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Ahajci so ranjeni

Iliada · Homer
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O besedilu

Ahajci so ranjeni

Vir
Iliada
Avtor
Homer
Jezik branja
English
Jezik izvirnika
Ancient Greek
Čas branja
42 min branja
Obseg
33 strani
Naslov izvirnika
The Achaeans Are Wounded

O izvirniku

Iliada

Junaški svet Troje, jeze, časti in vojne, razrezan v velike epizode za branje. Bralni jezik je English, izvirnik pa prihaja iz vira Iliada v jeziku Ancient Greek.

Besedilo

Ahajci so ranjeni

Dawn rose from her bed beside glorious Tithonus to bring light to immortals and mortals alike, and Zeus sent cruel Strife down to the swift ships of the Achaeans, bearing in her hands a portent of war.

She stood upon the great black ship of Odysseus, which lay in the middle, so that her voice could carry both ways—to the huts of Ajax, son of Telamon, and to those of Achilles. These two had drawn up their well-balanced ships at the far ends of the camp, trusting in their courage and the strength of their hands. There the goddess stood and gave a terrible, piercing cry, and into every Achaean heart she poured great strength to fight and battle without respite.

At once war grew sweeter to them than sailing home in their hollow ships to their beloved native land. The son of Atreus shouted aloud and ordered the Argives to arm, and he himself put on the gleaming bronze.

First he fitted round his shins fine greaves fastened with silver ankle-clasps. Next he drew about his chest the breastplate that Cinyras had once given him as a guest-gift.

For the great news had reached Cyprus that the Achaeans were about to sail their ships to Troy, and so Cinyras had given it to the king to win his favor. It had ten bands of dark enamel, twelve of gold, and twenty of tin. Enamel serpents stretched up toward the neck, three on either side, like the rainbows the son of Cronus sets in the clouds as a sign to mortal men.

Over his shoulders he slung his sword, bright with golden studs, in a silver scabbard fitted with golden straps. Then he took up his fierce, splendid shield, richly wrought and covering a man from head to foot. Ten bronze circles ran around it, and on it were twenty bosses of white tin, with one of dark enamel at the center.

Upon it the grim-faced Gorgon glared terribly, with Dread and Terror ranged about her. From the shield hung a silver baldric, and along it coiled an enamel serpent with three heads, turned in different directions, growing from a single neck.

On his head he set a double-ridged helmet with four bosses and a horsehair plume; terribly the crest nodded above him. He took two stout spears tipped with sharp bronze, and their bronze flashed far up into heaven. Athena and Hera thundered in answer, honoring the king of Mycenae rich in gold.

Then each man ordered his charioteer to hold his horses in good order there beside the trench, while they themselves, armored and bearing their weapons, rushed forward on foot. An unquenchable cry rose into the dawn.

They formed their ranks at the trench well ahead of the chariots, which followed a little behind. The son of Cronus stirred an evil tumult among them and sent down from the high air drops of dew wet with blood, for he was about to hurl many mighty heads into Hades.

On the other side, upon a rise in the plain, the Trojans gathered around great Hector and blameless Polydamas, around Aeneas, whom the Trojan people honored like a god, and around the three sons of Antenor—Polybus, noble Agenor, and young Acamas, the peer of the immortals.

Hector bore his round shield among the foremost. As a baleful star gleams out in all its brightness from the clouds, then sinks again into their shadow, so Hector appeared now among the front ranks, now among the rear, shouting his commands. All over, his bronze shone like the lightning of father Zeus, who bears the aegis.

As reapers facing one another drive their swathes through a rich man's field of wheat or barley, and the handfuls fall thick, so Trojans and Achaeans sprang upon one another and slaughtered, neither side giving a thought to ruinous flight.

Battle held their heads level, and they raged like wolves. Strife, the bringer of groans, rejoiced to watch them, for she alone of the gods was there among the fighters. The other gods were not with them, but sat at ease in their halls, where each had a splendid dwelling built among the folds of Olympus.

All were blaming the dark-clouded son of Cronus because he wished to grant the Trojans glory. But their father paid them no heed. Withdrawing apart from the others, he sat alone, exulting in his power, and watched the city of the Trojans and the ships of the Achaeans, the flash of bronze, the killers and the killed.

As long as it was morning and the sacred day waxed, the missiles struck on either side and men kept falling. But at the hour when a woodcutter prepares his meal in a mountain glen, when his arms are weary from felling tall trees, exhaustion has entered his heart, and longing for sweet food takes hold of him—then the Danaans, by their courage, broke the enemy ranks, calling to one another along the line. Agamemnon was first to spring forward, and killed Bianor, shepherd of the people, then his companion Oileus, driver of horses.

Oileus had leaped from his chariot and stood to face him. As he charged straight at him, Agamemnon struck his forehead with the sharp spear. The helmet's heavy bronze could not stop it: the point went through both helmet and bone, spattering all the brain within. So he brought him down in the fury of his charge.

Agamemnon, lord of men, left them there with their bare chests gleaming, after stripping off their armor, and went on to slay Isus and Antiphus, two sons of Priam, one born out of wedlock and one legitimate, riding together in a single chariot. The bastard drove, while renowned Antiphus stood beside him. Achilles had once caught them tending sheep on the slopes of Ida, bound them with young willow shoots, and released them for a ransom.

Now Agamemnon, son of Atreus, whose rule spread far, struck Isus in the chest above the nipple with his spear, and slashed Antiphus beside the ear with his sword, knocking him from the chariot. He hurried to strip their splendid armor, recognizing them: he had seen them before beside the swift ships, when swift-footed Achilles brought them down from Ida.

As a lion comes upon the bed of a swift deer and easily crushes her young in his strong teeth, robbing them of their tender lives, while their mother, though she may be very near, cannot help them, for a terrible trembling seizes her, and she darts swiftly through the thick brush and woodland, sweating in her haste before the mighty beast's onslaught—so none of the Trojans could save these two from death, but they too fled before the Argives.

Then lord Agamemnon caught Peisander and Hippolochus, staunch in battle, the sons of shrewd Antimachus. It was Antimachus who, having accepted gold from Alexander and splendid gifts, had most strongly opposed returning Helen to fair-haired Menelaus. Agamemnon caught his two sons together in one chariot as they tried to hold their swift horses: the gleaming reins had slipped from their hands, and the pair were thrown into confusion. The son of Atreus charged them like a lion, and from their chariot they begged him: “Take us alive, son of Atreus, and accept a worthy ransom. Many treasures lie in Antimachus' halls—bronze and gold and iron wrought with toil. Our father would gladly give you boundless ransom from these stores if he learned that we were alive beside the ships of the Achaeans.”

So the two wept and pleaded with the king in gentle words, but the voice they heard was merciless: “If you are indeed the sons of shrewd Antimachus, who once urged the Trojan assembly to kill Menelaus there and then, when he came as an envoy with godlike Odysseus, and not allow him to return to the Achaeans—now you shall pay for your father's shameful outrage.”

He spoke and struck Peisander in the chest with his spear, thrusting him from the chariot to the earth, where he fell upon his back. Hippolochus leaped down, but Agamemnon killed him on the ground, cutting off his arms with his sword and severing his head; then he sent him rolling through the throng like a round block.

He left them and rushed to where the ranks were thrown into the greatest confusion, and the other well-greaved Achaeans followed. Foot soldiers killed foot soldiers fleeing in desperation, charioteers killed charioteers, and dust rose beneath them from the plain, churned up by the thunderous hooves of horses as men slaughtered with bronze. Lord Agamemnon pressed on, killing without pause and calling to the Argives.

As when consuming fire falls upon untouched woodland, and the wheeling wind carries it everywhere, while thickets fall uprooted before the fire's assault, so beneath Agamemnon, son of Atreus, fell the heads of fleeing Trojans. Many proud-necked horses rattled empty chariots along the lanes of battle, missing their noble drivers. But these lay upon the earth, far dearer to the vultures than to their wives.

Zeus drew Hector away from the missiles and the dust, from the slaughter, the blood, and the tumult. But the son of Atreus pressed fiercely on, shouting to the Danaans. The Trojans sped past the tomb of ancient Ilus, son of Dardanus, and past the wild fig tree in the middle of the plain, straining toward the city. The son of Atreus followed, shouting all the while, his irresistible hands spattered with gore.

When they reached the Scaean Gates and the oak, they halted and waited for one another. Others were still fleeing across the middle of the plain like cattle that a lion has come upon and scattered in the dead of night. For one of them sheer destruction suddenly appears: first he seizes her in his strong teeth and breaks her neck, then gulps down her blood and all her entrails. So lord Agamemnon, son of Atreus, pursued them, always killing the hindmost as the others fled.

Many fell headlong or backward from their chariots beneath the hands of the son of Atreus, for he raged far ahead with his spear. But just as he was about to reach the city and its lofty wall, the father of gods and men came down from heaven and seated himself upon the peaks of Ida with its many springs, holding a thunderbolt in his hands.

He sent golden-winged Iris with a message: “Go, swift Iris, and tell Hector this: as long as he sees Agamemnon, shepherd of the people, raging among the foremost fighters and cutting down the ranks of men, let him hold back, but order the rest of his people to fight the enemy in the fierce struggle.

“But when Agamemnon, wounded by a spear or struck by an arrow, leaps into his chariot, then I shall grant Hector strength to kill until he reaches the well-benched ships, until the sun sets and sacred darkness falls.”

So he spoke, and swift Iris, wind-footed, obeyed. Down from the mountains of Ida she went to sacred Ilios. She found noble Hector, the son of warlike Priam, standing among the horses and the close-built chariots. Swift-footed Iris stood near him and said: “Hector, son of Priam, the equal of Zeus in counsel, father Zeus has sent me to tell you this.

“As long as you see Agamemnon, shepherd of the people, raging among the foremost fighters and cutting down the ranks of men, hold back from battle, but order the rest of your people to fight the enemy in the fierce struggle.

“But when he, wounded by a spear or struck by an arrow, leaps into his chariot, then Zeus will grant you strength to kill until you reach the well-benched ships, until the sun sets and sacred darkness falls.”

With these words swift-footed Iris departed. Hector leaped from his chariot to the ground in his armor and, brandishing his sharp spears, went everywhere through the army, urging men to fight and rousing the dreadful battle.

They wheeled about and stood to face the Achaeans, while the Argives on their side strengthened their ranks. The battle lines were drawn, and they stood confronting one another. Agamemnon was first to spring forward, eager to fight far ahead of all the rest.

Tell me now, Muses who dwell on Olympus, who first came forward to face Agamemnon, whether among the Trojans themselves or their famed allies. It was Iphidamas, son of Antenor, a tall and valiant man, reared in fertile Thrace, mother of flocks. Cisseus had raised him in his house from childhood—his mother's father, who begot fair-cheeked Theano. When he reached the full measure of glorious youth, Cisseus kept him there and gave him his daughter. But from his bridal chamber he went out in pursuit of the Achaeans' fame, with twelve curved ships following him.

He left those well-balanced ships at Percote and made his way on foot to Ilios. It was he who now came forward against Agamemnon, son of Atreus. When they had drawn close in their advance upon each other, the son of Atreus missed, his spear turning aside. Iphidamas struck him at the belt below the breastplate and leaned upon the thrust, trusting his heavy hand. But he failed to pierce the richly wrought war-belt: long before it could pass through, the spearhead struck the silver and bent like lead.

Lord Agamemnon seized the spear in his hand and dragged it fiercely toward him like a lion, wrenching it from the other's grasp. Then he struck his neck with his sword and loosed his limbs. So Iphidamas fell there and slept the sleep of bronze, poor man, far from his wedded bride, defending his fellow citizens. He had known no joy of his young wife, though he had given much for her: first a hundred cattle, then a promise of a thousand goats and sheep from the countless flocks he pastured.

Then Agamemnon, son of Atreus, stripped him and went through the Achaean throng bearing his splendid armor. When Coon, preeminent among men, the eldest son of Antenor, saw him, bitter grief for his fallen brother clouded his eyes.

He stood to one side with his spear, unseen by noble Agamemnon, and stabbed him in the middle of the forearm below the elbow. The point of the shining spear went straight through. Agamemnon, lord of men, shuddered, but even so he did not give up the battle and the fighting. Instead he rushed upon Coon, holding his wind-nurtured spear.

Coon was eagerly dragging Iphidamas, his own brother, his father's son, by the foot, and calling to all the bravest men. As he dragged him through the throng, Agamemnon struck beneath his bossed shield with his bronze-shod spear and loosed his limbs. Standing over him, he cut off his head above Iphidamas' body.

So the sons of Antenor fulfilled their fate at the hands of the royal son of Atreus and went down into the house of Hades. But Agamemnon ranged through the ranks of the other men with spear and sword and great stones, as long as the blood still welled warm from his wound.

But when the wound dried and the blood ceased flowing, sharp pains assailed the strength of the son of Atreus. As when a woman in labor is seized by the sharp, piercing dart sent by the Eileithyiae, Hera's daughters, who bring the bitter pangs of childbirth—so sharp were the pains that assailed the strength of the son of Atreus.

He leaped into his chariot and ordered his driver to make for the hollow ships, for his heart was weighed down with pain. In a piercing voice he cried out to the Danaans: “Friends, leaders and rulers of the Argives, you must now keep the cruel battle from our seagoing ships, since Zeus the counselor has not allowed me to fight the Trojans all day long.”

So he spoke, and the charioteer lashed the beautiful-maned horses toward the hollow ships. Willingly the pair flew on, their chests flecked with foam, their undersides spattered with dust, bearing the suffering king away from battle.

When Hector saw Agamemnon withdrawing, he called with a great shout to the Trojans and Lycians: “Trojans, Lycians, and Dardanians who fight at close quarters, be men, my friends, and remember your furious courage!

“Their best man is gone, and Zeus, son of Cronus, has granted me great glory. Drive your solid-hoofed horses straight against the mighty Danaans and win still greater glory!” With these words he roused the strength and spirit of every man.

As a huntsman sets his white-toothed hounds upon a wild boar or lion, so Hector, son of Priam, the peer of Ares, scourge of mortals, drove the great-hearted Trojans upon the Achaeans.

He himself strode among the foremost, proud of heart, and fell upon the battle like a raging squall that swoops down and lashes the violet sea. Then whom did Hector, son of Priam, kill first, and whom last, when Zeus granted him glory?

Asaeus first, then Autonous and Opites, Dolops, son of Clytius, Opheltius and Agelaus, Aesymnus and Orus, and Hipp nous, staunch in battle. These leaders of the Danaans he killed, and then the multitude. As when the West Wind strikes the clouds of the bright South Wind and lashes them with a deep storm, and great swollen waves roll on while spray is scattered high by the blast of the wandering wind—so thickly did the heads of men fall beneath Hector.

Then there would have been havoc and deeds beyond remedy, and the Achaeans would have fallen back in flight upon their ships, had not Odysseus called to Diomedes, son of Tydeus: “Son of Tydeus, what has come over us, that we have forgotten our furious courage?

“Come here, my friend, and stand beside me. It will be a disgrace if Hector of the flashing helmet takes our ships.” Strong Diomedes answered him: “I shall stand and endure. But little joy will we bring them, since Zeus the cloud-gatherer plainly wishes to give the victory to the Trojans rather than to us.”

He spoke and struck Thymbraeus below the left nipple with his spear, thrusting him from his chariot to the ground, while Odysseus killed that lord's godlike attendant, Molion. They left them there, having put an end to their fighting, and went through the throng spreading confusion, like two proud boars falling upon the hunting dogs. So they turned again and killed Trojans, while the Achaeans, fleeing from noble Hector, gladly caught their breath.

Then they took a chariot and the two finest men of their people, the two sons of Merops of Percote, who knew the art of prophecy beyond all others. He had forbidden his sons to go to man-destroying war, but they would not obey him, for the spirits of black death were leading them on.

Diomedes, son of Tydeus, famed for his spear, robbed them of life and breath and stripped their glorious armor, while Odysseus killed Hippodamus and Hypeirochus. Then the son of Cronus, looking down from Ida, stretched the battle evenly between them, and they slaughtered one another.

