Waltey
Slaba in dobra žena
Tunisische Märchen und Gedichte · Hans StummeO besedilu
Slaba in dobra žena
- Vir
- Tunisische Märchen und Gedichte
- Avtor
- Hans Stumme
- Jezik branja
- English
- Jezik izvirnika
- Tunisian Arabic in Latin transcription
- Čas branja
- 25 min branja
- Obseg
- 20 strani
- Naslov izvirnika
- 005 Elmrâ eddimîjâ ulmrâ elmlîlja
O izvirniku
Tunisische Märchen und Gedichte
Tunizijske pripovedi v zgodovinskem latiničnem zapisu govorjenega arabskega jezika. Bralni jezik je English, izvirnik pa prihaja iz vira Tunisische Märchen und Gedichte v jeziku Tunisian Arabic in Latin transcription.
Besedilo
Slaba in dobra žena
The sultan’s wife turned to her husband and said, “Your Majesty, people say all women are base. But women are not all alike: some are good and some are bad. Our lord Solomon himself was ruled by Lady Bilqis: she made him build her a dome out of birds’ bones. So our lord Solomon summoned the birds.
“They came, except for the owl and the house sparrow, who refused. He sent for them and had them brought by force. ‘Why did you not come?’ he asked. The owl turned to our lord Solomon and said, ‘I have come to loathe the company of women. Their wicked ways drove me from my nest, and now I nest on rubbish heaps, crying out.’ ‘Why is that?’ he asked. She said, ‘There is a house where I had nested for nearly forty years. In that house lived two married brothers. One had a daughter and the other a son. When the children grew up, they married them to one another. Their elders died, and the young couple lived lovingly together. One day the husband turned to his wife and said, “Let us make a vow: if I die, you will marry no other man, and if you die, I will marry no other woman.” “Gladly,” she said, and they made their vow. They lived on together for some time.
“‘Then the husband died and the wife was left alone. They carried him away and buried him. She wept, lamented, and mourned him. She pitched a tent over his grave and said, “I shall stay here until I die beside him.” Now there was a cunning thief in that country who had robbed everyone; he was not even ashamed to steal from the sultan’s palace. The sultan was at his wits’ end over how to catch him. He turned to his vizier and said, “Vizier, I appointed you to this office only so that you would spare me every trouble.
“‘“Unless you bring me this thief, alive or dead, I shall have you killed.” The poor vizier left the court, saying to himself, “The guards and soldiers have failed to catch him. How am I to do it?”
“‘He wandered aimlessly on horseback, rode out through the city gate, and came to the cemetery. There he saw a tent. He dismounted and went to look inside. When he peered in and saw a woman, he turned away. But she looked up and said, “Come here. What is the matter?”
“‘“I saw there was a woman here, so I turned back,” he said. “Never mind that. Sit down here.” He sat beside her. Seeing how troubled he was, she asked, “What is wrong?” “Leave me be,” he said. “I have only today and tomorrow left to live!” “Why?” she asked. “The sultan has laid a command on me such as no one could imagine.”
“‘“Let me find a way out for you. What is it?” she asked. “There is a thief in the country who has baffled everyone. The sultan sent for me and said, ‘Either bring him to me or lose your head.’” “Will you marry me if I find a way out for you?” she asked. “I will marry you. Only find me a way out, and quickly!” “Here lies my husband, my cousin,” she said. “He has been dead a fortnight.
“‘“We shall dig him out of the grave, cut off his head, and you can say, ‘Here is the thief’s head.’ The sultan does not know him.” The vizier looked at her and said, “But the thief has only one eye.” “Wait,” she said. “I shall put out one of his eyes and make him one-eyed.” She put out his eye, and the vizier took the head to the sultan. “My lord,” he said, “here is the thief’s head.” The next day she sent for the vizier. “Come,” she said, “you are to marry me.” He replied, “If there were any goodness in you, would you have dug your own cousin, your lifelong companion, out of his grave and cut off his head and put out his eye? Your cousin found no goodness in you; how could I expect to find any? Go your way. See whether you can find some servant willing to marry you!”’
“The house sparrow turned to the owl and said, ‘Do not imagine that all women are alike. Some are good and some are bad. I have my nest in a very respectable household. There is a woman there who has been married to her cousin since they were young. He loves her so dearly that he had her portrait painted inside his snuffbox, so that whenever he takes out the box for a pinch of snuff, he can look at her. He is a wealthy merchant. Once he had to make a journey, so he took a cargo of goods to another country to trade. When he arrived, he put his wares in a shop and began buying and selling. Now that country was plagued with theft, and there were many thieves and murderers. One day he rose to go to the mosque to pray, thinking that morning had already come and he was late. But it was still night. The watchmen seized him and took him before the governor. “What is your occupation, my man?” he asked. “I am a merchant. I buy and sell in my shop.” “What brought you out so early?”
“‘“I thought it was already late in the morning, but it seems it was still night.” The governor looked at him. “Did you not hear the proclamation?” “I heard nothing.” “You are lying. You are a thief and the son of a thief. Take him to prison!” As they were leading him away, his snuffbox fell. He felt about for it but could not find it. The governor saw it and took it to the sultan to show him the remarkable portrait. When the sultan saw the box, he was struck with wonder. He turned to his vizier and said, “Question its owner. Find out what country he comes from and what his name is.” The vizier went to the prison and began speaking kindly to the merchant, reassuring him. “We shall intercede for you and get you released,” he said. Then he asked, “What country are you from?” “I am from such-and-such a country, and I live in such-and-such a quarter.” The vizier left him and went to the sultan. “I asked him where he comes from,” he said, “and he told me his country and the quarter where he lives.” “Come here, Vizier,” said the sultan. “I want you to load a ship with merchandise and sail to the country where his wife lives. Find some means of bringing her to me.” “Certainly,” he said. “A sultan’s command must be obeyed.” He loaded a ship and sailed away. When he reached the country where the merchant’s wife lived, he landed his goods at the port, rented a shop, and began buying and selling like any other merchant. One day an old woman came to buy from him. Seeing that he was newly arrived, she asked, “Have you any fine cloth, patterned stuffs, or cobweb-fine muslin?” “I have,” he said. “What do you want them for?” “I have an orphaned daughter, and I want to marry her off.” “Very good. May God bless you.” He began taking out fabrics and showing them to her, until he had brought out four or five thousand riyals’ worth. “Sir,” she said, “this is far beyond me.
