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Iliada · Homer
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O besedilu

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Vir
Iliada
Avtor
Homer
Jezik branja
English
Jezik izvirnika
Ancient Greek
Čas branja
37 min branja
Obseg
29 strani
Naslov izvirnika
Fire Reaches the Ships

O izvirniku

Iliada

Junaški svet Troje, jeze, časti in vojne, razrezan v velike epizode za branje. Bralni jezik je English, izvirnik pa prihaja iz vira Iliada v jeziku Ancient Greek.

Besedilo

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When the Trojans had fled back across the stakes and ditch, and many had fallen beneath the Danaans’ hands, they halted beside their chariots, pale with terror. Then Zeus awoke on the peaks of Ida beside golden-throned Hera. Springing up, he stood and looked upon the Trojans and Achaeans: the former in confusion, the Argives driving them before them, and lord Poseidon among the pursuers. He saw Hector lying on the plain with his companions seated round him, struggling for breath, dazed and vomiting blood; for it was no weakling among the Achaeans who had struck him.

The father of gods and men pitied him at the sight, and with a terrible, lowering glance he spoke to Hera: “So, Hera, you incorrigible schemer, it was your cunning that put noble Hector out of battle and routed his army.

“I cannot say whether you will not be the first to reap the fruits of your wicked plotting, when I lash you with blows. Have you forgotten how you hung on high, with two anvils fastened to your feet and an unbreakable golden chain about your hands? There you hung amid the sky and clouds, while the gods throughout high Olympus raged in helpless anger. They could not come near and set you free: any I caught I seized and hurled from the threshold, to fall fainting to the earth. Yet even that did not ease the unrelenting grief in my heart for godlike Heracles, whom you, with evil intent, drove over the barren sea, persuading the North Wind to send storms against him, until you swept him away to well-peopled Cos.

“I rescued him from there and brought him back to horse-pasturing Argos, worn though he was by many trials. I shall remind you of all this again, to make you leave off your deceit, and let you see whether love and the bed we shared will help you—the bed to which you came from among the gods and beguiled me.”

So he spoke, and ox-eyed queen Hera shuddered. She answered him with winged words: “Let Earth now bear witness, and the broad Heaven above, and the downward-flowing water of Styx, the greatest and most dreadful oath for the blessed gods; let your own sacred head bear witness, and the marriage bed that is ours alone, by which I would never swear in vain: it is not at my urging that Poseidon the Earth-shaker harms the Trojans and Hector and helps their enemies. His own heart must spur and command him; he saw the Achaeans hard pressed beside their ships and pitied them.

“Indeed, I would counsel him myself to follow wherever you lead, lord of the dark clouds.” So she spoke, and the father of gods and men smiled and answered her with winged words: “If henceforth, ox-eyed queen Hera, you were to sit among the immortals sharing my purpose, then Poseidon, however much he wished otherwise, would soon turn his thoughts to accord with yours and mine.

“But if you are truly speaking in all sincerity, go now among the tribes of gods and summon Iris and Apollo of the glorious bow here to me. Iris shall go among the bronze-clad Achaeans and tell lord Poseidon to leave the battle and return to his own house. Phoebus Apollo shall rouse Hector to battle, breathe strength into him once more, and make him forget the pains that now torment his heart. Then he shall turn the Achaeans back, stirring cowardly panic among them, until in their flight they fall upon the many-benched ships of Achilles, son of Peleus. Achilles will send out his companion Patroclus; and glorious Hector will kill him with his spear before Ilium, after he has slain many other young warriors, among them my own son, noble Sarpedon.

“Then, in anger for Patroclus, godlike Achilles will kill Hector. From that time onward I shall bring about a continuous retreat from the ships, until the Achaeans take steep Ilium through Athena’s designs.

“But until then I shall neither relent in my anger nor allow any other immortal to help the Danaans here, before the wish of Peleus’ son is fulfilled, as I first promised him and confirmed with a nod of my head, on the day when the goddess Thetis clasped my knees and begged me to honour Achilles, sacker of cities.”