The son of Tydeus struck the warrior Agastrophus, son of Paeon, in the hip with his spear. His horses were not near enough for him to escape—a grave folly on his part. His attendant was holding them far away, while he raged on foot among the foremost fighters until he lost his life.

Hector caught sight of it sharply through the ranks and rushed at them shouting, with the Trojan battalions following. At the sight, Diomedes of the loud war cry shuddered and quickly spoke to Odysseus beside him: “Here comes this rolling disaster upon us—mighty Hector. Come, let us stand firm and hold him off.”

He spoke, poised his long-shadowed spear, and hurled it. His aim at Hector's head was true: he struck the crest of the helmet. But bronze glanced from bronze and did not reach his fair skin, for the three-layered helmet with its high crest-socket checked it, the helmet Phoebus Apollo had given him.

Hector ran swiftly back a long way and mingled with the throng. He sank to his knees and braced his stout hand against the earth, while black night veiled his eyes. But while the son of Tydeus followed his spear's flight far through the foremost fighters to where it had lodged in the earth, Hector recovered his senses. He leaped back into his chariot and drove into the multitude, escaping black death.

Strong Diomedes rushed after him with his spear and cried: “Again you have escaped death, you dog! Yet doom came very close to you. This time too Phoebus Apollo has saved you—the god to whom, I suppose, you pray when you go into the crash of spears.

“But I will finish you when next we meet, if any god stands by me too. For now I shall go after the others, whoever comes within my reach.” So he spoke and began stripping the son of Paeon, famed for his spear.

Meanwhile Alexander, husband of lovely-haired Helen, was drawing his bow against the son of Tydeus, shepherd of the people, leaning against the man-made pillar on the tomb of Ilus, son of Dardanus, an elder of the people long ago.

Diomedes was taking the richly wrought breastplate from the chest of mighty Agastrophus, lifting the shield from his shoulders and removing his heavy helmet. Alexander drew back the bow and shot, and the arrow did not fly in vain from his hand: it struck the instep of Diomedes' right foot, passed straight through, and lodged in the earth. Laughing with delight, Alexander sprang from his hiding place and boasted: “You are hit! My arrow did not fly in vain. If only I had struck you low in the belly and taken your life!

“Then the Trojans would have breathed free of misery: they shudder before you like bleating goats before a lion.” Undaunted, strong Diomedes replied: “Archer, foul slanderer, proud of your horn bow, ogler of girls! If you would face me man to man in armor, your bow and showering arrows would be no help to you. Now you have grazed my foot and boast for nothing.

“I care no more than if a woman or a witless child had struck me. The weapon of a worthless coward is blunt. But the weapon I send flies sharp, even if it barely touches, and quickly leaves a man lifeless.

“His wife's cheeks are torn with grief, his children are orphans, and he rots where he reddens the earth with blood, with more birds than women gathering around him.” So he spoke, and Odysseus, famed for his spear, came near and stood before him. Diomedes sat down behind him and pulled the swift arrow from his foot, and bitter pain shot through his flesh.

He leaped into his chariot and ordered his driver to make for the hollow ships, for his heart was weighed down with pain. Odysseus, famed for his spear, was left alone; not one of the Argives stayed beside him, for fear had seized them all. Troubled, he spoke to his own great heart: “Ah, what shall I do? It would be a great disgrace to flee in fear of their numbers, but worse still to be caught alone. The son of Cronus has put the other Danaans to flight.

“But why has my heart debated this? I know that cowards leave the battle, while the man who excels in fighting must stand his ground with all his strength, whether he is struck or strikes another.”

While he pondered this in mind and heart, the ranks of Trojan shield-bearers came on and hemmed him in, bringing trouble into their own midst. As when dogs and vigorous young men rush around a boar, and he comes out from a deep thicket, whetting his white tusks in his curving jaws, while they dart about him and hear the gnashing of his teeth, yet stand firm despite his terribleness—so the Trojans rushed around Odysseus, dear to Zeus. First he sprang forward and wounded blameless Deiopites high in the shoulder with his sharp spear; then he killed Thoon and Ennomus.

Next Chersidamas leaped from his chariot, and Odysseus stabbed him with his spear in the groin beneath his bossed shield. He fell in the dust and clutched the earth in his hand. Odysseus left them and wounded Charops, son of Hippasus, the own brother of wealthy Socus.

Socus, a godlike man, came to defend him. Drawing very near, he stood and said: “Odysseus of many praises, insatiable in guile and toil, today you shall either boast over both sons of Hippasus, having killed two such men and stripped their armor, or lose your life beneath my spear.”

With these words he struck the round shield. The heavy spear passed through the shining shield and drove through the richly wrought breastplate, tearing all the flesh from his ribs. But Pallas Athena did not allow it to enter the warrior's entrails.

Odysseus knew that the blow had not reached a vital spot. Stepping back, he said to Socus: “Poor fool, sheer destruction has caught you now! You have indeed stopped me from fighting the Trojans, but I tell you that death and black doom shall be yours here this very day. Brought down beneath my spear, you shall give glory to me and your soul to Hades, lord of famous horses.”

He spoke, and Socus turned and started to flee. As he turned, Odysseus planted the spear in his back between the shoulders and drove it through his chest. He fell with a crash, and noble Odysseus boasted over him: “Socus, son of warlike Hippasus, tamer of horses, the end of death has overtaken you too soon, and you have not escaped.

“Poor fool, your father and honored mother will not close your eyes in death. Flesh-eating birds will tear you, beating their crowded wings about you. But if I die, the noble Achaeans will give me burial.”

With these words he drew warlike Socus' heavy spear out of his flesh and his bossed shield. As it came free, blood spurted up, and his heart grew faint. When the great-hearted Trojans saw Odysseus' blood, they called to one another through the throng and all came on against him.

He fell back and shouted to his companions. Three times he cried out as loudly as a man's throat could sound, and three times Menelaus, dear to Ares, heard his cry. At once he spoke to Ajax beside him: “Ajax, son of Telamon, sprung from Zeus, leader of the people, the cry of steadfast Odysseus has reached my ears. It sounds as though the Trojans have cut him off in the fierce fighting and are pressing him hard, alone.

“Come, let us go through the throng. It is better to defend him. I fear that, brave as he is, some harm may come to him alone among the Trojans, and the Danaans will sorely miss him.” So he spoke and led the way, and the godlike warrior followed.

They found Odysseus, dear to Zeus, with Trojans crowding around him like tawny jackals in the mountains around an antlered stag wounded by an arrow from a hunter's bowstring. He escapes the man by running while his blood is warm and his knees are strong; but when the swift arrow has overcome him, the flesh-eating jackals tear him in a shaded mountain glade. Then some god brings a ravening lion there: the jackals scatter, and the lion feasts. So many brave Trojans crowded around warlike Odysseus, master of many wiles, while the hero darted out with his spear and kept the pitiless day of death at bay.

Ajax came near, bearing his shield like a tower, and stood beside him. The Trojans scattered this way and that. Then warlike Menelaus took Odysseus by the hand and led him from the throng, until his attendant drove the horses close.

Ajax sprang upon the Trojans and killed Doryclus, a bastard son of Priam; then he struck Pandocus, Lysander, Pyrasus, and Pylartes. As a river in full flood pours down from the mountains onto the plain, a winter torrent driven by the rain of Zeus, sweeping many withered oaks and many pines along and casting great heaps of driftwood into the sea—so glorious Ajax swept over the plain, routing men and slaying horses and warriors. Hector had not yet heard of it, for he was fighting on the far left of the battle, beside the banks of the river Scamander, where the heads of men were falling thickest and an unquenchable cry rose around great Nestor and warlike Idomeneus.

Hector was among them, working dreadful deeds with his spear and chariot, laying waste the ranks of young men. Yet the noble Achaeans would not have yielded their ground if Alexander, husband of lovely-haired Helen, had not stopped Machaon, shepherd of the people, in the midst of his prowess, striking him in the right shoulder with a three-barbed arrow.

The Achaeans, breathing battle-fury, were greatly afraid for him, lest the enemy take him if the fighting turned against them. At once Idomeneus spoke to noble Nestor: “Nestor, son of Neleus, great glory of the Achaeans, come, mount your chariot and let Machaon climb beside you. Drive your solid-hoofed horses to the ships as quickly as you can. A healer is worth many other men, for cutting out arrows and applying soothing medicines.”

So he spoke, and the Gerenian horseman Nestor obeyed. At once he mounted his chariot, and beside him climbed Machaon, son of Asclepius, the faultless healer. He whipped the horses, and willingly the pair flew toward the hollow ships, for that was where their hearts desired to go.

Meanwhile Cebriones, standing beside Hector, saw the Trojans being thrown into confusion and said to him: “Hector, we two are fighting the Danaans here on the edge of the roaring battle, while the other Trojans are being driven back in a tangled rout, horses and men together.

“Ajax, son of Telamon, is routing them. I know him well: he has that broad shield about his shoulders. Come, let us too turn our horses and chariot that way, where charioteers and foot soldiers have plunged into the bitter struggle and are slaughtering one another, and the shouting never dies.”

With these words he lashed the horses with their flowing manes, and the whip whistled sharply. Feeling the blow, they swiftly drew the speeding chariot among the Trojans and Achaeans, trampling corpses and shields. The axle underneath was spattered all over with blood, and so were the rails around the chariot, struck by drops flung up from the horses’ hooves and the wheel rims. He longed to plunge into the throng of men and break it apart with his charge. He brought grim confusion upon the Danaans, and only briefly held back from the spear.

Then he ranged through the ranks of the other warriors with spear and sword and great stones, but avoided battle with Ajax, son of Telamon. Yet father Zeus, enthroned on high, drove Ajax into retreat. He stood bewildered, slung his sevenfold oxhide shield behind him, and withdrew, peering anxiously at the crowd like a wild beast, turning again and again, scarcely putting one foot before the other.

As dogs and countrymen drive a tawny lion from a cattle yard, keeping watch all night and never letting him seize a fat ox: hungry for flesh, he charges, but achieves nothing, for a shower of javelins flies at him from bold hands, and blazing torches, which he fears for all his fury; at dawn he goes away with a bitter heart. So Ajax withdrew from the Trojans then, bitter at heart and deeply unwilling, for he feared for the Achaeans’ ships.

As a stubborn donkey passing a field defies the boys—many a stick has already been broken over his back—and goes in to crop the deep-standing grain, while the boys beat him with clubs, but their childish strength is feeble, and only with difficulty do they drive him out when he has eaten his fill: so the proud Trojans and their allies, gathered from many lands, pressed hard upon great Ajax, son of Telamon, thrusting their spears continually at the middle of his shield.

At times Ajax remembered his furious courage and turned back, checking the ranks of the horse-taming Trojans; at times he turned again to flee. Yet he kept them all from advancing toward the swift ships, himself standing between Trojans and Achaeans and fighting fiercely. Spears hurled forward from bold hands lodged, some in his great shield, while many others, before they could reach his white flesh, stuck in the ground between, eager to glut themselves on flesh.

When Eurypylus, Euaemon’s glorious son, saw him overwhelmed by the thick shower of missiles, he came and stood beside him, hurled his shining spear, and struck Apisaon, son of Phausius, a shepherd of his people, in the liver beneath the midriff. At once his knees gave way. Eurypylus sprang upon him and began stripping the armor from his shoulders.

But when godlike Alexander saw him stripping Apisaon’s armor, he drew his bow at Eurypylus at once and struck him with an arrow in the right thigh. The reed shaft broke, and the wound weighed heavily upon his thigh.

He fell back among his comrades to escape death, and shouted to the Danaans in a clear, piercing voice: “Friends, leaders and rulers of the Argives, turn and stand your ground! Keep the pitiless day of death from Ajax, who is hard pressed by missiles. I do not think he will escape this dreadful battle. Stand firm around great Ajax, son of Telamon, and face the enemy!”

So spoke the wounded Eurypylus. They came and stood close beside him, their shields braced against their shoulders and their spears raised high. Ajax came toward them, and when he reached the company of his comrades, he turned and stood his ground.

So they fought like blazing fire. Meanwhile the mares of Neleus, streaming with sweat, bore Nestor out of battle, carrying Machaon, shepherd of his people. Swift-footed, noble Achilles saw him and took notice, for he was standing on the stern of his great ship, watching the bitter struggle and the tearful rout.

At once he called from the ship to his companion Patroclus. Hearing him, Patroclus came out of the shelter like Ares: this was the beginning of his ruin. The valiant son of Menoetius spoke first: “Why do you call me, Achilles? What do you need of me?”

Swift-footed Achilles answered him: “Noble son of Menoetius, dear to my heart, now, I think, the Achaeans will stand about my knees in supplication, for their need has become unbearable.

“Go now, Patroclus, dear to Zeus, and ask Nestor who this wounded man is whom he is bringing out of battle. From behind he looks in every way like Machaon, the son of Asclepius, but I did not see his face, for the horses rushed past me, straining eagerly ahead.”

So he spoke, and Patroclus obeyed his dear companion and set off running past the Achaeans’ shelters and ships. Meanwhile, when the others reached the shelter of Neleus’ son, they stepped down onto the all-nourishing earth, and Eurymedon, the old man’s attendant, unyoked the horses from the chariot. They stood facing the breeze by the seashore, letting the sweat dry from their tunics, then went into the shelter and sat down on chairs.

Fair-haired Hecamede prepared a mixed drink for them. She was the daughter of great-hearted Arsinous, whom the old man had taken from Tenedos when Achilles sacked it. The Achaeans had chosen her out for him because he surpassed them all in counsel.

First she drew before them a beautiful, well-polished table with dark-blue feet, and on it set a bronze basket, an onion to relish with their drink, pale honey, and a meal of sacred barley. Beside these she placed a splendid cup the old man had brought from home, studded with golden nails. It had four handles, with two golden doves feeding beside each, and beneath it were two supports.

Another man could barely have moved it from the table when it was full, but old Nestor lifted it without effort. In this the woman, lovely as a goddess, mixed their drink with Pramnian wine, grated goat’s cheese over it with a bronze grater, and sprinkled white barley meal on top. When the mixture was ready, she invited them to drink.

When they had drunk and quenched their parching thirst, they took pleasure in talking together. Then Patroclus, a man like a god, appeared at the doorway. Seeing him, the old man rose from his shining chair, took him by the hand, led him in, and invited him to sit.

But Patroclus declined and said: “This is no time to sit, old sir, cherished by Zeus, nor will you persuade me. The man who sent me to ask who this wounded warrior is whom you have brought back is one to be respected and feared. But now I recognize him myself: I see Machaon, shepherd of his people.

“Now I shall go back and give Achilles my report. You know well, old sir, cherished by Zeus, what a formidable man he is. He might find fault even with one who was blameless.” Then the Gerenian horseman Nestor answered him: “Why does Achilles feel such pity now for the sons of the Achaeans, for all those struck by missiles? He knows nothing of the sorrow that has swept through the army. Our best men lie beside the ships, struck down and wounded.

“Mighty Diomedes, son of Tydeus, has been hit; Odysseus, famed for his spear, and Agamemnon have been wounded; Eurypylus too has been struck in the thigh by an arrow. And here is another whom I have just brought from the fighting, wounded by an arrow from a bowstring. Yet Achilles, brave though he is, neither cares for the Danaans nor pities them.

“Is he waiting until the swift Argive ships beside the sea burn in consuming fire despite our efforts, and we ourselves are slaughtered one after another? For the strength in my supple limbs is no longer what it was.

“If only I were young again, my strength unbroken, as when strife arose between the Eleans and ourselves over a cattle raid! Then I killed Itymoneus, the brave son of Hypeirochus who lived in Elis, as I drove off cattle in reprisal. Defending his herd, he was struck among the foremost by a javelin from my hand and fell, and the country folk scattered in terror.

“From the plain we drove together a vast amount of plunder: fifty herds of cattle, as many flocks of sheep, as many droves of swine, as many wide-ranging herds of goats, and a hundred and fifty chestnut horses, all mares, many with foals beneath them.

