλα πάντας ἐπῴχετο πολλὰ κελεύων· οὔτέ τινʼ ἐξοπίσω νεκροῦ χάζεσθαι ἀνώγει οὔτέ τινα προμάχεσθαι Ἀχαιῶν ἔξοχον ἄλλων, ἀλλὰ μάλʼ ἀμφʼ αὐτῷ βεβάμεν, σχεδόθεν δὲ μάχεσθαι.

ὣς Αἴας ἐπέτελλε πελώριος, αἵματι δὲ χθὼν δεύετο πορφυρέῳ, τοὶ δʼ ἀγχιστῖνοι ἔπιπτον νεκροὶ ὁμοῦ Τρώων καὶ ὑπερμενέων ἐπικούρων καὶ Δαναῶν· οὐδʼ οἳ γὰρ ἀναιμωτί γε μάχοντο, παυρότεροι δὲ πολὺ φθίνυθον· μέμνηντο γὰρ αἰεὶ ἀλλήλοις ἀνʼ ὅμιλον ἀλεξέμεναι φόνον αἰπύν. ὣς οἳ μὲν μάρναντο δέμας πυρός, οὐδέ κε φαίης οὔτέ ποτʼ ἠέλιον σῶν ἔμμεναι οὔτε σελήνην· ἠέρι γὰρ κατέχοντο μάχης ἐπί θʼ ὅσσον ἄριστοι ἕστασαν ἀμφὶ Μενοιτιάδῃ κατατεθνηῶτι.

οἳ δʼ ἄλλοι Τρῶες καὶ ἐϋκνήμιδες Ἀχαιοὶ εὔκηλοι πολέμιζον ὑπʼ αἰθέρι, πέπτατο δʼ αὐγὴ ἠελίου ὀξεῖα, νέφος δʼ οὐ φαίνετο πάσης γαίης οὐδʼ ὀρέων· μεταπαυόμενοι δὲ μάχοντο ἀλλήλων ἀλεείνοντες βέλεα στονόεντα πολλὸν ἀφεσταότες. τοὶ δʼ ἐν μέσῳ ἄλγεʼ ἔπασχον ἠέρι καὶ πολέμῳ, τείροντο δὲ νηλέϊ χαλκῷ ὅσσοι ἄριστοι ἔσαν· δύο δʼ οὔ πω φῶτε πεπύσθην ἀνέρε κυδαλίμω Θρασυμήδης Ἀντίλοχός τε Πατρόκλοιο θανόντος ἀμύμονος, ἀλλʼ ἔτʼ ἔφαντο ζωὸν ἐνὶ πρώτῳ ὁμάδῳ Τρώεσσι μάχεσθαι.

τὼ δʼ ἐπιοσσομένω θάνατον καὶ φύζαν ἑταίρων νόσφιν ἐμαρνάσθην, ἐπεὶ ὣς ἐπετέλλετο Νέστωρ ὀτρύνων πόλεμον δὲ μελαινάων ἀπὸ νηῶν. τοῖς δὲ πανημερίοις ἔριδος μέγα νεῖκος ὀρώρει ἀργαλέης· καμάτῳ δὲ καὶ ἱδρῷ νωλεμὲς αἰεὶ γούνατά τε κνῆμαί τε πόδες θʼ ὑπένερθεν ἑκάστου χεῖρές τʼ ὀφθαλμοί τε παλάσσετο μαρναμένοιιν ἀμφʼ ἀγαθὸν θεράποντα ποδώκεος Αἰακίδαο. ὡς δʼ ὅτʼ ἀνὴρ ταύροιο βοὸς μεγάλοιο βοείην λαοῖσιν δώῃ τανύειν μεθύουσαν ἀλοιφῇ· δεξάμενοι δʼ ἄρα τοί γε διαστάντες τανύουσι κυκλόσʼ, ἄφαρ δέ τε ἰκμὰς ἔβη, δύνει δέ τʼ ἀλοιφὴ

πολλῶν ἑλκόντων, τάνυται δέ τε πᾶσα διὰ πρό· ὣς οἵ γʼ ἔνθα καὶ ἔνθα νέκυν ὀλίγῃ ἐνὶ χώρῃ εἵλκεον ἀμφότεροι· μάλα δέ σφισιν ἔλπετο θυμὸς Τρωσὶν μὲν ἐρύειν προτὶ Ἴλιον, αὐτὰρ Ἀχαιοῖς νῆας ἔπι γλαφυράς· περὶ δʼ αὐτοῦ μῶλος ὀρώρει ἄγριος· οὐδέ κʼ Ἄρης λαοσσόος οὐδέ κʼ Ἀθήνη τόν γε ἰδοῦσʼ ὀνόσαιτʼ, οὐδʼ εἰ μάλα μιν χόλος ἵκοι· τοῖον Ζεὺς ἐπὶ Πατρόκλῳ ἀνδρῶν τε καὶ ἵππων ἤματι τῷ ἐτάνυσσε κακὸν πόνον· οὐδʼ ἄρα πώ τι ᾔδεε Πάτροκλον τεθνηότα δῖος Ἀχιλλεύς· πολλὸν γὰρ ῥʼ ἀπάνευθε νεῶν μάρναντο θοάων τείχει ὕπο Τρώων· τό μιν οὔ ποτε ἔλπετο θυμῷ