“‘“I am a poor woman. I do not have that much money.” “Take it as a gift from me,” he said, “and here is a purse of five hundred mahbubs to help you along. Come and see me often. Do not stay away too long.” She blessed him, took everything home, and went away delighted. She understood that he wanted something from her. The next day she returned. “Sir,” she said, “is there anything I can do for you?” “Do you know the house of so-and-so?” he asked. “I do.” “Take this purse to his wife, and here are five hundred mahbubs for yourself. Tell her I should like to spend a couple of hours in her company.” “Certainly,” she said. She took the purse and her five hundred mahbubs and went to the woman’s house. She knocked, and the maid came out. “What do you want?” “Go to your mistress and tell her that her mother’s midwife would like to sit with her for a little while.” The maid went to her mistress and gave the message. The old woman was admitted and warmly welcomed. “You are my little girl,” she said. “I brought your mother into the world, and I brought you into the world too. I held you in my arms when you were tiny.” She sat with her, and they made her coffee and gave her something to eat. Then she said, “My lady, do not send me away disappointed.
“‘“Certainly,” the woman replied. “Whatever you need, I shall do for you.” “A new merchant has arrived,” said the old woman, “and he has been asking where you live. He asked me about you and sent you this purse. It is a handsome present; do not refuse it.” The woman took the purse and put it in her chest. “What does he want?” she asked. “He would like to spend a couple of hours with you.” “Very well. Go and tell him to come two hours after sunset.” The vizier was overjoyed. He went to the bathhouse, groomed himself, and dressed in his finest clothes. The woman told the old woman, “If he does not know the house, show him the way, then go home.” Night fell. She dressed herself splendidly and laid out supper. She instructed the maid, “When the merchant comes, let him sit with me a minute or two, then slip outside and knock loudly at the door.” He came in, and she welcomed him with delight. “Welcome! You bring a blessing to our house!” “You are the source of every blessing,” he replied. He sat beside her. They had scarcely taken a mouthful or two when there was a knock at the door. He looked up and turned to her. “Who is that?” She sprang up, beating her thighs. “Oh, where can I hide you now?” Again he asked, “Who is it?” “My husband! He is a murderous man. Every day at about this time he comes to check on me and on his brother’s house.” “What are we to do?” he asked.
“‘“I have an underground store-pit,” she said. “I shall lower you into it. Stay there two or three minutes, and when he leaves I shall bring you out.” “Very well.” She and the maid lifted the stone covering the pit, tied a rope around him, and lowered him down. They replaced the stone and left him there until morning. In the morning she opened it and asked, “How are you?” “The rats are as big as cats, and the damp has done for me!” he said. “Is there nothing to eat? I have had nothing since breakfast yesterday.” “Come, girl,” she said to the maid, “bring the wool.” She lowered some wool, a pair of carding combs, and a lamp so that he could see his work. “Now, my man, you must work for your living. If you do a great deal, you will eat a great deal; if you do little, you will eat little.” “Neither my father nor my grandfather ever practised this trade!” “As you please. If you card, you eat; if you do not card, you starve.” “Give it here, then. I shall work.” She lowered a piece of bread, a few olives, and a vessel of water.
“‘He began to card. His hands blistered, and he managed very little. So she lowered less food to him: a quarter of a loaf. The poor man was dying of hunger. He wrapped his hands in rags and spent the whole night carding wool. In the morning she hauled up his work and found he had done a great deal. She looked down at him and said, “If you work hard, I shall give you plenty. If you do little, I shall give you a quarter ration.” So he went on carding diligently and eating his fill. Now let us return to the sultan. He turned to another vizier, one he trusted, and said, “Vizier, the vizier we sent has been gone a long time. It must be three or four months now, and he has not returned.” “My lord,” he replied, “perhaps he took a fancy to the woman, carried her off, and went to another country.” The sultan said, “I shall load a ship for you as I did for him. Follow him and find out.” “Certainly,” he replied.
“‘The sultan ordered one of his ships to be loaded with merchandise and gave him all the money he needed. The vizier put his trust in God and sailed away. He sailed on until he reached that country. Like the other, he opened a shop and began buying and selling. On the third day the old woman came. “Good morning, sir,” she said. “You seem to be new here. I have never seen you in this country before.” “Yes, I arrived only three days ago.” “Have you any silks, ambergris, civet, or musk?” “I have everything you could need.” He set out his wares for her to examine. “Sir,” she said, “this is beyond my means. I have no money to pay for it.” “These are a gift from me,” he said, “and here are two purses of mahbubs to help you along.” She took them home and returned the following day. “Sir,” she said, “you are a stranger here. Is there anything you need? Whatever you wish, you shall have it.” “Do you know the house of so-and-so?” he asked. “I know it very well.” “Here are ten thousand riyals for you, and take this purse to his wife. Tell her a stranger would like to spend a couple of hours in her company.”
“‘“Certainly,” she said. She took the purse and her money and went to the woman’s house. She knocked, and the maid answered, “Who is there?” “Tell your mistress it is her mother’s midwife.” The maid went to her mistress. “Show her in,” she said. The old woman entered and was warmly welcomed. She handed over the purse. “This is an even finer gift than the first.” The woman took it and put it in the chest beside the other. “Bring him as before,” she said, “an hour or an hour and a half after sunset.”
“‘He was waiting in his shop when the old woman returned. “Well, sir,” she said, “God has made the way easy. Stay where you are until I come to fetch you.” He waited until she came back. “Come along,” she said, and showed him the door of the house. As soon as he put his hand to the door, he found a maid waiting. “Come in,” she said. He entered and found everything splendidly prepared: candles set out, a table laid with food and drink. “Come, sir,” said the woman. “Let us have supper.” They sat down to eat. They had scarcely taken a mouthful or two when someone knocked at the door. “Oh, where can I hide you?” she cried. “Neither you nor I will escape alive!” “Who is it?” he asked. “My husband. He comes at about this time.” “Where can you put me? Where can you hide me?”
“‘“I have a cellar,” she said. She called the maid. They lifted the stone, tied a rope around him, and lowered him down, dangling between earth and sky. Down he went. The other vizier was busy carding wool when, suddenly, he found a man standing beside him. “How did you come to be here?” he asked.
“‘“The same way you did. The God who brought you here brought me here too.” He recognized him. “Is it you, so-and-so?” “Yes.” “What are you doing here, then? Working?” “Yes, here I am, earning my living.” “Well, God has not parted us!
“‘“We were together in the ministry, and now we are together in the cellar. Even when we die, we shall die together.” He sat down beside him in the cellar. The first arrival took out his supper and began to eat. “Give me a little,” said the other. “I have not tasted food since yesterday.” “No, my man. By God, you shall not taste it. This work takes bodily strength.”