“These we drove into the city of Neleus’ Pylos by night. Neleus rejoiced at heart that so much had fallen to me, a young man going to war. At the first light of dawn the heralds cried aloud for all to come who were owed a debt in holy Elis. The leading men of Pylos assembled and divided the spoil, for the Epeians owed debts to many of us, since we in Pylos were few and had suffered greatly. Mighty Heracles had come in earlier years and devastated us, and all our finest men had been killed. We had been twelve sons of noble Neleus; I alone survived, and all the others perished.

“Taking advantage of this, the bronze-clad Epeians treated us with contempt and devised outrageous wrongs against us. The old man chose for himself a herd of cattle and a great flock of sheep, three hundred in all, together with their herdsmen.

“For he too was owed a great debt in holy Elis: four prizewinning horses with their chariot, which had gone there to compete. They were to race for a tripod, but Augeias, lord of men, kept them there and sent their driver away grieving for his horses.

“Angered by these words and deeds, the old man took an immense share for himself. The rest he gave to the people to divide, so that no one should go away deprived of his due. While we attended to all this and offered sacrifices to the gods throughout the city, on the third day the enemy came, all together in full force, with a host of men and their single-hoofed horses. With them the two sons of Molione armed for battle, still boys, not yet well versed in furious warfare.

“There is a town called Thryoessa, on a steep hill far away beside the Alpheius, at the edge of sandy Pylos. They laid siege to it, eager to destroy it. But when they had crossed the whole plain, Athena came speeding from Olympus as our messenger by night, bidding us arm. Nor did she gather an unwilling army throughout Pylos: we were eager indeed for battle. Yet Neleus would not let me arm, and hid my horses from me, saying I knew nothing yet of warfare.

“Even so, though I fought on foot, I shone among our charioteers, for Athena guided the battle so. There is a river, the Minyeius, that flows into the sea near Arene. There we, the charioteers of Pylos, waited for holy Dawn, while the companies of foot soldiers streamed in.

“From there we all set out in armor, and at noon reached the sacred stream of the Alpheius. There we offered fine sacrifices to almighty Zeus, a bull to the Alpheius, a bull to Poseidon, and a heifer from the herd to gray-eyed Athena. Then we took our supper throughout the army, company by company, and lay down to sleep beside the river’s streams, each man in his armor. Meanwhile the great-hearted Epeians had surrounded the town, eager to destroy it. But before they could do so, a mighty work of Ares awaited them. When the shining sun rose over the earth, we met in battle, praying to Zeus and Athena.

“When the battle between the Pylians and Epeians began, I was the first to kill a man and capture his single-hoofed horses: the spearman Mulius. He was Augeias’ son-in-law, married to his eldest daughter, fair-haired Agamede, who knew every healing herb the broad earth grows.

“As he came toward me I struck him with my bronze-tipped spear, and he fell in the dust. I leapt into his chariot and took my place among the foremost fighters. The great-hearted Epeians scattered in terror when they saw their charioteers’ leader fallen, the best of them in battle.

“Then I swept down upon them like a black storm and captured fifty chariots. Beside each, two men bit the earth, brought down by my spear. I would have slain the two sons of Molione, the descendants of Actor, had not their father, the wide-ruling Earthshaker, saved them from battle, shrouding them in thick mist.

“Then Zeus granted the Pylians a mighty victory. We pursued them over the open plain, killing them and gathering their fine armor, until we drove our horses to wheat-rich Buprasium, the Olenian Rock, and the place called the Hill of Alesius. There Athena turned our army back.

“There I killed my last man and left him. Then the Achaeans wheeled their swift horses back from Buprasium toward Pylos, and all gave glory to Zeus among the gods and to Nestor among men.

“Such a man I was among men, if ever I was. But Achilles will enjoy his valor alone. I think he will weep bitterly for it later, when the army has perished. Dear friend, surely Menoetius gave you his instructions on the day he sent you from Phthia to Agamemnon. Noble Odysseus and I were there inside the hall and heard every word he said.

“We had come to the well-appointed house of Peleus, gathering an army throughout the fertile land of Achaea. There we found the warrior Menoetius, and you, and Achilles beside you. The old horseman Peleus was burning the rich thighbones of an ox for Zeus who delights in thunder, in the enclosure of his courtyard. He held a golden cup and poured gleaming wine over the burning offerings.

“You two were busy with the ox’s meat. We stood at the entrance, and Achilles sprang up in surprise, took us by the hand, led us in, and invited us to sit. He set before us the hospitality that is a guest’s due.

“When we had eaten and drunk our fill, I began to speak, urging you to come with us. You were both eager, and your fathers gave you many counsels. Old Peleus charged his son Achilles always to excel and stand above all others. But to you Menoetius, son of Actor, gave this charge: ‘My child, Achilles is nobler by birth, but you are older, though he is far stronger.

“‘Speak wisely to him, give him counsel and guidance, and he will listen for his own good.’ Such was the old man’s charge, but you have forgotten. Even now, speak these words to warlike Achilles and see whether he will listen.

“Who knows? With a god’s help your words might stir his heart. A friend’s persuasion is a powerful thing. But if he is shrinking from some prophecy in his heart, and his honored mother has brought him a warning from Zeus, then let him at least send you out, and let the rest of the Myrmidon army follow, so that you may bring some light of deliverance to the Danaans. Let him give you his fine armor to wear into battle, so that the Trojans may mistake you for him and draw back from the fighting, and the hard-pressed warrior sons of the Achaeans may catch their breath. There is little breathing space in war.

“You are fresh, and could easily drive men exhausted by battle back toward the city, away from the ships and shelters.” So he spoke, and stirred the heart within his breast. Patroclus set off running beside the ships toward Achilles, the descendant of Aeacus.

But as Patroclus ran and reached the ships of noble Odysseus, where their assembly and place of judgment stood, and where they had built altars to the gods, he met Eurypylus, Zeus-born son of Euaemon, limping out of battle with an arrow in his thigh. Sweat poured down his shoulders and head, and dark blood welled from his grievous wound, but his mind remained steady.

The valiant son of Menoetius pitied him when he saw him, and spoke winged words of lament: “Ah, unhappy leaders and rulers of the Danaans! So it was your destiny, far from your friends and native land, to feed the swift dogs of Troy with your white fat.

“But tell me this, heroic Eurypylus, cherished by Zeus: can the Achaeans still hold back mighty Hector, or are they now to perish beneath his spear?” The wounded Eurypylus answered him: “Zeus-born Patroclus, there will be no defense left for the Achaeans. They will fall among the black ships.

“All those who once were our best men now lie beside the ships, struck down and wounded by Trojan hands, while the Trojans’ strength grows continually. But save me: take me to my black ship, cut the arrow from my thigh, wash the dark blood away with warm water, and sprinkle good, soothing medicines over the wound—the remedies they say Achilles taught you, having himself been taught by Chiron, the most just of the Centaurs.

“For of our healers, Podalirius and Machaon, one, I believe, lies wounded in his shelter, needing a good healer himself, while the other is on the plain, facing the Trojans’ fierce assault.”

The valiant son of Menoetius answered him: “How can this be? What are we to do, heroic Eurypylus? I am on my way to tell warlike Achilles what the Gerenian Nestor, guardian of the Achaeans, charged me to say. Yet even so, I will not abandon you in your suffering.”

With these words he put an arm beneath the warrior’s chest and led the shepherd of his people into his shelter. Seeing them, an attendant spread oxhides on the ground. Patroclus laid him down, cut the sharp, piercing arrow from his thigh with a knife, and washed the dark blood away with warm water. Then he crushed a bitter, pain-killing root between his hands and laid it on the wound. It stilled all his pain; the wound began to dry, and the bleeding stopped.

Izvirnik

The Achaeans Are Wounded

Naslednje strani prikazujejo izvirno besedilo za primerjavo.

Ἠὼς δʼ ἐκ λεχέων παρʼ ἀγαυοῦ Τιθωνοῖο ὄρνυθʼ, ἵνʼ ἀθανάτοισι φόως φέροι ἠδὲ βροτοῖσι· Ζεὺς δʼ Ἔριδα προΐαλλε θοὰς ἐπὶ νῆας Ἀχαιῶν ἀργαλέην, πολέμοιο τέρας μετὰ χερσὶν ἔχουσαν. στῆ δʼ ἐπʼ Ὀδυσσῆος μεγακήτεϊ νηῒ μελαίνῃ, ἥ ῥʼ ἐν μεσσάτῳ ἔσκε γεγωνέμεν ἀμφοτέρωσε, ἠμὲν ἐπʼ Αἴαντος κλισίας Τελαμωνιάδαο ἠδʼ ἐπʼ Ἀχιλλῆος, τοί ῥʼ ἔσχατα νῆας ἐΐσας εἴρυσαν ἠνορέῃ πίσυνοι καὶ κάρτεϊ χειρῶν ἔνθα στᾶσʼ ἤϋσε θεὰ μέγα τε δεινόν τε ὄρθιʼ, Ἀχαιοῖσιν δὲ μέγα σθένος ἔμβαλʼ ἑκάστῳ καρδίῃ ἄληκτον πολεμίζειν ἠδὲ μάχεσθαι.

τοῖσι δʼ ἄφαρ πόλεμος γλυκίων γένετʼ ἠὲ νέεσθαι ἐν νηυσὶ γλαφυρῇσι φίλην ἐς πατρίδα γαῖαν. Ἀτρεΐδης δʼ ἐβόησεν ἰδὲ ζώννυσθαι ἄνωγεν Ἀργείους· ἐν δʼ αὐτὸς ἐδύσετο νώροπα χαλκόν. κνημῖδας μὲν πρῶτα περὶ κνήμῃσιν ἔθηκε καλὰς ἀργυρέοισιν ἐπισφυρίοις ἀραρυίας· δεύτερον αὖ θώρηκα περὶ στήθεσσιν ἔδυνε, τόν ποτέ οἱ Κινύρης δῶκε ξεινήϊον εἶναι. πεύθετο γὰρ Κύπρον δὲ μέγα κλέος οὕνεκʼ Ἀχαιοὶ ἐς Τροίην νήεσσιν ἀναπλεύσεσθαι ἔμελλον· τοὔνεκά οἱ τὸν δῶκε χαριζόμενος βασιλῆϊ.

τοῦ δʼ ἤτοι δέκα οἶμοι ἔσαν μέλανος κυάνοιο, δώδεκα δὲ χρυσοῖο καὶ εἴκοσι κασσιτέροιο· κυάνεοι δὲ δράκοντες ὀρωρέχατο προτὶ δειρὴν τρεῖς ἑκάτερθʼ ἴρισσιν ἐοικότες, ἅς τε Κρονίων ἐν νέφεϊ στήριξε, τέρας μερόπων ἀνθρώπων. ἀμφὶ δʼ ἄρʼ ὤμοισιν βάλετο ξίφος· ἐν δέ οἱ ἧλοι χρύσειοι πάμφαινον, ἀτὰρ περὶ κουλεὸν ἦεν ἀργύρεον χρυσέοισιν ἀορτήρεσσιν ἀρηρός. ἂν δʼ ἕλετʼ ἀμφιβρότην πολυδαίδαλον ἀσπίδα θοῦριν καλήν, ἣν πέρι μὲν κύκλοι δέκα χάλκεοι ἦσαν, ἐν δέ οἱ ὀμφαλοὶ ἦσαν ἐείκοσι κασσιτέροιο λευκοί, ἐν δὲ μέσοισιν ἔην μέλανος κυάνοιο.

τῇ δʼ ἐπὶ μὲν Γοργὼ βλοσυρῶπις ἐστεφάνωτο δεινὸν δερκομένη, περὶ δὲ Δεῖμός τε Φόβος τε. τῆς δʼ ἐξ ἀργύρεος τελαμὼν ἦν· αὐτὰρ ἐπʼ αὐτοῦ κυάνεος ἐλέλικτο δράκων, κεφαλαὶ δέ οἱ ἦσαν τρεῖς ἀμφιστρεφέες ἑνὸς αὐχένος ἐκπεφυυῖαι. κρατὶ δʼ ἐπʼ ἀμφίφαλον κυνέην θέτο τετραφάληρον ἵππουριν· δεινὸν δὲ λόφος καθύπερθεν ἔνευεν. εἵλετο δʼ ἄλκιμα δοῦρε δύω κεκορυθμένα χαλκῷ ὀξέα· τῆλε δὲ χαλκὸς ἀπʼ αὐτόφιν οὐρανὸν εἴσω λάμπʼ· ἐπὶ δʼ ἐγδούπησαν Ἀθηναίη τε καὶ Ἥρη τιμῶσαι βασιλῆα πολυχρύσοιο Μυκήνης.

ἡνιόχῳ μὲν ἔπειτα ἑῷ ἐπέτελλεν ἕκαστος ἵππους εὖ κατὰ κόσμον ἐρυκέμεν αὖθʼ ἐπὶ τάφρῳ, αὐτοὶ δὲ πρυλέες σὺν τεύχεσι θωρηχθέντες ῥώοντʼ· ἄσβεστος δὲ βοὴ γένετʼ ἠῶθι πρό. φθὰν δὲ μέγʼ ἱππήων ἐπὶ τάφρῳ κοσμηθέντες, ἱππῆες δʼ ὀλίγον μετεκίαθον· ἐν δὲ κυδοιμὸν ὦρσε κακὸν Κρονίδης, κατὰ δʼ ὑψόθεν ἧκεν ἐέρσας αἵματι μυδαλέας ἐξ αἰθέρος, οὕνεκʼ ἔμελλε πολλὰς ἰφθίμους κεφαλὰς Ἄϊδι προϊάψειν.

Τρῶες δʼ αὖθʼ ἑτέρωθεν ἐπὶ θρωσμῷ πεδίοιο Ἕκτορά τʼ ἀμφὶ μέγαν καὶ ἀμύμονα Πουλυδάμαντα Αἰνείαν θʼ, ὃς Τρωσὶ θεὸς ὣς τίετο δήμῳ, τρεῖς τʼ Ἀντηνορίδας Πόλυβον καὶ Ἀγήνορα δῖον ἠΐθεόν τʼ Ἀκάμαντʼ ἐπιείκελον ἀθανάτοισιν. Ἕκτωρ δʼ ἐν πρώτοισι φέρʼ ἀσπίδα πάντοσʼ ἐΐσην, οἷος δʼ ἐκ νεφέων ἀναφαίνεται οὔλιος ἀστὴρ παμφαίνων, τοτὲ δʼ αὖτις ἔδυ νέφεα σκιόεντα, ὣς Ἕκτωρ ὁτὲ μέν τε μετὰ πρώτοισι φάνεσκεν, ἄλλοτε δʼ ἐν πυμάτοισι κελεύων· πᾶς δʼ ἄρα χαλκῷ λάμφʼ ὥς τε στεροπὴ πατρὸς Διὸς αἰγιόχοιο.

οἳ δʼ, ὥς τʼ ἀμητῆρες ἐναντίοι ἀλλήλοισιν ὄγμον ἐλαύνωσιν ἀνδρὸς μάκαρος κατʼ ἄρουραν πυρῶν ἢ κριθῶν· τὰ δὲ δράγματα ταρφέα πίπτει· ὣς Τρῶες καὶ Ἀχαιοὶ ἐπʼ ἀλλήλοισι θορόντες δῄουν, οὐδʼ ἕτεροι μνώοντʼ ὀλοοῖο φόβοιο. ἴσας δʼ ὑσμίνη κεφαλὰς ἔχεν, οἳ δὲ λύκοι ὣς θῦνον· Ἔρις δʼ ἄρʼ ἔχαιρε πολύστονος εἰσορόωσα· οἴη γάρ ῥα θεῶν παρετύγχανε μαρναμένοισιν, οἳ δʼ ἄλλοι οὔ σφιν πάρεσαν θεοί, ἀλλὰ ἕκηλοι σφοῖσιν ἐνὶ μεγάροισι καθήατο, ἧχι ἑκάστῳ δώματα καλὰ τέτυκτο κατὰ πτύχας Οὐλύμποιο.

