O besedilu
Odisej v Alkinojevi palači
- Vir
- Odiseja
- Avtor
- Homer
- Jezik branja
- English
- Jezik izvirnika
- Ancient Greek
- Čas branja
- 17 min branja
- Obseg
- 14 strani
- Naslov izvirnika
- Odysseus at the Palace of Alcinous
O izvirniku
Odiseja
Dolga vrnitev domov čez morja, otoke, preizkušnje in prepoznavanja. Bralni jezik je English, izvirnik pa prihaja iz vira Odiseja v jeziku Ancient Greek.
Besedilo
Odisej v Alkinojevi palači
So noble, long-enduring Odysseus prayed there, while the strong mules carried the girl toward the city. When she reached her father’s renowned palace, she halted at the gateway. Her brothers, looking like immortal gods, gathered round her, unyoked the mules from the wagon, and carried the clothes indoors.
She herself went to her chamber, where an old woman from Apeira, her attendant Eurymedusa, lit a fire for her. Curved ships had once brought Eurymedusa from Apeira, and she had been chosen as a prize of honor for Alcinous, because he ruled over all the Phaeacians, and the people obeyed him as a god. She had brought up white-armed Nausicaa in the palace.
Now she kindled the fire for her and prepared her supper in the chamber. Meanwhile Odysseus rose to go to the city. Athena, watching over him with kindly thoughts, poured a thick mist around him, so that no proud Phaeacian meeting him would taunt him or question who he was.
Just as he was about to enter the lovely city, the goddess, gray-eyed Athena, met him in the likeness of a young girl carrying a pitcher. She stood before him, and noble Odysseus asked her, “My child, could you guide me to the house of Alcinous, who rules among these people?
“I have come here a stranger, worn by suffering, from a distant land, and I know none of the people who inhabit this city and country.” Then the goddess, gray-eyed Athena, answered him, “Indeed, good stranger, I will show you the house you ask for, since he lives close to my noble father’s home.
“Only walk quietly, and I will lead the way. Do not look at anyone or ask them questions. These people have little patience with strangers, and do not welcome or show affection to those who come from elsewhere.
“Trusting in their swift ships, they cross the great gulf of the sea, for the Earth-shaker has granted them this gift. Their ships are swift as a wing or a thought.” With these words Pallas Athena led briskly on, and he followed in the goddess’s footsteps.
The Phaeacians, famed for their ships, did not notice him as he passed among them through the city. Fair-haired Athena, the dread goddess, would not allow it: in her kindness toward him she had poured a wondrous mist about him.
Odysseus marveled at the harbors and the shapely ships, the meeting places of the heroes themselves, and the long, high walls crowned with stakes—a wonder to behold. When they reached the king’s renowned palace, the goddess, gray-eyed Athena, began to speak: “Here, good stranger, is the house you asked me to show you. You will find the kings, cherished by Zeus, feasting inside. Go in, and let no fear trouble your heart. A bold man fares better in all he undertakes, even when he comes from a foreign land.
“The mistress of the house is the first person you will come upon in the hall. Arete is the name she is known by, and she comes of the same lineage that bore King Alcinous. First, Poseidon the Earth-shaker and Periboea, loveliest of women, had a son, Nausithous. Periboea was the youngest daughter of great-hearted Eurymedon, who once ruled over the overbearing Giants.
“But he brought destruction on his reckless people and perished himself. Poseidon lay with his daughter, and she bore him a son, great-hearted Nausithous, who ruled among the Phaeacians. Nausithous fathered Rhexenor and Alcinous.
“Rhexenor, still a young husband in his house and without a son, was struck down by Apollo of the silver bow. He left only one daughter, Arete, whom Alcinous made his wife, honoring her as no other woman on earth is honored among all those who now keep house with their husbands.
“Such heartfelt honor she has always received, and receives still, from her dear children, from Alcinous himself, and from the people, who look upon her as a goddess and greet her with words of reverence as she walks through the city.
“She herself is by no means lacking in sound judgment, and for those she favors she settles quarrels even among men. If she is kindly disposed toward you in her heart, then you may hope to see your loved ones again and return to your high-roofed house and your native land.”
With these words gray-eyed Athena departed over the barren sea. Leaving lovely Scheria, she came to Marathon and broad-streeted Athens, and entered the strong-built house of Erechtheus. But Odysseus approached the renowned palace of Alcinous. He stood there, his heart turning over many thoughts, before he crossed the bronze threshold.
For a radiance like that of the sun or moon shone through the high-roofed house of great-hearted Alcinous. Walls of bronze ran on either side from the threshold to the farthest recess, with a frieze of dark blue above them. Golden doors enclosed the strong-built house; silver doorposts stood upon the bronze threshold, with a silver lintel above them and a golden door ring.
On either side stood dogs of gold and silver, which Hephaestus had fashioned with his knowing skill to guard the house of great-hearted Alcinous, deathless and ageless for all time.
Inside, seats lined the walls on either side, all the way from the threshold to the innermost recess. Over them lay fine, closely woven coverings, the work of women. There the leaders of the Phaeacians would sit eating and drinking, for they had plentiful provision all year round.
Golden youths stood on well-built pedestals, holding blazing torches in their hands to light the hall at night for the banqueters. Fifty serving women worked throughout the house: some ground the golden grain at the mills, while others wove at the looms or turned their spindles, sitting close as the leaves of a tall poplar. From the tightly woven linen, liquid oil seemed to drip.
As the Phaeacians surpass all other men in driving a swift ship over the sea, so their women are skilled at the loom, for Athena has granted them surpassing knowledge of beautiful handiwork and sound understanding.
Outside the courtyard, close to the gates, lay a great orchard of four acres, enclosed by a fence on every side. There tall, flourishing trees grew: pear and pomegranate, apple trees laden with shining fruit, sweet figs, and luxuriant olives.
Their fruit never perishes or fails, winter or summer, but lasts throughout the year. Always the west wind blows, bringing some fruit to birth and ripening others. Pear follows pear to ripeness, apple follows apple, cluster follows cluster of grapes, and fig follows fig.
There too his fruitful vineyard was planted. One part, on a level patch of ground, lay drying in the sun; elsewhere they were gathering grapes, and elsewhere treading them. In the foremost rows were unripe grapes just shedding their blossoms, while others were beginning to darken.
Beyond the last row, neatly ordered beds grew with every kind of plant, green and flourishing all year round. There were two springs: one spread its streams throughout the garden, while the other flowed from the opposite side beneath the courtyard threshold toward the lofty house, and from it the townspeople drew their water.
Such were the splendid gifts the gods had bestowed on Alcinous. Noble, long-enduring Odysseus stood there gazing. When he had gazed to his heart’s content, he stepped quickly over the threshold into the house.
