O besedilu
Zevs preobrne potek bitke
- Vir
- Iliada
- Avtor
- Homer
- Jezik branja
- English
- Jezik izvirnika
- Ancient Greek
- Čas branja
- 28 min branja
- Obseg
- 22 strani
- Naslov izvirnika
- Zeus Turns the Battle
O izvirniku
Iliada
Junaški svet Troje, jeze, časti in vojne, razrezan v velike epizode za branje. Bralni jezik je English, izvirnik pa prihaja iz vira Iliada v jeziku Ancient Greek.
Besedilo
Zevs preobrne potek bitke
Saffron-robed Dawn was spreading over all the earth when Zeus, who delights in thunder, called the gods to council on the highest peak of many-ridged Olympus. He himself addressed them, and all the gods listened: “Hear me, every god and every goddess, while I tell you what the heart within my breast commands.
“Let no goddess and no god attempt to thwart my word. All of you assent together, so that I may bring these matters to their end as swiftly as I can. Whomever I see stealing away from the gods to help either Trojans or Danaans shall return to Olympus battered and disgraced. Or I will seize him and hurl him into misty Tartarus, far away, where the deepest gulf lies beneath the earth, with gates of iron and a threshold of bronze, as far below Hades as heaven is above the earth. Then he will learn how much stronger I am than all the gods.
“Come, gods, put me to the test, so that you all may know. Hang a golden cord from heaven and take hold of it, every god and every goddess. Even so, you could not drag Zeus, the highest lord and counsellor, from heaven to the plain, however hard you laboured.
“But if I in earnest chose to pull, I could haul you up with earth itself and the sea itself besides. Then I would bind the cord around a peak of Olympus, and everything would hang suspended in the air.
“So far do I surpass both gods and men.” Thus he spoke, and all of them fell silent, awed by his words, for he had spoken with tremendous force.
At last the bright-eyed goddess Athena answered: “Our father, son of Cronus, highest of all rulers, we too know well that your strength cannot be challenged. Yet still we pity the Danaan spearmen, who must fulfil their bitter fate and perish.
“We will indeed keep clear of battle, as you command, but we shall offer the Argives counsel that may help them, so that they do not all perish beneath your wrath.” Cloud-gathering Zeus smiled at her and replied: “Take heart, Tritogeneia, my dear child. I do not speak with an unyielding heart; I wish to be gentle with you.”
With these words he harnessed to his chariot two bronze-hoofed horses, swift-flying, their manes streaming with gold. He clothed himself in gold, took up his finely fashioned golden whip, and mounted his chariot. He lashed the horses onward, and eagerly they flew between the earth and starry heaven.
He came to Ida of the many springs, mother of wild beasts, to Gargarus, where his sacred precinct stood and his fragrant altar. There the father of men and gods halted his horses, unyoked them from the chariot, and poured thick mist about them.
He himself sat on the heights, exulting in his glory, looking out over the city of the Trojans and the ships of the Achaeans. Meanwhile the long-haired Achaeans hurriedly took their meal among the huts, and then put on their armour.
On the other side, the Trojans too were arming throughout the city. They were fewer, but even so they longed to fight, driven by stern necessity to defend their children and their wives. All the gates were opened, and the army streamed out, foot soldiers and charioteers, while a mighty din arose.
When the two armies met upon the same ground, they crashed together, hide shields against hide shields, spears and the strength of bronze-armoured men. Bossed shields struck one another, and a mighty din arose.
There cries of anguish mingled with cries of triumph, from men killing and men being killed, and the earth ran with blood. So long as it was morning and the sacred day was waxing, the missiles of both armies struck home, and men kept falling.
But when the Sun had reached the middle of heaven, the Father lifted up his golden scales. In them he set two fates of death that lays men low, one for the horse-taming Trojans, one for the bronze-clad Achaeans. He took the balance by its middle and raised it, and the Achaeans’ day of doom sank down.
The Achaeans’ fates settled upon the earth that feeds so many, while the Trojans’ rose toward the broad heavens. Zeus himself thundered mightily from Ida and hurled a blazing flash among the Achaean army. At the sight they stood aghast, and pale terror seized them all.
Then neither Idomeneus nor Agamemnon dared hold his ground, nor did the two Ajaxes, servants of Ares, stand firm. Only Gerenian Nestor, guardian of the Achaeans, remained, and not of his own will: one of his horses was in agony. Noble Alexander, husband of lovely-haired Helen, had struck it with an arrow on the crown of its head, where the first hairs of a horse’s mane grow from the skull, a most deadly spot.
It reared in pain, and the shaft pierced its brain. Writhing about the bronze point, it threw the other horses into confusion. While the old man sprang forward with his sword to cut away the horse’s traces, Hector’s swift horses came through the rout, carrying their bold charioteer, Hector. And there the old man would have lost his life, had Diomedes, lord of the war cry, not been quick to see him. With a terrible shout he called to Odysseus: “Heaven-born son of Laertes, resourceful Odysseus, where are you fleeing, turning your back like a coward in the throng?
“Take care that someone does not plant a spear between your shoulders as you run! Stand fast, and let us drive this savage man away from the old king.” So he spoke, but noble, much-enduring Odysseus did not hear him; he sped past toward the hollow ships of the Achaeans.
Alone though he was, the son of Tydeus plunged among the foremost fighters and stood before the horses of the aged son of Neleus. He addressed him with winged words: “Old sir, these young warriors are pressing you hard. Your strength has ebbed, harsh old age weighs upon you, your attendant is feeble, and your horses slow.
“Come, mount my chariot and see what the Trojan horses are like, how well they know the plain and how swiftly they can pursue or flee, this way and that. I took them once from Aeneas, these masters of rout.
“Let our attendants care for your pair, while we drive mine straight against the horse-taming Trojans. Then Hector too shall learn whether my spear rages in my hands.” So he spoke, and Gerenian Nestor the horseman obeyed.
Then their attendants, mighty Sthenelus and kindly Eurymedon, took charge of Nestor’s horses. The other two mounted Diomedes’ chariot together. Nestor took the shining reins in his hands and whipped the horses onward, and soon they were close to Hector.
As Hector charged straight at them, the son of Tydeus hurled his spear. He missed Hector, but struck his attendant and charioteer, Eniopeus, son of proud Thebaeus, in the chest beside the nipple as he held the horses’ reins.
He fell from the chariot, and the swift-footed horses shied back. There his life and strength were loosed. Bitter grief for his charioteer darkened Hector’s heart. Yet, grieving for his companion, he left him lying and sought another bold charioteer. His horses did not lack a driver long: he quickly found brave Archeptolemus, son of Iphitus, set him beside the swift-footed horses, and put the reins into his hands.
Then there would have been slaughter and deeds beyond remedy, and the Trojans would have been penned in Ilium like lambs, had the father of men and gods not been quick to see. With a terrible peal of thunder he hurled a gleaming bolt, striking the earth in front of Diomedes’ horses. A fearsome flame sprang up from the burning sulphur, and the two horses cowered beneath the chariot in terror. The shining reins slipped from Nestor’s hands; fear entered his heart, and he said to Diomedes: “Son of Tydeus, come, turn your strong-hoofed horses back in flight.
“Do you not see that victory from Zeus is not with you? Today Zeus, son of Cronus, grants glory to this man. Another day, if he wishes, he will give it to us. No man, however mighty, can turn aside the will of Zeus, for he is stronger by far.”
Then Diomedes, lord of the war cry, answered him: “Yes, old sir, everything you say is right. But this bitter grief pierces my heart and spirit: one day Hector will boast before the Trojans, ‘The son of Tydeus fled before me and reached his ships.’
“That is what he will boast. Then may the broad earth swallow me!” Gerenian Nestor the horseman answered: “Ah, son of warlike Tydeus, what a thing to say! Even if Hector calls you a coward and a weakling, the Trojans and Dardanians will not believe him, nor the wives of those great-hearted Trojan shieldmen whose strong husbands you have laid in the dust.”
With these words he turned the strong-hoofed horses back through the rout. Behind them, Hector and the Trojans poured down their grievous missiles with an unearthly din. Great Hector of the flashing helmet shouted after him: “Son of Tydeus, the Danaans with their swift horses used to honour you above all others, with a place of honour, with meat, and with brimming cups. Now they will despise you. You have proved no better than a woman!
“Away with you, miserable doll! You shall not climb our towers while I stand firm, nor carry off our women in your ships. First I will give you your doom.” So he spoke, and the son of Tydeus wavered, wondering whether to turn his horses and fight him face to face.
Three times he pondered it in heart and spirit, and three times Zeus the counsellor thundered from the mountains of Ida, giving the Trojans a sign that victory in the battle was turning to their side. Hector called to the Trojans with a mighty shout: “Trojans, Lycians, and Dardanians who fight at close quarters, be men, my friends, and remember your fierce courage!
“I know that the son of Cronus has willingly nodded his assent to victory and great glory for me, and disaster for the Danaans. Fools, to have built these walls, feeble things, worth nothing! They will not check our strength, and our horses will leap easily over their dug trench.
“But when I reach the hollow ships, let someone remember the ravaging fire, so that I may burn their ships and slaughter the Argives themselves beside them, bewildered by the smoke.”
Then he called to his horses: “Xanthus, and you, Podargus, Aethon, and noble Lampus, now repay me for the lavish care Andromache, daughter of great-hearted Eetion, has given you. She set sweet wheat before you, and mixed wine for you to drink whenever your hearts desired it, before she tended me, though I am proud to be her husband in his prime.
“Come, follow close and make haste, so that we may seize Nestor’s shield, whose fame now reaches heaven, for they say it is all of gold, the crossbars and the shield itself; and strip from the shoulders of horse-taming Diomedes the richly wrought breastplate that Hephaestus laboured to make.
“If we could take these two, I should expect the Achaeans to board their swift ships this very night.” So he boasted, and queenly Hera was indignant. She stirred upon her throne and shook tall Olympus, then spoke to Poseidon, the great god beside her: “Ah, mighty Earth-shaker, does your heart feel no pity for the Danaans as they perish?
“Yet they bring you many lovely offerings to Helice and Aegae. Wish victory for them! If all of us who aid the Danaans were willing to drive the Trojans back and hold far-thundering Zeus in check, he would sit there alone on Ida, nursing his grief.”
Deeply troubled, the lord who shakes the earth replied: “Hera, reckless in speech, what have you said? I would not wish the rest of us to fight Zeus, son of Cronus, for he is stronger by far.”
Thus they spoke to one another. Meanwhile, all the space that the trench enclosed outside the wall by the ships was filled with horses and shield-bearing men crowded together. Hector, son of Priam, a match for swift Ares, had penned them there, since Zeus had granted him glory.