“‘He ate his supper alone and gave his fellow vizier nothing. The newcomer spent the night without supper. In the morning the woman opened the pit and lowered the wool. “You must work like your companion,” she told the newcomer, “or there will be no food for you.” They began working. The one who was accustomed to it did a great deal, and she sent him plenty to eat. The newcomer did very little, and she sent him a quarter ration. He turned to his companion. “I have not had enough.” “What can I do for you? Am I to do your work as well?” During the night he said to himself, “Since the more a man works, the more he eats, I shall not sleep tonight. I shall work until morning.” Let us leave them at their work in the cellar and return to the sultan. He said to himself, “The first vizier goes and does not return. The second vizier goes and does not return. Perhaps they have taken the woman and are fighting over her, or have carried her off to another country.” Then he said, “I shall follow them myself.” He summoned a vizier whom he knew to be trustworthy. “Look after my kingdom,” he told him. “I may be away a month or two.” He fitted out a great ship, such as sultans use.
“‘He took precious merchandise, silks of every kind, and a great store of worldly wealth. Then he put his trust in God and sailed. When he reached that country and dropped anchor, word spread among the merchants that a new trader had arrived. They came aboard to welcome him. “Show us your list, sir,” they said. “We shall take your goods off your hands.” “No,” he replied. “I want to open a shop and sell them myself. I do not want to sell wholesale, but piece by piece.”
“‘He rented a shop and brought his goods ashore. On the third day the old woman came shopping and saw him. “Have you any fine fabrics, sir?” she asked. “I have brocades, Indian silks, silks of every sort, cashmere, and cloth embroidered with silver.” He cut generous lengths of the fabrics for her and gave her five thousand riyals as well. “May God increase your bounty,” she said. “Tell me, sir, whatever you need, I shall do it for you.” “Take these things home first, then come back. There is something I want from you.”
“‘She took the goods home and returned. “Do you know the house of so-and-so?” he asked. “I know it very well.” “Here is a purse of mahbubs and a purse of diamonds for his wife, and here are ten thousand silver riyals for your trouble.” She took them and went on her way. At the woman’s house she knocked. “Who is there?” asked the maid. “Go and tell your mistress that her mother’s midwife has come.” The maid went and told her. “Show her in,” she said. The old woman entered. “My lady,” she said, “this is an even finer gift than the others.” The woman took the purses and placed them in the chest beside the rest. “Tell him to come an hour or an hour and a half after sunset.” The old woman returned to him. “Sir,” she said, “an hour or an hour and a half after sunset I shall take you to her house.” After sunset she returned. “Come, sir. Let us go.” He shut the shop and followed her. “Here is the door,” she said. He knocked, and the maid came. “Come in, sir. Welcome.” He entered and found everything splendidly prepared.
“‘“Welcome, sir,” said the woman. “You bring a blessing to our house.” “You are the source of every blessing, my lady, my beauty.” “Please sit down, sir.” Then she told the maid, “Bring the supper.” She brought it, and they began to eat. Just then someone knocked at the door. “What is that, my lady?” he asked. “Oh, where shall I put you? That is my husband. He always comes at about this time. He is a murderous man: neither you nor I will escape alive!”
“‘She began beating her thighs and crying, “What am I to do?” Then she said, “Sir, I have a cellar. Let me lower you into it for a little while. Once he has searched the house and found no one, I shall bring you out.” “Very well,” he said. “Bring the rope,” she told the maid. They removed the stone, tied the rope around his waist, and lowered him down. The others were carding wool below when suddenly a man came down among them. When he reached the bottom, they asked, “How did you come to be here?” “How did you two come to be here?” he replied. They recognized him, rejoiced to see him, and greeted him with the honours due to a sultan.
“‘“Praise be to God who has brought you to us!” they said. “We are your servants in this world and the next. We were your viziers in our own country, and now we are your viziers in the cellar.” He sat beside them. Their supper was lowered, and each took his portion off to a corner to eat. He sat watching, but neither invited him to share. “You are eating,” he said. “Am I to sit here and watch?” “Yes, my lord. That is the rule of the cellar: whoever works, eats, and whoever does not work, does not eat.” The poor man spent the night hungry. In the morning the wool came down. “Card with us, my lord,” they told him, “or you will have neither food nor drink.” He called to the maid. “Fetch your mistress. I wish to speak to her.” The mistress came. “What do you want?” “My daughter,” he said, “I am a sultan. Since first I opened my eyes, I have never known how to work.” “Do not show a wolf the way, nor lead a blind man; and whoever scratches thorns with his own hands has only himself to blame!
“‘“Had it not been for your own deeds, God would not have brought you here. Come, confess: what brought you here?” The sultan said, “Your beauty brought us.” “My beauty? Where did you come to know my beauty?” The sultan took out the snuffbox. “Here is your beauty.” She took the box from his hand. “This is the snuffbox of my cousin, who has been away from me for nearly two years!”
“‘“Come,” she said to the sultan, “tell me the truth.” “My daughter,” he replied, “we wronged the owner of that box unjustly and cruelly. The poor man came as a stranger to our country. There was a great deal of theft there, and we had proclaimed that no one was to go out at night.
“‘“He knew nothing about it. He went out at night, and the watchmen seized him and brought him to us. We imprisoned him. When we found this box on him, we took it, and we coveted your beauty and wanted you for ourselves. We questioned him about his country and the whereabouts of his house. Then we began coming here, one after another, until God brought us to ruin.” “Now,” she said, “I want a letter bearing your seal and those of your viziers. You must grant me authority over the viziers in your country. Tell them in the letter: ‘Let the bearer of this letter govern you.
“‘“‘Make way for him to sit in my place.’ And you will remain here, eating and drinking well, without having to work any more, until I bring back my cousin and release you.” He wrote her a letter granting full authority. She instructed the maid, “Do not let them lack anything.” Then she set out on her journey. When she reached the country, she left her ship in the harbour and went straight to the palace and the council chamber. She handed them the letter. They kissed it and raised it reverently to their brows. “A sultan’s command must be obeyed,” they said. She took her seat and governed through the first day, the second, and the third. Then she sent word to the viziers: “Bring all the prisoners before me.” They brought them all. She released every one of them, but when they came to her cousin, she said, “Leave him. Take him back to prison.” She waited until nightfall, then said, “Bring me the prisoner we kept.” They brought him. “How are you faring, my man?” she asked.
“‘“Such is the lot of a stranger,” he replied. “Gather your possessions and your merchandise,” she said, “load them aboard, and go home. I shall give you one of my captains to load your belongings and take you back to your country.” She sent for a captain. When he came, she said, “Take this man and his goods to his own country. Before you weigh anchor, come to me.”