So he spoke, and white-armed Hera obeyed. She left the mountains of Ida for high Olympus. As the mind of a man who has travelled over many lands darts swiftly, and in his shrewd thoughts he thinks, “Would that I were here, or there,” and his desires range far and wide, so swiftly and eagerly queen Hera flew. She reached steep Olympus and came among the immortal gods assembled in Zeus’s house. At the sight of her they all sprang up and held out cups in greeting.

She passed the others by and accepted a cup from lovely-cheeked Themis, who had been the first to run to meet her and now addressed her with winged words: “Hera, why have you come? You look distraught. Surely the son of Cronus, your husband, has frightened you.”

White-armed Hera answered her: “Goddess Themis, do not question me about this. You know yourself how arrogant and harsh his heart is. But preside over the equal feast here in the hall. You shall hear, along with all the immortals, what evil deeds Zeus proclaims he will accomplish. I doubt that all alike, whether mortals or gods, will be glad at heart, however cheerfully some may be feasting now.”

With these words queen Hera sat down, and the gods throughout Zeus’s hall were troubled. She smiled with her lips, but her brow above her dark eyebrows did not brighten. Indignant, she addressed them all: “Fools that we are, to rage so senselessly against Zeus! Do we still hope to draw near and restrain him, by words or force? He sits apart, caring nothing, taking no heed, for he claims to stand far above all the immortal gods in might and strength.

“So bear whatever evil he sends each one of you. Already, I think, sorrow has come to Ares: his son has fallen in battle, Ascalaphus, dearest of men to him, whom mighty Ares calls his own.”

So she spoke, and Ares struck his sturdy thighs with the palms of his hands and cried out in grief: “You who dwell in the halls of Olympus, do not be angry with me now if I go to the Achaean ships to avenge my son’s murder, even if my fate is to be struck by Zeus’s thunderbolt and lie among the dead in blood and dust.”

With that he ordered Deimos and Phobos to harness his horses, while he put on his shining armour. Then a still greater and more grievous anger and wrath would have arisen in Zeus against the immortals, had not Athena, fearing for all the gods, sprung from the throne where she sat and hurried through the doorway. She took the helmet from Ares’ head and the shield from his shoulders, and, drawing the bronze spear from his powerful hand, set it aside. Then she rebuked furious Ares: “Madman! Your wits are gone, you are out of your mind! Have you ears only to hear in vain, and neither sense nor shame?

“Did you not hear what white-armed Hera said, who has only just come back from Olympian Zeus? Do you wish to suffer countless miseries yourself and then be forced, in anguish, to return to Olympus, while sowing great trouble for all the rest of us?

“For he will at once leave the proud Trojans and Achaeans and come to Olympus to throw us into confusion, seizing us one after another, guilty and innocent alike. So now I urge you to let go your anger for your son. Many a man better than he in strength and prowess has already been killed, or will be hereafter. It is hard to save every mortal’s children and descendants.”

With these words she seated furious Ares on his throne. Hera called Apollo and Iris, messenger of the immortal gods, outside the hall, and addressed them with winged words: “Zeus commands you both to go to Ida as quickly as you can. When you arrive and stand face to face with Zeus, do whatever he urges and commands.”

Having spoken, queen Hera went back and sat upon her throne, while the two sprang away in flight. They reached Ida of the many springs, mother of wild beasts, and found the far-seeing son of Cronus seated on the summit of Gargaron, wreathed in a fragrant cloud.

They came before Zeus the cloud-gatherer and stood there. At the sight of them he felt no anger, since they had so quickly obeyed his dear wife’s words. First he addressed Iris with winged words: “Go, swift Iris, and tell lord Poseidon all this, faithfully reporting my message.