And he would have burned the well-built ships with blazing fire, had queenly Hera not put it into Agamemnon’s heart to hurry out himself and swiftly rouse the Achaeans. He went beside the huts and ships, holding a great purple cloak in his powerful hand, and took his stand upon Odysseus’ huge black ship. It lay in the middle, so that his voice could reach both ways, to the huts of Ajax, son of Telamon, and to those of Achilles. These two had drawn up their well-built ships at the ends of the line, trusting in their courage and the strength of their hands. He shouted piercingly to the Danaans: “Shame, Argives! Wretched disgraces, splendid only to look at! Where are your boasts now, when we claimed to be the best? On Lemnos you made such empty vaunts, eating the flesh of straight-horned cattle in abundance and drinking bowls brimful of wine, saying that each of you would stand against a hundred or two hundred Trojans in battle. Yet now we are no match for a single man, for Hector, who will soon burn our ships with blazing fire!
“Father Zeus, have you ever blinded another mighty king with such ruin, and robbed him of such glory? Never, I tell you, as I sailed here in my many-benched ship, did I pass one of your beautiful altars without burning the fat and thighbones of oxen upon it, longing to sack well-walled Troy.
“But Zeus, grant me at least this prayer: let us escape with our lives and get away. Do not allow the Achaeans to be crushed like this by the Trojans.” So he spoke, and the Father pitied him as he wept, and nodded his assent that the army should be saved and not destroyed.
At once he sent an eagle, surest of all birds in omen, carrying in its talons a fawn, the young of a swift deer. It dropped the fawn beside the lovely altar of Zeus, where the Achaeans offered sacrifice to Zeus, lord of every omen.
When they saw the bird and knew that it had come from Zeus, they sprang more fiercely against the Trojans and remembered the joy of battle. Then, many though the Danaans were, none could boast that he had wheeled his swift horses, driven out across the trench, and fought face to face before the son of Tydeus. Far ahead of all the rest, he killed an armoured Trojan, Agelaus, son of Phradmon. The man had turned his horses to flee, and as he turned, Diomedes planted his spear in his back between the shoulders and drove it through his chest. He fell from the chariot, and his armour clattered upon him.
After him came the sons of Atreus, Agamemnon and Menelaus; after them the two Ajaxes, clothed in fierce courage; after them Idomeneus and his companion Meriones, a match for Enyalius the slayer of men; after them Eurypylus, the splendid son of Euaemon. Teucer came ninth, drawing his recurved bow, and took his stand beneath the shield of Ajax, son of Telamon.
Ajax would lift his shield aside, and the hero would peer around him. When he had shot and struck someone in the throng, the man would fall where he stood and lose his life, while Teucer slipped back to Ajax like a child beneath its mother’s shelter, and Ajax hid him with his gleaming shield.
Who was the first Trojan that peerless Teucer killed? First Orsilochus, then Ormenus and Ophelestes, Daetor and Chromius, godlike Lycophontes, Amopaon, son of Polyaemon, and Melanippus: one after another he brought them all down upon the earth that feeds so many.
Agamemnon, king of men, rejoiced to see him destroying the Trojan ranks with his powerful bow. He came and stood beside him, saying: “Teucer, dear friend, son of Telamon, leader of men, keep shooting as you are! You may yet bring light to the Danaans and to your father Telamon, who reared you from childhood and cared for you in his own house, though you were born outside marriage. Far away though he is, bring him glory.
“And I will tell you something that shall surely come to pass: if Zeus who bears the aegis and Athena allow me to sack the well-built city of Ilium, you shall be the first after me into whose hands I put a prize of honour—a tripod, or two horses with their chariot, or a woman to share your bed.”
Peerless Teucer answered him: “Most glorious son of Atreus, why urge me on when I am eager already? As far as my strength allows, I do not hold back. Ever since we drove them toward Ilium, I have watched for men and killed them with my bow.
“Already I have loosed eight long-barbed arrows, and all have lodged in the flesh of young men swift in battle. But this one raging dog I cannot hit.” With that he sent another arrow from the string straight at Hector, longing in his heart to strike him. But he missed him and hit peerless Gorgythion, a noble son of Priam, in the chest. His mother was lovely Castianeira, who had come as a bride from Aesyme, a woman like the goddesses in beauty.
As a poppy in a garden bows its head to one side, weighed down by its seed and the rains of spring, so his head drooped sideways beneath the weight of his helmet. Teucer sent another arrow from the string straight at Hector, longing in his heart to strike him.
But again he missed, for Apollo turned the shaft aside. Instead he struck bold Archeptolemus, Hector’s charioteer, in the chest beside the nipple as he rushed into battle. He fell from the chariot, and the swift-footed horses shied back. There his life and strength were loosed.
Bitter grief for his charioteer darkened Hector’s heart. Yet, grieving for his companion, he left him there and called to his brother Cebriones, who was close by, to take the horses’ reins. He heard and obeyed.
Hector himself leapt from the gleaming chariot to the ground with a terrible cry. He took a stone in his hand and went straight at Teucer, his heart urging him to strike. Teucer had just drawn a bitter arrow from his quiver and set it on the string. As he drew the bow back, Hector of the flashing helmet struck him with the jagged stone beside the shoulder, where the collarbone divides neck and chest, a most deadly spot, just as he aimed at him. He snapped the bowstring; Teucer’s arm went numb at the wrist, and he fell to his knees, the bow dropping from his hand.
Ajax did not neglect his fallen brother. He ran and stood astride him, covering him with his shield. Then two faithful companions, Mecisteus, son of Echius, and noble Alastor, slipped beneath him and carried him toward the hollow ships, groaning heavily.
Once more the Olympian roused the Trojans’ courage, and they drove the Achaeans straight toward the deep trench. Hector strode among the foremost, fierce in his strength. As a hound pursues a wild boar or a lion on swift feet, snapping from behind at its flanks and haunches and watching for it to turn, so Hector pressed the long-haired Achaeans, always killing the hindmost as they fled.
When they had fled through the stakes and across the trench, and many had fallen beneath Trojan hands, they halted beside their ships and stood their ground. They called to one another, and each raised his hands to all the gods and prayed aloud. Hector wheeled his lovely-maned horses back and forth, with the eyes of the Gorgon and of Ares, destroyer of men.
The white-armed goddess Hera saw them and took pity. At once she addressed Athena with winged words: “Ah, child of Zeus who bears the aegis, shall we two no longer care for the Danaans as they perish, even at this last extremity?
“They will fulfil their bitter fate and die beneath the onslaught of a single man. Hector, son of Priam, rages beyond all bearing, and already he has done them untold harm.” The bright-eyed goddess Athena answered: “Would that this man too might lose his strength and life, struck down by Argive hands in his own native land! But my father rages with a cruel mind, harsh and ever unjust, thwarting my purpose. He does not remember how often I saved his son when he was worn down by the labours Eurystheus imposed.
“He would weep and cry to heaven, and Zeus would send me down from heaven to help him. Had I known all this in my discerning heart when Eurystheus sent him to the house of Hades, keeper of the gates, to bring the hound of hateful Hades out of Erebus, he would never have escaped the plunging waters of the Styx.
“Now he hates me and has fulfilled the wishes of Thetis, who kissed his knees and took his chin in her hand, begging him to honour Achilles, sacker of cities. Yet a day will come when he calls me his dear bright-eyed daughter again.
“But now harness the strong-hoofed horses for us, while I go into the house of Zeus who bears the aegis and arm myself for battle. Then I shall see whether Hector, Priam’s son of the flashing helmet, will rejoice when the two of us appear along the lines of battle, or whether some Trojan will feed the dogs and birds with his fat and flesh, fallen beside the Achaean ships.”
So she spoke, and the white-armed goddess Hera obeyed. Hera, eldest goddess, daughter of mighty Cronus, went about harnessing the horses with their golden headbands. Meanwhile Athena, daughter of Zeus who bears the aegis, let her soft embroidered robe fall upon her father’s floor, the robe she herself had made and laboured over with her hands. Then she put on the tunic of cloud-gathering Zeus and armed herself for the war that brings tears.
She stepped into the flaming chariot and took up her heavy spear, huge and strong, with which she subdues the ranks of warrior heroes against whom she, daughter of a mighty father, is angered. Hera swiftly touched the horses with the whip. Of their own accord the gates of heaven groaned open, the gates guarded by the Seasons, to whom great heaven and Olympus are entrusted, to open the dense cloud or close it again.
Through those gates they drove their horses obedient to the goad. But when Father Zeus saw them from Ida, he was terribly angered, and sent golden-winged Iris with a message: “Go, swift Iris, turn them back. Do not let them come against me, for our meeting in battle will not end well.
“This I tell you, and it shall be fulfilled: I will cripple the swift horses beneath their chariot, hurl the goddesses out of it, and smash their car. Not in ten returning years will they heal the wounds my thunderbolt shall inflict. Then the bright-eyed goddess will know what it means to fight her father.
“With Hera I am not so indignant or so angry, for she is always accustomed to thwart whatever I say.” So he spoke, and storm-footed Iris sped away with his message, leaving the mountains of Ida for tall Olympus.
At the outermost gates of many-folded Olympus she met them and stopped them, declaring Zeus’s words: “Where are you rushing? What madness rages in your hearts? The son of Cronus will not let you defend the Argives.
“For this is the threat the son of Cronus has made, and he will fulfil it: he will cripple the swift horses beneath your chariot, hurl you out of it, and smash your car. Not in ten returning years will you heal the wounds his thunderbolt shall inflict. Then you, bright-eyed goddess, will know what it means to fight your father.
“With Hera he is not so indignant or so angry, for she is always accustomed to thwart whatever he says. But you, shameless, brazen creature, would be terrible indeed if you dared to raise your great spear against Zeus!”
With these words swift-footed Iris departed, and Hera said to Athena: “Ah, child of Zeus who bears the aegis, I will no longer let us fight Zeus for the sake of mortals. Let one of them die and another live, as chance may have it. Let him ponder his own purposes and judge between Trojans and Danaans as he thinks fit.”
With these words she turned the strong-hoofed horses back. The Seasons unyoked their lovely-maned horses and tethered them at their ambrosial mangers, then leaned the chariot against the shining inner walls. The goddesses themselves sat down on golden chairs among the other gods, their hearts heavy with grief.
Father Zeus drove his horses and well-wheeled chariot from Ida to Olympus and reached the gathering place of the gods. The renowned Earth-shaker unyoked his horses and set the chariot upon its stand, spreading a cloth over it. Far-thundering Zeus himself sat upon his golden throne, and great Olympus trembled beneath his feet.
Athena and Hera sat apart from Zeus, neither speaking to him nor questioning him. But he understood their thoughts and said: “Why are you so dejected, Athena and Hera?