He found the leaders and rulers of the Phaeacians pouring libations from their cups to the keen-eyed Slayer of Argus, to whom they made their last offering whenever they thought of sleep. Noble, long-enduring Odysseus walked through the hall, still wrapped in the thick mist Athena had poured around him, until he reached Arete and King Alcinous.
Odysseus clasped his hands about Arete’s knees, and at once the wondrous mist fell away from him. The people were struck speechless at the sight of a man in the hall, and stared in amazement. Then Odysseus made his plea: “Arete, daughter of godlike Rhexenor, after much suffering I come to your knees, to your husband, and to these guests. May the gods grant them prosperity throughout their lives, and may each hand down to his children the possessions in his house and whatever honors the people have bestowed on him. But hasten my passage home, so that I may reach my native land soon, for I have long suffered misery far from those I love.”
With these words he sat down in the ashes of the hearth beside the fire, and all remained hushed and silent. At last the old hero Echeneus spoke. He was the eldest of the Phaeacians, distinguished in speech and versed in the lore of long ago. With goodwill toward them all, he addressed them: “Alcinous, it is neither honorable nor fitting that a stranger should sit on the ground in the ashes of the hearth. These men hold back, waiting for your word.
“Come, raise the stranger and seat him on a silver-studded chair, and bid the heralds mix the wine, so that we may pour a libation to Zeus who delights in thunder, who attends upon suppliants worthy of reverence. And let the housekeeper give the stranger supper from the stores within.”
When the mighty, revered Alcinous heard this, he took wise, resourceful Odysseus by the hand, raised him from the hearth, and seated him on a gleaming chair. To make room, he asked his gallant son Laodamas to rise, who sat beside him and was his best-loved son.
A maid brought water in a beautiful golden pitcher and poured it over a silver basin for him to wash his hands, then drew a polished table beside him. The worthy housekeeper brought bread and set it before him, adding many dishes, giving generously of what she had.
Then noble, long-enduring Odysseus ate and drank. And mighty Alcinous addressed the herald: “Pontonous, mix a bowl of wine and serve everyone throughout the hall, so that we may pour a libation to Zeus who delights in thunder, who attends upon suppliants worthy of reverence.”
So he spoke, and Pontonous mixed the honey-sweet wine and served it to everyone, pouring the first drops into each cup for the offering. When they had poured their libations and drunk as much as their hearts desired, Alcinous addressed them: “Listen, leaders and rulers of the Phaeacians, while I tell you what the heart within my breast urges me to say.
“Now that you have feasted, go home and sleep. At dawn we will summon more of the elders, entertain our guest in the palace, and offer splendid sacrifices to the gods. Then we will consider his passage, so that under our escort the stranger may reach his native land swiftly and gladly, without hardship or distress, however far away it lies. Let him suffer no harm or sorrow on the way before he sets foot in his own country. Once there, he must endure whatever Destiny and the stern Spinners spun into his thread at birth, when his mother bore him.
“But if he is one of the immortals come down from heaven, then the gods are devising something new. Until now they have always appeared openly to us when we offer glorious sacrifices, and they sit beside us and feast in our company.
“Even if one of us meets them while traveling alone, they do not hide themselves, for we are close kin to them, like the Cyclopes and the savage tribes of Giants.” Resourceful Odysseus answered him: “Alcinous, put that thought from your mind. In neither stature nor appearance am I like the immortals who inhabit the broad heavens, but like mortal men.
“Whoever you may know among men who have borne the greatest misery, with them I could match my sorrows. Indeed, I could tell of even greater suffering—all that I have endured by the will of the gods.
“But let me eat, for all my grief. Nothing is more shameless than the hateful belly, which forces a man to remember its demands even when he is worn with suffering and carries sorrow in his heart. So it is with me: my heart is full of sorrow, yet my belly keeps urging me to eat and drink, making me forget all I have suffered and commanding me to fill it.
“But at the first light of dawn, make haste to set me, wretched as I am, upon my native shore after all my suffering. Let life leave me, if only I may once more see my possessions, my servants, and my great high-roofed house.”
So he spoke, and all approved and urged that the stranger be sent on his way, since he had spoken fittingly. When they had poured libations and drunk as much as their hearts desired, each went home to sleep. But noble Odysseus remained in the hall, with Arete and godlike Alcinous sitting beside him, while the maids cleared away the dishes of the feast.
White-armed Arete was the first to speak, for she recognized the fine cloak and tunic he wore, which she herself had made with her serving women. She addressed him with winged words: “Stranger, this is the first thing I shall ask you myself: who are you, and where do you come from? Who gave you these clothes?
“Did you not say that you came here after wandering over the sea?” Resourceful Odysseus answered her: “Queen, it would be hard to recount all my troubles from beginning to end, for the gods who dwell in heaven have given me many. But I will answer what you ask and wish to know.
“There is an island called Ogygia, far out at sea. There lives Atlas’s daughter, the guileful, fair-haired Calypso, a dread goddess. No one, either god or mortal man, has dealings with her.
“But some power brought me, wretched and alone, to her hearth, after Zeus had struck my swift ship with a blazing thunderbolt and shattered it in the midst of the wine-dark sea. There all my brave companions perished, while I clasped in my arms the keel of the curved ship and drifted for nine days. On the tenth dark night the gods brought me to the island of Ogygia, where fair-haired Calypso lives, a dread goddess. She took me in, cared for me tenderly, and nourished me, and promised to make me deathless and ageless for all time. But she could never persuade the heart within my breast.
“There I stayed for seven long years, always wetting with my tears the immortal clothes Calypso gave me. But when the eighth year came round, she urged me to depart, whether because of a message from Zeus or because her own mind had changed.
“She sent me off on a raft bound firmly together, gave me plentiful bread and sweet wine, clothed me in immortal garments, and sent a gentle, kindly wind to carry me. For seventeen days I sailed across the sea, and on the eighteenth the shadowy mountains of your land came into view. My heart rejoiced—unhappy man that I was, for I was destined to encounter still more misery, which Poseidon the Earth-shaker raised against me. He roused the winds and barred my way, stirring up a boundless sea, and the waves would not let me stay aboard my raft, though I groaned in anguish.
“Then the storm scattered it, but I swam across this gulf until wind and water carried me to your shore. There, as I tried to land, a wave would have dashed me against the great rocks on that forbidding coast. But I drew back and swam on until I reached a river, where the place seemed best to me, free of rocks and sheltered from the wind.
“I staggered ashore, gathering what strength I had, and immortal night came on. I went some distance from the heaven-fed river, lay down among the bushes, and heaped leaves over myself. Then a god poured measureless sleep upon me.