πάντες δʼ ᾐτιόωντο κελαινεφέα Κρονίωνα οὕνεκʼ ἄρα Τρώεσσιν ἐβούλετο κῦδος ὀρέξαι. τῶν μὲν ἄρʼ οὐκ ἀλέγιζε πατήρ· ὃ δὲ νόσφι λιασθεὶς τῶν ἄλλων ἀπάνευθε καθέζετο κύδεϊ γαίων εἰσορόων Τρώων τε πόλιν καὶ νῆας Ἀχαιῶν χαλκοῦ τε στεροπήν, ὀλλύντάς τʼ ὀλλυμένους τε. ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ, τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός· ἦμος δὲ δρυτόμος περ ἀνὴρ ὁπλίσσατο δεῖπνον οὔρεος ἐν βήσσῃσιν, ἐπεί τʼ ἐκορέσσατο χεῖρας τάμνων δένδρεα μακρά, ἅδος τέ μιν ἵκετο θυμόν, σίτου τε γλυκεροῖο περὶ φρένας ἵμερος αἱρεῖ,

τῆμος σφῇ ἀρετῇ Δαναοὶ ῥήξαντο φάλαγγας κεκλόμενοι ἑτάροισι κατὰ στίχας· ἐν δʼ Ἀγαμέμνων πρῶτος ὄρουσʼ, ἕλε δʼ ἄνδρα Βιάνορα ποιμένα λαῶν αὐτόν, ἔπειτα δʼ ἑταῖρον Ὀϊλῆα πλήξιππον. ἤτοι ὅ γʼ ἐξ ἵππων κατεπάλμενος ἀντίος ἔστη· τὸν δʼ ἰθὺς μεμαῶτα μετώπιον ὀξέϊ δουρὶ νύξʼ, οὐδὲ στεφάνη δόρυ οἱ σχέθε χαλκοβάρεια, ἀλλὰ διʼ αὐτῆς ἦλθε καὶ ὀστέου, ἐγκέφαλος δὲ ἔνδον ἅπας πεπάλακτο· δάμασσε δέ μιν μεμαῶτα.

καὶ τοὺς μὲν λίπεν αὖθι ἄναξ ἀνδρῶν Ἀγαμέμνων στήθεσι παμφαίνοντας, ἐπεὶ περίδυσε χιτῶνας· αὐτὰρ ὃ βῆ Ἶσόν τε καὶ Ἄντιφον ἐξεναρίξων υἷε δύω Πριάμοιο νόθον καὶ γνήσιον ἄμφω εἰν ἑνὶ δίφρῳ ἐόντας· ὃ μὲν νόθος ἡνιόχευεν, Ἄντιφος αὖ παρέβασκε περικλυτός· ὥ ποτʼ Ἀχιλλεὺς Ἴδης ἐν κνημοῖσι δίδη μόσχοισι λύγοισι, ποιμαίνοντʼ ἐπʼ ὄεσσι λαβών, καὶ ἔλυσεν ἀποίνων. δὴ τότε γʼ Ἀτρεΐδης εὐρὺ κρείων Ἀγαμέμνων τὸν μὲν ὑπὲρ μαζοῖο κατὰ στῆθος βάλε δουρί, Ἄντιφον αὖ παρὰ οὖς ἔλασε ξίφει, ἐκ δʼ ἔβαλʼ ἵππων.

σπερχόμενος δʼ ἀπὸ τοῖιν ἐσύλα τεύχεα καλὰ γιγνώσκων· καὶ γάρ σφε πάρος παρὰ νηυσὶ θοῇσιν εἶδεν, ὅτʼ ἐξ Ἴδης ἄγαγεν πόδας ὠκὺς Ἀχιλλεύς. ὡς δὲ λέων ἐλάφοιο ταχείης νήπια τέκνα ῥηϊδίως συνέαξε λαβὼν κρατεροῖσιν ὀδοῦσιν ἐλθὼν εἰς εὐνήν, ἁπαλόν τέ σφʼ ἦτορ ἀπηύρα· ἣ δʼ εἴ πέρ τε τύχῃσι μάλα σχεδόν, οὐ δύναταί σφι χραισμεῖν· αὐτὴν γάρ μιν ὑπὸ τρόμος αἰνὸς ἱκάνει· καρπαλίμως δʼ ἤϊξε διὰ δρυμὰ πυκνὰ καὶ ὕλην σπεύδουσʼ ἱδρώουσα κραταιοῦ θηρὸς ὑφʼ ὁρμῆς· ὣς ἄρα τοῖς οὔ τις δύνατο χραισμῆσαι ὄλεθρον Τρώων, ἀλλὰ καὶ αὐτοὶ ὑπʼ Ἀργείοισι φέβοντο.

αὐτὰρ ὃ Πείσανδρόν τε καὶ Ἱππόλοχον μενεχάρμην υἱέας Ἀντιμάχοιο δαΐφρονος, ὅς ῥα μάλιστα χρυσὸν Ἀλεξάνδροιο δεδεγμένος ἀγλαὰ δῶρα οὐκ εἴασχʼ Ἑλένην δόμεναι ξανθῷ Μενελάῳ, τοῦ περ δὴ δύο παῖδε λάβε κρείων Ἀγαμέμνων εἰν ἑνὶ δίφρῳ ἐόντας, ὁμοῦ δʼ ἔχον ὠκέας ἵππους· ἐκ γάρ σφεας χειρῶν φύγον ἡνία σιγαλόεντα, τὼ δὲ κυκηθήτην· ὃ δʼ ἐναντίον ὦρτο λέων ὣς Ἀτρεΐδης· τὼ δʼ αὖτʼ ἐκ δίφρου γουναζέσθην· ζώγρει Ἀτρέος υἱέ, σὺ δʼ ἄξια δέξαι ἄποινα· πολλὰ δʼ ἐν Ἀντιμάχοιο δόμοις κειμήλια κεῖται χαλκός τε χρυσός τε πολύκμητός τε σίδηρος,

τῶν κέν τοι χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποινα, εἰ νῶϊ ζωοὺς πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν. ὣς τώ γε κλαίοντε προσαυδήτην βασιλῆα μειλιχίοις ἐπέεσσιν· ἀμείλικτον δʼ ὄπʼ ἄκουσαν· εἰ μὲν δὴ Ἀντιμάχοιο δαΐφρονος υἱέες ἐστόν, ὅς ποτʼ ἐνὶ Τρώων ἀγορῇ Μενέλαον ἄνωγεν ἀγγελίην ἐλθόντα σὺν ἀντιθέῳ Ὀδυσῆϊ αὖθι κατακτεῖναι μηδʼ ἐξέμεν ἂψ ἐς Ἀχαιούς, νῦν μὲν δὴ τοῦ πατρὸς ἀεικέα τίσετε λώβην.

ἦ, καὶ Πείσανδρον μὲν ἀφʼ ἵππων ὦσε χαμᾶζε δουρὶ βαλὼν πρὸς στῆθος· ὃ δʼ ὕπτιος οὔδει ἐρείσθη. Ἱππόλοχος δʼ ἀπόρουσε, τὸν αὖ χαμαὶ ἐξενάριξε χεῖρας ἀπὸ ξίφεϊ τμήξας ἀπό τʼ αὐχένα κόψας, ὅλμον δʼ ὣς ἔσσευε κυλίνδεσθαι διʼ ὁμίλου. τοὺς μὲν ἔασʼ· ὃ δʼ ὅθι πλεῖσται κλονέοντο φάλαγγες, τῇ ῥʼ ἐνόρουσʼ, ἅμα δʼ ἄλλοι ἐϋκνήμιδες Ἀχαιοί. πεζοὶ μὲν πεζοὺς ὄλεκον φεύγοντας ἀνάγκῃ, ἱππεῖς δʼ ἱππῆας· ὑπὸ δέ σφισιν ὦρτο κονίη ἐκ πεδίου, τὴν ὦρσαν ἐρίγδουποι πόδες ἵππων χαλκῷ δηϊόωντες· ἀτὰρ κρείων Ἀγαμέμνων αἰὲν ἀποκτείνων ἕπετʼ Ἀργείοισι κελεύων.

ὡς δʼ ὅτε πῦρ ἀΐδηλον ἐν ἀξύλῳ ἐμπέσῃ ὕλῃ, πάντῃ τʼ εἰλυφόων ἄνεμος φέρει, οἳ δέ τε θάμνοι πρόρριζοι πίπτουσιν ἐπειγόμενοι πυρὸς ὁρμῇ· ὣς ἄρʼ ὑπʼ Ἀτρεΐδῃ Ἀγαμέμνονι πῖπτε κάρηνα Τρώων φευγόντων, πολλοὶ δʼ ἐριαύχενες ἵπποι κείνʼ ὄχεα κροτάλιζον ἀνὰ πτολέμοιο γεφύρας ἡνιόχους ποθέοντες ἀμύμονας· οἳ δʼ ἐπὶ γαίῃ κείατο, γύπεσσιν πολὺ φίλτεροι ἢ ἀλόχοισιν. Ἕκτορα δʼ ἐκ βελέων ὕπαγε Ζεὺς ἔκ τε κονίης ἔκ τʼ ἀνδροκτασίης ἔκ θʼ αἵματος ἔκ τε κυδοιμοῦ· Ἀτρεΐδης δʼ ἕπετο σφεδανὸν Δαναοῖσι κελεύων.

οἳ δὲ παρʼ Ἴλου σῆμα παλαιοῦ Δαρδανίδαο μέσσον κὰπ πεδίον παρʼ ἐρινεὸν ἐσσεύοντο ἱέμενοι πόλιος· ὃ δὲ κεκλήγων ἕπετʼ αἰεὶ Ἀτρεΐδης, λύθρῳ δὲ παλάσσετο χεῖρας ἀάπτους. ἀλλʼ ὅτε δὴ Σκαιάς τε πύλας καὶ φηγὸν ἵκοντο, ἔνθʼ ἄρα δὴ ἵσταντο καὶ ἀλλήλους ἀνέμιμνον. οἳ δʼ ἔτι κὰμ μέσσον πεδίον φοβέοντο βόες ὥς, ἅς τε λέων ἐφόβησε μολὼν ἐν νυκτὸς ἀμολγῷ πάσας· τῇ δέ τʼ ἰῇ ἀναφαίνεται αἰπὺς ὄλεθρος· τῆς δʼ ἐξ αὐχένʼ ἔαξε λαβὼν κρατεροῖσιν ὀδοῦσι πρῶτον, ἔπειτα δέ θʼ αἷμα καὶ ἔγκατα πάντα λαφύσσει· ὣς τοὺς Ἀτρεΐδης ἔφεπε κρείων Ἀγαμέμνων

αἰὲν ἀποκτείνων τὸν ὀπίστατον· οἳ δʼ ἐφέβοντο. πολλοὶ δὲ πρηνεῖς τε καὶ ὕπτιοι ἔκπεσον ἵππων Ἀτρεΐδεω ὑπὸ χερσί· περὶ πρὸ γὰρ ἔγχεϊ θῦεν. ἀλλʼ ὅτε δὴ τάχʼ ἔμελλεν ὑπὸ πτόλιν αἰπύ τε τεῖχος ἵξεσθαι, τότε δή ῥα πατὴρ ἀνδρῶν τε θεῶν τε Ἴδης ἐν κορυφῇσι καθέζετο πιδηέσσης οὐρανόθεν καταβάς· ἔχε δʼ ἀστεροπὴν μετὰ χερσίν. Ἶριν δʼ ὄτρυνε χρυσόπτερον ἀγγελέουσαν· βάσκʼ ἴθι Ἶρι ταχεῖα, τὸν Ἕκτορι μῦθον ἐνίσπες· ὄφρʼ ἂν μέν κεν ὁρᾷ Ἀγαμέμνονα ποιμένα λαῶν θύνοντʼ ἐν προμάχοισιν ἐναίροντα στίχας ἀνδρῶν, τόφρʼ ἀναχωρείτω, τὸν δʼ ἄλλον λαὸν ἀνώχθω

μάρνασθαι δηΐοισι κατὰ κρατερὴν ὑσμίνην. αὐτὰρ ἐπεί κʼ ἢ δουρὶ τυπεὶς ἢ βλήμενος ἰῷ εἰς ἵππους ἅλεται, τότε οἱ κράτος ἐγγυαλίξω κτείνειν εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκηται δύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ. ὣς ἔφατʼ, οὐδʼ ἀπίθησε ποδήνεμος ὠκέα Ἶρις, βῆ δὲ κατʼ Ἰδαίων ὀρέων εἰς Ἴλιον ἱρήν. εὗρʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖον ἑσταότʼ ἔν θʼ ἵπποισι καὶ ἅρμασι κολλητοῖσιν· ἀγχοῦ δʼ ἱσταμένη προσέφη πόδας ὠκέα Ἶρις· Ἕκτορ υἱὲ Πριάμοιο Διὶ μῆτιν ἀτάλαντε Ζεύς με πατὴρ προέηκε τεῒν τάδε μυθήσασθαι.

ὄφρʼ ἂν μέν κεν ὁρᾷς Ἀγαμέμνονα ποιμένα λαῶν θύνοντʼ ἐν προμάχοισιν, ἐναίροντα στίχας ἀνδρῶν, τόφρʼ ὑπόεικε μάχης, τὸν δʼ ἄλλον λαὸν ἄνωχθι μάρνασθαι δηΐοισι κατὰ κρατερὴν ὑσμίνην. αὐτὰρ ἐπεί κʼ ἢ δουρὶ τυπεὶς ἢ βλήμενος ἰῷ εἰς ἵππους ἅλεται, τότε τοι κράτος ἐγγυαλίξει κτείνειν, εἰς ὅ κε νῆας ἐϋσσέλμους ἀφίκηαι δύῃ τʼ ἠέλιος καὶ ἐπὶ κνέφας ἱερὸν ἔλθῃ. ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις, Ἕκτωρ δʼ ἐξ ὀχέων σὺν τεύχεσιν ἆλτο χαμᾶζε, πάλλων δʼ ὀξέα δοῦρα κατὰ στρατὸν ᾤχετο πάντῃ ὀτρύνων μαχέσασθαι, ἔγειρε δὲ φύλοπιν αἰνήν.

οἳ δʼ ἐλελίχθησαν καὶ ἐναντίοι ἔσταν Ἀχαιῶν, Ἀργεῖοι δʼ ἑτέρωθεν ἐκαρτύναντο φάλαγγας. ἀρτύνθη δὲ μάχη, στὰν δʼ ἀντίοι· ἐν δʼ Ἀγαμέμνων πρῶτος ὄρουσʼ, ἔθελεν δὲ πολὺ προμάχεσθαι ἁπάντων. ἔσπετε νῦν μοι Μοῦσαι Ὀλύμπια δώματʼ ἔχουσαι ὅς τις δὴ πρῶτος Ἀγαμέμνονος ἀντίον ἦλθεν ἢ αὐτῶν Τρώων ἠὲ κλειτῶν ἐπικούρων. Ἰφιδάμας Ἀντηνορίδης ἠΰς τε μέγας τε ὃς τράφη ἐν Θρῄκῃ ἐριβώλακι μητέρι μήλων· Κισσῆς τόν γʼ ἔθρεψε δόμοις ἔνι τυτθὸν ἐόντα μητροπάτωρ, ὃς τίκτε Θεανὼ καλλιπάρῃον· αὐτὰρ ἐπεί ῥʼ ἥβης ἐρικυδέος ἵκετο μέτρον,

αὐτοῦ μιν κατέρυκε, δίδου δʼ ὅ γε θυγατέρα ἥν· γήμας δʼ ἐκ θαλάμοιο μετὰ κλέος ἵκετʼ Ἀχαιῶν σὺν δυοκαίδεκα νηυσὶ κορωνίσιν, αἵ οἱ ἕποντο. τὰς μὲν ἔπειτʼ ἐν Περκώτῃ λίπε νῆας ἐΐσας, αὐτὰρ ὃ πεζὸς ἐὼν ἐς Ἴλιον εἰληλούθει· ὅς ῥα τότʼ Ἀτρεΐδεω Ἀγαμέμνονος ἀντίον ἦλθεν. οἳ δʼ ὅτε δὴ σχεδὸν ἦσαν ἐπʼ ἀλλήλοισιν ἰόντες, Ἀτρεΐδης μὲν ἅμαρτε, παραὶ δέ οἱ ἐτράπετʼ ἔγχος, Ἰφιδάμας δὲ κατὰ ζώνην θώρηκος ἔνερθε νύξʼ, ἐπὶ δʼ αὐτὸς ἔρεισε βαρείῃ χειρὶ πιθήσας· οὐδʼ ἔτορε ζωστῆρα παναίολον, ἀλλὰ πολὺ πρὶν ἀργύρῳ ἀντομένη μόλιβος ὣς ἐτράπετʼ αἰχμή.