“Surely you have not wearied yourselves in the battle that gives men glory, destroying the Trojans against whom you bear such bitter hatred. With strength like mine and hands that none can resist, all the gods on Olympus could not turn me back.
“But trembling seized your glorious limbs before you ever saw the fighting and the dreadful deeds of war. For this I tell you, and it would have come to pass: struck by my thunderbolt, you would not have returned in your chariot to Olympus, where the immortals dwell.”
So he spoke, and Athena and Hera muttered, sitting close together and plotting ruin for the Trojans. Athena remained silent and said nothing, seething against her father Zeus, possessed by savage anger. But Hera could not contain the anger in her breast, and answered him: “Dread son of Cronus, what have you said?
“We too know well that your strength is far from feeble. Yet still we pity the Danaan spearmen, who must fulfil their bitter fate and perish. We will indeed keep clear of battle, if you command it, but we shall offer the Argives counsel that may help them, so that they do not all perish beneath your wrath.”
Cloud-gathering Zeus answered her: “At dawn, if you wish, ox-eyed queenly Hera, you shall see the mighty son of Cronus destroy still more of the great host of Argive spearmen. For powerful Hector will not cease from battle until swift-footed Achilles, son of Peleus, is roused beside the ships, on that day when they fight at the sterns in direst straits over the body of fallen Patroclus. So it is decreed. As for your anger, I care nothing for it, not even if you reach the furthest bounds of earth and sea, where Iapetus and Cronus sit, delighting neither in the rays of Hyperion the Sun nor in the winds, with deep Tartarus about them. Even if you wander there, I care nothing for your sulking, for there is nothing more brazen than you.”
So he spoke, and white-armed Hera made no answer. The bright light of the sun sank into Ocean, drawing black night over the grain-giving earth. The light went down against the Trojans’ wishes, but to the Achaeans dark night came welcome, fervently prayed for.
Then glorious Hector called the Trojans to council, leading them away from the ships beside the swirling river, to an open place where the ground was clear of corpses. They stepped down from their chariots and listened to the words of Hector, dear to Zeus. In his hand he held a spear eleven cubits long. Its bronze point gleamed before him, and a golden band encircled the shaft. Leaning on it, he addressed the Trojans: “Hear me, Trojans, Dardanians, and allies. I thought that today I would destroy the ships and all the Achaeans, and then return to windy Ilium. But darkness came first, and for now that above all has saved the Argives and their ships beside the breaking sea.
“For the present, then, let us obey black night and prepare our supper. Unyoke your lovely-maned horses from the chariots and set fodder before them. Bring cattle and sturdy sheep quickly from the city, and fetch sweet wine and bread from your houses. Gather plenty of wood, so that all night long, until early-born Dawn, we may burn many fires and their blaze may reach the heavens. Otherwise the long-haired Achaeans may attempt to flee by night over the broad back of the sea.
“Let them not board their ships untroubled and at ease. No, let some of them nurse their wounds even at home, struck by an arrow or a sharp spear as they leap aboard, so that others too may dread bringing tearful war against the horse-taming Trojans.
“Let the heralds, dear to Zeus, announce throughout the city that boys just come to manhood and grey-haired elders must take their posts around the city on its god-built towers. Let every woman kindle a great fire in her house, and let a watch be firmly kept, lest an ambush enter the city while the army is away.
“Let it be as I say, great-hearted Trojans. Let this be sound counsel for the present; at dawn I shall speak again among the horse-taming Trojans. In hope I pray to Zeus and all the gods that we may drive away these dogs whom the death-fates have carried here aboard their black ships.”
“But for tonight we shall keep watch and guard ourselves. Early tomorrow, at the first light of dawn, we shall put on our armor and stir up fierce battle beside the hollow ships. Then I shall see whether mighty Diomedes, Tydeus’ son, will drive me back from the ships toward the wall, or whether I shall slay him with my bronze spear and carry off his bloodstained armor.
Tomorrow he will learn the measure of his courage, if he stands his ground against my charging spear. But I think he will lie wounded among the foremost, with many comrades around him, when the sun rises tomorrow. If only I could be as sure of being immortal and ageless all my days, and honored as Athena and Apollo are honored, as I am that this day brings disaster to the Argives.”
So Hector spoke, and the Trojans shouted their approval. They unyoked their sweating horses, and each man tethered his team with straps beside his chariot. Swiftly they brought cattle and sturdy sheep from the city, drew honey-sweet wine, fetched bread from their homes, and gathered great heaps of firewood.
They offered perfect hecatombs to the immortals, and the winds carried the sweet savor of the fat from the plain up into heaven. But the blessed gods would have no share of it, nor did they wish to: so deeply did they hate holy Ilios, and Priam, and the people of Priam, skilled with the ashen spear. High in spirit, the Trojans sat all night along the battle lines, and many fires burned around them.
As when the stars in heaven shine clear around the radiant moon, and the air is still, and every lookout peak and jutting headland and wooded glen stands out; above, the boundless heavens open wide, and all the stars are visible, and the shepherd’s heart is glad—so many were the fires the Trojans kindled before Ilios, between the ships and the streams of Xanthus.
A thousand fires burned upon the plain, and beside each sat fifty men in the glow of the blazing flames. The horses stood beside their chariots, munching white barley and spelt, awaiting Dawn on her lovely throne.
Izvirnik
Zeus Turns the Battle
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
Ἠὼς μὲν κροκόπεπλος ἐκίδνατο πᾶσαν ἐπʼ αἶαν, Ζεὺς δὲ θεῶν ἀγορὴν ποιήσατο τερπικέραυνος ἀκροτάτῃ κορυφῇ πολυδειράδος Οὐλύμποιο· αὐτὸς δέ σφʼ ἀγόρευε, θεοὶ δʼ ὑπὸ πάντες ἄκουον· κέκλυτέ μευ πάντές τε θεοὶ πᾶσαί τε θέαιναι, ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει. μήτέ τις οὖν θήλεια θεὸς τό γε μήτέ τις ἄρσην πειράτω διακέρσαι ἐμὸν ἔπος, ἀλλʼ ἅμα πάντες αἰνεῖτʼ, ὄφρα τάχιστα τελευτήσω τάδε ἔργα.
ὃν δʼ ἂν ἐγὼν ἀπάνευθε θεῶν ἐθέλοντα νοήσω ἐλθόντʼ ἢ Τρώεσσιν ἀρηγέμεν ἢ Δαναοῖσι πληγεὶς οὐ κατὰ κόσμον ἐλεύσεται Οὔλυμπον δέ· ἤ μιν ἑλὼν ῥίψω ἐς Τάρταρον ἠερόεντα τῆλε μάλʼ, ἧχι βάθιστον ὑπὸ χθονός ἐστι βέρεθρον, ἔνθα σιδήρειαί τε πύλαι καὶ χάλκεος οὐδός, τόσσον ἔνερθʼ Ἀΐδεω ὅσον οὐρανός ἐστʼ ἀπὸ γαίης· γνώσετʼ ἔπειθʼ ὅσον εἰμὶ θεῶν κάρτιστος ἁπάντων. εἰ δʼ ἄγε πειρήσασθε θεοὶ ἵνα εἴδετε πάντες· σειρὴν χρυσείην ἐξ οὐρανόθεν κρεμάσαντες πάντές τʼ ἐξάπτεσθε θεοὶ πᾶσαί τε θέαιναι· ἀλλʼ οὐκ ἂν ἐρύσαιτʼ ἐξ οὐρανόθεν πεδίον δὲ
Ζῆνʼ ὕπατον μήστωρʼ, οὐδʼ εἰ μάλα πολλὰ κάμοιτε. ἀλλʼ ὅτε δὴ καὶ ἐγὼ πρόφρων ἐθέλοιμι ἐρύσσαι, αὐτῇ κεν γαίῃ ἐρύσαιμʼ αὐτῇ τε θαλάσσῃ· σειρὴν μέν κεν ἔπειτα περὶ ῥίον Οὐλύμποιο δησαίμην, τὰ δέ κʼ αὖτε μετήορα πάντα γένοιτο. τόσσον ἐγὼ περί τʼ εἰμὶ θεῶν περί τʼ εἴμʼ ἀνθρώπων. ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ μῦθον ἀγασσάμενοι· μάλα γὰρ κρατερῶς ἀγόρευσεν.
ὀψὲ δὲ δὴ μετέειπε θεὰ γλαυκῶπις Ἀθήνη· ὦ πάτερ ἡμέτερε Κρονίδη ὕπατε κρειόντων εὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι σθένος οὐκ ἐπιεικτόν· ἀλλʼ ἔμπης Δαναῶν ὀλοφυρόμεθʼ αἰχμητάων, οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνται. ἀλλʼ ἤτοι πολέμου μὲν ἀφεξόμεθʼ ὡς σὺ κελεύεις· βουλὴν δʼ Ἀργείοις ὑποθησόμεθʼ ἥ τις ὀνήσει, ὡς μὴ πάντες ὄλωνται ὀδυσσαμένοιο τεοῖο. τὴν δʼ ἐπιμειδήσας προσέφη νεφεληγερέτα Ζεύς· θάρσει Τριτογένεια φίλον τέκος· οὔ νύ τι θυμῷ πρόφρονι μυθέομαι, ἐθέλω δέ τοι ἤπιος εἶναι.
ὣς εἰπὼν ὑπʼ ὄχεσφι τιτύσκετο χαλκόποδʼ ἵππω ὠκυπέτα χρυσέῃσιν ἐθείρῃσιν κομόωντε, χρυσὸν δʼ αὐτὸς ἔδυνε περὶ χροΐ, γέντο δʼ ἱμάσθλην χρυσείην εὔτυκτον, ἑοῦ δʼ ἐπεβήσετο δίφρου, μάστιξεν δʼ ἐλάαν· τὼ δʼ οὐκ ἀέκοντε πετέσθην μεσσηγὺς γαίης τε καὶ οὐρανοῦ ἀστερόεντος. Ἴδην δʼ ἵκανεν πολυπίδακα μητέρα θηρῶν Γάργαρον, ἔνθά τέ οἱ τέμενος βωμός τε θυήεις. ἔνθʼ ἵππους ἔστησε πατὴρ ἀνδρῶν τε θεῶν τε λύσας ἐξ ὀχέων, κατὰ δʼ ἠέρα πουλὺν ἔχευεν.