“Command him to leave the fighting and warfare and go among the tribes of gods or into the sacred sea. If he will not obey my words but disregards them, let him consider in his heart and mind whether, strong though he is, he can endure my coming against him. For I declare that I am far mightier than he, and older-born. Yet his heart does not shrink from claiming equality with me, whom all the others dread.”

So he spoke, and swift, wind-footed Iris obeyed. She went down from the mountains of Ida towards sacred Ilium. As snow or freezing hail flies from the clouds beneath the blast of the North Wind born in the clear sky, so swiftly and eagerly Iris flew. Standing close to the glorious Earth-shaker, she said: “Earth-holder, dark-haired lord, I have come here bearing a message from Zeus who holds the aegis.

“He commands you to leave the fighting and warfare and go among the tribes of gods or into the sacred sea. If you will not obey his words but disregard them, he threatens to come here himself and fight you face to face. He bids you keep clear of his hands, for he declares that he is far mightier than you, and older-born. Yet your heart does not shrink from claiming equality with him, whom all the others dread.”

Deeply vexed, the glorious Earth-shaker answered her: “Outrageous! Mighty though he is, his words are arrogant indeed, if he means to restrain me by force against my will, when I am his equal in honour. We are three brothers, sons of Cronus whom Rhea bore: Zeus and I, and Hades the third, who rules the dead.

“All things were divided three ways, and each received his share of honour. When we shook the lots, I won the grey sea as my dwelling for ever; Hades won the misty darkness, and Zeus the broad heaven amid the upper air and clouds. But earth and high Olympus remain common to us all.

“So I will not live at Zeus’s bidding. Powerful though he is, let him stay content within his allotted third. Let him not threaten me with his fists as though I were some utter coward. Better to scold with his dreadful words the daughters and sons he himself has fathered: they must listen to his commands, whether they wish to or not.”

Swift, wind-footed Iris answered him: “Earth-holder, dark-haired lord, am I truly to carry this harsh and defiant answer to Zeus, or will you reconsider? Noble hearts can change.

“You know that the Erinyes always take the part of the elder-born.” Then Poseidon the Earth-shaker answered her: “Goddess Iris, you have spoken very fittingly. It is a good thing when a messenger knows what is right.

“But this bitter grief strikes me to the heart and soul, whenever he chooses to assail with angry words one who is his equal in rank and allotted an equal portion. Still, for now I shall yield, angry though I am. But I tell you this, and make the threat in earnest: if, against my will and that of Athena, bringer of spoil, and Hera and Hermes and lord Hephaestus, he spares steep Ilium and refuses to destroy it and give the Argives a great victory, let him know that there will be an incurable breach between us.”

With these words the Earth-shaker left the Achaean army and plunged into the sea, and the Achaean warriors sorely missed him. Then Zeus the cloud-gatherer addressed Apollo: “Go now, dear Phoebus, to bronze-armoured Hector. The Earth-holder, the Earth-shaker, has already gone into the sacred sea, avoiding my fierce anger. Otherwise even the gods beneath the earth, who dwell around Cronus, would have heard of our battle.

“Yet it was far better for me and for him that, angry though he was, he yielded before facing my hands; for we should not have settled the matter without sweat. Take the tasselled aegis in your hands and shake it fiercely, putting the Achaean warriors to flight. And take glorious Hector into your own care, Far-shooter: rouse great strength in him until the Achaeans flee back to their ships and the Hellespont.

“After that I myself shall consider what to do and say, so that the Achaeans may gain respite from their toil once more.” So he spoke, and Apollo did not disobey his father. He went down from the mountains of Ida like a swift, dove-killing hawk, fastest of flying things.

He found noble Hector, son of wise Priam, sitting up, no longer lying on the ground. He was just recovering his senses and recognizing the companions round him. His gasping and sweating were subsiding, for the will of Zeus who holds the aegis was reviving him.

Standing close beside him, far-working Apollo said: “Hector, son of Priam, why do you sit here apart from the others, faint and helpless? Has some trouble come upon you?” Weakly, Hector of the flashing helmet answered him: “Who are you, best of gods, who question me face to face?