καὶ τό γε χειρὶ λαβὼν εὐρὺ κρείων Ἀγαμέμνων ἕλκʼ ἐπὶ οἷ μεμαὼς ὥς τε λίς, ἐκ δʼ ἄρα χειρὸς σπάσσατο· τὸν δʼ ἄορι πλῆξʼ αὐχένα, λῦσε δὲ γυῖα. ὣς ὃ μὲν αὖθι πεσὼν κοιμήσατο χάλκεον ὕπνον οἰκτρὸς ἀπὸ μνηστῆς ἀλόχου, ἀστοῖσιν ἀρήγων, κουριδίης, ἧς οὔ τι χάριν ἴδε, πολλὰ δʼ ἔδωκε· πρῶθʼ ἑκατὸν βοῦς δῶκεν, ἔπειτα δὲ χίλιʼ ὑπέστη αἶγας ὁμοῦ καὶ ὄϊς, τά οἱ ἄσπετα ποιμαίνοντο.

δὴ τότε γʼ Ἀτρεΐδης Ἀγαμέμνων ἐξενάριξε, βῆ δὲ φέρων ἀνʼ ὅμιλον Ἀχαιῶν τεύχεα καλά. τὸν δʼ ὡς οὖν ἐνόησε Κόων ἀριδείκετος ἀνδρῶν πρεσβυγενὴς Ἀντηνορίδης, κρατερόν ῥά ἑ πένθος ὀφθαλμοὺς ἐκάλυψε κασιγνήτοιο πεσόντος. στῆ δʼ εὐρὰξ σὺν δουρὶ λαθὼν Ἀγαμέμνονα δῖον, νύξε δέ μιν κατὰ χεῖρα μέσην ἀγκῶνος ἔνερθε, ἀντικρὺ δὲ διέσχε φαεινοῦ δουρὸς ἀκωκή. ῥίγησέν τʼ ἄρʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων· ἀλλʼ οὐδʼ ὧς ἀπέληγε μάχης ἠδὲ πτολέμοιο, ἀλλʼ ἐπόρουσε Κόωνι ἔχων ἀνεμοτρεφὲς ἔγχος.

ἤτοι ὃ Ἰφιδάμαντα κασίγνητον καὶ ὄπατρον ἕλκε ποδὸς μεμαώς, καὶ ἀΰτει πάντας ἀρίστους· τὸν δʼ ἕλκοντʼ ἀνʼ ὅμιλον ὑπʼ ἀσπίδος ὀμφαλοέσσης οὔτησε ξυστῷ χαλκήρεϊ, λῦσε δὲ γυῖα· τοῖο δʼ ἐπʼ Ἰφιδάμαντι κάρη ἀπέκοψε παραστάς. ἔνθʼ Ἀντήνορος υἷες ὑπʼ Ἀτρεΐδῃ βασιλῆϊ πότμον ἀναπλήσαντες ἔδυν δόμον Ἄϊδος εἴσω. αὐτὰρ ὃ τῶν ἄλλων ἐπεπωλεῖτο στίχας ἀνδρῶν ἔγχεΐ τʼ ἄορί τε μεγάλοισί τε χερμαδίοισιν, ὄφρά οἱ αἷμʼ ἔτι θερμὸν ἀνήνοθεν ἐξ ὠτειλῆς.

αὐτὰρ ἐπεὶ τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα, ὀξεῖαι δʼ ὀδύναι δῦνον μένος Ἀτρεΐδαο. ὡς δʼ ὅτʼ ἂν ὠδίνουσαν ἔχῃ βέλος ὀξὺ γυναῖκα δριμύ, τό τε προϊεῖσι μογοστόκοι Εἰλείθυιαι Ἥρης θυγατέρες πικρὰς ὠδῖνας ἔχουσαι, ὣς ὀξεῖʼ ὀδύναι δῦνον μένος Ἀτρεΐδαο. ἐς δίφρον δʼ ἀνόρουσε, καὶ ἡνιόχῳ ἐπέτελλε νηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· ἤχθετο γὰρ κῆρ. ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς· ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντες ὑμεῖς μὲν νῦν νηυσὶν ἀμύνετε ποντοπόροισι φύλοπιν ἀργαλέην, ἐπεὶ οὐκ ἐμὲ μητίετα Ζεὺς

εἴασε Τρώεσσι πανημέριον πολεμίζειν. ὣς ἔφαθʼ, ἡνίοχος δʼ ἵμασεν καλλίτριχας ἵππους νῆας ἔπι γλαφυράς· τὼ δʼ οὐκ ἀέκοντε πετέσθην· ἄφρεον δὲ στήθεα, ῥαίνοντο δὲ νέρθε κονίῃ τειρόμενον βασιλῆα μάχης ἀπάνευθε φέροντες. Ἕκτωρ δʼ ὡς ἐνόησʼ Ἀγαμέμνονα νόσφι κιόντα Τρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας· Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶ ἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.

οἴχετʼ ἀνὴρ ὤριστος, ἐμοὶ δὲ μέγʼ εὖχος ἔδωκε Ζεὺς Κρονίδης· ἀλλʼ ἰθὺς ἐλαύνετε μώνυχας ἵππους ἰφθίμων Δαναῶν, ἵνʼ ὑπέρτερον εὖχος ἄρησθε. ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου. ὡς δʼ ὅτε πού τις θηρητὴρ κύνας ἀργιόδοντας σεύῃ ἐπʼ ἀγροτέρῳ συῒ καπρίῳ ἠὲ λέοντι, ὣς ἐπʼ Ἀχαιοῖσιν σεῦε Τρῶας μεγαθύμους Ἕκτωρ Πριαμίδης βροτολοιγῷ ἶσος Ἄρηϊ. αὐτὸς δʼ ἐν πρώτοισι μέγα φρονέων ἐβεβήκει, ἐν δʼ ἔπεσʼ ὑσμίνῃ ὑπεραέϊ ἶσος ἀέλλῃ, ἥ τε καθαλλομένη ἰοειδέα πόντον ὀρίνει.

ἔνθα τίνα πρῶτον, τίνα δʼ ὕστατον ἐξενάριξεν Ἕκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκεν; Ἀσαῖον μὲν πρῶτα καὶ Αὐτόνοον καὶ Ὀπίτην καὶ Δόλοπα Κλυτίδην καὶ Ὀφέλτιον ἠδʼ Ἀγέλαον Αἴσυμνόν τʼ Ὦρόν τε καὶ Ἱππόνοον μενεχάρμην. τοὺς ἄρʼ ὅ γʼ ἡγεμόνας Δαναῶν ἕλεν, αὐτὰρ ἔπειτα πληθύν, ὡς ὁπότε νέφεα Ζέφυρος στυφελίξῃ ἀργεστᾶο Νότοιο βαθείῃ λαίλαπι τύπτων· πολλὸν δὲ τρόφι κῦμα κυλίνδεται, ὑψόσε δʼ ἄχνη σκίδναται ἐξ ἀνέμοιο πολυπλάγκτοιο ἰωῆς· ὣς ἄρα πυκνὰ καρήαθʼ ὑφʼ Ἕκτορι δάμνατο λαῶν.

ἔνθά κε λοιγὸς ἔην καὶ ἀμήχανα ἔργα γένοντο, καί νύ κεν ἐν νήεσσι πέσον φεύγοντες Ἀχαιοί, εἰ μὴ Τυδεΐδῃ Διομήδεϊ κέκλετʼ Ὀδυσσεύς· Τυδεΐδη τί παθόντε λελάσμεθα θούριδος ἀλκῆς; ἀλλʼ ἄγε δεῦρο πέπον, παρʼ ἔμʼ ἵσταο· δὴ γὰρ ἔλεγχος ἔσσεται εἴ κεν νῆας ἕλῃ κορυθαίολος Ἕκτωρ. τὸν δʼ ἀπαμειβόμενος προσέφη κρατερὸς Διομήδης· ἤτοι ἐγὼ μενέω καὶ τλήσομαι· ἀλλὰ μίνυνθα ἡμέων ἔσσεται ἦδος, ἐπεὶ νεφεληγερέτα Ζεὺς Τρωσὶν δὴ βόλεται δοῦναι κράτος ἠέ περ ἡμῖν.

ἦ καὶ Θυμβραῖον μὲν ἀφʼ ἵππων ὦσε χαμᾶζε δουρὶ βαλὼν κατὰ μαζὸν ἀριστερόν· αὐτὰρ Ὀδυσσεὺς ἀντίθεον θεράποντα Μολίονα τοῖο ἄνακτος. τοὺς μὲν ἔπειτʼ εἴασαν, ἐπεὶ πολέμου ἀπέπαυσαν· τὼ δʼ ἀνʼ ὅμιλον ἰόντε κυδοίμεον, ὡς ὅτε κάπρω ἐν κυσὶ θηρευτῇσι μέγα φρονέοντε πέσητον· ὣς ὄλεκον Τρῶας πάλιν ὀρμένω· αὐτὰρ Ἀχαιοὶ ἀσπασίως φεύγοντες ἀνέπνεον Ἕκτορα δῖον. ἔνθʼ ἑλέτην δίφρόν τε καὶ ἀνέρε δήμου ἀρίστω υἷε δύω Μέροπος Περκωσίου, ὃς περὶ πάντων ᾔδεε μαντοσύνας, οὐδὲ οὓς παῖδας ἔασκε στείχειν ἐς πόλεμον φθισήνορα· τὼ δέ οἱ οὔ τι

πειθέσθην· κῆρες γὰρ ἄγον μέλανος θανάτοιο. τοὺς μὲν Τυδεΐδης δουρικλειτὸς Διομήδης θυμοῦ καὶ ψυχῆς κεκαδὼν κλυτὰ τεύχεʼ ἀπηύρα· Ἱππόδαμον δʼ Ὀδυσεὺς καὶ Ὑπείροχον ἐξενάριξεν. ἔνθά σφιν κατὰ ἶσα μάχην ἐτάνυσσε Κρονίων ἐξ Ἴδης καθορῶν· τοὶ δʼ ἀλλήλους ἐνάριζον. ἤτοι Τυδέος υἱὸς Ἀγάστροφον οὔτασε δουρὶ Παιονίδην ἥρωα κατʼ ἰσχίον· οὐ δέ οἱ ἵπποι ἐγγὺς ἔσαν προφυγεῖν, ἀάσατο δὲ μέγα θυμῷ.

τοὺς μὲν γὰρ θεράπων ἀπάνευθʼ ἔχεν, αὐτὰρ ὃ πεζὸς θῦνε διὰ προμάχων, εἷος φίλον ὤλεσε θυμόν. Ἕκτωρ δʼ ὀξὺ νόησε κατὰ στίχας, ὦρτο δʼ ἐπʼ αὐτοὺς κεκλήγων· ἅμα δὲ Τρώων εἵποντο φάλαγγες. τὸν δὲ ἰδὼν ῥίγησε βοὴν ἀγαθὸς Διομήδης, αἶψα δʼ Ὀδυσσῆα προσεφώνεεν ἐγγὺς ἐόντα· νῶϊν δὴ τόδε πῆμα κυλίνδεται ὄβριμος Ἕκτωρ· ἀλλʼ ἄγε δὴ στέωμεν καὶ ἀλεξώμεσθα μένοντες. ἦ ῥα, καὶ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος καὶ βάλεν, οὐδʼ ἀφάμαρτε τιτυσκόμενος κεφαλῆφιν, ἄκρην κὰκ κόρυθα· πλάγχθη δʼ ἀπὸ χαλκόφι χαλκός, οὐδʼ ἵκετο χρόα καλόν· ἐρύκακε γὰρ τρυφάλεια

τρίπτυχος αὐλῶπις, τήν οἱ πόρε Φοῖβος Ἀπόλλων. Ἕκτωρ δʼ ὦκʼ ἀπέλεθρον ἀνέδραμε, μίκτο δʼ ὁμίλῳ, στῆ δὲ γνὺξ ἐριπὼν καὶ ἐρείσατο χειρὶ παχείῃ γαίης· ἀμφὶ δὲ ὄσσε κελαινὴ νὺξ ἐκάλυψεν. ὄφρα δὲ Τυδεΐδης μετὰ δούρατος ᾤχετʼ ἐρωὴν τῆλε διὰ προμάχων, ὅθι οἱ καταείσατο γαίης τόφρʼ Ἕκτωρ ἔμπνυτο, καὶ ἂψ ἐς δίφρον ὀρούσας ἐξέλασʼ ἐς πληθύν, καὶ ἀλεύατο κῆρα μέλαιναν. δουρὶ δʼ ἐπαΐσσων προσέφη κρατερὸς Διομήδης· ἐξ αὖ νῦν ἔφυγες θάνατον κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν· νῦν αὖτέ σʼ ἐρύσατο Φοῖβος Ἀπόλλων ᾧ μέλλεις εὔχεσθαι ἰὼν ἐς δοῦπον ἀκόντων.

ἦ θήν σʼ ἐξανύω γε καὶ ὕστερον ἀντιβολήσας, εἴ πού τις καὶ ἔμοιγε θεῶν ἐπιτάρροθός ἐστι. νῦν αὖ τοὺς ἄλλους ἐπιείσομαι, ὅν κε κιχείω. ἦ, καὶ Παιονίδην δουρὶ κλυτὸν ἐξενάριζεν. αὐτὰρ Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιο Τυδεΐδῃ ἔπι τόξα τιταίνετο ποιμένι λαῶν, στήλῃ κεκλιμένος ἀνδροκμήτῳ ἐπὶ τύμβῳ Ἴλου Δαρδανίδαο, παλαιοῦ δημογέροντος. ἤτοι ὃ μὲν θώρηκα Ἀγαστρόφου ἰφθίμοιο αἴνυτʼ ἀπὸ στήθεσφι παναίολον ἀσπίδα τʼ ὤμων καὶ κόρυθα βριαρήν· ὃ δὲ τόξου πῆχυν ἄνελκε καὶ βάλεν, οὐδʼ ἄρα μιν ἅλιον βέλος ἔκφυγε χειρός,

ταρσὸν δεξιτεροῖο ποδός· διὰ δʼ ἀμπερὲς ἰὸς ἐν γαίῃ κατέπηκτο· ὃ δὲ μάλα ἡδὺ γελάσσας ἐκ λόχου ἀμπήδησε καὶ εὐχόμενος ἔπος ηὔδα· βέβληαι οὐδʼ ἅλιον βέλος ἔκφυγεν· ὡς ὄφελόν τοι νείατον ἐς κενεῶνα βαλὼν ἐκ θυμὸν ἑλέσθαι. οὕτω κεν καὶ Τρῶες ἀνέπνευσαν κακότητος, οἵ τέ σε πεφρίκασι λέονθʼ ὡς μηκάδες αἶγες. τὸν δʼ οὐ ταρβήσας προσέφη κρατερὸς Διομήδης· τοξότα λωβητὴρ κέρᾳ ἀγλαὲ παρθενοπῖπα εἰ μὲν δὴ ἀντίβιον σὺν τεύχεσι πειρηθείης, οὐκ ἄν τοι χραίσμῃσι βιὸς καὶ ταρφέες ἰοί· νῦν δέ μʼ ἐπιγράψας ταρσὸν ποδὸς εὔχεαι αὔτως.