αὐτὸς δʼ ἐν κορυφῇσι καθέζετο κύδεϊ γαίων εἰσορόων Τρώων τε πόλιν καὶ νῆας Ἀχαιῶν. οἳ δʼ ἄρα δεῖπνον ἕλοντο κάρη κομόωντες Ἀχαιοὶ ῥίμφα κατὰ κλισίας, ἀπὸ δʼ αὐτοῦ θωρήσσοντο. Τρῶες δʼ αὖθʼ ἑτέρωθεν ἀνὰ πτόλιν ὁπλίζοντο παυρότεροι· μέμασαν δὲ καὶ ὧς ὑσμῖνι μάχεσθαι χρειοῖ ἀναγκαίῃ, πρό τε παίδων καὶ πρὸ γυναικῶν. πᾶσαι δʼ ὠΐγνυντο πύλαι, ἐκ δʼ ἔσσυτο λαός, πεζοί θʼ ἱππῆές τε· πολὺς δʼ ὀρυμαγδὸς ὀρώρει.
οἳ δʼ ὅτε δή ῥʼ ἐς χῶρον ἕνα ξυνιόντες ἵκοντο σύν ῥʼ ἔβαλον ῥινούς, σὺν δʼ ἔγχεα καὶ μένεʼ ἀνδρῶν χαλκεοθωρήκων· ἀτὰρ ἀσπίδες ὀμφαλόεσσαι ἔπληντʼ ἀλλήλῃσι, πολὺς δʼ ὀρυμαγδὸς ὀρώρει. ἔνθα δʼ ἅμʼ οἰμωγή τε καὶ εὐχωλὴ πέλεν ἀνδρῶν ὀλλύντων τε καὶ ὀλλυμένων, ῥέε δʼ αἵματι γαῖα. ὄφρα μὲν ἠὼς ἦν καὶ ἀέξετο ἱερὸν ἦμαρ, τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός. ἦμος δʼ Ἠέλιος μέσον οὐρανὸν ἀμφιβεβήκει, καὶ τότε δὴ χρύσεια πατὴρ ἐτίταινε τάλαντα· ἐν δʼ ἐτίθει δύο κῆρε τανηλεγέος θανάτοιο Τρώων θʼ ἱπποδάμων καὶ Ἀχαιῶν χαλκοχιτώνων,
ἕλκε δὲ μέσσα λαβών· ῥέπε δʼ αἴσιμον ἦμαρ Ἀχαιῶν. αἳ μὲν Ἀχαιῶν κῆρες ἐπὶ χθονὶ πουλυβοτείρῃ ἑζέσθην, Τρώων δὲ πρὸς οὐρανὸν εὐρὺν ἄερθεν· αὐτὸς δʼ ἐξ Ἴδης μεγάλʼ ἔκτυπε, δαιόμενον δὲ ἧκε σέλας μετὰ λαὸν Ἀχαιῶν· οἳ δὲ ἰδόντες θάμβησαν, καὶ πάντας ὑπὸ χλωρὸν δέος εἷλεν. ἔνθʼ οὔτʼ Ἰδομενεὺς τλῆ μίμνειν οὔτʼ Ἀγαμέμνων, οὔτε δύʼ Αἴαντες μενέτην θεράποντες Ἄρηος· Νέστωρ οἶος ἔμιμνε Γερήνιος οὖρος Ἀχαιῶν οὔ τι ἑκών, ἀλλʼ ἵππος ἐτείρετο, τὸν βάλεν ἰῷ δῖος Ἀλέξανδρος Ἑλένης πόσις ἠϋκόμοιο ἄκρην κὰκ κορυφήν, ὅθι τε πρῶται τρίχες ἵππων
κρανίῳ ἐμπεφύασι, μάλιστα δὲ καίριόν ἐστιν. ἀλγήσας δʼ ἀνέπαλτο, βέλος δʼ εἰς ἐγκέφαλον δῦ, σὺν δʼ ἵππους ἐτάραξε κυλινδόμενος περὶ χαλκῷ. ὄφρʼ ὁ γέρων ἵπποιο παρηορίας ἀπέταμνε φασγάνῳ ἀΐσσων, τόφρʼ Ἕκτορος ὠκέες ἵπποι ἦλθον ἀνʼ ἰωχμὸν θρασὺν ἡνίοχον φορέοντες Ἕκτορα· καί νύ κεν ἔνθʼ ὁ γέρων ἀπὸ θυμὸν ὄλεσσεν εἰ μὴ ἄρʼ ὀξὺ νόησε βοὴν ἀγαθὸς Διομήδης· σμερδαλέον δʼ ἐβόησεν ἐποτρύνων Ὀδυσῆα· διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦ πῇ φεύγεις μετὰ νῶτα βαλὼν κακὸς ὣς ἐν ὁμίλῳ; μή τίς τοι φεύγοντι μεταφρένῳ ἐν δόρυ πήξῃ·
ἀλλὰ μένʼ ὄφρα γέροντος ἀπώσομεν ἄγριον ἄνδρα. ὣς ἔφατʼ, οὐδʼ ἐσάκουσε πολύτλας δῖος Ὀδυσσεύς, ἀλλὰ παρήϊξεν κοίλας ἐπὶ νῆας Ἀχαιῶν. Τυδεΐδης δʼ αὐτός περ ἐὼν προμάχοισιν ἐμίχθη, στῆ δὲ πρόσθʼ ἵππων Νηληϊάδαο γέροντος, καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· ὦ γέρον ἦ μάλα δή σε νέοι τείρουσι μαχηταί, σὴ δὲ βίη λέλυται, χαλεπὸν δέ σε γῆρας ὀπάζει, ἠπεδανὸς δέ νύ τοι θεράπων, βραδέες δέ τοι ἵπποι.
ἀλλʼ ἄγʼ ἐμῶν ὀχέων ἐπιβήσεο, ὄφρα ἴδηαι οἷοι Τρώϊοι ἵπποι ἐπιστάμενοι πεδίοιο κραιπνὰ μάλʼ ἔνθα καὶ ἔνθα διωκέμεν ἠδὲ φέβεσθαι, οὕς ποτʼ ἀπʼ Αἰνείαν ἑλόμην μήστωρε φόβοιο. τούτω μὲν θεράποντε κομείτων, τώδε δὲ νῶϊ Τρωσὶν ἐφʼ ἱπποδάμοις ἰθύνομεν, ὄφρα καὶ Ἕκτωρ εἴσεται εἰ καὶ ἐμὸν δόρυ μαίνεται ἐν παλάμῃσιν. ὣς ἔφατʼ, οὐδʼ ἀπίθησε Γερήνιος ἱππότα Νέστωρ. Νεστορέας μὲν ἔπειθʼ ἵππους θεράποντε κομείτην ἴφθιμοι Σθένελός τε καὶ Εὐρυμέδων ἀγαπήνωρ.
τὼ δʼ εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην· Νέστωρ δʼ ἐν χείρεσσι λάβʼ ἡνία σιγαλόεντα, μάστιξεν δʼ ἵππους· τάχα δʼ Ἕκτορος ἄγχι γένοντο. τοῦ δʼ ἰθὺς μεμαῶτος ἀκόντισε Τυδέος υἱός· καὶ τοῦ μέν ῥʼ ἀφάμαρτεν, ὃ δʼ ἡνίοχον θεράποντα υἱὸν ὑπερθύμου Θηβαίου Ἠνιοπῆα ἵππων ἡνίʼ ἔχοντα βάλε στῆθος παρὰ μαζόν. ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποι ὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε.
Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἡνιόχοιο· τὸν μὲν ἔπειτʼ εἴασε καὶ ἀχνύμενός περ ἑταίρου κεῖσθαι, ὃ δʼ ἡνίοχον μέθεπε θρασύν· οὐδʼ ἄρʼ ἔτι δὴν ἵππω δευέσθην σημάντορος· αἶψα γὰρ εὗρεν Ἰφιτίδην Ἀρχεπτόλεμον θρασύν, ὅν ῥα τόθʼ ἵππων ὠκυπόδων ἐπέβησε, δίδου δέ οἱ ἡνία χερσίν. ἔνθά κε λοιγὸς ἔην καὶ ἀμήχανα ἔργα γένοντο, καί νύ κε σήκασθεν κατὰ Ἴλιον ἠΰτε ἄρνες, εἰ μὴ ἄρʼ ὀξὺ νόησε πατὴρ ἀνδρῶν τε θεῶν τε· βροντήσας δʼ ἄρα δεινὸν ἀφῆκʼ ἀργῆτα κεραυνόν, κὰδ δὲ πρόσθʼ ἵππων Διομήδεος ἧκε χαμᾶζε· δεινὴ δὲ φλὸξ ὦρτο θεείου καιομένοιο,
τὼ δʼ ἵππω δείσαντε καταπτήτην ὑπʼ ὄχεσφι· Νέστορα δʼ ἐκ χειρῶν φύγον ἡνία σιγαλόεντα, δεῖσε δʼ ὅ γʼ ἐν θυμῷ, Διομήδεα δὲ προσέειπε· Τυδεΐδη ἄγε δʼ αὖτε φόβον δʼ ἔχε μώνυχας ἵππους. ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετʼ ἀλκή; νῦν μὲν γὰρ τούτῳ Κρονίδης Ζεὺς κῦδος ὀπάζει σήμερον· ὕστερον αὖτε καὶ ἡμῖν, αἴ κʼ ἐθέλῃσι, δώσει· ἀνὴρ δέ κεν οὔ τι Διὸς νόον εἰρύσσαιτο οὐδὲ μάλʼ ἴφθιμος, ἐπεὶ ἦ πολὺ φέρτερός ἐστι.
τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Διομήδης· ναὶ δὴ ταῦτά γε πάντα γέρον κατὰ μοῖραν ἔειπες· ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γάρ ποτε φήσει ἐνὶ Τρώεσσʼ ἀγορεύων· Τυδεΐδης ὑπʼ ἐμεῖο φοβεύμενος ἵκετο νῆας. ὥς ποτʼ ἀπειλήσει· τότε μοι χάνοι εὐρεῖα χθών. τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ· ὤ μοι Τυδέος υἱὲ δαΐφρονος, οἷον ἔειπες. εἴ περ γάρ σʼ Ἕκτωρ γε κακὸν καὶ ἀνάλκιδα φήσει, ἀλλʼ οὐ πείσονται Τρῶες καὶ Δαρδανίωνες καὶ Τρώων ἄλοχοι μεγαθύμων ἀσπιστάων, τάων ἐν κονίῃσι βάλες θαλεροὺς παρακοίτας.