τεθνάμεν, ἀλλὰ ζωὸν ἐνιχριμφθέντα πύλῃσιν ἂψ ἀπονοστήσειν, ἐπεὶ οὐδὲ τὸ ἔλπετο πάμπαν ἐκπέρσειν πτολίεθρον ἄνευ ἕθεν, οὐδὲ σὺν αὐτῷ· πολλάκι γὰρ τό γε μητρὸς ἐπεύθετο νόσφιν ἀκούων, ἥ οἱ ἀπαγγέλλεσκε Διὸς μεγάλοιο νόημα. δὴ τότε γʼ οὔ οἱ ἔειπε κακὸν τόσον ὅσσον ἐτύχθη μήτηρ, ὅττί ῥά οἱ πολὺ φίλτατος ὤλεθʼ ἑταῖρος. οἳ δʼ αἰεὶ περὶ νεκρὸν ἀκαχμένα δούρατʼ ἔχοντες νωλεμὲς ἐγχρίμπτοντο καὶ ἀλλήλους ἐνάριζον· ὧδε δέ τις εἴπεσκεν Ἀχαιῶν χαλκοχιτώνων· ὦ φίλοι οὐ μὰν ἧμιν ἐϋκλεὲς ἀπονέεσθαι νῆας ἔπι γλαφυράς, ἀλλʼ αὐτοῦ γαῖα μέλαινα

πᾶσι χάνοι· τό κεν ἧμιν ἄφαρ πολὺ κέρδιον εἴη εἰ τοῦτον Τρώεσσι μεθήσομεν ἱπποδάμοισιν ἄστυ πότι σφέτερον ἐρύσαι καὶ κῦδος ἀρέσθαι. ὣς δέ τις αὖ Τρώων μεγαθύμων αὐδήσασκεν· ὦ φίλοι, εἰ καὶ μοῖρα παρʼ ἀνέρι τῷδε δαμῆναι πάντας ὁμῶς, μή πώ τις ἐρωείτω πολέμοιο. ὣς ἄρα τις εἴπεσκε, μένος δʼ ὄρσασκεν ἑκάστου. ὣς οἳ μὲν μάρναντο, σιδήρειος δʼ ὀρυμαγδὸς χάλκεον οὐρανὸν ἷκε διʼ αἰθέρος ἀτρυγέτοιο· ἵπποι δʼ Αἰακίδαο μάχης ἀπάνευθεν ἐόντες κλαῖον, ἐπεὶ δὴ πρῶτα πυθέσθην ἡνιόχοιο ἐν κονίῃσι πεσόντος ὑφʼ Ἕκτορος ἀνδροφόνοιο.

ἦ μὰν Αὐτομέδων Διώρεος ἄλκιμος υἱὸς πολλὰ μὲν ἂρ μάστιγι θοῇ ἐπεμαίετο θείνων, πολλὰ δὲ μειλιχίοισι προσηύδα, πολλὰ δʼ ἀρειῇ· τὼ δʼ οὔτʼ ἂψ ἐπὶ νῆας ἐπὶ πλατὺν Ἑλλήσποντον ἠθελέτην ἰέναι οὔτʼ ἐς πόλεμον μετʼ Ἀχαιούς, ἀλλʼ ὥς τε στήλη μένει ἔμπεδον, ἥ τʼ ἐπὶ τύμβῳ ἀνέρος ἑστήκῃ τεθνηότος ἠὲ γυναικός, ὣς μένον ἀσφαλέως περικαλλέα δίφρον ἔχοντες οὔδει ἐνισκίμψαντε καρήατα· δάκρυα δέ σφι θερμὰ κατὰ βλεφάρων χαμάδις ῥέε μυρομένοισιν ἡνιόχοιο πόθῳ· θαλερὴ δʼ ἐμιαίνετο χαίτη ζεύγλης ἐξεριποῦσα παρὰ ζυγὸν ἀμφοτέρωθεν.

μυρομένω δʼ ἄρα τώ γε ἰδὼν ἐλέησε Κρονίων, κινήσας δὲ κάρη προτὶ ὃν μυθήσατο θυμόν· ἆ δειλώ, τί σφῶϊ δόμεν Πηλῆϊ ἄνακτι θνητῷ, ὑμεῖς δʼ ἐστὸν ἀγήρω τʼ ἀθανάτω τε; ἦ ἵνα δυστήνοισι μετʼ ἀνδράσιν ἄλγεʼ ἔχητον; οὐ μὲν γάρ τί πού ἐστιν ὀϊζυρώτερον ἀνδρὸς πάντων, ὅσσά τε γαῖαν ἔπι πνείει τε καὶ ἕρπει. ἀλλʼ οὐ μὰν ὑμῖν γε καὶ ἅρμασι δαιδαλέοισιν Ἕκτωρ Πριαμίδης ἐποχήσεται· οὐ γὰρ ἐάσω.

ἦ οὐχ ἅλις ὡς καὶ τεύχεʼ ἔχει καὶ ἐπεύχεται αὔτως; σφῶϊν δʼ ἐν γούνεσσι βαλῶ μένος ἠδʼ ἐνὶ θυμῷ, ὄφρα καὶ Αὐτομέδοντα σαώσετον ἐκ πολέμοιο νῆας ἔπι γλαφυράς· ἔτι γάρ σφισι κῦδος ὀρέξω κτείνειν, εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκωνται δύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ· ὣς εἰπὼν ἵπποισιν ἐνέπνευσεν μένος ἠΰ. τὼ δʼ ἀπὸ χαιτάων κονίην οὖδας δὲ βαλόντε ῥίμφα φέρον θοὸν ἅρμα μετὰ Τρῶας καὶ Ἀχαιούς.