οὐκ ἀλέγω, ὡς εἴ με γυνὴ βάλοι ἢ πάϊς ἄφρων· κωφὸν γὰρ βέλος ἀνδρὸς ἀνάλκιδος οὐτιδανοῖο. ἦ τʼ ἄλλως ὑπʼ ἐμεῖο, καὶ εἴ κʼ ὀλίγον περ ἐπαύρῃ, ὀξὺ βέλος πέλεται, καὶ ἀκήριον αἶψα τίθησι. τοῦ δὲ γυναικὸς μέν τʼ ἀμφίδρυφοί εἰσι παρειαί, παῖδες δʼ ὀρφανικοί· ὃ δέ θʼ αἵματι γαῖαν ἐρεύθων πύθεται, οἰωνοὶ δὲ περὶ πλέες ἠὲ γυναῖκες. ὣς φάτο, τοῦ δʼ Ὀδυσεὺς δουρικλυτὸς ἐγγύθεν ἐλθὼν ἔστη πρόσθʼ· ὃ δʼ ὄπισθε καθεζόμενος βέλος ὠκὺ ἐκ ποδὸς ἕλκʼ, ὀδύνη δὲ διὰ χροὸς ἦλθʼ ἀλεγεινή.

ἐς δίφρον δʼ ἀνόρουσε, καὶ ἡνιόχῳ ἐπέτελλε νηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν· ἤχθετο γὰρ κῆρ. οἰώθη δʼ Ὀδυσεὺς δουρὶ κλυτός, οὐδέ τις αὐτῷ Ἀργείων παρέμεινεν, ἐπεὶ φόβος ἔλλαβε πάντας· ὀχθήσας δʼ ἄρα εἶπε πρὸς ὃν μεγαλήτορα θυμόν· ὤ μοι ἐγὼ τί πάθω; μέγα μὲν κακὸν αἴ κε φέβωμαι πληθὺν ταρβήσας· τὸ δὲ ῥίγιον αἴ κεν ἁλώω μοῦνος· τοὺς δʼ ἄλλους Δαναοὺς ἐφόβησε Κρονίων. ἀλλὰ τί ἤ μοι ταῦτα φίλος διελέξατο θυμός; οἶδα γὰρ ὅττι κακοὶ μὲν ἀποίχονται πολέμοιο, ὃς δέ κʼ ἀριστεύῃσι μάχῃ ἔνι τὸν δὲ μάλα χρεὼ ἑστάμεναι κρατερῶς, ἤ τʼ ἔβλητʼ ἤ τʼ ἔβαλʼ ἄλλον.

εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα καὶ κατὰ θυμόν, τόφρα δʼ ἐπὶ Τρώων στίχες ἤλυθον ἀσπιστάων, ἔλσαν δʼ ἐν μέσσοισι, μετὰ σφίσι πῆμα τιθέντες. ὡς δʼ ὅτε κάπριον ἀμφὶ κύνες θαλεροί τʼ αἰζηοὶ σεύωνται, ὃ δέ τʼ εἶσι βαθείης ἐκ ξυλόχοιο θήγων λευκὸν ὀδόντα μετὰ γναμπτῇσι γένυσσιν, ἀμφὶ δέ τʼ ἀΐσσονται, ὑπαὶ δέ τε κόμπος ὀδόντων γίγνεται, οἳ δὲ μένουσιν ἄφαρ δεινόν περ ἐόντα, ὥς ῥα τότʼ ἀμφʼ Ὀδυσῆα Διῒ φίλον ἐσσεύοντο Τρῶες· ὃ δὲ πρῶτον μὲν ἀμύμονα Δηϊοπίτην οὔτασεν ὦμον ὕπερθεν ἐπάλμενος ὀξέϊ δουρί, αὐτὰρ ἔπειτα Θόωνα καὶ Ἔννομον ἐξενάριξε.

Χερσιδάμαντα δʼ ἔπειτα καθʼ ἵππων ἀΐξαντα δουρὶ κατὰ πρότμησιν ὑπʼ ἀσπίδος ὀμφαλοέσσης νύξεν· ὃ δʼ ἐν κονίῃσι πεσὼν ἕλε γαῖαν ἀγοστῷ. τοὺς μὲν ἔασʼ, ὃ δʼ ἄρʼ Ἱππασίδην Χάροπʼ οὔτασε δουρὶ αὐτοκασίγνητον εὐηφενέος Σώκοιο. τῷ δʼ ἐπαλεξήσων Σῶκος κίεν ἰσόθεος φώς, στῆ δὲ μάλʼ ἐγγὺς ἰὼν καί μιν πρὸς μῦθον ἔειπεν ὦ Ὀδυσεῦ πολύαινε δόλων ἆτʼ ἠδὲ πόνοιο σήμερον ἢ δοιοῖσιν ἐπεύξεαι Ἱππασίδῃσι τοιώδʼ ἄνδρε κατακτείνας καὶ τεύχεʼ ἀπούρας, ἤ κεν ἐμῷ ὑπὸ δουρὶ τυπεὶς ἀπὸ θυμὸν ὀλέσσῃς.

ὣς εἰπὼν οὔτησε κατʼ ἀσπίδα πάντοσʼ ἐΐσην. διὰ μὲν ἀσπίδος ἦλθε φαεινῆς ὄβριμον ἔγχος, καὶ διὰ θώρηκος πολυδαιδάλου ἠρήρειστο, πάντα δʼ ἀπὸ πλευρῶν χρόα ἔργαθεν, οὐδʼ ἔτʼ ἔασε Παλλὰς Ἀθηναίη μιχθήμεναι ἔγκασι φωτός. γνῶ δʼ Ὀδυσεὺς ὅ οἱ οὔ τι τέλος κατακαίριον ἦλθεν, ἂψ δʼ ἀναχωρήσας Σῶκον πρὸς μῦθον ἔειπεν· ἆ δείλʼ ἦ μάλα δή σε κιχάνεται αἰπὺς ὄλεθρος. ἤτοι μέν ῥʼ ἔμʼ ἔπαυσας ἐπὶ Τρώεσσι μάχεσθαι· σοὶ δʼ ἐγὼ ἐνθάδε φημὶ φόνον καὶ κῆρα μέλαιναν ἤματι τῷδʼ ἔσσεσθαι, ἐμῷ δʼ ὑπὸ δουρὶ δαμέντα εὖχος ἐμοὶ δώσειν, ψυχὴν δʼ Ἄϊδι κλυτοπώλῳ.

ἦ, καὶ ὃ μὲν φύγαδʼ αὖτις ὑποστρέψας ἐβεβήκει, τῷ δὲ μεταστρεφθέντι μεταφρένῳ ἐν δόρυ πῆξεν ὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσε, δούπησεν δὲ πεσών· ὃ δʼ ἐπεύξατο δῖος Ὀδυσσεύς· ὦ Σῶχʼ Ἱππάσου υἱὲ δαΐφρονος ἱπποδάμοιο φθῆ σε τέλος θανάτοιο κιχήμενον, οὐδʼ ὑπάλυξας. ἆ δείλʼ οὐ μὲν σοί γε πατὴρ καὶ πότνια μήτηρ ὄσσε καθαιρήσουσι θανόντι περ, ἀλλʼ οἰωνοὶ ὠμησταὶ ἐρύουσι, περὶ πτερὰ πυκνὰ βαλόντες.

αὐτὰρ ἔμʼ, εἴ κε θάνω, κτεριοῦσί γε δῖοι Ἀχαιοί. ὣς εἰπὼν Σώκοιο δαΐφρονος ὄβριμον ἔγχος ἔξω τε χροὸς ἕλκε καὶ ἀσπίδος ὀμφαλοέσσης· αἷμα δέ οἱ σπασθέντος ἀνέσσυτο, κῆδε δὲ θυμόν. Τρῶες δὲ μεγάθυμοι ὅπως ἴδον αἷμʼ Ὀδυσῆος κεκλόμενοι καθʼ ὅμιλον ἐπʼ αὐτῷ πάντες ἔβησαν. αὐτὰρ ὅ γʼ ἐξοπίσω ἀνεχάζετο, αὖε δʼ ἑταίρους. τρὶς μὲν ἔπειτʼ ἤϋσεν ὅσον κεφαλὴ χάδε φωτός, τρὶς δʼ ἄϊεν ἰάχοντος ἄρηι φίλος Μενέλαος.

αἶψα δʼ ἄρʼ Αἴαντα προσεφώνεεν ἐγγὺς ἐόντα· Αἶαν διογενὲς Τελαμώνιε κοίρανε λαῶν ἀμφί μʼ Ὀδυσσῆος ταλασίφρονος ἵκετʼ ἀϋτὴ τῷ ἰκέλη ὡς εἴ ἑ βιῴατο μοῦνον ἐόντα Τρῶες ἀποτμήξαντες ἐνὶ κρατερῇ ὑσμίνῃ. ἀλλʼ ἴομεν καθʼ ὅμιλον· ἀλεξέμεναι γὰρ ἄμεινον. δείδω μή τι πάθῃσιν ἐνὶ Τρώεσσι μονωθεὶς ἐσθλὸς ἐών, μεγάλη δὲ ποθὴ Δαναοῖσι γένηται. ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς.

εὗρον ἔπειτʼ Ὀδυσῆα Διῒ φίλον· ἀμφὶ δʼ ἄρʼ αὐτὸν Τρῶες ἕπονθʼ ὡς εἴ τε δαφοινοὶ θῶες ὄρεσφιν ἀμφʼ ἔλαφον κεραὸν βεβλημένον, ὅν τʼ ἔβαλʼ ἀνὴρ ἰῷ ἀπὸ νευρῆς· τὸν μέν τʼ ἤλυξε πόδεσσι φεύγων, ὄφρʼ αἷμα λιαρὸν καὶ γούνατʼ ὀρώρῃ· αὐτὰρ ἐπεὶ δὴ τόν γε δαμάσσεται ὠκὺς ὀϊστός, ὠμοφάγοι μιν θῶες ἐν οὔρεσι δαρδάπτουσιν ἐν νέμεϊ σκιερῷ· ἐπί τε λῖν ἤγαγε δαίμων σίντην· θῶες μέν τε διέτρεσαν, αὐτὰρ ὃ δάπτει· ὥς ῥα τότʼ ἀμφʼ Ὀδυσῆα δαΐφρονα ποικιλομήτην Τρῶες ἕπον πολλοί τε καὶ ἄλκιμοι, αὐτὰρ ὅ γʼ ἥρως ἀΐσσων ᾧ ἔγχει ἀμύνετο νηλεὲς ἦμαρ.

Αἴας δʼ ἐγγύθεν ἦλθε φέρων σάκος ἠΰτε πύργον, στῆ δὲ παρέξ· Τρῶες δὲ διέτρεσαν ἄλλυδις ἄλλος. ἤτοι τὸν Μενέλαος ἀρήϊος ἔξαγʼ ὁμίλου χειρὸς ἔχων, εἷος θεράπων σχεδὸν ἤλασεν ἵππους. Αἴας δὲ Τρώεσσιν ἐπάλμενος εἷλε Δόρυκλον Πριαμίδην νόθον υἱόν, ἔπειτα δὲ Πάνδοκον οὖτα, οὖτα δὲ Λύσανδρον καὶ Πύρασον ἠδὲ Πυλάρτην. ὡς δʼ ὁπότε πλήθων ποταμὸς πεδίον δὲ κάτεισι χειμάρρους κατʼ ὄρεσφιν ὀπαζόμενος Διὸς ὄμβρῳ, πολλὰς δὲ δρῦς ἀζαλέας, πολλὰς δέ τε πεύκας ἐσφέρεται, πολλὸν δέ τʼ ἀφυσγετὸν εἰς ἅλα βάλλει, ὣς ἔφεπε κλονέων πεδίον τότε φαίδιμος Αἴας,

δαΐζων ἵππους τε καὶ ἀνέρας· οὐδέ πω Ἕκτωρ πεύθετʼ, ἐπεί ῥα μάχης ἐπʼ ἀριστερὰ μάρνατο πάσης ὄχθας πὰρ ποταμοῖο Σκαμάνδρου, τῇ ῥα μάλιστα ἀνδρῶν πῖπτε κάρηνα, βοὴ δʼ ἄσβεστος ὀρώρει Νέστορά τʼ ἀμφὶ μέγαν καὶ ἀρήϊον Ἰδομενῆα. Ἕκτωρ μὲν μετὰ τοῖσιν ὁμίλει μέρμερα ῥέζων ἔγχεΐ θʼ ἱπποσύνῃ τε, νέων δʼ ἀλάπαζε φάλαγγας· οὐδʼ ἄν πω χάζοντο κελεύθου δῖοι Ἀχαιοὶ εἰ μὴ Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιο παῦσεν ἀριστεύοντα Μαχάονα ποιμένα λαῶν, ἰῷ τριγλώχινι βαλὼν κατὰ δεξιὸν ὦμον.

τῷ ῥα περίδεισαν μένεα πνείοντες Ἀχαιοὶ μή πώς μιν πολέμοιο μετακλινθέντος ἕλοιεν. αὐτίκα δʼ Ἰδομενεὺς προσεφώνεε Νέστορα δῖον· ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶν ἄγρει σῶν ὀχέων ἐπιβήσεο, πὰρ δὲ Μαχάων βαινέτω, ἐς νῆας δὲ τάχιστʼ ἔχε μώνυχας ἵππους· ἰητρὸς γὰρ ἀνὴρ πολλῶν ἀντάξιος ἄλλων ἰούς τʼ ἐκτάμνειν ἐπί τʼ ἤπια φάρμακα πάσσειν. ὣς ἔφατʼ, οὐδʼ ἀπίθησε Γερήνιος ἱππότα Νέστωρ.

αὐτίκα δʼ ὧν ὀχέων ἐπεβήσετο, πὰρ δὲ Μαχάων βαῖνʼ Ἀσκληπιοῦ υἱὸς ἀμύμονος ἰητῆρος· μάστιξεν δʼ ἵππους, τὼ δʼ οὐκ ἀέκοντε πετέσθην νῆας ἔπι γλαφυράς· τῇ γὰρ φίλον ἔπλετο θυμῷ. Κεβριόνης δὲ Τρῶας ὀρινομένους ἐνόησεν Ἕκτορι παρβεβαώς, καί μιν πρὸς μῦθον ἔειπεν· Ἕκτορ νῶϊ μὲν ἐνθάδʼ ὁμιλέομεν Δαναοῖσιν ἐσχατιῇ πολέμοιο δυσηχέος· οἳ δὲ δὴ ἄλλοι Τρῶες ὀρίνονται ἐπιμὶξ ἵπποι τε καὶ αὐτοί.

Αἴας δὲ κλονέει Τελαμώνιος· εὖ δέ μιν ἔγνων· εὐρὺ γὰρ ἀμφʼ ὤμοισιν ἔχει σάκος· ἀλλὰ καὶ ἡμεῖς κεῖσʼ ἵππους τε καὶ ἅρμʼ ἰθύνομεν, ἔνθα μάλιστα ἱππῆες πεζοί τε κακὴν ἔριδα προβαλόντες ἀλλήλους ὀλέκουσι, βοὴ δʼ ἄσβεστος ὄρωρεν. ὣς ἄρα φωνήσας ἵμασεν καλλίτριχας ἵππους μάστιγι λιγυρῇ· τοὶ δὲ πληγῆς ἀΐοντες ῥίμφʼ ἔφερον θοὸν ἅρμα μετὰ Τρῶας καὶ Ἀχαιοὺς στείβοντες νέκυάς τε καὶ ἀσπίδας· αἵματι δʼ ἄξων νέρθεν ἅπας πεπάλακτο καὶ ἄντυγες αἳ περὶ δίφρον, ἃς ἄρʼ ἀφʼ ἱππείων ὁπλέων ῥαθάμιγγες ἔβαλλον αἵ τʼ ἀπʼ ἐπισσώτρων. ὃ δὲ ἵετο δῦναι ὅμιλον

ἀνδρόμεον ῥῆξαί τε μετάλμενος· ἐν δὲ κυδοιμὸν ἧκε κακὸν Δαναοῖσι, μίνυνθα δὲ χάζετο δουρός. αὐτὰρ ὃ τῶν ἄλλων ἐπεπωλεῖτο στίχας ἀνδρῶν ἔγχεΐ τʼ ἄορί τε μεγάλοισί τε χερμαδίοισιν, Αἴαντος δʼ ἀλέεινε μάχην Τελαμωνιάδαο. Ζεὺς δὲ πατὴρ Αἴανθʼ ὑψίζυγος ἐν φόβον ὦρσε· στῆ δὲ ταφών, ὄπιθεν δὲ σάκος βάλεν ἑπταβόειον, τρέσσε δὲ παπτήνας ἐφʼ ὁμίλου θηρὶ ἐοικὼς ἐντροπαλιζόμενος ὀλίγον γόνυ γουνὸς ἀμείβων.