ὣς ἄρα φωνήσας φύγαδε τράπε μώνυχας ἵππους αὖτις ἀνʼ ἰωχμόν· ἐπὶ δὲ Τρῶές τε καὶ Ἕκτωρ ἠχῇ θεσπεσίῃ βέλεα στονόεντα χέοντο. τῷ δʼ ἐπὶ μακρὸν ἄϋσε μέγας κορυθαίολος Ἕκτωρ· Τυδεΐδη περὶ μέν σε τίον Δαναοὶ ταχύπωλοι ἕδρῃ τε κρέασίν τε ἰδὲ πλείοις δεπάεσσι· νῦν δέ σʼ ἀτιμήσουσι· γυναικὸς ἄρʼ ἀντὶ τέτυξο. ἔρρε κακὴ γλήνη, ἐπεὶ οὐκ εἴξαντος ἐμεῖο πύργων ἡμετέρων ἐπιβήσεαι, οὐδὲ γυναῖκας ἄξεις ἐν νήεσσι· πάρος τοι δαίμονα δώσω.
ὣς φάτο, Τυδεΐδης δὲ διάνδιχα μερμήριξεν ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι. τρὶς μὲν μερμήριξε κατὰ φρένα καὶ κατὰ θυμόν, τρὶς δʼ ἄρʼ ἀπʼ Ἰδαίων ὀρέων κτύπε μητίετα Ζεὺς σῆμα τιθεὶς Τρώεσσι μάχης ἑτεραλκέα νίκην. Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας· Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶ ἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς. γιγνώσκω δʼ ὅτι μοι πρόφρων κατένευσε Κρονίων νίκην καὶ μέγα κῦδος, ἀτὰρ Δαναοῖσί γε πῆμα· νήπιοι οἳ ἄρα δὴ τάδε τείχεα μηχανόωντο ἀβλήχρʼ οὐδενόσωρα· τὰ δʼ οὐ μένος ἁμὸν ἐρύξει·
ἵπποι δὲ ῥέα τάφρον ὑπερθορέονται ὀρυκτήν. ἀλλʼ ὅτε κεν δὴ νηυσὶν ἔπι γλαφυρῇσι γένωμαι, μνημοσύνη τις ἔπειτα πυρὸς δηΐοιο γενέσθω, ὡς πυρὶ νῆας ἐνιπρήσω, κτείνω δὲ καὶ αὐτοὺς Ἀργείους παρὰ νηυσὶν ἀτυζομένους ὑπὸ καπνοῦ. ὣς εἰπὼν ἵπποισιν ἐκέκλετο φώνησέν τε· Ξάνθέ τε καὶ σὺ Πόδαργε καὶ Αἴθων Λάμπέ τε δῖε νῦν μοι τὴν κομιδὴν ἀποτίνετον, ἣν μάλα πολλὴν Ἀνδρομάχη θυγάτηρ μεγαλήτορος Ἠετίωνος ὑμῖν πὰρ προτέροισι μελίφρονα πυρὸν ἔθηκεν οἶνόν τʼ ἐγκεράσασα πιεῖν, ὅτε θυμὸς ἀνώγοι, ἢ ἐμοί, ὅς πέρ οἱ θαλερὸς πόσις εὔχομαι εἶναι.
ἀλλʼ ἐφομαρτεῖτον καὶ σπεύδετον ὄφρα λάβωμεν ἀσπίδα Νεστορέην, τῆς νῦν κλέος οὐρανὸν ἵκει πᾶσαν χρυσείην ἔμεναι, κανόνας τε καὶ αὐτήν, αὐτὰρ ἀπʼ ὤμοιιν Διομήδεος ἱπποδάμοιο δαιδάλεον θώρηκα, τὸν Ἥφαιστος κάμε τεύχων. εἰ τούτω κε λάβοιμεν, ἐελποίμην κεν Ἀχαιοὺς αὐτονυχὶ νηῶν ἐπιβησέμεν ὠκειάων. ὣς ἔφατʼ εὐχόμενος, νεμέσησε δὲ πότνια Ἥρη, σείσατο δʼ εἰνὶ θρόνῳ, ἐλέλιξε δὲ μακρὸν Ὄλυμπον, καί ῥα Ποσειδάωνα μέγαν θεὸν ἀντίον ηὔδα· ὢ πόποι ἐννοσίγαιʼ εὐρυσθενές, οὐδέ νυ σοί περ ὀλλυμένων Δαναῶν ὀλοφύρεται ἐν φρεσὶ θυμός.
οἳ δέ τοι εἰς Ἑλίκην τε καὶ Αἰγὰς δῶρʼ ἀνάγουσι πολλά τε καὶ χαρίεντα· σὺ δέ σφισι βούλεο νίκην. εἴ περ γάρ κʼ ἐθέλοιμεν, ὅσοι Δαναοῖσιν ἀρωγοί, Τρῶας ἀπώσασθαι καὶ ἐρυκέμεν εὐρύοπα Ζῆν, αὐτοῦ κʼ ἔνθʼ ἀκάχοιτο καθήμενος οἶος ἐν Ἴδῃ. τὴν δὲ μέγʼ ὀχθήσας προσέφη κρείων ἐνοσίχθων· Ἥρη ἀπτοεπὲς ποῖον τὸν μῦθον ἔειπες. οὐκ ἂν ἔγωγʼ ἐθέλοιμι Διὶ Κρονίωνι μάχεσθαι ἡμέας τοὺς ἄλλους, ἐπεὶ ἦ πολὺ φέρτερός ἐστιν.
ὣς οἳ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον· τῶν δʼ ὅσον ἐκ νηῶν ἀπὸ πύργου τάφρος ἔεργε πλῆθεν ὁμῶς ἵππων τε καὶ ἀνδρῶν ἀσπιστάων εἰλομένων· εἴλει δὲ θοῷ ἀτάλαντος Ἄρηϊ Ἕκτωρ Πριαμίδης, ὅτε οἱ Ζεὺς κῦδος ἔδωκε. καί νύ κʼ ἐνέπρησεν πυρὶ κηλέῳ νῆας ἐΐσας, εἰ μὴ ἐπὶ φρεσὶ θῆκʼ Ἀγαμέμνονι πότνια Ἥρη αὐτῷ ποιπνύσαντι θοῶς ὀτρῦναι Ἀχαιούς. βῆ δʼ ἰέναι παρά τε κλισίας καὶ νῆας Ἀχαιῶν πορφύρεον μέγα φᾶρος ἔχων ἐν χειρὶ παχείῃ, στῆ δʼ ἐπʼ Ὀδυσσῆος μεγακήτεϊ νηῒ μελαίνῃ, ἥ ῥʼ ἐν μεσσάτῳ ἔσκε γεγωνέμεν ἀμφοτέρωσε,
ἠμὲν ἐπʼ Αἴαντος κλισίας Τελαμωνιάδαο ἠδʼ ἐπʼ Ἀχιλλῆος, τοί ῥʼ ἔσχατα νῆας ἐΐσας εἴρυσαν, ἠνορέῃ πίσυνοι καὶ κάρτεϊ χειρῶν· ἤϋσεν δὲ διαπρύσιον Δαναοῖσι γεγωνώς· αἰδὼς Ἀργεῖοι, κάκʼ ἐλέγχεα, εἶδος ἀγητοί· πῇ ἔβαν εὐχωλαί, ὅτε δὴ φάμεν εἶναι ἄριστοι, ἃς ὁπότʼ ἐν Λήμνῳ κενεαυχέες ἠγοράασθε, ἔσθοντες κρέα πολλὰ βοῶν ὀρθοκραιράων πίνοντες κρητῆρας ἐπιστεφέας οἴνοιο, Τρώων ἄνθʼ ἑκατόν τε διηκοσίων τε ἕκαστος στήσεσθʼ ἐν πολέμῳ· νῦν δʼ οὐδʼ ἑνὸς ἄξιοί εἰμεν Ἕκτορος, ὃς τάχα νῆας ἐνιπρήσει πυρὶ κηλέῳ.
Ζεῦ πάτερ, ἦ ῥά τινʼ ἤδη ὑπερμενέων βασιλήων τῇδʼ ἄτῃ ἄασας καί μιν μέγα κῦδος ἀπηύρας; οὐ μὲν δή ποτέ φημι τεὸν περικαλλέα βωμὸν νηῒ πολυκλήϊδι παρελθέμεν ἐνθάδε ἔρρων, ἀλλʼ ἐπὶ πᾶσι βοῶν δημὸν καὶ μηρίʼ ἔκηα ἱέμενος Τροίην εὐτείχεον ἐξαλαπάξαι. ἀλλὰ Ζεῦ τόδε πέρ μοι ἐπικρήηνον ἐέλδωρ· αὐτοὺς δή περ ἔασον ὑπεκφυγέειν καὶ ἀλύξαι, μηδʼ οὕτω Τρώεσσιν ἔα δάμνασθαι Ἀχαιούς.
ὣς φάτο, τὸν δὲ πατὴρ ὀλοφύρατο δάκρυ χέοντα, νεῦσε δέ οἱ λαὸν σόον ἔμμεναι οὐδʼ ἀπολέσθαι. αὐτίκα δʼ αἰετὸν ἧκε τελειότατον πετεηνῶν, νεβρὸν ἔχοντʼ ὀνύχεσσι τέκος ἐλάφοιο ταχείης· πὰρ δὲ Διὸς βωμῷ περικαλλέϊ κάββαλε νεβρόν, ἔνθα πανομφαίῳ Ζηνὶ ῥέζεσκον Ἀχαιοί. οἳ δʼ ὡς οὖν εἴδονθʼ ὅ τʼ ἄρʼ ἐκ Διὸς ἤλυθεν ὄρνις, μᾶλλον ἐπὶ Τρώεσσι θόρον, μνήσαντο δὲ χάρμης. ἔνθʼ οὔ τις πρότερος Δαναῶν πολλῶν περ ἐόντων εὔξατο Τυδεΐδαο πάρος σχέμεν ὠκέας ἵππους τάφρου τʼ ἐξελάσαι καὶ ἐναντίβιον μαχέσασθαι, ἀλλὰ πολὺ πρῶτος Τρώων ἕλεν ἄνδρα κορυστὴν
Φραδμονίδην Ἀγέλαον· ὃ μὲν φύγαδʼ ἔτραπεν ἵππους· τῷ δὲ μεταστρεφθέντι μεταφρένῳ ἐν δόρυ πῆξεν ὤμων μεσσηγύς, διὰ δὲ στήθεσφιν ἔλασσεν· ἤριπε δʼ ἐξ ὀχέων, ἀράβησε δὲ τεύχεʼ ἐπʼ αὐτῷ. τὸν δὲ μετʼ Ἀτρεΐδαι Ἀγαμέμνων καὶ Μενέλαος, τοῖσι δʼ ἐπʼ Αἴαντες θοῦριν ἐπιειμένοι ἀλκήν, τοῖσι δʼ ἐπʼ Ἰδομενεὺς καὶ ὀπάων Ἰδομενῆος Μηριόνης ἀτάλαντος Ἐνυαλίῳ ἀνδρειφόντῃ, τοῖσι δʼ ἐπʼ Εὐρύπυλος Εὐαίμονος ἀγλαὸς υἱός· Τεῦκρος δʼ εἴνατος ἦλθε παλίντονα τόξα τιταίνων, στῆ δʼ ἄρʼ ὑπʼ Αἴαντος σάκεϊ Τελαμωνιάδαο.