τοῖσι δʼ ἐπʼ Αὐτομέδων μάχετʼ ἀχνύμενός περ ἑταίρου ἵπποις ἀΐσσων ὥς τʼ αἰγυπιὸς μετὰ χῆνας· ῥέα μὲν γὰρ φεύγεσκεν ὑπʼ ἐκ Τρώων ὀρυμαγδοῦ, ῥεῖα δʼ ἐπαΐξασκε πολὺν καθʼ ὅμιλον ὀπάζων. ἀλλʼ οὐχ ᾕρει φῶτας ὅτε σεύαιτο διώκειν· οὐ γάρ πως ἦν οἶον ἐόνθʼ ἱερῷ ἐνὶ δίφρῳ ἔγχει ἐφορμᾶσθαι καὶ ἐπίσχειν ὠκέας ἵππους. ὀψὲ δὲ δή μιν ἑταῖρος ἀνὴρ ἴδεν ὀφθαλμοῖσιν Ἀλκιμέδων υἱὸς Λαέρκεος Αἱμονίδαο· στῆ δʼ ὄπιθεν δίφροιο καὶ Αὐτομέδοντα προσηύδα· Αὐτόμεδον, τίς τοί νυ θεῶν νηκερδέα βουλὴν ἐν στήθεσσιν ἔθηκε, καὶ ἐξέλετο φρένας ἐσθλάς;

οἷον πρὸς Τρῶας μάχεαι πρώτῳ ἐν ὁμίλῳ μοῦνος· ἀτάρ τοι ἑταῖρος ἀπέκτατο, τεύχεα δʼ Ἕκτωρ αὐτὸς ἔχων ὤμοισιν ἀγάλλεται Αἰακίδαο. τὸν δʼ αὖτʼ Αὐτομέδων προσέφη Διώρεος υἱός· Ἀλκίμεδον τίς γάρ τοι Ἀχαιῶν ἄλλος ὁμοῖος ἵππων ἀθανάτων ἐχέμεν δμῆσίν τε μένος τε, εἰ μὴ Πάτροκλος θεόφιν μήστωρ ἀτάλαντος ζωὸς ἐών; νῦν αὖ θάνατος καὶ μοῖρα κιχάνει. ἀλλὰ σὺ μὲν μάστιγα καὶ ἡνία σιγαλόεντα δέξαι, ἐγὼ δʼ ἵππων ἀποβήσομαι, ὄφρα μάχωμαι.

ὣς ἔφατʼ, Ἀλκιμέδων δὲ βοηθόον ἅρμʼ ἐπορούσας καρπαλίμως μάστιγα καὶ ἡνία λάζετο χερσίν, Αὐτομέδων δʼ ἀπόρουσε· νόησε δὲ φαίδιμος Ἕκτωρ, αὐτίκα δʼ Αἰνείαν προσεφώνεεν ἐγγὺς ἐόντα· Αἰνεία Τρώων βουληφόρε χαλκοχιτώνων ἵππω τώδʼ ἐνόησα ποδώκεος Αἰακίδαο ἐς πόλεμον προφανέντε σὺν ἡνιόχοισι κακοῖσι· τώ κεν ἐελποίμην αἱρησέμεν, εἰ σύ γε θυμῷ σῷ ἐθέλεις, ἐπεὶ οὐκ ἂν ἐφορμηθέντε γε νῶϊ τλαῖεν ἐναντίβιον στάντες μαχέσασθαι Ἄρηϊ.

ὣς ἔφατʼ, οὐδʼ ἀπίθησεν ἐῢς πάϊς Ἀγχίσαο. τὼ δʼ ἰθὺς βήτην βοέῃς εἰλυμένω ὤμους αὔῃσι στερεῇσι· πολὺς δʼ ἐπελήλατο χαλκός. τοῖσι δʼ ἅμα Χρομίος τε καὶ Ἄρητος θεοειδὴς ἤϊσαν ἀμφότεροι· μάλα δέ σφισιν ἔλπετο θυμὸς αὐτώ τε κτενέειν ἐλάαν τʼ ἐριαύχενας ἵππους νήπιοι, οὐδʼ ἄρʼ ἔμελλον ἀναιμωτί γε νέεσθαι αὖτις ἀπʼ Αὐτομέδοντος. ὃ δʼ εὐξάμενος Διὶ πατρὶ ἀλκῆς καὶ σθένεος πλῆτο φρένας ἀμφὶ μελαίνας· αὐτίκα δʼ Ἀλκιμέδοντα προσηύδα πιστὸν ἑταῖρον· Ἀλκίμεδον μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους, ἀλλὰ μάλʼ ἐμπνείοντε μεταφρένῳ· οὐ γὰρ ἔγωγε

Ἕκτορα Πριαμίδην μένεος σχήσεσθαι ὀΐω, πρίν γʼ ἐπʼ Ἀχιλλῆος καλλίτριχε βήμεναι ἵππω νῶϊ κατακτείναντα, φοβῆσαί τε στίχας ἀνδρῶν Ἀργείων, ἤ κʼ αὐτὸς ἐνὶ πρώτοισιν ἁλοίη. ὣς εἰπὼν Αἴαντε καλέσσατο καὶ Μενέλαον· Αἴαντʼ Ἀργείων ἡγήτορε καὶ Μενέλαε ἤτοι μὲν τὸν νεκρὸν ἐπιτράπεθʼ οἵ περ ἄριστοι ἀμφʼ αὐτῷ βεβάμεν καὶ ἀμύνεσθαι στίχας ἀνδρῶν, νῶϊν δὲ ζωοῖσιν ἀμύνετε νηλεὲς ἦμαρ· τῇδε γὰρ ἔβρισαν πόλεμον κάτα δακρυόεντα Ἕκτωρ Αἰνείας θʼ, οἳ Τρώων εἰσὶν ἄριστοι.