“‘“Certainly,” he replied. He made his preparations, and when he was ready to weigh anchor, he came to her. “I am going to sea with you,” she said. She waited until night and went with him. She boarded the ship and said, “Spread the sails.” It sailed on until they reached the harbour of their own country. She ordered a small boat brought alongside. “I want to go ashore first.” They brought a boat, and she went ashore and hurried home. She knocked at the door. Seeing a man’s clothes, the maid opened her mouth in alarm and fled inside. “Come here to your mistress! Do not be afraid.” The maid returned and opened the door, laughing. The woman went in, took off the men’s clothes, and put on her usual women’s dress. In time her cousin landed and brought his goods ashore. His wife met him and greeted him. “My lord, what a long absence!”
“‘He sat beside her, drank his coffee, and caught his breath. “Come, give it to me,” she said. He handed her another snuffbox. “Where is the box with my portrait in it?” she asked. He lowered his eyes and said nothing. “Tell me, where is your box?” “My good woman, it was taken from me.”
“‘“Who took it?” “I landed in a country where the ruler was unjust and his officials were unjust too. I went out at night, thinking it was already morning. The watchmen arrested me, put me in prison, and took my box.” “If they came into your power, what sentence would you pass on them?” “My dear, he is a king. If he commits injustice, God will punish him on the Day of Judgment, when God is the judge and the angels are witnesses.” She reached into her pocket. “Is this not your box?” “Who brought it here to you?” he asked. “The men who wronged you are here in your power, in prison.” “Where?” “Look!” She lifted the stone and opened the pit. She lowered a rope. “Tie yourselves to it. I am going to bring you up.” Then she turned to her husband. “Hide until all three have come out.” She hauled them up and showed them into a room. While they were sitting there, her husband entered. “Peace be upon you.” When they saw him, they were all but dead with fright. He stepped forward, and the sultan spoke. “Forgiveness is the mark of noble souls! Yet if you punish us for what we did, even God will not call you to account. We wronged you and treated you shamefully.” The merchant came forward, bent, and kissed the sultan’s hand. “My lord, God has granted you a kingdom and authority over men’s lives, but He has not granted you possession of their women.” “My son,” the sultan said, “I repent before God. Forgive me.” Then the sultan hurried to the woman and kissed her head. “May God make you my daughter in this world and the next.” They took out the shop keys and returned them with heartfelt goodwill, and he wrote her a decree granting her a yearly allowance from his treasury.
“‘The merchant accompanied them to the ship, and they parted from him and his wife with every good wish.’”
Izvirnik
005 Elmrâ eddimîjâ ulmrâ elmlîlja
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
Tlaffetet zîn eddûr lissultân bû räzilhä, qâlet jâ Éjuha 'lmlék, iqûlu ennsä kúllhum dwâna , qälitlü ennsä kúll môs kïf kîf, fémma 'lmlîh ufémma eddûnï. qälitlü séijidna slïmân, húkmet xalîh serjida bilqîs, jibnîlha qúbba baxdám 2 ettiûr. amár sîdna slïmân xattiûr; zâu. qáxadü elbûma uxasfûr esstáh, ma häbbu izîu. bxatilhuni, zäb- hum bissyf. qälillium xaläs mâ dziûs? házret elbûma lisîdna slïmân, îo qâlt äna krähet hùltët ennsä. millxawáz mtâx ennsä, qxátt mxássa 3 hämla fîrôs ezzbäl, nxäjet. qälilhä as ïsbéb? qälitlü fémma dâr, äna mxássa fîha taqrîb arbaxîn sna, elbû . uhaddâr, élli säkna fîh' äna, fîha züz ähwa mezzäüuzm, uwâlied xándu tófla, wâhed xándü tfól. mílli kibru min halt essóxor, xätaühum elbxádhum. mátü is kbârhum, qáxadü huma mitxâsrîn. hzár lühd elmártü, qälilhä âja
nitxâhëdû; kan mytt ana mä tâlms räzl âhor, ukän mytt énti mä nâbu mrä uhra. qâlt allâh ibärek, txäliedü. qáxadü múdda minzemän; mât errâzel, qáxdet elmrâ. hâzzûh, defenûh. bkät, nidbit, häziiet xalîh ; bnät xalaqábrü hîma, qâlet nûqxod hûnl hátta nmût mxâh. — fémma wâhed xâjaq 5 filblad, sráq elbläd elkúll, hátta mindâr essultân mä hsémsi jasráqha. hâr essultân fiseddänü, tläffet liluzîr, qâllû ja uzîr, äna mâ hattîtek fihalbûqxa, illä bäs thennîni myñkúllse.
qâllù kîf mä dzîbli hassâraq a, dzîbhûli ai willä mîjet, äna nûqtlëk énti. hráz lüzír milmáhkma 0 miskîn, qäl bîn' ubln néfsü, qâl hâret fîh elmhâznîjâ wulamhâl, wäna kîfâs näzzim nzíbü. iclûr hâim, hâim, hráz xalahsânû, hráz millbâb elbárra usäbb fizeb- bäna; isûf fïhîma mibnîjâ. nzíl mymfôq lahsân umsä itúll xalalhîma. hûa táll hakka usäf fïmrâ. wálla ltäli. hazrytlü, qälitlü îza, äs bîk?
qâl äna sift lahrîm uwallît. qälitlü mâ isäls, ûqxod hûni. qxád hdäha. säfittü mitxásses, qälitlü äs bîk? qâl hallîni; mäzäl eljûm uxúdwa nmût! qátlü xäläs? qâl essultân hkúm xalîjâ hkûma, ma dzîsi lilbäl. qälitlü han-ndâbbër xalîk, âsnûa lï bîk? qâl fémma xâjaq filblâd, hâret fîh éhl elbläd. bzárli essultân, qâlli ämma dzîbû willä nah- hîlek râsek. qátlü tâhudnîsi undâbbër xalîk? qälilhä nâhdëk, dàbbër xalîjâ 'ssâx' mlîh. qâlet hâu râzlî, wúlde xámmi, mat lîlû nùfsë shár; hâu ntallxûh milqbár unnahhiûlu râsû uqúllü hâu ras essâraq, hûa mâ jaxarfûs. ljzarilha hûa, qâl essäraq áxwar. qátlü sténna han -nahhîlu xälnü, rûcldu áxwar. nahhâtlu xâinù, raddittü áxwar, häzz lüzír erras weddäh lissultân, qâllû ja sîdl, hâu râs essäraq. Ina
munxúdwa báxtet lilûzîr, qâlet âja, bäs tahúdnl qälilhä lükän fîk elhîr, môs wùldë xámmek, xasîr xômrëk harréztü milqbár unah- hîtlû râsû 'xainü. wúlde xámmek ma lqâs fîk elhîr, kïfâs fina mäs nilqa fîk elhîr? lâuuz xalarûhëk, tilqâsi tra báxd lusfân , hudhuia! xasfûr esstáh hzár lilbûma, qâl mâ tahsibsi ennsä kullîka kîf kîf; fémma elmlîh ufémma eddûnï. qâl äna mxásses fïdâr elbiî xazzidd.