ὡς δʼ αἴθωνα λέοντα βοῶν ἀπὸ μεσσαύλοιο ἐσσεύαντο κύνες τε καὶ ἀνέρες ἀγροιῶται, οἵ τέ μιν οὐκ εἰῶσι βοῶν ἐκ πῖαρ ἑλέσθαι πάννυχοι ἐγρήσσοντες· ὃ δὲ κρειῶν ἐρατίζων ἰθύει, ἀλλʼ οὔ τι πρήσσει· θαμέες γὰρ ἄκοντες ἀντίον ἀΐσσουσι θρασειάων ἀπὸ χειρῶν καιόμεναί τε δεταί, τάς τε τρεῖ ἐσσύμενός περ· ἠῶθεν δʼ ἀπὸ νόσφιν ἔβη τετιηότι θυμῷ· ὣς Αἴας τότʼ ἀπὸ Τρώων τετιημένος ἦτορ ἤϊε πόλλʼ ἀέκων· περὶ γὰρ δίε νηυσὶν Ἀχαιῶν.

ὡς δʼ ὅτʼ ὄνος παρʼ ἄρουραν ἰὼν ἐβιήσατο παῖδας νωθής, ᾧ δὴ πολλὰ περὶ ῥόπαλʼ ἀμφὶς ἐάγῃ, κείρει τʼ εἰσελθὼν βαθὺ λήϊον· οἳ δέ τε παῖδες τύπτουσιν ῥοπάλοισι· βίη δέ τε νηπίη αὐτῶν· σπουδῇ τʼ ἐξήλασσαν, ἐπεί τʼ ἐκορέσσατο φορβῆς· ὣς τότʼ ἔπειτʼ Αἴαντα μέγαν Τελαμώνιον υἱὸν Τρῶες ὑπέρθυμοι πολυηγερέες τʼ ἐπίκουροι νύσσοντες ξυστοῖσι μέσον σάκος αἰὲν ἕποντο. Αἴας δʼ ἄλλοτε μὲν μνησάσκετο θούριδος ἀλκῆς αὖτις ὑποστρεφθείς, καὶ ἐρητύσασκε φάλαγγας Τρώων ἱπποδάμων· ὁτὲ δὲ τρωπάσκετο φεύγειν.

πάντας δὲ προέεργε θοὰς ἐπὶ νῆας ὁδεύειν, αὐτὸς δὲ Τρώων καὶ Ἀχαιῶν θῦνε μεσηγὺ ἱστάμενος· τὰ δὲ δοῦρα θρασειάων ἀπὸ χειρῶν ἄλλα μὲν ἐν σάκεϊ μεγάλῳ πάγεν ὄρμενα πρόσσω, πολλὰ δὲ καὶ μεσσηγύ, πάρος χρόα λευκὸν ἐπαυρεῖν, ἐν γαίῃ ἵσταντο λιλαιόμενα χροὸς ἆσαι. τὸν δʼ ὡς οὖν ἐνόησʼ Εὐαίμονος ἀγλαὸς υἱὸς Εὐρύπυλος πυκινοῖσι βιαζόμενον βελέεσσι, στῆ ῥα παρʼ αὐτὸν ἰών, καὶ ἀκόντισε δουρὶ φαεινῷ, καὶ βάλε Φαυσιάδην Ἀπισάονα ποιμένα λαῶν ἧπαρ ὑπὸ πραπίδων, εἶθαρ δʼ ὑπὸ γούνατʼ ἔλυσεν· Εὐρύπυλος δʼ ἐπόρουσε καὶ αἴνυτο τεύχεʼ ἀπʼ ὤμων.

τὸν δʼ ὡς οὖν ἐνόησεν Ἀλέξανδρος θεοειδὴς τεύχεʼ ἀπαινύμενον Ἀπισάονος, αὐτίκα τόξον ἕλκετʼ ἐπʼ Εὐρυπύλῳ, καί μιν βάλε μηρὸν ὀϊστῷ δεξιόν· ἐκλάσθη δὲ δόναξ, ἐβάρυνε δὲ μηρόν. ἂψ δʼ ἑτάρων εἰς ἔθνος ἐχάζετο κῆρʼ ἀλεείνων, ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς· ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντες στῆτʼ ἐλελιχθέντες καὶ ἀμύνετε νηλεὲς ἦμαρ Αἴανθʼ, ὃς βελέεσσι βιάζεται, οὐδέ ἕ φημι φεύξεσθʼ ἐκ πολέμοιο δυσηχέος· ἀλλὰ μάλʼ ἄντην ἵστασθʼ ἀμφʼ Αἴαντα μέγαν Τελαμώνιον υἱόν.

ὣς ἔφατʼ Εὐρύπυλος βεβλημένος· οἳ δὲ παρʼ αὐτὸν πλησίοι ἔστησαν σάκεʼ ὤμοισι κλίναντες δούρατʼ ἀνασχόμενοι· τῶν δʼ ἀντίος ἤλυθεν Αἴας. στῆ δὲ μεταστρεφθείς, ἐπεὶ ἵκετο ἔθνος ἑταίρων. ὣς οἳ μὲν μάρναντο δέμας πυρὸς αἰθομένοιο· Νέστορα δʼ ἐκ πολέμοιο φέρον Νηλήϊαι ἵπποι ἱδρῶσαι, ἦγον δὲ Μαχάονα ποιμένα λαῶν. τὸν δὲ ἰδὼν ἐνόησε ποδάρκης δῖος Ἀχιλλεύς· ἑστήκει γὰρ ἐπὶ πρυμνῇ μεγακήτεϊ νηῒ εἰσορόων πόνον αἰπὺν ἰῶκά τε δακρυόεσσαν.

αἶψα δʼ ἑταῖρον ἑὸν Πατροκλῆα προσέειπε φθεγξάμενος παρὰ νηός· ὃ δὲ κλισίηθεν ἀκούσας ἔκμολεν ἶσος Ἄρηϊ, κακοῦ δʼ ἄρα οἱ πέλεν ἀρχή. τὸν πρότερος προσέειπε Μενοιτίου ἄλκιμος υἱός· τίπτέ με κικλήσκεις Ἀχιλεῦ; τί δέ σε χρεὼ ἐμεῖο; τὸν δʼ ἀπαμειβόμενος προσέφη πόδας ὠκὺς Ἀχιλλεύς· δῖε Μενοιτιάδη τῷ ἐμῷ κεχαρισμένε θυμῷ νῦν ὀΐω περὶ γούνατʼ ἐμὰ στήσεσθαι Ἀχαιοὺς λισσομένους· χρειὼ γὰρ ἱκάνεται οὐκέτʼ ἀνεκτός.

ἀλλʼ ἴθι νῦν Πάτροκλε Διῒ φίλε Νέστορʼ ἔρειο ὅν τινα τοῦτον ἄγει βεβλημένον ἐκ πολέμοιο· ἤτοι μὲν τά γʼ ὄπισθε Μαχάονι πάντα ἔοικε τῷ Ἀσκληπιάδῃ, ἀτὰρ οὐκ ἴδον ὄμματα φωτός· ἵπποι γάρ με παρήϊξαν πρόσσω μεμαυῖαι. ὣς φάτο, Πάτροκλος δὲ φίλῳ ἐπεπείθεθʼ ἑταίρῳ, βῆ δὲ θέειν παρά τε κλισίας καὶ νῆας Ἀχαιῶν. οἳ δʼ ὅτε δὴ κλισίην Νηληϊάδεω ἀφίκοντο, αὐτοὶ μέν ῥʼ ἀπέβησαν ἐπὶ χθόνα πουλυβότειραν, ἵππους δʼ Εὐρυμέδων θεράπων λύε τοῖο γέροντος ἐξ ὀχέων· τοὶ δʼ ἱδρῶ ἀπεψύχοντο χιτώνων στάντε ποτὶ πνοιὴν παρὰ θῖνʼ ἁλός· αὐτὰρ ἔπειτα

ἐς κλισίην ἐλθόντες ἐπὶ κλισμοῖσι κάθιζον. τοῖσι δὲ τεῦχε κυκειῶ ἐϋπλόκαμος Ἑκαμήδη, τὴν ἄρετʼ ἐκ Τενέδοιο γέρων, ὅτε πέρσεν Ἀχιλλεύς, θυγατέρʼ Ἀρσινόου μεγαλήτορος, ἥν οἱ Ἀχαιοὶ ἔξελον οὕνεκα βουλῇ ἀριστεύεσκεν ἁπάντων. ἥ σφωϊν πρῶτον μὲν ἐπιπροΐηλε τράπεζαν καλὴν κυανόπεζαν ἐΰξοον, αὐτὰρ ἐπʼ αὐτῆς χάλκειον κάνεον, ἐπὶ δὲ κρόμυον ποτῷ ὄψον, ἠδὲ μέλι χλωρόν, παρὰ δʼ ἀλφίτου ἱεροῦ ἀκτήν, πὰρ δὲ δέπας περικαλλές, ὃ οἴκοθεν ἦγʼ ὁ γεραιός, χρυσείοις ἥλοισι πεπαρμένον· οὔατα δʼ αὐτοῦ τέσσαρʼ ἔσαν, δοιαὶ δὲ πελειάδες ἀμφὶς ἕκαστον

χρύσειαι νεμέθοντο, δύω δʼ ὑπὸ πυθμένες ἦσαν. ἄλλος μὲν μογέων ἀποκινήσασκε τραπέζης πλεῖον ἐόν, Νέστωρ δʼ ὁ γέρων ἀμογητὶ ἄειρεν. ἐν τῷ ῥά σφι κύκησε γυνὴ ἐϊκυῖα θεῇσιν οἴνῳ Πραμνείῳ, ἐπὶ δʼ αἴγειον κνῆ τυρὸν κνήστι χαλκείῃ, ἐπὶ δʼ ἄλφιτα λευκὰ πάλυνε, πινέμεναι δʼ ἐκέλευσεν, ἐπεί ῥʼ ὥπλισσε κυκειῶ. τὼ δʼ ἐπεὶ οὖν πίνοντʼ ἀφέτην πολυκαγκέα δίψαν μύθοισιν τέρποντο πρὸς ἀλλήλους ἐνέποντες, Πάτροκλος δὲ θύρῃσιν ἐφίστατο ἰσόθεος φώς.

τὸν δὲ ἰδὼν ὁ γεραιὸς ἀπὸ θρόνου ὦρτο φαεινοῦ, ἐς δʼ ἄγε χειρὸς ἑλών, κατὰ δʼ ἑδριάασθαι ἄνωγε. Πάτροκλος δʼ ἑτέρωθεν ἀναίνετο εἶπέ τε μῦθον· οὐχ ἕδος ἐστὶ γεραιὲ διοτρεφές, οὐδέ με πείσεις. αἰδοῖος νεμεσητὸς ὅ με προέηκε πυθέσθαι ὅν τινα τοῦτον ἄγεις βεβλημένον· ἀλλὰ καὶ αὐτὸς γιγνώσκω, ὁρόω δὲ Μαχάονα ποιμένα λαῶν. νῦν δὲ ἔπος ἐρέων πάλιν ἄγγελος εἶμʼ Ἀχιλῆϊ. εὖ δὲ σὺ οἶσθα γεραιὲ διοτρεφές, οἷος ἐκεῖνος δεινὸς ἀνήρ· τάχα κεν καὶ ἀναίτιον αἰτιόῳτο.

τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ· τίπτε τὰρ ὧδʼ Ἀχιλεὺς ὀλοφύρεται υἷας Ἀχαιῶν, ὅσσοι δὴ βέλεσιν βεβλήαται; οὐδέ τι οἶδε πένθεος, ὅσσον ὄρωρε κατὰ στρατόν· οἳ γὰρ ἄριστοι ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε. βέβληται μὲν ὃ Τυδεΐδης κρατερὸς Διομήδης, οὔτασται δʼ Ὀδυσεὺς δουρὶ κλυτὸς ἠδʼ Ἀγαμέμνων· βέβληται δὲ καὶ Εὐρύπυλος κατὰ μηρὸν ὀϊστῷ· τοῦτον δʼ ἄλλον ἐγὼ νέον ἤγαγον ἐκ πολέμοιο ἰῷ ἀπὸ νευρῆς βεβλημένον. αὐτὰρ Ἀχιλλεὺς ἐσθλὸς ἐὼν Δαναῶν οὐ κήδεται οὐδʼ ἐλεαίρει.

ἦ μένει εἰς ὅ κε δὴ νῆες θοαὶ ἄγχι θαλάσσης Ἀργείων ἀέκητι πυρὸς δηΐοιο θέρωνται, αὐτοί τε κτεινώμεθʼ ἐπισχερώ; οὐ γὰρ ἐμὴ ἲς ἔσθʼ οἵη πάρος ἔσκεν ἐνὶ γναμπτοῖσι μέλεσσιν. εἴθʼ ὣς ἡβώοιμι βίη δέ μοι ἔμπεδος εἴη ὡς ὁπότʼ Ἠλείοισι καὶ ἡμῖν νεῖκος ἐτύχθη ἀμφὶ βοηλασίῃ, ὅτʼ ἐγὼ κτάνον Ἰτυμονῆα ἐσθλὸν Ὑπειροχίδην, ὃς ἐν Ἤλιδι ναιετάασκε, ῥύσιʼ ἐλαυνόμενος· ὃ δʼ ἀμύνων ᾗσι βόεσσιν ἔβλητʼ ἐν πρώτοισιν ἐμῆς ἀπὸ χειρὸς ἄκοντι, κὰδ δʼ ἔπεσεν, λαοὶ δὲ περίτρεσαν ἀγροιῶται.

ληΐδα δʼ ἐκ πεδίου συνελάσσαμεν ἤλιθα πολλὴν πεντήκοντα βοῶν ἀγέλας, τόσα πώεα οἰῶν, τόσσα συῶν συβόσια, τόσʼ αἰπόλια πλατέʼ αἰγῶν, ἵππους δὲ ξανθὰς ἑκατὸν καὶ πεντήκοντα πάσας θηλείας, πολλῇσι δὲ πῶλοι ὑπῆσαν. καὶ τὰ μὲν ἠλασάμεσθα Πύλον Νηλήϊον εἴσω ἐννύχιοι προτὶ ἄστυ· γεγήθει δὲ φρένα Νηλεύς, οὕνεκά μοι τύχε πολλὰ νέῳ πόλεμον δὲ κιόντι. κήρυκες δʼ ἐλίγαινον ἅμʼ ἠοῖ φαινομένηφι τοὺς ἴμεν οἷσι χρεῖος ὀφείλετʼ ἐν Ἤλιδι δίῃ· οἳ δὲ συναγρόμενοι Πυλίων ἡγήτορες ἄνδρες δαίτρευον· πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον,

ὡς ἡμεῖς παῦροι κεκακωμένοι ἐν Πύλῳ ἦμεν· ἐλθὼν γάρ ῥʼ ἐκάκωσε βίη Ἡρακληείη τῶν προτέρων ἐτέων, κατὰ δʼ ἔκταθεν ὅσσοι ἄριστοι· δώδεκα γὰρ Νηλῆος ἀμύμονος υἱέες ἦμεν· τῶν οἶος λιπόμην, οἳ δʼ ἄλλοι πάντες ὄλοντο. ταῦθʼ ὑπερηφανέοντες Ἐπειοὶ χαλκοχίτωνες ἡμέας ὑβρίζοντες ἀτάσθαλα μηχανόωντο. ἐκ δʼ ὃ γέρων ἀγέλην τε βοῶν καὶ πῶϋ μέγʼ οἰῶν εἵλετο κρινάμενος τριηκόσιʼ ἠδὲ νομῆας.