“Have you not heard how Ajax, master of the war cry, struck me in the chest with a stone beside the sterns of the Achaean ships, while I was killing his companions, and stopped my furious onslaught? Indeed, I thought that this very day I would reach the dead and the house of Hades, for I felt my life ebbing away.”

Then lord Apollo, the far-worker, answered him: “Take courage now. Such a helper has the son of Cronus sent from Ida to stand beside you and defend you: Phoebus Apollo of the golden sword, who has saved you before, both you yourself and your towering city.

“Come now, urge your many charioteers to drive their swift horses against the hollow ships. I shall go before them and smooth the whole way for the horses, and turn the Achaean warriors to flight.”

With these words he breathed great strength into the shepherd of the people. As a stall-fed horse, well fed at the manger, breaks his tether and gallops thundering over the plain, eager for his accustomed bath in the fair-flowing river, glorying in his strength, his head held high and his mane streaming about his shoulders, while his legs swiftly carry him, proud of his beauty, to the haunts and pasture of the mares: so Hector moved his feet and knees swiftly, urging on the charioteers, when he heard the god’s voice.

As hounds and countrymen pursue a horned stag or a wild goat, which a sheer cliff and shadowy forest save, since it is not their fate to catch it, and at their clamour a thick-maned lion appears in their path and at once turns them all back, eager though they are: so the Danaans had been pursuing in a mass, striking with swords and double-edged spears. But when they saw Hector moving along the ranks of men, they were afraid, and every man’s courage sank to his feet.

Then Thoas, son of Andraemon, addressed them, far the best of the Aetolians, skilled with the javelin and brave in close combat. Few Achaeans could surpass him in assembly when the young men contended in debate. With their welfare at heart he spoke: “What a marvel meets my eyes! See how Hector has risen again and escaped death! Surely every one of us hoped he had died beneath the hands of Ajax, son of Telamon.

“But some god has once more rescued Hector and saved him, Hector who has loosened the knees of so many Danaans, as I think he will now do again. Not without the aid of loud-thundering Zeus does he stand in the front ranks so fiercely eager.

“Come, let us all do as I say. We will order the main body to return to the ships, while we ourselves, who claim to be the best in the army, stand firm and meet him with uplifted spears, to see whether we can hold him back at the outset. Eager though he is, I think he will fear to plunge into the mass of Danaans.”

So he spoke, and they listened and readily obeyed. Those around Ajax and lord Idomeneus, Teucer and Meriones and Meges, peer of Ares, called the bravest men to them and drew up a battle line to face Hector and the Trojans. Behind them the main body withdrew towards the Achaean ships.

The Trojans charged in close ranks, with Hector leading in long strides. Before him went Phoebus Apollo, his shoulders wrapped in cloud, holding the furious aegis, terrible, shaggy all round and dazzling, which Hephaestus the smith had given Zeus to carry and put men to flight. With this in his hands he led the army on.

The Argives held firm in close ranks. A piercing cry rose from both sides, and arrows leapt from bowstrings. Of the many spears hurled by daring hands, some lodged in the flesh of warriors swift in battle, while many others, before they could touch white flesh, stuck in the earth between the armies, yearning to glut themselves on flesh.

As long as Phoebus Apollo held the aegis motionless in his hands, the missiles of both sides struck home and men kept falling. But when he looked straight at the Danaans of the swift horses and shook it, and himself gave a great shout, he bewitched the hearts within their breasts, and they forgot their fighting spirit.

As two wild beasts, suddenly appearing in the dead of black night while the herdsman is away, scatter a herd of cattle or a great flock of sheep, so the Achaeans fled without resistance. Apollo had sent panic among them and was granting glory to Hector and the Trojans.

Then, as the battle line broke apart, man slew man. Hector killed Stichius and Arcesilaus, the latter a leader of the bronze-clad Boeotians, the former a trusted companion of great-hearted Menestheus. Aeneas stripped the armour from Medon and Iasus.