ἔνθʼ Αἴας μὲν ὑπεξέφερεν σάκος· αὐτὰρ ὅ γʼ ἥρως παπτήνας, ἐπεὶ ἄρ τινʼ ὀϊστεύσας ἐν ὁμίλῳ βεβλήκοι, ὃ μὲν αὖθι πεσὼν ἀπὸ θυμὸν ὄλεσσεν, αὐτὰρ ὃ αὖτις ἰὼν πάϊς ὣς ὑπὸ μητέρα δύσκεν εἰς Αἴανθʼ· ὃ δέ μιν σάκεϊ κρύπτασκε φαεινῷ. ἔνθα τίνα πρῶτον Τρώων ἕλε Τεῦκρος ἀμύμων; Ὀρσίλοχον μὲν πρῶτα καὶ Ὄρμενον ἠδʼ Ὀφελέστην Δαίτορά τε Χρομίον τε καὶ ἀντίθεον Λυκοφόντην καὶ Πολυαιμονίδην Ἀμοπάονα καὶ Μελάνιππον, πάντας ἐπασσυτέρους πέλασε χθονὶ πουλυβοτείρῃ.
τὸν δὲ ἰδὼν γήθησεν ἄναξ ἀνδρῶν Ἀγαμέμνων τόξου ἄπο κρατεροῦ Τρώων ὀλέκοντα φάλαγγας· στῆ δὲ παρʼ αὐτὸν ἰὼν καί μιν πρὸς μῦθον ἔειπε· Τεῦκρε φίλη κεφαλή, Τελαμώνιε κοίρανε λαῶν βάλλʼ οὕτως, αἴ κέν τι φόως Δαναοῖσι γένηαι πατρί τε σῷ Τελαμῶνι, ὅ σʼ ἔτρεφε τυτθὸν ἐόντα, καί σε νόθον περ ἐόντα κομίσσατο ᾧ ἐνὶ οἴκῳ· τὸν καὶ τηλόθʼ ἐόντα ἐϋκλείης ἐπίβησον. σοὶ δʼ ἐγὼ ἐξερέω ὡς καὶ τετελεσμένον ἔσται· αἴ κέν μοι δώῃ Ζεύς τʼ αἰγίοχος καὶ Ἀθήνη Ἰλίου ἐξαλαπάξαι ἐϋκτίμενον πτολίεθρον, πρώτῳ τοι μετʼ ἐμὲ πρεσβήϊον ἐν χερὶ θήσω,
ἢ τρίποδʼ ἠὲ δύω ἵππους αὐτοῖσιν ὄχεσφιν ἠὲ γυναῖχʼ, ἥ κέν τοι ὁμὸν λέχος εἰσαναβαίνοι. τὸν δʼ ἀπαμειβόμενος προσεφώνεε Τεῦκρος ἀμύμων· Ἀτρεΐδη κύδιστε τί με σπεύδοντα καὶ αὐτὸν ὀτρύνεις; οὐ μέν τοι ὅση δύναμίς γε πάρεστι παύομαι, ἀλλʼ ἐξ οὗ προτὶ Ἴλιον ὠσάμεθʼ αὐτοὺς ἐκ τοῦ δὴ τόξοισι δεδεγμένος ἄνδρας ἐναίρω. ὀκτὼ δὴ προέηκα τανυγλώχινας ὀϊστούς, πάντες δʼ ἐν χροῒ πῆχθεν ἀρηϊθόων αἰζηῶν· τοῦτον δʼ οὐ δύναμαι βαλέειν κύνα λυσσητῆρα.
ἦ ῥα καὶ ἄλλον ὀϊστὸν ἀπὸ νευρῆφιν ἴαλλεν Ἕκτορος ἀντικρύ, βαλέειν δέ ἑ ἵετο θυμός· καὶ τοῦ μέν ῥʼ ἀφάμαρθʼ, ὃ δʼ ἀμύμονα Γοργυθίωνα υἱὸν ἐῢν Πριάμοιο κατὰ στῆθος βάλεν ἰῷ, τόν ῥʼ ἐξ Αἰσύμηθεν ὀπυιομένη τέκε μήτηρ καλὴ Καστιάνειρα δέμας ἐϊκυῖα θεῇσι. μήκων δʼ ὡς ἑτέρωσε κάρη βάλεν, ἥ τʼ ἐνὶ κήπῳ καρπῷ βριθομένη νοτίῃσί τε εἰαρινῇσιν, ὣς ἑτέρωσʼ ἤμυσε κάρη πήληκι βαρυνθέν.
Τεῦκρος δʼ ἄλλον ὀϊστὸν ἀπὸ νευρῆφιν ἴαλλεν Ἕκτορος ἀντικρύ, βαλέειν δέ ἑ ἵετο θυμός. ἀλλʼ ὅ γε καὶ τόθʼ ἅμαρτε· παρέσφηλεν γὰρ Ἀπόλλων· ἀλλʼ Ἀρχεπτόλεμον θρασὺν Ἕκτορος ἡνιοχῆα ἱέμενον πόλεμον δὲ βάλε στῆθος παρὰ μαζόν· ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποι ὠκύποδες· τοῦ δʼ αὖθι λύθη ψυχή τε μένος τε. Ἕκτορα δʼ αἰνὸν ἄχος πύκασε φρένας ἡνιόχοιο· τὸν μὲν ἔπειτʼ εἴασε καὶ ἀχνύμενός περ ἑταίρου, Κεβριόνην δʼ ἐκέλευσεν ἀδελφεὸν ἐγγὺς ἐόντα ἵππων ἡνίʼ ἑλεῖν· ὃ δʼ ἄρʼ οὐκ ἀπίθησεν ἀκούσας.
αὐτὸς δʼ ἐκ δίφροιο χαμαὶ θόρε παμφανόωντος σμερδαλέα ἰάχων· ὃ δὲ χερμάδιον λάβε χειρί, βῆ δʼ ἰθὺς Τεύκρου, βαλέειν δέ ἑ θυμὸς ἀνώγει. ἤτοι ὃ μὲν φαρέτρης ἐξείλετο πικρὸν ὀϊστόν, θῆκε δʼ ἐπὶ νευρῇ· τὸν δʼ αὖ κορυθαίολος Ἕκτωρ αὐερύοντα παρʼ ὦμον, ὅθι κληῒς ἀποέργει αὐχένα τε στῆθός τε, μάλιστα δὲ καίριόν ἐστι, τῇ ῥʼ ἐπὶ οἷ μεμαῶτα βάλεν λίθῳ ὀκριόεντι, ῥῆξε δέ οἱ νευρήν· νάρκησε δὲ χεὶρ ἐπὶ καρπῷ, στῆ δὲ γνὺξ ἐριπών, τόξον δέ οἱ ἔκπεσε χειρός.
Αἴας δʼ οὐκ ἀμέλησε κασιγνήτοιο πεσόντος, ἀλλὰ θέων περίβη καί οἱ σάκος ἀμφεκάλυψε. τὸν μὲν ἔπειθʼ ὑποδύντε δύω ἐρίηρες ἑταῖροι Μηκιστεὺς Ἐχίοιο πάϊς καὶ δῖος Ἀλάστωρ νῆας ἔπι γλαφυρὰς φερέτην βαρέα στενάχοντα. ἂψ δʼ αὖτις Τρώεσσιν Ὀλύμπιος ἐν μένος ὦρσεν· οἳ δʼ ἰθὺς τάφροιο βαθείης ὦσαν Ἀχαιούς· Ἕκτωρ δʼ ἐν πρώτοισι κίε σθένεϊ βλεμεαίνων. ὡς δʼ ὅτε τίς τε κύων συὸς ἀγρίου ἠὲ λέοντος ἅπτηται κατόπισθε ποσὶν ταχέεσσι διώκων ἰσχία τε γλουτούς τε, ἑλισσόμενόν τε δοκεύει, ὣς Ἕκτωρ ὤπαζε κάρη κομόωντας Ἀχαιούς,
αἰὲν ἀποκτείνων τὸν ὀπίστατον· οἳ δὲ φέβοντο. αὐτὰρ ἐπεὶ διά τε σκόλοπας καὶ τάφρον ἔβησαν φεύγοντες, πολλοὶ δὲ δάμεν Τρώων ὑπὸ χερσίν, οἳ μὲν δὴ παρὰ νηυσὶν ἐρητύοντο μένοντες, ἀλλήλοισί τε κεκλόμενοι καὶ πᾶσι θεοῖσι χεῖρας ἀνίσχοντες μεγάλʼ εὐχετόωντο ἕκαστος· Ἕκτωρ δʼ ἀμφιπεριστρώφα καλλίτριχας ἵππους Γοργοῦς ὄμματʼ ἔχων ἠδὲ βροτολοιγοῦ Ἄρηος. τοὺς δὲ ἰδοῦσʼ ἐλέησε θεὰ λευκώλενος Ἥρη, αἶψα δʼ Ἀθηναίην ἔπεα πτερόεντα προσηύδα· ὢ πόποι αἰγιόχοιο Διὸς τέκος οὐκέτι νῶϊ ὀλλυμένων Δαναῶν κεκαδησόμεθʼ ὑστάτιόν περ;
οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνται ἀνδρὸς ἑνὸς ῥιπῇ, ὃ δὲ μαίνεται οὐκέτʼ ἀνεκτῶς Ἕκτωρ Πριαμίδης, καὶ δὴ κακὰ πολλὰ ἔοργε. τὴν δʼ αὖτε προσέειπε θεὰ γλαυκῶπις Ἀθήνη· καὶ λίην οὗτός γε μένος θυμόν τʼ ὀλέσειε χερσὶν ὑπʼ Ἀργείων φθίμενος ἐν πατρίδι γαίῃ· ἀλλὰ πατὴρ οὑμὸς φρεσὶ μαίνεται οὐκ ἀγαθῇσι σχέτλιος, αἰὲν ἀλιτρός, ἐμῶν μενέων ἀπερωεύς· οὐδέ τι τῶν μέμνηται, ὅ οἱ μάλα πολλάκις υἱὸν τειρόμενον σώεσκον ὑπʼ Εὐρυσθῆος ἀέθλων.