ἀλλʼ ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται· ἥσω γὰρ καὶ ἐγώ, τὰ δέ κεν Διὶ πάντα μελήσει. ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος, καὶ βάλεν Ἀρήτοιο κατʼ ἀσπίδα πάντοσʼ ἐΐσην· ἣ δʼ οὐκ ἔγχος ἔρυτο, διὰ πρὸ δὲ εἴσατο χαλκός, νειαίρῃ δʼ ἐν γαστρὶ διὰ ζωστῆρος ἔλασσεν. ὡς δʼ ὅτʼ ἂν ὀξὺν ἔχων πέλεκυν αἰζήϊος ἀνὴρ κόψας ἐξόπιθεν κεράων βοὸς ἀγραύλοιο ἶνα τάμῃ διὰ πᾶσαν, ὃ δὲ προθορὼν ἐρίπῃσιν, ὣς ἄρʼ ὅ γε προθορὼν πέσεν ὕπτιος· ἐν δέ οἱ ἔγχος νηδυίοισι μάλʼ ὀξὺ κραδαινόμενον λύε γυῖα.

Ἕκτωρ δʼ Αὐτομέδοντος ἀκόντισε δουρὶ φαεινῷ· ἀλλʼ ὃ μὲν ἄντα ἰδὼν ἠλεύατο χάλκεον ἔγχος· πρόσσω γὰρ κατέκυψε, τὸ δʼ ἐξόπιθεν δόρυ μακρὸν οὔδει ἐνισκίμφθη, ἐπὶ δʼ οὐρίαχος πελεμίχθη ἔγχεος· ἔνθα δʼ ἔπειτʼ ἀφίει μένος ὄβριμος Ἄρης. καί νύ κε δὴ ξιφέεσσʼ αὐτοσχεδὸν ὁρμηθήτην εἰ μή σφωʼ Αἴαντε διέκριναν μεμαῶτε, οἵ ῥʼ ἦλθον καθʼ ὅμιλον ἑταίρου κικλήσκοντος· τοὺς ὑποταρβήσαντες ἐχώρησαν πάλιν αὖτις Ἕκτωρ Αἰνείας τʼ ἠδὲ Χρομίος θεοειδής, Ἄρητον δὲ κατʼ αὖθι λίπον δεδαϊγμένον ἦτορ κείμενον· Αὐτομέδων δὲ θοῷ ἀτάλαντος Ἄρηϊ

τεύχεά τʼ ἐξενάριξε καὶ εὐχόμενος ἔπος ηὔδα· ἦ δὴ μὰν ὀλίγον γε Μενοιτιάδαο θανόντος κῆρ ἄχεος μεθέηκα χερείονά περ καταπέφνων. ὣς εἰπὼν ἐς δίφρον ἑλὼν ἔναρα βροτόεντα θῆκʼ, ἂν δʼ αὐτὸς ἔβαινε πόδας καὶ χεῖρας ὕπερθεν αἱματόεις ὥς τίς τε λέων κατὰ ταῦρον ἐδηδώς. ἂψ δʼ ἐπὶ Πατρόκλῳ τέτατο κρατερὴ ὑσμίνη ἀργαλέη πολύδακρυς, ἔγειρε δὲ νεῖκος Ἀθήνη οὐρανόθεν καταβᾶσα· προῆκε γὰρ εὐρύοπα Ζεὺς ὀρνύμεναι Δαναούς· δὴ γὰρ νόος ἐτράπετʼ αὐτοῦ.

ἠΰτε πορφυρέην ἶριν θνητοῖσι τανύσσῃ Ζεὺς ἐξ οὐρανόθεν τέρας ἔμμεναι ἢ πολέμοιο ἢ καὶ χειμῶνος δυσθαλπέος, ὅς ῥά τε ἔργων ἀνθρώπους ἀνέπαυσεν ἐπὶ χθονί, μῆλα δὲ κήδει, ὣς ἣ πορφυρέῃ νεφέλῃ πυκάσασα ἓ αὐτὴν δύσετʼ Ἀχαιῶν ἔθνος, ἔγειρε δὲ φῶτα ἕκαστον. πρῶτον δʼ Ἀτρέος υἱὸν ἐποτρύνουσα προσηύδα ἴφθιμον Μενέλαον· ὃ γάρ ῥά οἱ ἐγγύθεν ἦεν· εἰσαμένη Φοίνικι δέμας καὶ ἀτειρέα φωνήν· σοὶ μὲν δὴ Μενέλαε κατηφείη καὶ ὄνειδος ἔσσεται εἴ κʼ Ἀχιλῆος ἀγαυοῦ πιστὸν ἑταῖρον τείχει ὕπο Τρώων ταχέες κύνες ἑλκήσουσιν.