fémma mrâ mezzäuuza hîâ uwúlde xámmba minhâlt essóxor. min zimlet élli häbbhä, xâmél taswïritha filhúkka mtâx ennéffa, bäs kîf jízbid elhúkka iníff, isûfha. hûa täzer mittuzzâr elkûbâr, lizmittu safra, häzze sélxa umsä libläd úhra, ibîx uísri. usúl lilblíid, hat sélxatü filhânût uqxád ibîx uísri xalarühü. häkelbläd wâ'qxët fîha sírqa jäsir, fîha bársa surrâq uqattalîn arwâh. jûm melMjam qâm bäs jimsi lizzämax isâ'lli, ishâil ennhâr râh, mâxâcls bikrî; ullîl mäzäl; seddûh ellaTnvâza, eddaûh lilhâkem. qâllû kîf sibtek, ja wúldi? qâllu äna täzer, bhânûti mbîx unisrï. qâl as qâijëmek bikri?
qâl hsibt ennhâr râh xalîjâ, nishâil lädäl hzárlu elhâkem, qâllû ma smáxtsi ettembîh? qâllû mâ smâxts, qâllû énti tikdib, énti säraq ben saraq. âj' ëddiûh lilhäbs! hûma mzauuzînu lilhäbs uhúktu tâhet. téftef xâlîha, jáhhi mâ lqahäsi. säfha elhâkem, eddäha lis- sultán, bäs iwarrîh ettaswyr' elmuhymma. essultân säf elhúkka, bdâ itwáhhed, hzár liluzîr, qâllu ainsi lmûlaha, énsidû mnäna bläd wàs -ismû. zäz lüzír lilhäbs ubdä itkéllem fîh byddrâfa Avikebbyrlu fiqálbü, uqâllû nitwâstûlek unsëijibûk. nizdû, qâllû mnäna bläd énti? qâllû äna milbläd elflânîjâ unúskun tilhûm' elflânîjâ. hallâh umsä lyssultân, qâllû hâuka shéltu xalablâdû uqâlli mnäna bläd hûa ufana hûma jûskun. qâllu îza, ja uzîr, qâl nhäbb txámmar sqáf bissélxa utásfar
lhelbläd hadîka élli fîha mártü, uddäuur ennâxôra udzlbhali. qâllû so allâh ibärek, ámr esslâten tâxa. xammárlu sqáf, usfár. usúl elhâk el- bläd, élli fîha mart ettäzer, usúl lilmársa, hâbbët sélxatü lilbläd, krä hanût, hátt essélxa fîha ubdâ ibîx ujisiî mxannäs uhrîn. hátta jûm milläljäm xâzûza zatü, zat tísri minxándu, xarféttû zdîd. qalitlu, xandéksi qmâs fîuû, béstrï* umsázzar 5 uxañkebút essrâjâ? qâlha xándi. qâl âs mas' táxmel bîhum? qâlet xàndï bnènti Ttë'ijima, nhäbb nxarrësilha. qälilhä mlîh, allâh ibilrek. bdâ ihárrez filqinâs wiwárri filia, harrëzilhâ qyint árbxa háms' äläf rial qátlü ja sîdi, jäser xalîjâ.
äna zauwâlîjâ, ma xandîs qáder helflûs. qâl ahäba minxàndï uhalkîs bhamsumiét mahbûb, xÉjin bîh rûhëk; uxùd dzûrni dîmê, ma txîbs xalîjâ bizzêid. qalitlu allâh ibärek, häzzet urauûhët fârha, wâ'sslet hâkessëi ldâfha; féhëmet élli hûa hâztu xándha. wallätlü minxúdwa, qälitlü jä sîdi thäbbsi nâqdylek hâza? qâl táxref dâr flän elflânï, taxrefhäsi? qälitlü naxréfha. qâl hûd halfnyq, ëddihûlhâ uhâda hamsumiét mahbûb Ilk énti. uqûlhâ nhäb nóqxod bahdâk swïxatîn min zemän. qälitlü allâh ibärek. häzzet elfnyq ulhamsumié mtáhha umsät. wúslt eldâr elmrâ; elbäb dáqdaq, harëâtilha elhâdem, qâlet äs thäbb? qâlt ainsi lilläk qûlhâ elqâbla mtäx úmmuk thäb tûqxod xándek swîxa. zäzt elhâdem lillähä, qältilha elqâbla mtäx úmmuk thäb tûqxod hdâk swîxa. zäzet, fárhet bîlia. qältilha énti bnÉïtî,
urabbît úmmuk urabbîtk énti wúnti sxÉjira fîhëziï. qáxdet hdäha, täijibtüha elqhîwa ufattërétha. qältühä jä lilla, mâ trûddnîs hâiba. qältilha mlîeh, allâh ibärek, élli tistháqq nâqdylek. qâlet râu, zä markánti zdîd ujéshel xalamáhlek urâu nsid xalîk ubxátlek halfnÉjeq, hâdï briza bähiä, mâ trûdhâs xalîjâ. hdät minxándha elfnyq, habbätu fissandûq mtáhha. qältühä snûa mâqsûdû? qâlt ibäbb jûqxod xándek swïxatîn minzemän. qâlet allâh ibärek, ämsi wallüü, qúllü izî mâdi sâxatîn millmúxrub. fráh, msa lilhämmäm, házzem sáxartü uhâzzero rásü, jáxmel hädrubäs. qältühä lukän mâ jaxréfs eddâr warrîh' énti wämsi xalarûhëk. tâh ellîl, hàddret hîâ rûhha hädrubäs wàxmëlet súfra xasâ. wâssât elhâdem, qâlet kîf izî täzer, hallîh juqxod bahdâja dräz wülä dârzîn udúqq elbäb biljäser; úhruz
bissírqa udúqq elbäb. hûa zä, zäz, tläqätü, fárhet bîh, qátlü xas- seläma, marhäbä , zäritnä bárka! qälilhä énti mháll elbárka. qxád hdâha. hûma mäzälu kîf bdâu jâkëlu elfúmm lûël ulfúmm ettani, ulbäb dáqq. hzár hûa, tläffet lilmrâ, qâlhâ 'skûn häda? qâmet hîâ, tódrob xalafhâdha, qâlet jáhhi wîn nhabbîk tâïïwa? nsidha, qâl âskûn hûa? qâlet hü râzlï, râu qattäl arwâh; uhûa kulljûm min- halwâ'qt elhalwâ'qt, ixëss xalîjâ uxaladâr hûh. qâl kïfâs eddbâra?