“There among the leaves I slept, my heart worn out with grief, through all the night, through dawn, and past midday. The sun was declining when sweet sleep released me. On the shore I saw your daughter’s maids at play, and she herself was among them, lovely as a goddess. I made my plea to her, and she showed excellent judgment—more than one would expect from anyone so young, for the young are always heedless.
“She gave me plentiful bread and gleaming wine, had me washed in the river, and gave me these clothes. Grieved as I am, I have told you the truth.” Then Alcinous answered him: “Stranger, in this at least my daughter failed to judge rightly: she did not bring you to our house with her serving women, though she was the first to whom you made your plea.”
Resourceful Odysseus answered him: “My lord, do not blame your blameless daughter on that account. She did tell me to follow with the maids, but I would not, from fear and a sense of shame, lest your heart should be angered at the sight. We men upon the earth are quick to jealousy.”
Then Alcinous answered him: “Stranger, the heart within my breast is not such as to take offense without cause. Due measure is best in everything. Father Zeus, Athena, and Apollo, if only a man such as you, with a mind so like my own, would take my daughter and be called my son-in-law, remaining here! I would give you a house and possessions, if you chose to stay. But no Phaeacian will detain you against your will. May Father Zeus never approve of that.
“As for your passage, I appoint tomorrow, so that you may know it for certain. Then you shall lie overcome by sleep, while they row over a calm sea until you reach your country and your home, or wherever else you wish, even if it lies much farther than Euboea. Those of our people who saw it say it is the most distant of all lands: they went there when they carried fair-haired Rhadamanthus to visit Tityus, the son of Earth.
“They reached it and completed their journey without effort, and returned home that very same day. You too will learn for yourself how excellent my ships are, and how well my young men toss the sea with their oars.”
So he spoke, and noble, long-enduring Odysseus rejoiced. He raised his voice in prayer: “Father Zeus, may Alcinous fulfill all that he has said! Then his glory would never fade across the grain-giving earth, and I would reach my native land.”
While they spoke together in this way, white-armed Arete ordered the maids to set a bed beneath the portico, lay fine purple blankets upon it, spread coverlets above them, and provide thick cloaks for him to wrap himself in.
The maids went out from the hall with torches in their hands. When they had busily made the sturdy bed, they came and stood beside Odysseus, urging him: “Rise, stranger, and come to rest. Your bed is ready.”
So they spoke, and the thought of sleep was welcome to him. There noble, long-enduring Odysseus slept on a carved bed beneath the echoing portico, while Alcinous lay in the inner chamber of the lofty house, and beside him his wife, the queen, prepared their bed and bedding.
Izvirnik
Odysseus at the Palace of Alcinous
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
ὧς ὁ μὲν ἔνθʼ ἠρᾶτο πολύτλας δῖος Ὀδυσσεύς, κούρην δὲ προτὶ ἄστυ φέρεν μένος ἡμιόνοιιν. ἡ δʼ ὅτε δὴ οὗ πατρὸς ἀγακλυτὰ δώμαθʼ ἵκανε, στῆσεν ἄρʼ ἐν προθύροισι, κασίγνητοι δέ μιν ἀμφὶς ἵσταντʼ ἀθανάτοις ἐναλίγκιοι, οἵ ῥʼ ὑπʼ ἀπήνης ἡμιόνους ἔλυον ἐσθῆτά τε ἔσφερον εἴσω. αὐτὴ δʼ ἐς θάλαμον ἑὸν ἤιε· δαῖε δέ οἱ πῦρ γρῆυς Ἀπειραίη, θαλαμηπόλος Εὐρυμέδουσα, τήν ποτʼ Ἀπείρηθεν νέες ἤγαγον ἀμφιέλισσαι· Ἀλκινόῳ δʼ αὐτὴν γέρας ἔξελον, οὕνεκα πᾶσιν Φαιήκεσσιν ἄνασσε, θεοῦ δʼ ὣς δῆμος ἄκουεν· ἣ τρέφε Ναυσικάαν λευκώλενον ἐν μεγάροισιν.
ἥ οἱ πῦρ ἀνέκαιε καὶ εἴσω δόρπον ἐκόσμει. καὶ τότʼ Ὀδυσσεὺς ὦρτο πόλινδʼ ἴμεν· ἀμφὶ δʼ Ἀθήνη πολλὴν ἠέρα χεῦε φίλα φρονέουσʼ Ὀδυσῆι, μή τις Φαιήκων μεγαθύμων ἀντιβολήσας κερτομέοι τʼ ἐπέεσσι καὶ ἐξερέοιθʼ ὅτις εἴη. ἀλλʼ ὅτε δὴ ἄρʼ ἔμελλε πόλιν δύσεσθαι ἐραννήν, ἔνθα οἱ ἀντεβόλησε θεά, γλαυκῶπις Ἀθήνη, παρθενικῇ ἐικυῖα νεήνιδι, κάλπιν ἐχούσῃ. στῆ δὲ πρόσθʼ αὐτοῦ, ὁ δʼ ἀνείρετο δῖος Ὀδυσσεύς· ὦ τέκος, οὐκ ἄν μοι δόμον ἀνέρος ἡγήσαιο Ἀλκινόου, ὃς τοῖσδε μετʼ ἀνθρώποισι ἀνάσσει; καὶ γὰρ ἐγὼ ξεῖνος ταλαπείριος ἐνθάδʼ ἱκάνω
τηλόθεν ἐξ ἀπίης γαίης· τῷ οὔ τινα οἶδα ἀνθρώπων, οἳ τήνδε πόλιν καὶ γαῖαν ἔχουσιν. τὸν δʼ αὖτε προσέειπε θεά, γλαυκῶπις Ἀθήνη· τοιγὰρ ἐγώ τοι, ξεῖνε πάτερ, δόμον, ὅν με κελεύεις, δείξω, ἐπεί μοι πατρὸς ἀμύμονος ἐγγύθι ναίει. ἀλλʼ ἴθι σιγῇ τοῖον, ἐγὼ δʼ ὁδὸν ἡγεμονεύσω, μηδέ τινʼ ἀνθρώπων προτιόσσεο μηδʼ ἐρέεινε. οὐ γὰρ ξείνους οἵδε μάλʼ ἀνθρώπους ἀνέχονται, οὐδʼ ἀγαπαζόμενοι φιλέουσʼ ὅς κʼ ἄλλοθεν ἔλθῃ.