ἀλλʼ ἔχεο κρατερῶς, ὄτρυνε δὲ λαὸν ἅπαντα. τὴν δʼ αὖτε προσέειπε βοὴν ἀγαθὸς Μενέλαος· Φοῖνιξ ἄττα γεραιὲ παλαιγενές, εἰ γὰρ Ἀθήνη δοίη κάρτος ἐμοί, βελέων δʼ ἀπερύκοι ἐρωήν· τώ κεν ἔγωγʼ ἐθέλοιμι παρεστάμεναι καὶ ἀμύνειν Πατρόκλῳ· μάλα γάρ με θανὼν ἐσεμάσσατο θυμόν. ἀλλʼ Ἕκτωρ πυρὸς αἰνὸν ἔχει μένος, οὐδʼ ἀπολήγει χαλκῷ δηϊόων· τῷ γὰρ Ζεὺς κῦδος ὀπάζει. ὣς φάτο, γήθησεν δὲ θεὰ γλαυκῶπις Ἀθήνη, ὅττί ῥά οἱ πάμπρωτα θεῶν ἠρήσατο πάντων.

ἐν δὲ βίην ὤμοισι καὶ ἐν γούνεσσιν ἔθηκε, καί οἱ μυίης θάρσος ἐνὶ στήθεσσιν ἐνῆκεν, ἥ τε καὶ ἐργομένη μάλα περ χροὸς ἀνδρομέοιο ἰσχανάᾳ δακέειν, λαρόν τέ οἱ αἷμʼ ἀνθρώπου· τοίου μιν θάρσευς πλῆσε φρένας ἀμφὶ μελαίνας, βῆ δʼ ἐπὶ Πατρόκλῳ, καὶ ἀκόντισε δουρὶ φαεινῷ. ἔσκε δʼ ἐνὶ Τρώεσσι Ποδῆς υἱὸς Ἠετίωνος ἀφνειός τʼ ἀγαθός τε· μάλιστα δέ μιν τίεν Ἕκτωρ δήμου, ἐπεί οἱ ἑταῖρος ἔην φίλος εἰλαπιναστής· τόν ῥα κατὰ ζωστῆρα βάλε ξανθὸς Μενέλαος ἀΐξαντα φόβον δέ, διὰ πρὸ δὲ χαλκὸν ἔλασσε· δούπησεν δὲ πεσών· ἀτὰρ Ἀτρεΐδης Μενέλαος

νεκρὸν ὑπʼ ἐκ Τρώων ἔρυσεν μετὰ ἔθνος ἑταίρων. Ἕκτορα δʼ ἐγγύθεν ἱστάμενος ὄτρυνεν Ἀπόλλων Φαίνοπι Ἀσιάδῃ ἐναλίγκιος, ὅς οἱ ἁπάντων ξείνων φίλτατος ἔσκεν Ἀβυδόθι οἰκία ναίων· τῷ μιν ἐεισάμενος προσέφη ἑκάεργος Ἀπόλλων· Ἕκτορ τίς κέ σʼ ἔτʼ ἄλλος Ἀχαιῶν ταρβήσειεν; οἷον δὴ Μενέλαον ὑπέτρεσας, ὃς τὸ πάρος γε μαλθακὸς αἰχμητής· νῦν δʼ οἴχεται οἶος ἀείρας νεκρὸν ὑπʼ ἐκ Τρώων, σὸν δʼ ἔκτανε πιστὸν ἑταῖρον ἐσθλὸν ἐνὶ προμάχοισι Ποδῆν υἱὸν Ἠετίωνος.

ὣς φάτο, τὸν δʼ ἄχεος νεφέλη ἐκάλυψε μέλαινα, βῆ δὲ διὰ προμάχων κεκορυθμένος αἴθοπι χαλκῷ. καὶ τότʼ ἄρα Κρονίδης ἕλετʼ αἰγίδα θυσσανόεσσαν μαρμαρέην, Ἴδην δὲ κατὰ νεφέεσσι κάλυψεν, ἀστράψας δὲ μάλα μεγάλʼ ἔκτυπε, τὴν δὲ τίναξε, νίκην δὲ Τρώεσσι δίδου, ἐφόβησε δʼ Ἀχαιούς. πρῶτος Πηνέλεως Βοιώτιος ἦρχε φόβοιο. βλῆτο γὰρ ὦμον δουρὶ πρόσω τετραμμένος αἰεὶ ἄκρον ἐπιλίγδην· γράψεν δέ οἱ ὀστέον ἄχρις αἰχμὴ Πουλυδάμαντος· ὃ γάρ ῥʼ ἔβαλε σχεδὸν ἐλθών.

Λήϊτον αὖθʼ Ἕκτωρ σχεδὸν οὔτασε χεῖρʼ ἐπὶ καρπῷ υἱὸν Ἀλεκτρυόνος μεγαθύμου, παῦσε δὲ χάρμης· τρέσσε δὲ παπτήνας, ἐπεὶ οὐκέτι ἔλπετο θυμῷ ἔγχος ἔχων ἐν χειρὶ μαχήσεσθαι Τρώεσσιν. Ἕκτορα δʼ Ἰδομενεὺς μετὰ Λήϊτον ὁρμηθέντα βεβλήκει θώρηκα κατὰ στῆθος παρὰ μαζόν· ἐν καυλῷ δʼ ἐάγη δολιχὸν δόρυ, τοὶ δὲ βόησαν Τρῶες· ὃ δʼ Ἰδομενῆος ἀκόντισε Δευκαλίδαο δίφρῳ ἐφεσταότος· τοῦ μέν ῥʼ ἀπὸ τυτθὸν ἅμαρτεν· αὐτὰρ ὃ Μηριόναο ὀπάονά θʼ ἡνίοχόν τε Κοίρανον, ὅς ῥʼ ἐκ Λύκτου ἐϋκτιμένης ἕπετʼ αὐτῷ· πεζὸς γὰρ τὰ πρῶτα λιπὼν νέας ἀμφιελίσσας