Medon was the bastard son of godlike Oileus and brother of Ajax. He lived in Phylace, far from his native land, because he had killed a kinsman of his stepmother Eriopis, Oileus’ wife. Iasus was a leader of the Athenians and was called the son of Sphelus, son of Bucolus.

Polydamas killed Mecisteus, and Polites slew Echius in the forefront of battle, while noble Agenor killed Clonius. Paris struck Deiochus from behind, low in the shoulder, as he fled among the foremost fighters, and drove the bronze clean through.

While they were stripping the armour from the dead, the Achaeans, running against the stakes and the dug ditch, fled this way and that and were driven back inside the wall. Hector shouted loudly to the Trojans, bidding them rush against the ships and leave the bloodstained spoils: “Any man I see elsewhere, away from the ships, I shall put to death on the spot. His brothers and sisters shall not give him his share of funeral fire when he is dead; dogs shall drag him about before our city.”

With these words he lashed his horses across the shoulders, calling to the Trojans along the ranks. All together they shouted and drove their chariot-horses after him with a tremendous din. Before them Phoebus Apollo easily kicked down the banks of the deep ditch, tumbling them into its midst, and made a causeway as long and broad as the flight of a spear when a man hurls it to test his strength.

Across it they poured in close array, Apollo before them with the priceless aegis. He broke down the Achaean wall as easily as a child beside the sea, who builds playthings in the sand in childish sport and then, still playing, scatters them again with hands and feet.

So, Phoebus, lord of the cry, you swept away the Argives’ long toil and hardship, and drove them into panic. They halted beside the ships, calling to one another, and each man lifted his hands to all the gods and prayed aloud. Above all, Gerenian Nestor, guardian of the Achaeans, stretched his hands towards the starry heaven and prayed: “Father Zeus, if ever anyone in wheat-rich Argos burned the fat thighbones of an ox or sheep to you and prayed for his return, and you promised and nodded assent, remember it now, Olympian, and ward off the pitiless day. Do not let the Achaeans be crushed like this by the Trojans.”

So he prayed, and Zeus the counsellor thundered loudly, hearing the prayer of the aged son of Neleus. When the Trojans heard the thunder of Zeus who holds the aegis, they sprang still more fiercely upon the Argives and remembered the joy of battle.

As a great wave of the wide sea falls over a ship’s sides when the force of the wind drives it on—for it is the wind above all that swells the waves—so the Trojans swept over the wall with a mighty shout. They drove their horses through and fought at close quarters beside the sterns with double-edged spears, the Trojans from their chariots, the Achaeans from high upon the black ships, using the long, jointed pikes kept aboard for sea fighting, their tips shod in bronze.

As long as the Achaeans and Trojans fought about the wall outside the swift ships, Patroclus sat in the hut of brave Eurypylus, cheering him with talk and sprinkling healing herbs upon his grievous wound to soothe the black pains.

But when he saw the Trojans rushing upon the wall, and shouting and panic arose among the Danaans, he groaned and struck his thighs with the palms of his hands. In grief he said: “Eurypylus, though you still need me, I can no longer stay here beside you, for a mighty struggle has arisen. Let your attendant comfort you, while I hurry to Achilles and urge him to fight.

“Who knows whether, with a god’s help, my words may move his heart? A friend’s persuasion is a good thing.” With these words his feet carried him away. Meanwhile the Achaeans stood firm against the advancing Trojans, yet could not drive them from the ships, though they were fewer; nor could the Trojans ever break the Danaan ranks and force their way among the huts and ships.

As a measuring line straightens a ship’s timber in the hands of a skilled carpenter, one who knows all his craft through Athena’s teaching, so evenly their battle and warfare were drawn. Different men fought at different ships, but Hector made for glorious Ajax.