ἤτοι ὃ μὲν κλαίεσκε πρὸς οὐρανόν, αὐτὰρ ἐμὲ Ζεὺς τῷ ἐπαλεξήσουσαν ἀπʼ οὐρανόθεν προΐαλλεν. εἰ γὰρ ἐγὼ τάδε ᾔδεʼ ἐνὶ φρεσὶ πευκαλίμῃσιν εὖτέ μιν εἰς Ἀΐδαο πυλάρταο προὔπεμψεν ἐξ Ἐρέβευς ἄξοντα κύνα στυγεροῦ Ἀΐδαο, οὐκ ἂν ὑπεξέφυγε Στυγὸς ὕδατος αἰπὰ ῥέεθρα. νῦν δʼ ἐμὲ μὲν στυγέει, Θέτιδος δʼ ἐξήνυσε βουλάς, ἥ οἱ γούνατʼ ἔκυσσε καὶ ἔλλαβε χειρὶ γενείου, λισσομένη τιμῆσαι Ἀχιλλῆα πτολίπορθον.
ἔσται μὰν ὅτʼ ἂν αὖτε φίλην γλαυκώπιδα εἴπῃ. ἀλλὰ σὺ μὲν νῦν νῶϊν ἐπέντυε μώνυχας ἵππους, ὄφρʼ ἂν ἐγὼ καταδῦσα Διὸς δόμον αἰγιόχοιο τεύχεσιν ἐς πόλεμον θωρήξομαι, ὄφρα ἴδωμαι ἢ νῶϊ Πριάμοιο πάϊς κορυθαίολος Ἕκτωρ γηθήσει προφανέντε ἀνὰ πτολέμοιο γεφύρας, ἦ τις καὶ Τρώων κορέει κύνας ἠδʼ οἰωνοὺς δημῷ καὶ σάρκεσσι, πεσὼν ἐπὶ νηυσὶν Ἀχαιῶν. ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη.
ἣ μὲν ἐποιχομένη χρυσάμπυκας ἔντυεν ἵππους Ἥρη πρέσβα θεὰ θυγάτηρ μεγάλοιο Κρόνοιο· αὐτὰρ Ἀθηναίη κούρη Διὸς αἰγιόχοιο πέπλον μὲν κατέχευεν ἑανὸν πατρὸς ἐπʼ οὔδει ποικίλον, ὅν ῥʼ αὐτὴ ποιήσατο καὶ κάμε χερσίν, ἣ δὲ χιτῶνʼ ἐνδῦσα Διὸς νεφεληγερέταο τεύχεσιν ἐς πόλεμον θωρήσσετο δακρυόεντα. ἐς δʼ ὄχεα φλόγεα ποσὶ βήσετο, λάζετο δʼ ἔγχος βριθὺ μέγα στιβαρόν, τῷ δάμνησι στίχας ἀνδρῶν ἡρώων, τοῖσίν τε κοτέσσεται ὀβριμοπάτρη.
Ἥρη δὲ μάστιγι θοῶς ἐπεμαίετʼ ἄρʼ ἵππους· αὐτόμαται δὲ πύλαι μύκον οὐρανοῦ ἃς ἔχον Ὧραι, τῇς ἐπιτέτραπται μέγας οὐρανὸς Οὔλυμπός τε ἠμὲν ἀνακλῖναι πυκινὸν νέφος ἠδʼ ἐπιθεῖναι. τῇ ῥα διʼ αὐτάων κεντρηνεκέας ἔχον ἵππους. Ζεὺς δὲ πατὴρ Ἴδηθεν ἐπεὶ ἴδε χώσατʼ ἄρʼ αἰνῶς, Ἶριν δʼ ὄτρυνε χρυσόπτερον ἀγγελέουσαν· βάσκʼ ἴθι Ἶρι ταχεῖα, πάλιν τρέπε μηδʼ ἔα ἄντην ἔρχεσθʼ· οὐ γὰρ καλὰ συνοισόμεθα πτόλεμον δέ.
ὧδε γὰρ ἐξερέω, τὸ δὲ καὶ τετελεσμένον ἔσται· γυιώσω μέν σφωϊν ὑφʼ ἅρμασιν ὠκέας ἵππους, αὐτὰς δʼ ἐκ δίφρου βαλέω κατά θʼ ἅρματα ἄξω· οὐδέ κεν ἐς δεκάτους περιτελλομένους ἐνιαυτοὺς ἕλκεʼ ἀπαλθήσεσθον, ἅ κεν μάρπτῃσι κεραυνός· ὄφρα ἰδῇ γλαυκῶπις ὅτʼ ἂν ᾧ πατρὶ μάχηται. Ἥρῃ δʼ οὔ τι τόσον νεμεσίζομαι οὐδὲ χολοῦμαι· αἰεὶ γάρ μοι ἔωθεν ἐνικλᾶν ὅττί κεν εἴπω. ὣς ἔφατʼ, ὦρτο δὲ Ἶρις ἀελλόπος ἀγγελέουσα, βῆ δʼ ἐξ Ἰδαίων ὀρέων ἐς μακρὸν Ὄλυμπον.
πρώτῃσιν δὲ πύλῃσι πολυπτύχου Οὐλύμποιο ἀντομένη κατέρυκε, Διὸς δέ σφʼ ἔννεπε μῦθον· πῇ μέματον; τί σφῶϊν ἐνὶ φρεσὶ μαίνεται ἦτορ; οὐκ ἐάᾳ Κρονίδης ἐπαμυνέμεν Ἀργείοισιν. ὧδε γὰρ ἠπείλησε Κρόνου πάϊς, ᾗ τελέει περ, γυιώσειν μὲν σφῶϊν ὑφʼ ἅρμασιν ὠκέας ἵππους, αὐτὰς δʼ ἐκ δίφρου βαλέειν κατά θʼ ἅρματα ἄξειν· οὐδέ κεν ἐς δεκάτους περιτελλομένους ἐνιαυτοὺς ἕλκεʼ ἀπαλθήσεσθον, ἅ κεν μάρπτῃσι κεραυνός· ὄφρα ἰδῇς γλαυκῶπι ὅτʼ ἂν σῷ πατρὶ μάχηαι.
Ἥρῃ δʼ οὔ τι τόσον νεμεσίζεται οὐδὲ χολοῦται· αἰεὶ γάρ οἱ ἔωθεν ἐνικλᾶν ὅττι κεν εἴπῃ· ἀλλὰ σύ γʼ αἰνοτάτη κύον ἀδεὲς εἰ ἐτεόν γε τολμήσεις Διὸς ἄντα πελώριον ἔγχος ἀεῖραι. ἣ μὲν ἄρʼ ὣς εἰποῦσʼ ἀπέβη πόδας ὠκέα Ἶρις, αὐτὰρ Ἀθηναίην Ἥρη πρὸς μῦθον ἔειπεν· ὢ πόποι αἰγιόχοιο Διὸς τέκος, οὐκέτʼ ἔγωγε νῶϊ ἐῶ Διὸς ἄντα βροτῶν ἕνεκα πτολεμίζειν· τῶν ἄλλος μὲν ἀποφθίσθω, ἄλλος δὲ βιώτω, ὅς κε τύχῃ· κεῖνος δὲ τὰ ἃ φρονέων ἐνὶ θυμῷ Τρωσί τε καὶ Δαναοῖσι δικαζέτω, ὡς ἐπιεικές.
ὣς ἄρα φωνήσασα πάλιν τρέπε μώνυχας ἵππους· τῇσιν δʼ Ὧραι μὲν λῦσαν καλλίτριχας ἵππους, καὶ τοὺς μὲν κατέδησαν ἐπʼ ἀμβροσίῃσι κάπῃσιν, ἅρματα δʼ ἔκλιναν πρὸς ἐνώπια παμφανόωντα· αὐταὶ δὲ χρυσέοισιν ἐπὶ κλισμοῖσι κάθιζον μίγδʼ ἄλλοισι θεοῖσι, φίλον τετιημέναι ἦτορ. Ζεὺς δὲ πατὴρ Ἴδηθεν ἐΰτροχον ἅρμα καὶ ἵππους Οὔλυμπον δὲ δίωκε, θεῶν δʼ ἐξίκετο θώκους. τῷ δὲ καὶ ἵππους μὲν λῦσε κλυτὸς ἐννοσίγαιος, ἅρματα δʼ ἂμ βωμοῖσι τίθει κατὰ λῖτα πετάσσας· αὐτὸς δὲ χρύσειον ἐπὶ θρόνον εὐρύοπα Ζεὺς ἕζετο, τῷ δʼ ὑπὸ ποσσὶ μέγας πελεμίζετʼ Ὄλυμπος.
αἳ δʼ οἶαι Διὸς ἀμφὶς Ἀθηναίη τε καὶ Ἥρη ἥσθην, οὐδέ τί μιν προσεφώνεον οὐδʼ ἐρέοντο· αὐτὰρ ὃ ἔγνω ᾗσιν ἐνὶ φρεσὶ φώνησέν τε· τίφθʼ οὕτω τετίησθον Ἀθηναίη τε καὶ Ἥρη; οὐ μέν θην κάμετόν γε μάχῃ ἔνι κυδιανείρῃ ὀλλῦσαι Τρῶας, τοῖσιν κότον αἰνὸν ἔθεσθε. πάντως, οἷον ἐμόν γε μένος καὶ χεῖρες ἄαπτοι, οὐκ ἄν με τρέψειαν ὅσοι θεοί εἰσʼ ἐν Ὀλύμπῳ. σφῶϊν δὲ πρίν περ τρόμος ἔλλαβε φαίδιμα γυῖα πρὶν πόλεμόν τε ἰδεῖν πολέμοιό τε μέρμερα ἔργα.
ὧδε γὰρ ἐξερέω, τὸ δέ κεν τετελεσμένον ἦεν· οὐκ ἂν ἐφʼ ὑμετέρων ὀχέων πληγέντε κεραυνῷ ἂψ ἐς Ὄλυμπον ἵκεσθον, ἵνʼ ἀθανάτων ἕδος ἐστίν. ὣς ἔφαθʼ, αἳ δʼ ἐπέμυξαν Ἀθηναίη τε καὶ Ἥρη· πλησίαι αἵ γʼ ἥσθην, κακὰ δὲ Τρώεσσι μεδέσθην. ἤτοι Ἀθηναίη ἀκέων ἦν οὐδέ τι εἶπε σκυζομένη Διὶ πατρί, χόλος δέ μιν ἄγριος ᾕρει· Ἥρῃ δʼ οὐκ ἔχαδε στῆθος χόλον, ἀλλὰ προσηύδα· αἰνότατε Κρονίδη ποῖον τὸν μῦθον ἔειπες.