νηυσὶ θοῇσιν τοί γε πεποιθότες ὠκείῃσι λαῖτμα μέγʼ ἐκπερόωσιν, ἐπεί σφισι δῶκʼ ἐνοσίχθων· τῶν νέες ὠκεῖαι ὡς εἰ πτερὸν ἠὲ νόημα. ὣς ἄρα φωνήσασʼ ἡγήσατο Παλλὰς Ἀθήνη καρπαλίμως· ὁ δʼ ἔπειτα μετʼ ἴχνια βαῖνε θεοῖο. τὸν δʼ ἄρα Φαίηκες ναυσικλυτοὶ οὐκ ἐνόησαν ἐρχόμενον κατὰ ἄστυ διὰ σφέας· οὐ γὰρ Ἀθήνη εἴα ἐυπλόκαμος, δεινὴ θεός, ἥ ῥά οἱ ἀχλὺν θεσπεσίην κατέχευε φίλα φρονέουσʼ ἐνὶ θυμῷ.
θαύμαζεν δʼ Ὀδυσεὺς λιμένας καὶ νῆας ἐίσας αὐτῶν θʼ ἡρώων ἀγορὰς καὶ τείχεα μακρὰ ὑψηλά, σκολόπεσσιν ἀρηρότα, θαῦμα ἰδέσθαι. ἀλλʼ ὅτε δὴ βασιλῆος ἀγακλυτὰ δώμαθʼ ἵκοντο, τοῖσι δὲ μύθων ἦρχε θεά, γλαυκῶπις Ἀθήνη· οὗτος δή τοι, ξεῖνε πάτερ, δόμος, ὅν με κελεύεις πεφραδέμεν· δήεις δὲ διοτρεφέας βασιλῆας δαίτην δαινυμένους· σὺ δʼ ἔσω κίε, μηδέ τι θυμῷ τάρβει· θαρσαλέος γὰρ ἀνὴρ ἐν πᾶσιν ἀμείνων ἔργοισιν τελέθει, εἰ καί ποθεν ἄλλοθεν ἔλθοι.
δέσποιναν μὲν πρῶτα κιχήσεαι ἐν μεγάροισιν· Ἀρήτη δʼ ὄνομʼ ἐστὶν ἐπώνυμον, ἐκ δὲ τοκήων τῶν αὐτῶν οἵ περ τέκον Ἀλκίνοον βασιλῆα. Ναυσίθοον μὲν πρῶτα Ποσειδάων ἐνοσίχθων γείνατο καὶ Περίβοια, γυναικῶν εἶδος ἀρίστη, ὁπλοτάτη θυγάτηρ μεγαλήτορος Εὐρυμέδοντος, ὅς ποθʼ ὑπερθύμοισι Γιγάντεσσιν βασίλευεν. ἀλλʼ ὁ μὲν ὤλεσε λαὸν ἀτάσθαλον, ὤλετο δʼ αὐτός· τῇ δὲ Ποσειδάων ἐμίγη καὶ ἐγείνατο παῖδα Ναυσίθοον μεγάθυμον, ὃς ἐν Φαίηξιν ἄνασσε· Ναυσίθοος δʼ ἔτεκεν Ῥηξήνορά τʼ Ἀλκίνοόν τε.
τὸν μὲν ἄκουρον ἐόντα βάλʼ ἀργυρότοξος Ἀπόλλων νυμφίον ἐν μεγάρῳ, μίαν οἴην παῖδα λιπόντα Ἀρήτην· τὴν δʼ Ἀλκίνοος ποιήσατʼ ἄκοιτιν, καί μιν ἔτισʼ, ὡς οὔ τις ἐπὶ χθονὶ τίεται ἄλλη, ὅσσαι νῦν γε γυναῖκες ὑπʼ ἀνδράσιν οἶκον ἔχουσιν. ὣς κείνη περὶ κῆρι τετίμηταί τε καὶ ἔστιν ἔκ τε φίλων παίδων ἔκ τʼ αὐτοῦ Ἀλκινόοιο καὶ λαῶν, οἵ μίν ῥα θεὸν ὣς εἰσορόωντες δειδέχαται μύθοισιν, ὅτε στείχῃσʼ ἀνὰ ἄστυ.
οὐ μὲν γάρ τι νόου γε καὶ αὐτὴ δεύεται ἐσθλοῦ· ᾗσι τʼ ἐὺ φρονέῃσι καὶ ἀνδράσι νείκεα λύει. εἴ κέν τοι κείνη γε φίλα φρονέῃσʼ ἐνὶ θυμῷ, ἐλπωρή τοι ἔπειτα φίλους τʼ ἰδέειν καὶ ἱκέσθαι οἶκον ἐς ὑψόροφον καὶ σὴν ἐς πατρίδα γαῖαν. ὣς ἄρα φωνήσασʼ ἀπέβη γλαυκῶπις Ἀθήνη πόντον ἐπʼ ἀτρύγετον, λίπε δὲ Σχερίην ἐρατεινήν, ἵκετο δʼ ἐς Μαραθῶνα καὶ εὐρυάγυιαν Ἀθήνην, δῦνε δʼ Ἐρεχθῆος πυκινὸν δόμον. αὐτὰρ Ὀδυσσεὺς Ἀλκινόου πρὸς δώματʼ ἴε κλυτά· πολλὰ δέ οἱ κῆρ ὥρμαινʼ ἱσταμένῳ, πρὶν χάλκεον οὐδὸν ἱκέσθαι.
ὥς τε γὰρ ἠελίου αἴγλη πέλεν ἠὲ σελήνης δῶμα καθʼ ὑψερεφὲς μεγαλήτορος Ἀλκινόοιο. χάλκεοι μὲν γὰρ τοῖχοι ἐληλέδατʼ ἔνθα καὶ ἔνθα, ἐς μυχὸν ἐξ οὐδοῦ, περὶ δὲ θριγκὸς κυάνοιο· χρύσειαι δὲ θύραι πυκινὸν δόμον ἐντὸς ἔεργον· σταθμοὶ δʼ ἀργύρεοι ἐν χαλκέῳ ἕστασαν οὐδῷ, ἀργύρεον δʼ ἐφʼ ὑπερθύριον, χρυσέη δὲ κορώνη. χρύσειοι δʼ ἑκάτερθε καὶ ἀργύρεοι κύνες ἦσαν, οὓς Ἥφαιστος ἔτευξεν ἰδυίῃσι πραπίδεσσι δῶμα φυλασσέμεναι μεγαλήτορος Ἀλκινόοιο, ἀθανάτους ὄντας καὶ ἀγήρως ἤματα πάντα.