καὶ γὰρ τῷ χρεῖος μέγʼ ὀφείλετʼ ἐν Ἤλιδι δίῃ τέσσαρες ἀθλοφόροι ἵπποι αὐτοῖσιν ὄχεσφιν ἐλθόντες μετʼ ἄεθλα· περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι· τοὺς δʼ αὖθι ἄναξ ἀνδρῶν Αὐγείας κάσχεθε, τὸν δʼ ἐλατῆρʼ ἀφίει ἀκαχήμενον ἵππων. τῶν ὃ γέρων ἐπέων κεχολωμένος ἠδὲ καὶ ἔργων ἐξέλετʼ ἄσπετα πολλά· τὰ δʼ ἄλλʼ ἐς δῆμον ἔδωκε δαιτρεύειν, μή τίς οἱ ἀτεμβόμενος κίοι ἴσης. ἡμεῖς μὲν τὰ ἕκαστα διείπομεν, ἀμφί τε ἄστυ ἕρδομεν ἱρὰ θεοῖς· οἳ δὲ τρίτῳ ἤματι πάντες ἦλθον ὁμῶς αὐτοί τε πολεῖς καὶ μώνυχες ἵπποι πανσυδίῃ· μετὰ δέ σφι Μολίονε θωρήσσοντο

παῖδʼ ἔτʼ ἐόντʼ, οὔ πω μάλα εἰδότε θούριδος ἀλκῆς. ἔστι δέ τις Θρυόεσσα πόλις αἰπεῖα κολώνη τηλοῦ ἐπʼ Ἀλφειῷ, νεάτη Πύλου ἠμαθόεντος· τὴν ἀμφεστρατόωντο διαρραῖσαι μεμαῶτες. ἀλλʼ ὅτε πᾶν πεδίον μετεκίαθον, ἄμμι δʼ Ἀθήνη ἄγγελος ἦλθε θέουσʼ ἀπʼ Ὀλύμπου θωρήσσεσθαι ἔννυχος, οὐδʼ ἀέκοντα Πύλον κάτα λαὸν ἄγειρεν ἀλλὰ μάλʼ ἐσσυμένους πολεμίζειν. οὐδέ με Νηλεὺς εἴα θωρήσσεσθαι, ἀπέκρυψεν δέ μοι ἵππους· οὐ γάρ πώ τί μʼ ἔφη ἴδμεν πολεμήϊα ἔργα.

ἀλλὰ καὶ ὧς ἱππεῦσι μετέπρεπον ἡμετέροισι καὶ πεζός περ ἐών, ἐπεὶ ὧς ἄγε νεῖκος Ἀθήνη. ἔστι δέ τις ποταμὸς Μινυήϊος εἰς ἅλα βάλλων ἐγγύθεν Ἀρήνης, ὅθι μείναμεν Ἠῶ δῖαν ἱππῆες Πυλίων, τὰ δʼ ἐπέρρεον ἔθνεα πεζῶν. ἔνθεν πανσυδίῃ σὺν τεύχεσι θωρηχθέντες ἔνδιοι ἱκόμεσθʼ ἱερὸν ῥόον Ἀλφειοῖο. ἔνθα Διὶ ῥέξαντες ὑπερμενεῖ ἱερὰ καλά, ταῦρον δʼ Ἀλφειῷ, ταῦρον δὲ Ποσειδάωνι, αὐτὰρ Ἀθηναίη γλαυκώπιδι βοῦν ἀγελαίην, δόρπον ἔπειθʼ ἑλόμεσθα κατὰ στρατὸν ἐν τελέεσσι, καὶ κατεκοιμήθημεν ἐν ἔντεσιν οἷσιν ἕκαστος

ἀμφὶ ῥοὰς ποταμοῖο. ἀτὰρ μεγάθυμοι Ἐπειοὶ ἀμφέσταν δὴ ἄστυ διαρραῖσαι μεμαῶτες· ἀλλά σφι προπάροιθε φάνη μέγα ἔργον Ἄρηος· εὖτε γὰρ ἠέλιος φαέθων ὑπερέσχεθε γαίης, συμφερόμεσθα μάχῃ Διί τʼ εὐχόμενοι καὶ Ἀθήνῃ. ἀλλʼ ὅτε δὴ Πυλίων καὶ Ἐπειῶν ἔπλετο νεῖκος, πρῶτος ἐγὼν ἕλον ἄνδρα, κόμισσα δὲ μώνυχας ἵππους, Μούλιον αἰχμητήν· γαμβρὸς δʼ ἦν Αὐγείαο, πρεσβυτάτην δὲ θύγατρʼ εἶχε ξανθὴν Ἀγαμήδην, ἣ τόσα φάρμακα ᾔδη ὅσα τρέφει εὐρεῖα χθών.

τὸν μὲν ἐγὼ προσιόντα βάλον χαλκήρεϊ δουρί, ἤριπε δʼ ἐν κονίῃσιν· ἐγὼ δʼ ἐς δίφρον ὀρούσας στῆν ῥα μετὰ προμάχοισιν· ἀτὰρ μεγάθυμοι Ἐπειοὶ ἔτρεσαν ἄλλυδις ἄλλος, ἐπεὶ ἴδον ἄνδρα πεσόντα ἡγεμόνʼ ἱππήων, ὃς ἀριστεύεσκε μάχεσθαι. αὐτὰρ ἐγὼν ἐπόρουσα κελαινῇ λαίλαπι ἶσος, πεντήκοντα δʼ ἕλον δίφρους, δύο δʼ ἀμφὶς ἕκαστον φῶτες ὀδὰξ ἕλον οὖδας ἐμῷ ὑπὸ δουρὶ δαμέντες. καί νύ κεν Ἀκτορίωνε Μολίονε παῖδʼ ἀλάπαξα, εἰ μή σφωε πατὴρ εὐρὺ κρείων ἐνοσίχθων ἐκ πολέμου ἐσάωσε καλύψας ἠέρι πολλῇ.

ἔνθα Ζεὺς Πυλίοισι μέγα κράτος ἐγγυάλιξε· τόφρα γὰρ οὖν ἑπόμεσθα διὰ σπιδέος πεδίοιο κτείνοντές τʼ αὐτοὺς ἀνά τʼ ἔντεα καλὰ λέγοντες, ὄφρʼ ἐπὶ Βουπρασίου πολυπύρου βήσαμεν ἵππους πέτρης τʼ Ὠλενίης, καὶ Ἀλησίου ἔνθα κολώνη κέκληται· ὅθεν αὖτις ἀπέτραπε λαὸν Ἀθήνη. ἔνθʼ ἄνδρα κτείνας πύματον λίπον· αὐτὰρ Ἀχαιοὶ ἂψ ἀπὸ Βουπρασίοιο Πύλονδʼ ἔχον ὠκέας ἵππους, πάντες δʼ εὐχετόωντο θεῶν Διὶ Νέστορί τʼ ἀνδρῶν.

ὣς ἔον, εἴ ποτʼ ἔον γε, μετʼ ἀνδράσιν. αὐτὰρ Ἀχιλλεὺς οἶος τῆς ἀρετῆς ἀπονήσεται· ἦ τέ μιν οἴω πολλὰ μετακλαύσεσθαι ἐπεί κʼ ἀπὸ λαὸς ὄληται. ὦ πέπον ἦ μὲν σοί γε Μενοίτιος ὧδʼ ἐπέτελλεν ἤματι τῷ ὅτε σʼ ἐκ Φθίης Ἀγαμέμνονι πέμπε, νῶϊ δέ τʼ ἔνδον ἐόντες ἐγὼ καὶ δῖος Ὀδυσσεὺς πάντα μάλʼ ἐν μεγάροις ἠκούομεν ὡς ἐπέτελλε. Πηλῆος δʼ ἱκόμεσθα δόμους εὖ ναιετάοντας λαὸν ἀγείροντες κατʼ Ἀχαιΐδα πουλυβότειραν.

ἔνθα δʼ ἔπειθʼ ἥρωα Μενοίτιον εὕρομεν ἔνδον ἠδὲ σέ, πὰρ δʼ Ἀχιλῆα· γέρων δʼ ἱππηλάτα Πηλεὺς πίονα μηρία καῖε βοὸς Διὶ τερπικεραύνῳ αὐλῆς ἐν χόρτῳ· ἔχε δὲ χρύσειον ἄλεισον σπένδων αἴθοπα οἶνον ἐπʼ αἰθομένοις ἱεροῖσι. σφῶϊ μὲν ἀμφὶ βοὸς ἕπετον κρέα, νῶϊ δʼ ἔπειτα στῆμεν ἐνὶ προθύροισι· ταφὼν δʼ ἀνόρουσεν Ἀχιλλεύς, ἐς δʼ ἄγε χειρὸς ἑλών, κατὰ δʼ ἑδριάασθαι ἄνωγε, ξείνιά τʼ εὖ παρέθηκεν, ἅ τε ξείνοις θέμις ἐστίν.

αὐτὰρ ἐπεὶ τάρπημεν ἐδητύος ἠδὲ ποτῆτος, ἦρχον ἐγὼ μύθοιο κελεύων ὔμμʼ ἅμʼ ἕπεσθαι· σφὼ δὲ μάλʼ ἠθέλετον, τὼ δʼ ἄμφω πόλλʼ ἐπέτελλον. Πηλεὺς μὲν ᾧ παιδὶ γέρων ἐπέτελλʼ Ἀχιλῆϊ αἰὲν ἀριστεύειν καὶ ὑπείροχον ἔμμεναι ἄλλων· σοὶ δʼ αὖθʼ ὧδʼ ἐπέτελλε Μενοίτιος Ἄκτορος υἱός· τέκνον ἐμὸν γενεῇ μὲν ὑπέρτερός ἐστιν Ἀχιλλεύς, πρεσβύτερος δὲ σύ ἐσσι· βίῃ δʼ ὅ γε πολλὸν ἀμείνων.

ἀλλʼ εὖ οἱ φάσθαι πυκινὸν ἔπος ἠδʼ ὑποθέσθαι καί οἱ σημαίνειν· ὃ δὲ πείσεται εἰς ἀγαθόν περ. ὣς ἐπέτελλʼ ὃ γέρων, σὺ δὲ λήθεαι· ἀλλʼ ἔτι καὶ νῦν ταῦτʼ εἴποις Ἀχιλῆϊ δαΐφρονι αἴ κε πίθηται. τίς δʼ οἶδʼ εἴ κέν οἱ σὺν δαίμονι θυμὸν ὀρίναις παρειπών; ἀγαθὴ δὲ παραίφασίς ἐστιν ἑταίρου. εἰ δέ τινα φρεσὶν ᾗσι θεοπροπίην ἀλεείνει καί τινά οἱ πὰρ Ζηνὸς ἐπέφραδε πότνια μήτηρ, ἀλλὰ σέ περ προέτω, ἅμα δʼ ἄλλος λαὸς ἑπέσθω Μυρμιδόνων, αἴ κέν τι φόως Δαναοῖσι γένηαι· καί τοι τεύχεα καλὰ δότω πόλεμον δὲ φέρεσθαι, αἴ κέ σε τῷ εἴσκοντες ἀπόσχωνται πολέμοιο

Τρῶες, ἀναπνεύσωσι δʼ ἀρήϊοι υἷες Ἀχαιῶν τειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο. ῥεῖα δέ κʼ ἀκμῆτες κεκμηότας ἄνδρας ἀϋτῇ ὤσαισθε προτὶ ἄστυ νεῶν ἄπο καὶ κλισιάων. ὣς φάτο, τῷ δʼ ἄρα θυμὸν ἐνὶ στήθεσσιν ὄρινε, βῆ δὲ θέειν παρὰ νῆας ἐπʼ Αἰακίδην Ἀχιλῆα. ἀλλʼ ὅτε δὴ κατὰ νῆας Ὀδυσσῆος θείοιο ἷξε θέων Πάτροκλος, ἵνά σφʼ ἀγορή τε θέμις τε ἤην, τῇ δὴ καί σφι θεῶν ἐτετεύχατο βωμοί, ἔνθά οἱ Εὐρύπυλος βεβλημένος ἀντεβόλησε διογενὴς Εὐαιμονίδης κατὰ μηρὸν ὀϊστῷ σκάζων ἐκ πολέμου· κατὰ δὲ νότιος ῥέεν ἱδρὼς

ὤμων καὶ κεφαλῆς, ἀπὸ δʼ ἕλκεος ἀργαλέοιο αἷμα μέλαν κελάρυζε· νόος γε μὲν ἔμπεδος ἦεν. τὸν δὲ ἰδὼν ᾤκτειρε Μενοιτίου ἄλκιμος υἱός, καί ῥʼ ὀλοφυρόμενος ἔπεα πτερόεντα προσηύδα· ἆ δειλοὶ Δαναῶν ἡγήτορες ἠδὲ μέδοντες ὣς ἄρʼ ἐμέλλετε τῆλε φίλων καὶ πατρίδος αἴης ἄσειν ἐν Τροίῃ ταχέας κύνας ἀργέτι δημῷ. ἀλλʼ ἄγε μοι τόδε εἰπὲ διοτρεφὲς Εὐρύπυλʼ ἥρως, ἤ ῥʼ ἔτι που σχήσουσι πελώριον Ἕκτορʼ Ἀχαιοί, ἦ ἤδη φθίσονται ὑπʼ αὐτοῦ δουρὶ δαμέντες; τὸν δʼ αὖτʼ Εὐρύπυλος βεβλημένος ἀντίον ηὔδα· οὐκέτι διογενὲς Πατρόκλεες ἄλκαρ Ἀχαιῶν

ἔσσεται, ἀλλʼ ἐν νηυσὶ μελαίνῃσιν πεσέονται. οἳ μὲν γὰρ δὴ πάντες, ὅσοι πάρος ἦσαν ἄριστοι, ἐν νηυσὶν κέαται βεβλημένοι οὐτάμενοί τε χερσὶν ὕπο Τρώων· τῶν δὲ σθένος ὄρνυται αἰέν. ἀλλʼ ἐμὲ μὲν σὺ σάωσον ἄγων ἐπὶ νῆα μέλαιναν, μηροῦ δʼ ἔκταμʼ ὀϊστόν, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸν νίζʼ ὕδατι λιαρῷ, ἐπὶ δʼ ἤπια φάρμακα πάσσε ἐσθλά, τά σε προτί φασιν Ἀχιλλῆος δεδιδάχθαι, ὃν Χείρων ἐδίδαξε δικαιότατος Κενταύρων.

ἰητροὶ μὲν γὰρ Ποδαλείριος ἠδὲ Μαχάων τὸν μὲν ἐνὶ κλισίῃσιν ὀΐομαι ἕλκος ἔχοντα χρηΐζοντα καὶ αὐτὸν ἀμύμονος ἰητῆρος κεῖσθαι· ὃ δʼ ἐν πεδίῳ Τρώων μένει ὀξὺν Ἄρηα. τὸν δʼ αὖτε προσέειπε Μενοιτίου ἄλκιμος υἱός· πῶς τὰρ ἔοι τάδε ἔργα; τί ῥέξομεν Εὐρύπυλʼ ἥρως; ἔρχομαι ὄφρʼ Ἀχιλῆϊ δαΐφρονι μῦθον ἐνίσπω ὃν Νέστωρ ἐπέτελλε Γερήνιος οὖρος Ἀχαιῶν· ἀλλʼ οὐδʼ ὧς περ σεῖο μεθήσω τειρομένοιο.

ἦ, καὶ ὑπὸ στέρνοιο λαβὼν ἄγε ποιμένα λαῶν ἐς κλισίην· θεράπων δὲ ἰδὼν ὑπέχευε βοείας. ἔνθά μιν ἐκτανύσας ἐκ μηροῦ τάμνε μαχαίρῃ ὀξὺ βέλος περιπευκές, ἀπʼ αὐτοῦ δʼ αἷμα κελαινὸν νίζʼ ὕδατι λιαρῷ, ἐπὶ δὲ ῥίζαν βάλε πικρὴν χερσὶ διατρίψας ὀδυνήφατον, ἥ οἱ ἁπάσας ἔσχʼ ὀδύνας· τὸ μὲν ἕλκος ἐτέρσετο, παύσατο δʼ αἷμα.