qâlet xándi matmôra, nhâbbëtek fîha, tûqxod fémma dârzîn wülä tläta; kîf jimsi hûa, nhàrrëzek. qâlh' allâh ibärek. zat hî' ulhädem, häzzu elházra mtâx elmatmôra, rabtûh bqárnyb uhabbëtûh ellma- tmôra, hallaûh fémma. xattât xalîh elházra uhallatu fémma hatta lyssbâh. hället xâlîh essbâh, qalitlu asnûa hâlek? qâl elfâr qadd élqattôs unndâ mârrét behâlï . qâl umä femmäs mä nâkul, râh mynftûr elbârah mâ Tcllts hâza. qâlet âja bâdem, zîb essûf. hab- bëtétlû sût' uqardâs ufnÉjir , bas isûf mlîh kïf jiljëdim. qâlet ja wúldi, iljëdira xalarûhëk tâuwa; kïf tihdim jäser, tâkul jäser ukïf tihdim swàjâ, tâkul swája. qâl la sánxat la baba là ziddi. qátlü xalakîfek; kañ-qardást, klît, kän mâ qardââts, tmût bissárr. qälilhä hät niljëdim. habbëtéthl kisra hûbz uhârtîn zîtûn uhallab bilmâ.
bdä iqárdes; ïdîh léselsit, mâ qardássi jasir, qárdas swÉjâ bárk; habbëtytlû 'lmäkl' aqáll, xatâtu rbóax ljúbza. mât bissárr, miskîn, rbâ't ïdîh biswâlëq3 ubät jihëdiin iqárds ellîl' elkúll. xassëbâh tal- îo lëxëlhâ lï ljdim. lqâtu bizzäid. tállet xalîh, qâlet kan hdimt jäsir náxtík jäsir; bdímt swÉjâ, nàxtïk rboäx qût. täüwa bâqï 'qárdes mlîh ujâkul. — jërzax elklâm tâuwa lissultân. tläffet lilüzír labor, élli mxazémbii, qâl jä ûzîr, lûzîr btâ xalîna, tâuwa izî tlâta shór willä árbxa shór mä zäsi. qâllû jä sîdi, bälek halmrâ xazbittûsi, hdäha umsa bîha elbläd úhra. tieftet essultân, qâl hâuka nxammár- lek sqáf, kîfma xammártlü, wúnti ëlhqû, stáhbar. qâllû allâh ibärek.
amár xalasqáf missqâif, xammarhólü bissélxa waxtâh ma jistháqq millmäl, twákkel xalálla usfár. tem sâfër hátta hlát lilbläd. xamól hânût kïf lâhor uqxád ibîx uisrï. nhâr ettälit jûm laxzûza zätü, qâlet sbâh elhîr jâ sîdï; énti byddâher énti zdîd, mâ rïtéksi myñ- qbél filbläd. qâl êwâ, âna zît îli tlät' äljäm bárk. qâlet xandéksi hrâjer uxámbar uzbéd umisk? qâl mílli tistháqq xàndï. mäddilha sélxa tsûf titfàrrâz, qälitlü jâ sîdï, hâda jäsir xalîjâ, mâ xandîsi flûs bas nídfah-háqqha. qâl hâdûla hëdîjâ minxàndï uzûzë kiûs mâhëbûb zîd xâun bîhum rûhëk. häzzet räutihet, wallätlu muñxúdwa, qälitlü jä sîdi, énti xrîb fihelbläd, tisthâqsi hâza? elhâza lï thäbbha, dzî bïnidîk. qälilhä dâr fûlan elfülänl taxrefhasi? qátlü naxréfha háqq
elmáxarfa. qâl hâdûla xásr' äläf riäl lïk énti uhalfnyq ëddihûlha uqullhä fémma wâhed râzel barrâni, ihäb jûqxod hdâk swïxatîn. qälitlü allâh ibärek. häzzet elfnyq ulflûs mtáhha umsät ldâr elmrâ, dàqqët elbäb; wäzebithä 'lhâdem, qâlt âskûn? qâlet qúl lilläk qäbilt úmmuk. msat elhâdem lilläha. qâlet zäuuzhä. zäzet, fárhet bîha, qâlet marhâbâ. xatâtha 'lfnyq, qâlet hâdi brîza áktar millmárra lûla. häzzt elfnîq, hattéttu fissandûq báhda 'lfnîq lûël, qâlet zîbû kifelxâda, báxd elmúxrub sâxa willä sâx' unúfs.
hûa qâxad jisténna fihänütü, ulxazûza zät, qälitlü âja sîdï, hâu sáhher-rábbl . qâlet ûqxod fibúqxotek hátta nzîk niddîk. qxád hátta zíitü, qalitlû aja qûm. warrâtu bäb eddâr. hûa hatt îdu xallbäb, jílqa bâdem tisténna. qälitlü zûz. zâz. jílqa kùllsë hâdrubâs. jilqa 'ssmáx mârkûz ussufra mahtûta ufîha ma itäkel umâ itsráb. qátlü ja sîdi, âj' ëtfàddal nitxassïvu. qáxadu itxassâu. lrîima mäzälu kîf bdâu häzzu elfúmm lûël ulfúmni ettäni ulbäb dáqdaq. qâlet jáhhi wîn nhabbîk, la tislim la énti lä äna! qalílha 'skûn? qâlet hü râzlï 'zî minhahvâ'qt elhalwâ'qt. qâlhâ jándra wîn thóttni, wîn tbabbîni?