ἐν δὲ θρόνοι περὶ τοῖχον ἐρηρέδατʼ ἔνθα καὶ ἔνθα, ἐς μυχὸν ἐξ οὐδοῖο διαμπερές, ἔνθʼ ἐνὶ πέπλοι λεπτοὶ ἐύννητοι βεβλήατο, ἔργα γυναικῶν. ἔνθα δὲ Φαιήκων ἡγήτορες ἑδριόωντο πίνοντες καὶ ἔδοντες· ἐπηετανὸν γὰρ ἔχεσκον. χρύσειοι δʼ ἄρα κοῦροι ἐυδμήτων ἐπὶ βωμῶν ἕστασαν αἰθομένας δαΐδας μετὰ χερσὶν ἔχοντες, φαίνοντες νύκτας κατὰ δώματα δαιτυμόνεσσι. πεντήκοντα δέ οἱ δμωαὶ κατὰ δῶμα γυναῖκες αἱ μὲν ἀλετρεύουσι μύλῃς ἔπι μήλοπα καρπόν, αἱ δʼ ἱστοὺς ὑφόωσι καὶ ἠλάκατα στρωφῶσιν ἥμεναι, οἷά τε φύλλα μακεδνῆς αἰγείροιο·
καιρουσσέων δʼ ὀθονέων ἀπολείβεται ὑγρὸν ἔλαιον. ὅσσον Φαίηκες περὶ πάντων ἴδριες ἀνδρῶν νῆα θοὴν ἐνὶ πόντῳ ἐλαυνέμεν, ὣς δὲ γυναῖκες ἱστῶν τεχνῆσσαι· πέρι γάρ σφισι δῶκεν Ἀθήνη ἔργα τʼ ἐπίστασθαι περικαλλέα καὶ φρένας ἐσθλάς. ἔκτοσθεν δʼ αὐλῆς μέγας ὄρχατος ἄγχι θυράων τετράγυος· περὶ δʼ ἕρκος ἐλήλαται ἀμφοτέρωθεν. ἔνθα δὲ δένδρεα μακρὰ πεφύκασι τηλεθόωντα, ὄγχναι καὶ ῥοιαὶ καὶ μηλέαι ἀγλαόκαρποι συκέαι τε γλυκεραὶ καὶ ἐλαῖαι τηλεθόωσαι.
τάων οὔ ποτε καρπὸς ἀπόλλυται οὐδʼ ἀπολείπει χείματος οὐδὲ θέρευς, ἐπετήσιος· ἀλλὰ μάλʼ αἰεὶ Ζεφυρίη πνείουσα τὰ μὲν φύει, ἄλλα δὲ πέσσει. ὄγχνη ἐπʼ ὄγχνῃ γηράσκει, μῆλον δʼ ἐπὶ μήλῳ, αὐτὰρ ἐπὶ σταφυλῇ σταφυλή, σῦκον δʼ ἐπὶ σύκῳ. ἔνθα δέ οἱ πολύκαρπος ἀλωὴ ἐρρίζωται, τῆς ἕτερον μὲν θειλόπεδον λευρῷ ἐνὶ χώρῳ τέρσεται ἠελίῳ, ἑτέρας δʼ ἄρα τε τρυγόωσιν, ἄλλας δὲ τραπέουσι· πάροιθε δέ τʼ ὄμφακές εἰσιν ἄνθος ἀφιεῖσαι, ἕτεραι δʼ ὑποπερκάζουσιν.
ἔνθα δὲ κοσμηταὶ πρασιαὶ παρὰ νείατον ὄρχον παντοῖαι πεφύασιν, ἐπηετανὸν γανόωσαι· ἐν δὲ δύω κρῆναι ἡ μέν τʼ ἀνὰ κῆπον ἅπαντα σκίδναται, ἡ δʼ ἑτέρωθεν ὑπʼ αὐλῆς οὐδὸν ἵησι πρὸς δόμον ὑψηλόν, ὅθεν ὑδρεύοντο πολῖται. τοῖʼ ἄρʼ ἐν Ἀλκινόοιο θεῶν ἔσαν ἀγλαὰ δῶρα. ἔνθα στὰς θηεῖτο πολύτλας δῖος Ὀδυσσεύς. αὐτὰρ ἐπεὶ δὴ πάντα ἑῷ θηήσατο θυμῷ, καρπαλίμως ὑπὲρ οὐδὸν ἐβήσετο δώματος εἴσω.
εὗρε δὲ Φαιήκων ἡγήτορας ἠδὲ μέδοντας σπένδοντας δεπάεσσιν ἐυσκόπῳ ἀργεϊφόντῃ, ᾧ πυμάτῳ σπένδεσκον, ὅτε μνησαίατο κοίτου. αὐτὰρ ὁ βῆ διὰ δῶμα πολύτλας δῖος Ὀδυσσεὺς πολλὴν ἠέρʼ ἔχων, ἥν οἱ περίχευεν Ἀθήνη, ὄφρʼ ἵκετʼ Ἀρήτην τε καὶ Ἀλκίνοον βασιλῆα. ἀμφὶ δʼ ἄρʼ Ἀρήτης βάλε γούνασι χεῖρας Ὀδυσσεύς, καὶ τότε δή ῥʼ αὐτοῖο πάλιν χύτο θέσφατος ἀήρ. οἱ δʼ ἄνεῳ ἐγένοντο, δόμον κάτα φῶτα ἰδόντες· θαύμαζον δʼ ὁρόωντες. ὁ δὲ λιτάνευεν Ὀδυσσεύς· Ἀρήτη, θύγατερ Ῥηξήνορος ἀντιθέοιο, σόν τε πόσιν σά τε γούναθʼ ἱκάνω πολλὰ μογήσας
τούσδε τε δαιτυμόνας· τοῖσιν θεοὶ ὄλβια δοῖεν ζωέμεναι, καὶ παισὶν ἐπιτρέψειεν ἕκαστος κτήματʼ ἐνὶ μεγάροισι γέρας θʼ ὅ τι δῆμος ἔδωκεν· αὐτὰρ ἐμοὶ πομπὴν ὀτρύνετε πατρίδʼ ἱκέσθαι θᾶσσον, ἐπεὶ δὴ δηθὰ φίλων ἄπο πήματα πάσχω. ὣς εἰπὼν κατʼ ἄρʼ ἕζετʼ ἐπʼ ἐσχάρῃ ἐν κονίῃσιν πὰρ πυρί· οἱ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ. ὀψὲ δὲ δὴ μετέειπε γέρων ἥρως Ἐχένηος, ὃς δὴ Φαιήκων ἀνδρῶν προγενέστερος ἦεν καὶ μύθοισι κέκαστο, παλαιά τε πολλά τε εἰδώς· ὅ σφιν ἐὺ φρονέων ἀγορήσατο καὶ μετέειπεν· Ἀλκίνοʼ, οὐ μέν τοι τόδε κάλλιον, οὐδὲ ἔοικε,
ξεῖνον μὲν χαμαὶ ἧσθαι ἐπʼ ἐσχάρῃ ἐν κονίῃσιν, οἵδε δὲ σὸν μῦθον ποτιδέγμενοι ἰσχανόωνται. ἄλλʼ ἄγε δὴ ξεῖνον μὲν ἐπὶ θρόνου ἀργυροήλου εἷσον ἀναστήσας, σὺ δὲ κηρύκεσσι κέλευσον οἶνον ἐπικρῆσαι, ἵνα καὶ Διὶ τερπικεραύνῳ σπείσομεν, ὅς θʼ ἱκέτῃσιν ἅμʼ αἰδοίοισιν ὀπηδεῖ· δόρπον δὲ ξείνῳ ταμίη δότω ἔνδον ἐόντων. αὐτὰρ ἐπεὶ τό γʼ ἄκουσʼ ἱερὸν μένος Ἀλκινόοιο, χειρὸς ἑλὼν Ὀδυσῆα δαΐφρονα ποικιλομήτην ὦρσεν ἀπʼ ἐσχαρόφιν καὶ ἐπὶ θρόνου εἷσε φαεινοῦ, υἱὸν ἀναστήσας ἀγαπήνορα Λαοδάμαντα, ὅς οἱ πλησίον ἷζε, μάλιστα δέ μιν φιλέεσκεν.