ἤλυθε, καί κε Τρωσὶ μέγα κράτος ἐγγυάλιξεν, εἰ μὴ Κοίρανος ὦκα ποδώκεας ἤλασεν ἵππους· καὶ τῷ μὲν φάος ἦλθεν, ἄμυνε δὲ νηλεὲς ἦμαρ, αὐτὸς δʼ ὤλεσε θυμὸν ὑφʼ Ἕκτορος ἀνδροφόνοιο· τὸν βάλʼ ὑπὸ γναθμοῖο καὶ οὔατος, ἐκ δʼ ἄρʼ ὀδόντας ὦσε δόρυ πρυμνόν, διὰ δὲ γλῶσσαν τάμε μέσσην. ἤριπε δʼ ἐξ ὀχέων, κατὰ δʼ ἡνία χεῦεν ἔραζε. καὶ τά γε Μηριόνης ἔλαβεν χείρεσσι φίλῃσι κύψας ἐκ πεδίοιο, καὶ Ἰδομενῆα προσηύδα· μάστιε νῦν εἷός κε θοὰς ἐπὶ νῆας ἵκηαι· γιγνώσκεις δὲ καὶ αὐτὸς ὅ τʼ οὐκέτι κάρτος Ἀχαιῶν.

ὣς ἔφατʼ, Ἰδομενεὺς δʼ ἵμασεν καλλίτριχας ἵππους νῆας ἔπι γλαφυράς· δὴ γὰρ δέος ἔμπεσε θυμῷ. οὐδʼ ἔλαθʼ Αἴαντα μεγαλήτορα καὶ Μενέλαον Ζεύς, ὅτε δὴ Τρώεσσι δίδου ἑτεραλκέα νίκην. τοῖσι δὲ μύθων ἦρχε μέγας Τελαμώνιος Αἴας· ὢ πόποι ἤδη μέν κε καὶ ὃς μάλα νήπιός ἐστι γνοίη ὅτι Τρώεσσι πατὴρ Ζεὺς αὐτὸς ἀρήγει. τῶν μὲν γὰρ πάντων βέλεʼ ἅπτεται ὅς τις ἀφήῃ ἢ κακὸς ἢ ἀγαθός· Ζεὺς δʼ ἔμπης πάντʼ ἰθύνει· ἡμῖν δʼ αὔτως πᾶσιν ἐτώσια πίπτει ἔραζε.

ἀλλʼ ἄγετʼ αὐτοί περ φραζώμεθα μῆτιν ἀρίστην, ἠμὲν ὅπως τὸν νεκρὸν ἐρύσσομεν, ἠδὲ καὶ αὐτοὶ χάρμα φίλοις ἑτάροισι γενώμεθα νοστήσαντες, οἵ που δεῦρʼ ὁρόωντες ἀκηχέδατʼ, οὐδʼ ἔτι φασὶν Ἕκτορος ἀνδροφόνοιο μένος καὶ χεῖρας ἀάπτους σχήσεσθʼ, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέεσθαι. εἴη δʼ ὅς τις ἑταῖρος ἀπαγγείλειε τάχιστα Πηλεΐδῃ, ἐπεὶ οὔ μιν ὀΐομαι οὐδὲ πεπύσθαι λυγρῆς ἀγγελίης, ὅτι οἱ φίλος ὤλεθʼ ἑταῖρος.

ἀλλʼ οὔ πῃ δύναμαι ἰδέειν τοιοῦτον Ἀχαιῶν· ἠέρι γὰρ κατέχονται ὁμῶς αὐτοί τε καὶ ἵπποι. Ζεῦ πάτερ ἀλλὰ σὺ ῥῦσαι ὑπʼ ἠέρος υἷας Ἀχαιῶν, ποίησον δʼ αἴθρην, δὸς δʼ ὀφθαλμοῖσιν ἰδέσθαι· ἐν δὲ φάει καὶ ὄλεσσον, ἐπεί νύ τοι εὔαδεν οὕτως. ὣς φάτο, τὸν δὲ πατὴρ ὀλοφύρατο δάκρυ χέοντα· αὐτίκα δʼ ἠέρα μὲν σκέδασεν καὶ ἀπῶσεν ὀμίχλην, ἠέλιος δʼ ἐπέλαμψε, μάχη δʼ ἐπὶ πᾶσα φαάνθη· καὶ τότʼ ἄρʼ Αἴας εἶπε βοὴν ἀγαθὸν Μενέλαον· σκέπτεο νῦν Μενέλαε διοτρεφὲς αἴ κεν ἴδηαι ζωὸν ἔτʼ Ἀντίλοχον μεγαθύμου Νέστορος υἱόν, ὄτρυνον δʼ Ἀχιλῆϊ δαΐφρονι θᾶσσον ἰόντα