qátlü xandi damûs ; nädät lilhâdem, liâzzu elházra, rabtûli bilhbél uhabbëtûh, deldëlûh mâbîn fdâ ubuâ. habbëtûh lôta. lâhor qâxd iqárdes, mä héssi illä brâzel wâqëf bahdâh. qâllû kïf sibtek? qâllû sibtl sibtek; râbbi élli zäbek énti hûnl, zäbni äna hûnï. xárfü, qâllû flan? qâllù ëwà. qâllû mäll' äs táxmel hûnï, tihëdim? qâllù êj, häni hûni nihëdim xalarûhï. qâl malla rábbi mâ fraqnäsi; kunna filuzâra izmîax utâuwa häna fiddâmûs ïzmîâx; hátta kïf nmûtû, mnûtu ïzmîâx. qxád bahdäh fiddâmûs. lëqdîm zbid xasâh, qxád itxássa. qâlln axtîni trÉjif, râni millbärah mâ klîts ennáxma. qâllû lâ ja wúldl, wálla mâ ddûqhâs. qâl hadï hidma thâb sáhhet bdén.
txássa wàhëdû, mâ xatâs lilûzîr sâhbû. bât biläsi xasâ, hátta fyssbâh ballet xalîlmm elmatmôra uhâbbtët essûf. qâlet lizzdîd ihdim énti kïf sáhbek, mäkäs mä femmäsi mäkla. bdâu ihïdïmû; hâk elmistänes 3 hdím bizzêid, habbëtëtlu elmäkla bizzêid, uhâdâk ezzdîd hdim bissweljä, habbëtétlû rbóax qût. tläffet lsáhbü, qâl mä sbáxts. qâllû wäs naxmillek, äna nihëdim xalîk? qxád fillîl hzár ennéfsû qâl kïf wálla élli jihdim bizzêid, jâkul bizzêid, häni mâ nurqûds ellîla, mbat nihëdim. — hallîhum täuwa fïhidmithnm fiddâmûs, jérzax elkläm lissultân. tléffet ennéfsû , qâl lûzîr lûël jimsi mâ iwálli, lûzîr ettani jimsi mâ iwálli, bälek hâzûha uqáxadu itxârku xalîha willä msâu bîha lbläd úhra. qâl âja nilháqhum. näda luzîr milluzâr mtâxu,
élli jáxarfü râzel tîqa ; qâllû hennîni filmûlk, râni ma táxref xalîja lâ nxîb sáhr ü'llä sahrîn. xámmar xaniâra këbyra kîf mtâx esslâten; häz sélxa mitemna, hrâjër äznäs wäskäl 6 uhäzz nsyb mirrizq dâr eddinjä. twákkel xalálla usfár. hlát elhälbläd, rmâ 'lmuhtâf, sémxët ettuzzâr bhattâzr ezzdîd za. talxûlu lissqáf, fárhu bîh, qâlûlû warrîna qäimtek ja sîdï, han-náqablu xalîk essélxa. qâl la, nhäb nhëll hanût umbîëx bîdï, mâ nhäb mbîëx bmymla, mbîëx bilqátxa.
krä hânût, hâbbët sélxatü filhânût. nhâr ettälit jûm laxzûza zêjâ tisri, säfittü. qátlü xandéksi qniäs bähi, ja sîdï? qâl xándi móbbar 1 ugermësûd héndï uhrâïr äznäs wäskäl, ukâsmîr uqmâs matrûz bilfódda. qassilhä minhâk elqmäsät, qassílha ma izazîha , waxtâha háms' ïllâf rial, qátlü ikéttar hîrek ; qui, ja sîdi, elhâz' élli tistháqq, naqdylek. qâl wâ'ssel halhwâiz ldârek essâxa uwallîli, liâzti xándek.
häzzt elhwâiz umsät, wallätlü; qâl dâr flän elflânï taxrefhäs? qátlü naxréfha háqq elmáxrfa. qälilhä hada fnyq mahbûb uliâda fnyq diamúnt lîha uhâda xásr' äläf rwÉjil bjâd hídemtek. häzzithum utémmet- mäsjä. wúslet ldârha, dáqqet bfib eddâr. elhâdem qâlt âskûn? et ämsi lillak, qùlhâ qäbilt úmmuk zät. msät, hábberet lilläha. qâlet zauúzha. zäzet, qältüha jä lilla, hadï briza áktar millu- hrîn. häzzet elfunqâwât, hattëthum fissandûq bahdâ luhrîn. qâltilliâ qúllü swîxa willä swîx' umifs báxd elmúxrub izîni. wallätlu 'laxzûza, qälitlü âja sîdî, swîxa willä swîx' unúfs báxd elmúxrub nwässelek ldârha. wallätlu báxd elmúxrub, qälitlu âja sîclî, qûm. qfël elhânût utémm itébbax filia, qâlet hâu bäb eddâr. elbäb dáqdaq, zät el¬ hâdem, qâlet zùz, jä sîdi, xassëlâma. zaz, jilqa kùllsë hâdrubâs.
qälitlü jä sîdi xassëlâma, zäritna bárka. qâlhâ énti mháll elbárka, jä lélla, jä bêjâ. qälitlü ëtfàddal sîdi, ûqxod. qâlet lilhâdem qâddem essúfra. zäbithä; hdâu filmäkela ulbäh hdím, dáqdaq. qâl âsnûa hada, jä lélla? qälitlü âh, win nhóttek? hada hû râzll, râh min- halwâ'qt elhalwaqt izî; hûa qattäl arwâh, lä tislim lä énti lä äna. qáxdet thâbbët xalafhâdha utqûl kïfâs náxmel! qátlü râu jä sîdi, xándi dâmûs; háqqa, nhábbetek fîh swîxa; kîf iférkes fiddâr umâ jilqâs hádd, nhárrezek. qâl mlîh. qâlet lilhâdem, zîb elqárnyb. nah- hâu 'lházra , rabtûh minwiistü uhabbëtûh. luhrîn qâxadîn iqárdsu lôta, mâ ihéssü illa brâzel hâbët. usul, qälülü kîf sibtek? qälilhum kîf sibbitkum entuma? xarfûh, fárhu bîh waxtaûh sëlâm kâr essáltna;
qälülü elhamdúlla élli zäbek rábbi lîna; áhna huddâmek fiddinjä ulâbira; kúnna wúzra mtâxak fiblädna utäuwa liana wúzra mtâxak fiddamûs. qxád hdâhum. hûa qâxad hdâhum uxasâhum habát. bdä kull wâhed häzz xäsah ujimsi litterkîna jâkul, uhûa qâxad júhzur, mâ qâlulûs âja bismilla . qälilhum entuma mäklin, äna nûqxod núbzur? qälülü Swá, jä sîdï, hákka húkm eddämüs: élli jihëdim jâkul, wúlli mâ jihëdims mâ jâkûls. bat miskîn bissárr. essbâh fyssûf. qâlûlû qárdes mxâna, jâ sîdl, mäkäs lä tâkul la tisrob. xâjet lilhâdem, qâl nädüi lilläk ñkellémha. zät lilla, qfilot äs thäbb? qâl jä binti, äna râzel sultan, milli hallît xÉnï, ma náxref lä niljëdim élli dhib ma túwarrih wullî axmâ ma tgîtda, wúlli bállt elximz bïdîli mä salïwud illa hdûda!