χέρνιβα δʼ ἀμφίπολος προχόῳ ἐπέχευε φέρουσα καλῇ χρυσείῃ ὑπὲρ ἀργυρέοιο λέβητος, νίψασθαι· παρὰ δὲ ξεστὴν ἐτάνυσσε τράπεζαν. σῖτον δʼ αἰδοίη ταμίη παρέθηκε φέρουσα, εἴδατα πόλλʼ ἐπιθεῖσα, χαριζομένη παρεόντων. αὐτὰρ ὁ πῖνε καὶ ἦσθε πολύτλας δῖος Ὀδυσσεύς. καὶ τότε κήρυκα προσέφη μένος Ἀλκινόοιο· Ποντόνοε, κρητῆρα κερασσάμενος μέθυ νεῖμον πᾶσιν ἀνὰ μέγαρον, ἵνα καὶ Διὶ τερπικεραύνῳ σπείσομεν, ὅς θʼ ἱκέτῃσιν ἅμʼ αἰδοίοισιν ὀπηδεῖ.
ὣς φάτο, Ποντόνοος δὲ μελίφρονα οἶνον ἐκίρνα, νώμησεν δʼ ἄρα πᾶσιν ἐπαρξάμενος δεπάεσσιν. αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιόν θʼ, ὅσον ἤθελε θυμός, τοῖσιν δʼ Ἀλκίνοος ἀγορήσατο καὶ μετέειπε· κέκλυτε, Φαιήκων ἡγήτορες ἠδὲ μέδοντες ὄφρʼ εἴπω τά με θυμὸς ἐνὶ στήθεσσι κελεύει. νῦν μὲν δαισάμενοι κατακείετε οἴκαδʼ ἰόντες· ἠῶθεν δὲ γέροντας ἐπὶ πλέονας καλέσαντες ξεῖνον ἐνὶ μεγάροις ξεινίσσομεν ἠδὲ θεοῖσιν ῥέξομεν ἱερὰ καλά, ἔπειτα δὲ καὶ περὶ πομπῆς μνησόμεθʼ, ὥς χʼ ὁ ξεῖνος ἄνευθε πόνου καὶ ἀνίης πομπῇ ὑφʼ ἡμετέρῃ ἣν πατρίδα γαῖαν ἵκηται
χαίρων καρπαλίμως, εἰ καὶ μάλα τηλόθεν ἐστί, μηδέ τι μεσσηγύς γε κακὸν καὶ πῆμα πάθῃσι, πρίν γε τὸν ἧς γαίης ἐπιβήμεναι· ἔνθα δʼ ἔπειτα πείσεται, ἅσσα οἱ αἶσα κατὰ κλῶθές τε βαρεῖαι γιγνομένῳ νήσαντο λίνῳ, ὅτε μιν τέκε μήτηρ. εἰ δέ τις ἀθανάτων γε κατʼ οὐρανοῦ εἰλήλουθεν, ἄλλο τι δὴ τόδʼ ἔπειτα θεοὶ περιμηχανόωνται. αἰεὶ γὰρ τὸ πάρος γε θεοὶ φαίνονται ἐναργεῖς ἡμῖν, εὖτʼ ἔρδωμεν ἀγακλειτὰς ἑκατόμβας, δαίνυνταί τε παρʼ ἄμμι καθήμενοι ἔνθα περ ἡμεῖς.
εἰ δʼ ἄρα τις καὶ μοῦνος ἰὼν ξύμβληται ὁδίτης, οὔ τι κατακρύπτουσιν, ἐπεί σφισιν ἐγγύθεν εἰμέν, ὥς περ Κύκλωπές τε καὶ ἄγρια φῦλα Γιγάντων. τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· Ἀλκίνοʼ, ἄλλο τί τοι μελέτω φρεσίν· οὐ γὰρ ἐγώ γε ἀθανάτοισιν ἔοικα, τοὶ οὐρανὸν εὐρὺν ἔχουσιν, οὐ δέμας οὐδὲ φυήν, ἀλλὰ θνητοῖσι βροτοῖσιν. οὕς τινας ὑμεῖς ἴστε μάλιστʼ ὀχέοντας ὀιζὺν ἀνθρώπων, τοῖσίν κεν ἐν ἄλγεσιν ἰσωσαίμην.
καὶ δʼ ἔτι κεν καὶ μᾶλλον ἐγὼ κακὰ μυθησαίμην, ὅσσα γε δὴ ξύμπαντα θεῶν ἰότητι μόγησα. ἀλλʼ ἐμὲ μὲν δορπῆσαι ἐάσατε κηδόμενόν περ· οὐ γάρ τι στυγερῇ ἐπὶ γαστέρι κύντερον ἄλλο ἔπλετο, ἥ τʼ ἐκέλευσεν ἕο μνήσασθαι ἀνάγκῃ καὶ μάλα τειρόμενον καὶ ἐνὶ φρεσὶ πένθος ἔχοντα, ὡς καὶ ἐγὼ πένθος μὲν ἔχω φρεσίν, ἡ δὲ μάλʼ αἰεὶ ἐσθέμεναι κέλεται καὶ πινέμεν, ἐκ δέ με πάντων ληθάνει ὅσσʼ ἔπαθον, καὶ ἐνιπλησθῆναι ἀνώγει.