εἰπεῖν ὅττι ῥά οἱ πολὺ φίλτατος ὤλεθʼ ἑταῖρος. ὣς ἔφατʼ, οὐδʼ ἀπίθησε βοὴν ἀγαθὸς Μενέλαος, βῆ δʼ ἰέναι ὥς τίς τε λέων ἀπὸ μεσσαύλοιο, ὅς τʼ ἐπεὶ ἄρ κε κάμῃσι κύνας τʼ ἄνδρας τʼ ἐρεθίζων, οἵ τέ μιν οὐκ εἰῶσι βοῶν ἐκ πῖαρ ἑλέσθαι πάννυχοι ἐγρήσσοντες· ὃ δὲ κρειῶν ἐρατίζων ἰθύει, ἀλλʼ οὔ τι πρήσσει· θαμέες γὰρ ἄκοντες ἀντίον ἀΐσσουσι θρασειάων ἀπὸ χειρῶν, καιόμεναί τε δεταί, τάς τε τρεῖ ἐσσύμενός περ· ἠῶθεν δʼ ἀπονόσφιν ἔβη τετιηότι θυμῷ· ὣς ἀπὸ Πατρόκλοιο βοὴν ἀγαθὸς Μενέλαος ἤϊε πόλλʼ ἀέκων· περὶ γὰρ δίε μή μιν Ἀχαιοὶ

ἀργαλέου πρὸ φόβοιο ἕλωρ δηΐοισι λίποιεν. πολλὰ δὲ Μηριόνῃ τε καὶ Αἰάντεσσʼ ἐπέτελλεν· Αἴαντʼ Ἀργείων ἡγήτορε Μηριόνη τε νῦν τις ἐνηείης Πατροκλῆος δειλοῖο μνησάσθω· πᾶσιν γὰρ ἐπίστατο μείλιχος εἶναι ζωὸς ἐών· νῦν αὖ θάνατος καὶ μοῖρα κιχάνει. ὣς ἄρα φωνήσας ἀπέβη ξανθὸς Μενέλαος, πάντοσε παπταίνων ὥς τʼ αἰετός, ὅν ῥά τέ φασιν ὀξύτατον δέρκεσθαι ὑπουρανίων πετεηνῶν, ὅν τε καὶ ὑψόθʼ ἐόντα πόδας ταχὺς οὐκ ἔλαθε πτὼξ θάμνῳ ὑπʼ ἀμφικόμῳ κατακείμενος, ἀλλά τʼ ἐπʼ αὐτῷ ἔσσυτο, καί τέ μιν ὦκα λαβὼν ἐξείλετο θυμόν.

ὣς τότε σοὶ Μενέλαε διοτρεφὲς ὄσσε φαεινὼ πάντοσε δινείσθην πολέων κατὰ ἔθνος ἑταίρων, εἴ που Νέστορος υἱὸν ἔτι ζώοντα ἴδοιτο. τὸν δὲ μάλʼ αἶψʼ ἐνόησε μάχης ἐπʼ ἀριστερὰ πάσης θαρσύνονθʼ ἑτάρους καὶ ἐποτρύνοντα μάχεσθαι, ἀγχοῦ δʼ ἱστάμενος προσέφη ξανθὸς Μενέλαος· Ἀντίλοχʼ εἰ δʼ ἄγε δεῦρο διοτρεφὲς ὄφρα πύθηαι λυγρῆς ἀγγελίης, ἣ μὴ ὤφελλε γενέσθαι. ἤδη μὲν σὲ καὶ αὐτὸν ὀΐομαι εἰσορόωντα γιγνώσκειν ὅτι πῆμα θεὸς Δαναοῖσι κυλίνδει, νίκη δὲ Τρώων· πέφαται δʼ ὤριστος Ἀχαιῶν Πάτροκλος, μεγάλη δὲ ποθὴ Δαναοῖσι τέτυκται.

ἀλλὰ σύ γʼ αἶψʼ Ἀχιλῆϊ θέων ἐπὶ νῆας Ἀχαιῶν εἰπεῖν, αἴ κε τάχιστα νέκυν ἐπὶ νῆα σαώσῃ γυμνόν· ἀτὰρ τά γε τεύχεʼ ἔχει κορυθαίολος Ἕκτωρ. ὣς ἔφατʼ, Ἀντίλοχος δὲ κατέστυγε μῦθον ἀκούσας· δὴν δέ μιν ἀμφασίη ἐπέων λάβε, τὼ δέ οἱ ὄσσε δακρυόφι πλῆσθεν, θαλερὴ δέ οἱ ἔσχετο φωνή. ἀλλʼ οὐδʼ ὧς Μενελάου ἐφημοσύνης ἀμέλησε, βῆ δὲ θέειν, τὰ δὲ τεύχεʼ ἀμύμονι δῶκεν ἑταίρῳ Λαοδόκῳ, ὅς οἱ σχεδὸν ἔστρεφε μώνυχας ἵππους.

τὸν μὲν δάκρυ χέοντα πόδες φέρον ἐκ πολέμοιο Πηλεΐδῃ Ἀχιλῆϊ κακὸν ἔπος ἀγγελέοντα. οὐδʼ ἄρα σοὶ Μενέλαε διοτρεφὲς ἤθελε θυμὸς τειρομένοις ἑτάροισιν ἀμυνέμεν, ἔνθεν ἀπῆλθεν Ἀντίλοχος, μεγάλη δὲ ποθὴ Πυλίοισιν ἐτύχθη· ἀλλʼ ὅ γε τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν, αὐτὸς δʼ αὖτʼ ἐπὶ Πατρόκλῳ ἥρωϊ βεβήκει, στῆ δὲ παρʼ Αἰάντεσσι θέων, εἶθαρ δὲ προσηύδα· κεῖνον μὲν δὴ νηυσὶν ἐπιπροέηκα θοῇσιν ἐλθεῖν εἰς Ἀχιλῆα πόδας ταχύν· οὐδέ μιν οἴω νῦν ἰέναι μάλα περ κεχολωμένον Ἕκτορι δίῳ· οὐ γάρ πως ἂν γυμνὸς ἐὼν Τρώεσσι μάχοιτο.