kän mâhu min fäxlek, ma izîbek rábbi 'lhûnl. âja qyrrûli, âs zabkum elhûnî? qälilha 'ssultân zâbitna dätek elhásna. nízdit, dâtï win taxarfûha? essultân zbíd elhúkka, qâl liai dätek. hdat elhúkka mnídü, qâlet hädi húkket wûldë xámmi lî xâib xalîjâ qrîblu xämin! qâlet lissultân âja qyrrli 'lhâq'q. qâl jä bintï, mülä helhúkka dlâm- nfdi dúlman waxadwânan. qâl zä fyblädna xrîb, miskîn, ulbläd mtâxna fîba sirqa jäser unabbábna: jasâq xalauläd elbläd élli júhruz ñllíl!
ûhûa mä jáxref xälih; bráz filial, seildûh ellaïïwâza, zabûh; rbâtnâh. kïf lqîna xándú helhúkka, fakkinäha utmáxna fïdatek, nhäbbu nah- dûk. qâl shennäh 1 xalablädu ufäna búqxa dâru ubdîna n/Au bil- wâhed, hátta waqqáxna rábbi kúnna filxadém. qälitlü âja nhäb ljátt utâbxëk énti uwúzertek, tfäüudli lämr elwúzertek élli liblädek, tqülylhum fizzwäb: élli 'tqaddemükum hämel hazzwäb, balliûh jábkuii) battalîn naqadmílkuni bdätl. qâlet wuntûma tûqoxdu bûni, tâkelû 'tysorbu mlîh umâ xattûsi 2 tihïdïmû, hátta nzîb wûldë xámmi unsëijibkum. ktibilha zwäb mfaímd. ïvâssât elbâdem, qâltilhâ mâ thallihúmsi mahsüsyn. rikïbit, msät. wúslet lilblâd, allât eSsqáf filmársa, dúxri tàlxët lissërâja uliddîwân. mäddetilhum ezzwäb, bäsüh usarrëfûh, qâlû ämr esslâten taxa, qáxdet táhkum, qáxdet ennbâr
lûl uttani uttälit. báxtet, qâlet lilwúzra elmrâbët elkiill zlbuhúmli qûddâmï. zäbülhä 'lmrâbët elkúll. seljlbítbum elkúll, uwúlde xámmba qältilbum halliûh, rûddûb lilbäbs. qáxdet hátta tâh ellîl; qältilhuin zlbûlï 'lmarbût élli bâqqïnâb. zabubûlbâ. qátlñ kïf síbtek jä wúldi? qâl bäkka bâl elxrib! qátlü bizz hwâizek usélxatek, ûsëqhum uraTï- wah lblädek. qälitlü hau nzîblek râis merriäs mëtâxl, jûsëqlek hwâizek widdîk elblädek. báxtet lirâis, zä, qalitlû harrâzel hâdâ wà'ssëlu liblâdû hûa wahwâizû; ukîf dzî mâs' thizz elmubtâf, ëzâni.
qälilbä allâh ibärek. hâddër néfsû. kïf zä mäs' ihizz elmubtâf, zâha. qälitlü tina mäsjä mxâk filbfâ. hátta tâb ellîl utémmet mäsjä mxâh. rikïbit fissqaf uqälitlü hëll elkettän 3 isérreg filbhár. hátta hlát lilmársa mtäx blädbum. ámret xalañúka milñáik, qâlet nhäb nàhabët lûla. zäbülbä flûka uhâbtët, räuühet ldârha fîsa. dáqqt Ibas râzel, ballet fúmmha, barbet eldâhel millbíib. qâlet íáa lilläk, mä tbâfis. wallât zätbä, halltílba elbäb utádhak. zäzt elmrà, nizxët hwâiz errzâl ulibsit lbäs ennsä kîf elxâda. hátta habát wúlde xárnmha uhábbet sélxatü. xûrdëttu mártü, séllëmet xalíh, qâlet ja sîdi, halxíba!
qxád bdäba, sráb elqáhwa utnéffes. qâlet bât axtîni . mäddilha liukk' úhra. qalítlü wm elhúkka élli fîha taswîrtï? wâ'tta xainîh lôta uskít. qâlet qyrrlï, wíníd huktek! qâl ja bint ennäs, tfakkétll. qälitlü 'skûn fakbälek? qâl äna tóbt ftbläd, elhâkem dâlem ulxëin- îo mäl dullâm. uhrázt fillîl, fïxëlmi maxâds bikrï, seddûni ellaûwâza, hattûni filhäbs ufakkûli hùkktï. qâlet kîf izîu bîn idîk, as táhkum xalîlmm? qâl ja bínti, hâda mlîk; kîf jáxmel eddúlm, rábbi ixáq- qëbù jûm elqiâma, jûm élli rábbi qâdï ulmläika shûd. dáhhelt îdha lilmektûb , qâlet biasi huktek? qälilhä âz-zabhâlek elhûni? qátlü i5 élli dâlmûk, hâhum taht îdek fissizn. qâl wîn? qâlet sûf! nahhât elházra, ballet xallmatmôra, liabbëtilhum hbél, qaltílhum úrbtu
rwâhkum, bani mäs' ëntallâxkum. bázret erräzilha, qalítlü ëthâbba, bátta júhurzu ettläta. tallëxëthum uzäuuzythum lilbît. hûma qâxadîn uräzilhä dâbel xâlîhum, qâl essëlâmu xalêkum. hûma safûh, hûma mätü. tqáddem búa; ntáq essultân, qâl elxáfu minsän elakrâm! idä xaqqábtna byfxänna , hátta rábbi mä ibasëbéks; áhna dlânmâk wax- mënna mxâk eddûnl. tqáddem, kébb xâlîd essultân, qâl jâ sîdi, in alla méllëkek bilmùlk warqâb laxbad, illa 'lhrîm mâ mellekéksi bîh alla, qâllù ja wúldi, taib lilla, sämabni» qâm essultân jizri, bäs ras elmrâ, qâl jizxälek bínti eddinjä ulâhira. zibdü nifätah elhwânet min hâlîb elwâldîna! uktibilhä ámr: kúll xâm izîha rätib minxándü.
sajáhbum 4 ettzçr bátta liásqáf ubaqqaûh ubaqqaûba bhîr.
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