ὑμεῖς δʼ ὀτρύνεσθαι ἅμʼ ἠοῖ φαινομένηφιν, ὥς κʼ ἐμὲ τὸν δύστηνον ἐμῆς ἐπιβήσετε πάτρης καί περ πολλὰ παθόντα· ἰδόντα με καὶ λίποι αἰὼν κτῆσιν ἐμήν, δμῶάς τε καὶ ὑψερεφὲς μέγα δῶμα. ὣς ἔφαθʼ, οἱ δʼ ἄρα πάντες ἐπῄνεον ἠδʼ ἐκέλευον πεμπέμεναι τὸν ξεῖνον, ἐπεὶ κατὰ μοῖραν ἔειπεν. αὐτὰρ ἐπεὶ σπεῖσάν τʼ ἔπιον θʼ ὅσον ἤθελε θυμός, οἱ μὲν κακκείοντες ἔβαν οἶκόνδε ἕκαστος, αὐτὰρ ὁ ἐν μεγάρῳ ὑπελείπετο δῖος Ὀδυσσεύς, πὰρ δέ οἱ Ἀρήτη τε καὶ Ἀλκίνοος θεοειδὴς ἥσθην· ἀμφίπολοι δʼ ἀπεκόσμεον ἔντεα δαιτός.
τοῖσιν δʼ Ἀρήτη λευκώλενος ἤρχετο μύθων· ἔγνω γὰρ φᾶρός τε χιτῶνά τε εἵματʼ ἰδοῦσα καλά, τά ῥʼ αὐτὴ τεῦξε σὺν ἀμφιπόλοισι γυναιξί· καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα· ξεῖνε, τὸ μέν σε πρῶτον ἐγὼν εἰρήσομαι αὐτή· τίς πόθεν εἰς ἀνδρῶν; τίς τοι τάδε εἵματʼ ἔδωκεν; οὐ δὴ φῆς ἐπὶ πόντον ἀλώμενος ἐνθάδʼ ἱκέσθαι; τὴν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· ἀργαλέον, βασίλεια, διηνεκέως ἀγορεῦσαι κήδεʼ, ἐπεί μοι πολλὰ δόσαν θεοὶ Οὐρανίωνες· τοῦτο δέ τοι ἐρέω ὅ μʼ ἀνείρεαι ἠδὲ μεταλλᾷς.
Ὠγυγίη τις νῆσος ἀπόπροθεν εἰν ἁλὶ κεῖται· ἔνθα μὲν Ἄτλαντος θυγάτηρ, δολόεσσα Καλυψὼ ναίει ἐυπλόκαμος, δεινὴ θεός· οὐδέ τις αὐτῇ μίσγεται οὔτε θεῶν οὔτε θνητῶν ἀνθρώπων. ἀλλʼ ἐμὲ τὸν δύστηνον ἐφέστιον ἤγαγε δαίμων οἶον, ἐπεί μοι νῆα θοὴν ἀργῆτι κεραυνῷ Ζεὺς ἔλσας ἐκέασσε μέσῳ ἐνὶ οἴνοπι πόντῳ. ἔνθʼ ἄλλοι μὲν πάντες ἀπέφθιθεν ἐσθλοὶ ἑταῖροι, αὐτὰρ ἐγὼ τρόπιν ἀγκὰς ἑλὼν νεὸς ἀμφιελίσσης ἐννῆμαρ φερόμην· δεκάτῃ δέ με νυκτὶ μελαίνῃ νῆσον ἐς Ὠγυγίην πέλασαν θεοί, ἔνθα Καλυψὼ ναίει ἐυπλόκαμος, δεινὴ θεός, ἥ με λαβοῦσα
ἐνδυκέως ἐφίλει τε καὶ ἔτρεφεν ἠδὲ ἔφασκε θήσειν ἀθάνατον καὶ ἀγήραον ἤματα πάντα· ἀλλʼ ἐμὸν οὔ ποτε θυμὸν ἐνὶ στήθεσσιν ἔπειθεν. ἔνθα μὲν ἑπτάετες μένον ἔμπεδον, εἵματα δʼ αἰεὶ δάκρυσι δεύεσκον, τά μοι ἄμβροτα δῶκε Καλυψώ· ἀλλʼ ὅτε δὴ ὀγδόατόν μοι ἐπιπλόμενον ἔτος ἦλθεν, καὶ τότε δή μʼ ἐκέλευσεν ἐποτρύνουσα νέεσθαι Ζηνὸς ὑπʼ ἀγγελίης, ἢ καὶ νόος ἐτράπετʼ αὐτῆς. πέμπε δʼ ἐπὶ σχεδίης πολυδέσμου, πολλὰ δʼ ἔδωκε, σῖτον καὶ μέθυ ἡδύ, καὶ ἄμβροτα εἵματα ἕσσεν, οὖρον δὲ προέηκεν ἀπήμονά τε λιαρόν τε.
ἑπτὰ δὲ καὶ δέκα μὲν πλέον ἤματα ποντοπορεύων, ὀκτωκαιδεκάτῃ δʼ ἐφάνη ὄρεα σκιόεντα γαίης ὑμετέρης, γήθησε δέ μοι φίλον ἦτορ δυσμόρῳ· ἦ γὰρ ἔμελλον ἔτι ξυνέσεσθαι ὀιζυῖ πολλῇ, τήν μοι ἐπῶρσε Ποσειδάων ἐνοσίχθων, ὅς μοι ἐφορμήσας ἀνέμους κατέδησε κέλευθον, ὤρινεν δὲ θάλασσαν ἀθέσφατον, οὐδέ τι κῦμα εἴα ἐπὶ σχεδίης ἁδινὰ στενάχοντα φέρεσθαι. τὴν μὲν ἔπειτα θύελλα διεσκέδασʼ· αὐτὰρ ἐγώ γε νηχόμενος τόδε λαῖτμα διέτμαγον, ὄφρα με γαίῃ ὑμετέρῃ ἐπέλασσε φέρων ἄνεμός τε καὶ ὕδωρ.
ἔνθα κέ μʼ ἐκβαίνοντα βιήσατο κῦμʼ ἐπὶ χέρσου, πέτρῃς πρὸς μεγάλῃσι βαλὸν καὶ ἀτερπέι χώρῳ· ἀλλʼ ἀναχασσάμενος νῆχον πάλιν, ἧος ἐπῆλθον ἐς ποταμόν, τῇ δή μοι ἐείσατο χῶρος ἄριστος, λεῖος πετράων, καὶ ἐπὶ σκέπας ἦν ἀνέμοιο. ἐκ δʼ ἔπεσον θυμηγερέων, ἐπὶ δʼ ἀμβροσίη νὺξ ἤλυθʼ. ἐγὼ δʼ ἀπάνευθε διιπετέος ποταμοῖο ἐκβὰς ἐν θάμνοισι κατέδραθον, ἀμφὶ δὲ φύλλα ἠφυσάμην· ὕπνον δὲ θεὸς κατʼ ἀπείρονα χεῦεν.