εὖ νυ καὶ ἡμεῖς ἴδμεν ὅ τοι σθένος οὐκ ἀλαπαδνόν· ἀλλʼ ἔμπης Δαναῶν ὀλοφυρόμεθʼ αἰχμητάων, οἵ κεν δὴ κακὸν οἶτον ἀναπλήσαντες ὄλωνται. ἀλλʼ ἤτοι πολέμου μὲν ἀφεξόμεθʼ, εἰ σὺ κελεύεις· βουλὴν δʼ Ἀργείοις ὑποθησόμεθʼ ἥ τις ὀνήσει, ὡς μὴ πάντες ὄλωνται ὀδυσσαμένοιο τεοῖο. τὴν δʼ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς· ἠοῦς δὴ καὶ μᾶλλον ὑπερμενέα Κρονίωνα ὄψεαι, αἴ κʼ ἐθέλῃσθα, βοῶπις πότνια Ἥρη ὀλλύντʼ Ἀργείων πουλὺν στρατὸν αἰχμητάων· οὐ γὰρ πρὶν πολέμου ἀποπαύσεται ὄβριμος Ἕκτωρ πρὶν ὄρθαι παρὰ ναῦφι ποδώκεα Πηλεΐωνα,
ἤματι τῷ ὅτʼ ἂν οἳ μὲν ἐπὶ πρύμνῃσι μάχωνται στείνει ἐν αἰνοτάτῳ περὶ Πατρόκλοιο θανόντος· ὣς γὰρ θέσφατόν ἐστι· σέθεν δʼ ἐγὼ οὐκ ἀλεγίζω χωομένης, οὐδʼ εἴ κε τὰ νείατα πείραθʼ ἵκηαι γαίης καὶ πόντοιο, ἵνʼ Ἰάπετός τε Κρόνος τε ἥμενοι οὔτʼ αὐγῇς Ὑπερίονος Ἠελίοιο τέρποντʼ οὔτʼ ἀνέμοισι, βαθὺς δέ τε Τάρταρος ἀμφίς· οὐδʼ ἢν ἔνθʼ ἀφίκηαι ἀλωμένη, οὔ σευ ἔγωγε σκυζομένης ἀλέγω, ἐπεὶ οὐ σέο κύντερον ἄλλο.
ὣς φάτο, τὸν δʼ οὔ τι προσέφη λευκώλενος Ἥρη. ἐν δʼ ἔπεσʼ Ὠκεανῷ λαμπρὸν φάος ἠελίοιο ἕλκον νύκτα μέλαιναν ἐπὶ ζείδωρον ἄρουραν. Τρωσὶν μέν ῥʼ ἀέκουσιν ἔδυ φάος, αὐτὰρ Ἀχαιοῖς ἀσπασίη τρίλλιστος ἐπήλυθε νὺξ ἐρεβεννή. Τρώων αὖτʼ ἀγορὴν ποιήσατο φαίδιμος Ἕκτωρ νόσφι νεῶν ἀγαγὼν ποταμῷ ἔπι δινήεντι, ἐν καθαρῷ ὅθι δὴ νεκύων διεφαίνετο χῶρος. ἐξ ἵππων δʼ ἀποβάντες ἐπὶ χθόνα μῦθον ἄκουον τόν ῥʼ Ἕκτωρ ἀγόρευε Διῒ φίλος· ἐν δʼ ἄρα χειρὶ ἔγχος ἔχʼ ἑνδεκάπηχυ· πάροιθε δὲ λάμπετο δουρὸς αἰχμὴ χαλκείη, περὶ δὲ χρύσεος θέε πόρκης,
τῷ ὅ γʼ ἐρεισάμενος ἔπεα Τρώεσσι μετηύδα· κέκλυτέ μευ Τρῶες καὶ Δάρδανοι ἠδʼ ἐπίκουροι· νῦν ἐφάμην νῆάς τʼ ὀλέσας καὶ πάντας Ἀχαιοὺς ἂψ ἀπονοστήσειν προτὶ Ἴλιον ἠνεμόεσσαν· ἀλλὰ πρὶν κνέφας ἦλθε, τὸ νῦν ἐσάωσε μάλιστα Ἀργείους καὶ νῆας ἐπὶ ῥηγμῖνι θαλάσσης. ἀλλʼ ἤτοι νῦν μὲν πειθώμεθα νυκτὶ μελαίνῃ δόρπά τʼ ἐφοπλισόμεσθα· ἀτὰρ καλλίτριχας ἵππους λύσαθʼ ὑπὲξ ὀχέων, παρὰ δέ σφισι βάλλετʼ ἐδωδήν· ἐκ πόλιος δʼ ἄξεσθε βόας καὶ ἴφια μῆλα καρπαλίμως, οἶνον δὲ μελίφρονα οἰνίζεσθε σῖτόν τʼ ἐκ μεγάρων, ἐπὶ δὲ ξύλα πολλὰ λέγεσθε,
ὥς κεν παννύχιοι μέσφʼ ἠοῦς ἠριγενείης καίωμεν πυρὰ πολλά, σέλας δʼ εἰς οὐρανὸν ἵκῃ, μή πως καὶ διὰ νύκτα κάρη κομόωντες Ἀχαιοὶ φεύγειν ὁρμήσωνται ἐπʼ εὐρέα νῶτα θαλάσσης. μὴ μὰν ἀσπουδί γε νεῶν ἐπιβαῖεν ἕκηλοι, ἀλλʼ ὥς τις τούτων γε βέλος καὶ οἴκοθι πέσσῃ βλήμενος ἢ ἰῷ ἢ ἔγχεϊ ὀξυόεντι νηὸς ἐπιθρῴσκων, ἵνα τις στυγέῃσι καὶ ἄλλος Τρωσὶν ἐφʼ ἱπποδάμοισι φέρειν πολύδακρυν Ἄρηα.
κήρυκες δʼ ἀνὰ ἄστυ Διῒ φίλοι ἀγγελλόντων παῖδας πρωθήβας πολιοκροτάφους τε γέροντας λέξασθαι περὶ ἄστυ θεοδμήτων ἐπὶ πύργων· θηλύτεραι δὲ γυναῖκες ἐνὶ μεγάροισιν ἑκάστη πῦρ μέγα καιόντων· φυλακὴ δέ τις ἔμπεδος ἔστω μὴ λόχος εἰσέλθῃσι πόλιν λαῶν ἀπεόντων. ὧδʼ ἔστω Τρῶες μεγαλήτορες ὡς ἀγορεύω· μῦθος δʼ ὃς μὲν νῦν ὑγιὴς εἰρημένος ἔστω, τὸν δʼ ἠοῦς Τρώεσσι μεθʼ ἱπποδάμοις ἀγορεύσω.
ἔλπομαι εὐχόμενος Διί τʼ ἄλλοισίν τε θεοῖσιν ἐξελάαν ἐνθένδε κύνας κηρεσσιφορήτους, οὓς κῆρες φορέουσι μελαινάων ἐπὶ νηῶν. ἀλλʼ ἤτοι ἐπὶ νυκτὶ φυλάξομεν ἡμέας αὐτούς, πρῶϊ δʼ ὑπηοῖοι σὺν τεύχεσι θωρηχθέντες νηυσὶν ἔπι γλαφυρῇσιν ἐγείρομεν ὀξὺν Ἄρηα. εἴσομαι εἴ κέ μʼ ὁ Τυδεΐδης κρατερὸς Διομήδης πὰρ νηῶν πρὸς τεῖχος ἀπώσεται, ἤ κεν ἐγὼ τὸν χαλκῷ δῃώσας ἔναρα βροτόεντα φέρωμαι.
αὔριον ἣν ἀρετὴν διαείσεται, εἴ κʼ ἐμὸν ἔγχος μείνῃ ἐπερχόμενον· ἀλλʼ ἐν πρώτοισιν ὀΐω κείσεται οὐτηθείς, πολέες δʼ ἀμφʼ αὐτὸν ἑταῖροι ἠελίου ἀνιόντος ἐς αὔριον· εἰ γὰρ ἐγὼν ὣς εἴην ἀθάνατος καὶ ἀγήρως ἤματα πάντα, τιοίμην δʼ ὡς τίετʼ Ἀθηναίη καὶ Ἀπόλλων, ὡς νῦν ἡμέρη ἥδε κακὸν φέρει Ἀργείοισιν. ὣς Ἕκτωρ ἀγόρευʼ, ἐπὶ δὲ Τρῶες κελάδησαν. οἳ δʼ ἵππους μὲν λῦσαν ὑπὸ ζυγοῦ ἱδρώοντας, δῆσαν δʼ ἱμάντεσσι παρʼ ἅρμασιν οἷσιν ἕκαστος· ἐκ πόλιος δʼ ἄξοντο βόας καὶ ἴφια μῆλα καρπαλίμως, οἶνον δὲ μελίφρονα οἰνίζοντο,
σῖτόν τʼ ἐκ μεγάρων, ἐπὶ δὲ ξύλα πολλὰ λέγοντο. ἔρδον δ’ ἀθανάτοισι τεληέσσας ἑκατόμβας κνίσην δʼ ἐκ πεδίου ἄνεμοι φέρον οὐρανὸν εἴσω. ἡδεῖαν· τῆς δ’ οὔ τι θεοὶ μάκαρες δατέοντο, οὐδ’ ἔθελον· μάλα γάρ σφιν ἀπήχθετο Ἴλιος ἱρή, καὶ Πρίαμος καὶ λαὸς ἐϋμμελίω Πριάμοιο οἳ δὲ μέγα φρονέοντες ἐπὶ πτολέμοιο γεφύρας εἴατο παννύχιοι, πυρὰ δέ σφισι καίετο πολλά. ὡς δʼ ὅτʼ ἐν οὐρανῷ ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετʼ ἀριπρεπέα, ὅτε τʼ ἔπλετο νήνεμος αἰθήρ· ἔκ τʼ ἔφανεν πᾶσαι σκοπιαὶ καὶ πρώονες ἄκροι καὶ νάπαι· οὐρανόθεν δʼ ἄρʼ ὑπερράγη ἄσπετος αἰθήρ,
πάντα δὲ εἴδεται ἄστρα, γέγηθε δέ τε φρένα ποιμήν· τόσσα μεσηγὺ νεῶν ἠδὲ Ξάνθοιο ῥοάων Τρώων καιόντων πυρὰ φαίνετο Ἰλιόθι πρό. χίλιʼ ἄρʼ ἐν πεδίῳ πυρὰ καίετο, πὰρ δὲ ἑκάστῳ εἴατο πεντήκοντα σέλᾳ πυρὸς αἰθομένοιο. ἵπποι δὲ κρῖ λευκὸν ἐρεπτόμενοι καὶ ὀλύρας ἑσταότες παρʼ ὄχεσφιν ἐΰθρονον Ἠῶ μίμνον.
Nadaljuj z branjem