The two struggled over a single ship. Neither could prevail: Hector could not drive Ajax off and burn the ship, nor Ajax thrust Hector back, since a god had brought him there. Then glorious Ajax struck Caletor, son of Clytius, in the chest with his spear as he carried fire towards the ship.

He fell with a crash, and the firebrand dropped from his hand. When Hector saw his cousin fallen in the dust before the black ship, he shouted loudly to the Trojans and Lycians: “Trojans, Lycians, and Dardanians who fight at close quarters, do not give ground in this narrow space! Save the son of Clytius, so that the Achaeans do not strip his armour where he has fallen among the ships.”

With these words he hurled his shining spear at Ajax. He missed him, but struck Lycophron, son of Mastor, Ajax’s attendant from Cythera, who lived with him because he had killed a man in sacred Cythera. As Lycophron stood close beside Ajax, Hector’s sharp bronze struck his head above the ear. He fell backwards from the ship’s stern into the dust, and his limbs went slack.

Ajax shuddered and spoke to his brother: “Dear Teucer, our trusted companion, Mastor’s son, has been killed, the man who came from Cythera to our house and whom we honoured in our halls as we did our own dear parents. Great-hearted Hector has killed him. Where are your deadly arrows now, and the bow Phoebus Apollo gave you?”

So he spoke, and Teucer understood. He ran to stand beside him with his bent bow in his hand and his quiver full of arrows, and swiftly shot his shafts among the Trojans. He struck Cleitus, the splendid son of Peisenor, companion of noble Polydamas, son of Panthous, as he held the reins. Cleitus was busy with his horses, driving where the ranks were thickest in confusion, to please Hector and the Trojans. But disaster soon came upon him, and no one, for all their eagerness, could ward it off.

The grievous arrow struck him in the back of the neck. He fell from the chariot, and his horses shied away, rattling the empty car. Lord Polydamas saw at once and was the first to come in front of the horses.

He gave them to Astynous, son of Protiaon, repeatedly urging him to keep watch and hold the horses close at hand. Then he went back to join the foremost fighters. Teucer took another arrow to shoot at bronze-armoured Hector, and would have ended the fighting beside the Achaean ships if he had struck him in his hour of triumph and taken his life.

But he did not escape the shrewd mind of Zeus, who was guarding Hector and deprived Teucer, son of Telamon, of glory. As Teucer drew the faultless bow, Zeus snapped its finely twisted string. The bronze-weighted arrow flew astray, and the bow dropped from his hand.

Teucer shuddered and spoke to his brother: “Ah, surely some god is utterly thwarting our plans for battle! He has knocked the bow from my hand and broken its newly twisted string, which I fastened to it only this morning, so that it would endure the arrows springing from it one after another.”

Great Ajax, son of Telamon, answered him: “Dear brother, let the bow and all your arrows lie, since a god has ruined them in malice towards the Danaans. Take a long spear in your hands and a shield upon your shoulder, fight the Trojans and rouse the rest of our men.

“Even if they overcome us, let them not take our well-benched ships without a struggle. Let us remember our courage.” So he spoke, and Teucer laid his bow in the hut. He slung a four-layered shield about his shoulders, set a well-made helmet on his sturdy head, plumed with horsehair, its crest nodding terribly above, and took a strong spear tipped with sharp bronze. Then he set out and quickly ran to Ajax’s side.

When Hector saw that Teucer’s weapons had been thwarted, he shouted loudly to the Trojans and Lycians: “Trojans, Lycians, and Dardanians who fight at close quarters, be men, my friends, and remember your furious courage among the hollow ships! I have seen with my own eyes the weapons of their finest warrior thwarted by Zeus.

“The power of Zeus is easy for men to recognize, both when he grants surpassing glory and when he weakens men and refuses to defend them. So now he weakens the Argives’ strength and helps us.

“Fight together beside the ships! And whoever among you is struck by a missile or a blow and meets his destined death, let him die. There is no dishonour in dying to defend one’s country. His wife and children will be safe behind him, his home and inheritance unharmed, if only the Achaeans sail away to their own dear native land.”