ἔνθα μὲν ἐν φύλλοισι φίλον τετιημένος ἦτορ εὗδον παννύχιος καὶ ἐπʼ ἠῶ καὶ μέσον ἦμαρ. δείλετό τʼ ἠέλιος καί με γλυκὺς ὕπνος ἀνῆκεν. ἀμφιπόλους δʼ ἐπὶ θινὶ τεῆς ἐνόησα θυγατρὸς παιζούσας, ἐν δʼ αὐτὴ ἔην ἐικυῖα θεῇσι· τὴν ἱκέτευσʼ· ἡ δʼ οὔ τι νοήματος ἤμβροτεν ἐσθλοῦ, ὡς οὐκ ἂν ἔλποιο νεώτερον ἀντιάσαντα ἐρξέμεν· αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν. ἥ μοι σῖτον ἔδωκεν ἅλις ἠδʼ αἴθοπα οἶνον καὶ λοῦσʼ ἐν ποταμῷ καί μοι τάδε εἵματʼ ἔδωκε.
ταῦτά τοι ἀχνύμενός περ ἀληθείην κατέλεξα. τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε· ξεῖνʼ, ἦ τοι μὲν τοῦτό γʼ ἐναίσιμον οὐκ ἐνόησε παῖς ἐμή, οὕνεκά σʼ οὔ τι μετʼ ἀμφιπόλοισι γυναιξὶν ἦγεν ἐς ἡμέτερον, σὺ δʼ ἄρα πρώτην ἱκέτευσας. τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· ἥρως, μή τοι τοὔνεκʼ ἀμύμονα νείκεε κούρην· ἡ μὲν γάρ μʼ ἐκέλευε σὺν ἀμφιπόλοισιν ἕπεσθαι, ἀλλʼ ἐγὼ οὐκ ἔθελον δείσας αἰσχυνόμενός τε, μή πως καὶ σοὶ θυμὸς ἐπισκύσσαιτο ἰδόντι· δύσζηλοι γάρ τʼ εἰμὲν ἐπὶ χθονὶ φῦλʼ ἀνθρώπων.
τὸν δʼ αὖτʼ Ἀλκίνοος ἀπαμείβετο φώνησέν τε· ξεῖνʼ, οὔ μοι τοιοῦτον ἐνὶ στήθεσσι φίλον κῆρ μαψιδίως κεχολῶσθαι· ἀμείνω δʼ αἴσιμα πάντα. αἲ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον, τοῖος ἐὼν οἷός ἐσσι, τά τε φρονέων ἅ τʼ ἐγώ περ, παῖδά τʼ ἐμὴν ἐχέμεν καὶ ἐμὸς γαμβρὸς καλέεσθαι αὖθι μένων· οἶκον δέ κʼ ἐγὼ καὶ κτήματα δοίην, εἴ κʼ ἐθέλων γε μένοις· ἀέκοντα δέ σʼ οὔ τις ἐρύξει Φαιήκων· μὴ τοῦτο φίλον Διὶ πατρὶ γένοιτο.
πομπὴν δʼ ἐς τόδʼ ἐγὼ τεκμαίρομαι, ὄφρʼ ἐὺ εἰδῇς, αὔριον ἔς· τῆμος δὲ σὺ μὲν δεδμημένος ὕπνῳ λέξεαι, οἱ δʼ ἐλόωσι γαλήνην, ὄφρʼ ἂν ἵκηαι πατρίδα σὴν καὶ δῶμα, καὶ εἴ πού τοι φίλον ἐστίν, εἴ περ καὶ μάλα πολλὸν ἑκαστέρω ἔστʼ Εὐβοίης, τήν περ τηλοτάτω φάσʼ ἔμμεναι, οἵ μιν ἴδοντο λαῶν ἡμετέρων, ὅτε τε ξανθὸν Ῥαδάμανθυν ἦγον ἐποψόμενον Τιτυὸν Γαιήιον υἱόν. καὶ μὲν οἱ ἔνθʼ ἦλθον καὶ ἄτερ καμάτοιο τέλεσσαν ἤματι τῷ αὐτῷ καὶ ἀπήνυσαν οἴκαδʼ ὀπίσσω.
εἰδήσεις δὲ καὶ αὐτὸς ἐνὶ φρεσὶν ὅσσον ἄρισται νῆες ἐμαὶ καὶ κοῦροι ἀναρρίπτειν ἅλα πηδῷ. ὣς φάτο, γήθησεν δὲ πολύτλας δῖος Ὀδυσσεύς, εὐχόμενος δʼ ἄρα εἶπεν, ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν· Ζεῦ πάτερ, αἴθʼ ὅσα εἶπε τελευτήσειεν ἅπαντα Ἀλκίνοος· τοῦ μέν κεν ἐπὶ ζείδωρον ἄρουραν ἄσβεστον κλέος εἴη, ἐγὼ δέ κε πατρίδʼ ἱκοίμην. ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον· κέκλετο δʼ Ἀρήτη λευκώλενος ἀμφιπόλοισιν δέμνιʼ ὑπʼ αἰθούσῃ θέμεναι καὶ ῥήγεα καλὰ πορφύρεʼ ἐμβαλέειν, στορέσαι τʼ ἐφύπερθε τάπητας χλαίνας τʼ ἐνθέμεναι οὔλας καθύπερθεν ἕσασθαι.
αἱ δʼ ἴσαν ἐκ μεγάροιο δάος μετὰ χερσὶν ἔχουσαι· αὐτὰρ ἐπεὶ στόρεσαν πυκινὸν λέχος ἐγκονέουσαι, ὤτρυνον δʼ Ὀδυσῆα παριστάμεναι ἐπέεσσιν· ὄρσο κέων, ὦ ξεῖνε· πεποίηται δέ τοι εὐνή. ὣς φάν, τῷ δʼ ἀσπαστὸν ἐείσατο κοιμηθῆναι. ὣς ὁ μὲν ἔνθα καθεῦδε πολύτλας δῖος Ὀδυσσεὺς τρητοῖς ἐν λεχέεσσιν ὑπʼ αἰθούσῃ ἐριδούπῳ· Ἀλκίνοος δʼ ἄρα λέκτο μυχῷ δόμου ὑψηλοῖο, πὰρ δὲ γυνὴ δέσποινα λέχος πόρσυνε καὶ εὐνήν.
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