ἡμεῖς δʼ αὐτοί περ φραζώμεθα μῆτιν ἀρίστην, ἠμὲν ὅπως τὸν νεκρὸν ἐρύσσομεν, ἠδὲ καὶ αὐτοὶ Τρώων ἐξ ἐνοπῆς θάνατον καὶ κῆρα φύγωμεν. τὸν δʼ ἠμείβετʼ ἔπειτα μέγας Τελαμώνιος Αἴας· πάντα κατʼ αἶσαν ἔειπες ἀγακλεὲς ὦ Μενέλαε· ἀλλὰ σὺ μὲν καὶ Μηριόνης ὑποδύντε μάλʼ ὦκα νεκρὸν ἀείραντες φέρετʼ ἐκ πόνου· αὐτὰρ ὄπισθε νῶϊ μαχησόμεθα Τρωσίν τε καὶ Ἕκτορι δίῳ ἶσον θυμὸν ἔχοντες ὁμώνυμοι, οἳ τὸ πάρος περ μίμνομεν ὀξὺν Ἄρηα παρʼ ἀλλήλοισι μένοντες.

ὣς ἔφαθʼ, οἳ δʼ ἄρα νεκρὸν ἀπὸ χθονὸς ἀγκάζοντο ὕψι μάλα μεγάλως· ἐπὶ δʼ ἴαχε λαὸς ὄπισθε Τρωϊκός, ὡς εἴδοντο νέκυν αἴροντας Ἀχαιούς. ἴθυσαν δὲ κύνεσσιν ἐοικότες, οἵ τʼ ἐπὶ κάπρῳ βλημένῳ ἀΐξωσι πρὸ κούρων θηρητήρων· ἕως μὲν γάρ τε θέουσι διαρραῖσαι μεμαῶτες, ἀλλʼ ὅτε δή ῥʼ ἐν τοῖσιν ἑλίξεται ἀλκὶ πεποιθώς, ἄψ τʼ ἀνεχώρησαν διά τʼ ἔτρεσαν ἄλλυδις ἄλλος. ὣς Τρῶες εἷος μὲν ὁμιλαδὸν αἰὲν ἕποντο νύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν· ἀλλʼ ὅτε δή ῥʼ Αἴαντε μεταστρεφθέντε κατʼ αὐτοὺς σταίησαν, τῶν δὲ τράπετο χρώς, οὐδέ τις ἔτλη

πρόσσω ἀΐξας περὶ νεκροῦ δηριάασθαι. ὣς οἵ γʼ ἐμμεμαῶτε νέκυν φέρον ἐκ πολέμοιο νῆας ἔπι γλαφυράς· ἐπὶ δὲ πτόλεμος τέτατό σφιν ἄγριος ἠΰτε πῦρ, τό τʼ ἐπεσσύμενον πόλιν ἀνδρῶν ὄρμενον ἐξαίφνης φλεγέθει, μινύθουσι δὲ οἶκοι ἐν σέλαϊ μεγάλῳ· τὸ δʼ ἐπιβρέμει ἲς ἀνέμοιο. ὣς μὲν τοῖς ἵππων τε καὶ ἀνδρῶν αἰχμητάων ἀζηχὴς ὀρυμαγδὸς ἐπήϊεν ἐρχομένοισιν· οἳ δʼ ὥς θʼ ἡμίονοι κρατερὸν μένος ἀμφιβαλόντες ἕλκωσʼ ἐξ ὄρεος κατὰ παιπαλόεσσαν ἀταρπὸν ἢ δοκὸν ἠὲ δόρυ μέγα νήϊον· ἐν δέ τε θυμὸς τείρεθʼ ὁμοῦ καμάτῳ τε καὶ ἱδρῷ σπευδόντεσσιν·

ὣς οἵ γʼ ἐμμεμαῶτε νέκυν φέρον. αὐτὰρ ὄπισθεν Αἴαντʼ ἰσχανέτην, ὥς τε πρὼν ἰσχάνει ὕδωρ ὑλήεις πεδίοιο διαπρύσιον τετυχηκώς, ὅς τε καὶ ἰφθίμων ποταμῶν ἀλεγεινὰ ῥέεθρα ἴσχει, ἄφαρ δέ τε πᾶσι ῥόον πεδίον δὲ τίθησι πλάζων· οὐδέ τί μιν σθένεϊ ῥηγνῦσι ῥέοντες· ὣς αἰεὶ Αἴαντε μάχην ἀνέεργον ὀπίσσω Τρώων· οἳ δʼ ἅμʼ ἕποντο, δύω δʼ ἐν τοῖσι μάλιστα Αἰνείας τʼ Ἀγχισιάδης καὶ φαίδιμος Ἕκτωρ.

τῶν δʼ ὥς τε ψαρῶν νέφος ἔρχεται ἠὲ κολοιῶν οὖλον κεκλήγοντες, ὅτε προΐδωσιν ἰόντα κίρκον, ὅ τε σμικρῇσι φόνον φέρει ὀρνίθεσσιν, ὣς ἄρʼ ὑπʼ Αἰνείᾳ τε καὶ Ἕκτορι κοῦροι Ἀχαιῶν οὖλον κεκλήγοντες ἴσαν, λήθοντο δὲ χάρμης. πολλὰ δὲ τεύχεα καλὰ πέσον περί τʼ ἀμφί τε τάφρον φευγόντων Δαναῶν· πολέμου δʼ οὐ γίγνετʼ ἐρωή.

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