With these words he roused the spirit and courage of every man. On the other side Ajax called to his companions: “Shame on you, Argives! Now it is settled: either we perish, or we save ourselves and drive destruction from the ships.

“Do you suppose that, if Hector of the flashing helmet takes the ships, each of you will reach his native land on foot? Do you not hear Hector urging on his whole army, intent on burning the ships?

“He is not inviting them to a dance, but to battle. We have no better plan or counsel than to meet them at close quarters with all our strength. Better to settle life or death in a single moment than to be worn down endlessly in this dreadful fighting, trapped beside the ships by men inferior to ourselves.”

With these words he roused the spirit and courage of every man. Then Hector killed Schedius, son of Perimedes, leader of the Phocians, and Ajax slew Laodamas, captain of the foot soldiers, the splendid son of Antenor. Polydamas killed Otus of Cyllene, companion of Phyleus’ son and leader of the great-hearted Epeians.

Seeing him fall, Meges rushed at Polydamas, but he slipped aside, and Meges missed him; Apollo would not allow the son of Panthous to fall among the foremost fighters. Instead, Meges struck Croesmus in the middle of the chest with his spear.

He fell with a crash, and Meges began stripping the armour from his shoulders. Meanwhile Dolops, skilled with the spear, rushed upon him, the son of Lampus, whom Lampus, son of Laomedon, had fathered as his bravest son, well versed in furious battle. Charging from close at hand, he struck the middle of the shield of Phyleus’ son with his spear. But the stout breastplate he wore, fitted with curving plates, saved him: Phyleus had once brought it from Ephyra, from the river Selleis.

For his guest-friend Euphetes, lord of men, had given it to him to wear in battle as a defense against enemy warriors; and now it kept destruction from his son’s flesh. But Meges thrust his sharp spear into the very top of his bronze, horsehair-crested helmet and tore away the plume. The whole crest fell to the ground in the dust, bright with its fresh crimson dye.

While he stood fighting Meges, still hoping for victory, warlike Menelaus came to Meges’ aid. Unseen, he took his stand beside him with his spear and struck him in the shoulder from behind. The eager spearhead drove straight through his chest, and he pitched forward on his face.

The two rushed to strip the bronze armor from his shoulders. But Hector called urgently to all his kinsmen, and first rebuked mighty Melanippus, son of Hicetaon. In earlier days he had pastured his shambling cattle in Percote, far from the enemy. But when the curved ships of the Danaans came, he returned to Ilium, where he stood out among the Trojans and lived in Priam’s house; and Priam honored him like his own sons. Hector rebuked him now, calling him by name: “Melanippus, are we to hang back like this? Does your own heart feel no shame at your cousin’s death?

“Do you not see how they are busy over Dolops’ armor? Come with me! We can no longer fight the Argives at a distance: either we must kill them, or they must take steep Ilium from its heights and slaughter its people.”

With these words he led the way, and the godlike warrior followed. Meanwhile great Ajax, son of Telamon, urged on the Argives: “Friends, be men, and take shame to heart! Have regard for one another in the fierce fighting.

“When men feel shame, more are saved than killed; but those who flee win neither glory nor safety.” So he spoke, and they, already eager to defend themselves, took his words to heart and fenced the ships with a wall of bronze. But Zeus roused the Trojans against them.

Menelaus, great in the war cry, urged Antilochus on: “Antilochus, no other Achaean is younger than you, or swifter on his feet, or as stout a fighter. If only you would spring out and strike down a Trojan!”

With these words he drew back again, having stirred him to action. Antilochus leaped out from the front ranks, glanced about him, and cast his shining spear. The Trojans shrank back as he threw, and his weapon did not fly in vain: he struck high-hearted Melanippus, son of Hicetaon, in the chest beside the nipple as he advanced into battle.

He fell with a crash, and darkness covered his eyes. Antilochus rushed at him like a hound darting at a wounded fawn, which a hunter has struck as it sprang from its lair, loosening its limbs. So, Melanippus, did battle-loving Antilochus spring upon you to strip your armor. But he did not escape the notice of glorious Hector, who ran through the fighting straight toward him.

Antilochus did not stand his ground, swift warrior though he was, but fled like a beast that has done harm—killed a dog or a herdsman among the cattle—and runs before a crowd of men can gather. So Nestor’s son fled, while Hector and the Trojans, with a tremendous roar, showered him with deadly missiles. But when he reached the mass of his companions, he turned and stood.

The Trojans rushed upon the ships like lions ravening for raw flesh, fulfilling the commands of Zeus, who kept rousing their mighty spirit while he dulled the Argives’ hearts and robbed them of glory, spurring their enemies on.

For his heart was set on giving glory to Hector, Priam’s son, so that he might fling fierce, unquenchable fire upon the curved ships and fulfill to the last the fateful prayer of Thetis. Zeus the counselor was waiting to see with his own eyes the blaze of a burning ship.

For from that moment he intended to drive the Trojans back from the ships and grant glory to the Danaans. With this in mind he roused Hector, Priam’s son, against the hollow ships, eager though Hector already was.

He raged like spear-brandishing Ares, or like consuming fire raging in the mountains through the thickets of a deep forest. Foam gathered about his mouth; his eyes blazed beneath his grim brows, and the helmet shook terribly about his temples as he fought. For Zeus himself was his defender from the heavens, honoring and glorifying him alone among so many men. Yet his life was to be short: already Pallas Athena was bringing on his destined day of death beneath the might of Peleus’ son.

He sought to break the ranks of men, testing them wherever he saw the thickest throng and the finest armor. Yet even so, for all his fury, he could not break them. They held firm, locked together like a tower, or like a vast, sheer rock beside the gray sea, which withstands the swift onslaught of shrill winds and the swelling waves that thunder against it. So the Danaans stood fast against the Trojans and did not flee.

But Hector, blazing like fire on every side, leaped into the throng. He fell upon them as a violent wave, wind-driven from beneath the clouds, falls upon a swift ship: the whole vessel is hidden in foam, the terrible blast of wind roars in the sail, and the sailors tremble in their hearts with fear, for only a little space bears them clear of death. So the hearts within the Achaeans’ breasts were torn with anguish.

He was like a murderous lion attacking cattle that graze in countless numbers on the wet meadows of a great marsh. Among them is a herdsman who does not yet know how to fight a beast to save a crumple-horned cow from slaughter. He keeps pace now with the foremost cattle, now with the hindmost, but the lion springs into their midst and devours a cow, while all the others scatter in terror. So all the Achaeans were driven into headlong flight by Hector and father Zeus. Yet Hector killed only Periphetes of Mycenae, the dear son of Copreus, who used to carry the commands of lord Eurystheus to mighty Heracles.

From that far inferior father sprang a better son, gifted in every excellence, both speed of foot and skill in battle, and ranked among the foremost men of Mycenae for wisdom. Yet now he gave Hector still greater glory.

For as he turned back, he tripped over the rim of the shield he carried, a defense against spears that reached to his feet. Entangled in it, he fell backward, and his helmet rang terribly about his temples as he struck the ground.

Hector saw him at once, ran up, and stood close beside him. He drove his spear into his chest and killed him near his own companions. Grieved though they were for their friend, they could not help him, for they themselves were in great fear of glorious Hector.

They were now among the ships, hemmed in by the outermost vessels, those that had been hauled up first, and the Trojans poured after them. Forced back from the first line of ships, the Argives halted in a body beside the huts and did not scatter through the camp. Shame and fear held them together, and they shouted ceaselessly to one another.

Above all, Gerenian Nestor, guardian of the Achaeans, pleaded with them, beseeching each man in his parents’ name: “Friends, be men, and feel shame before your fellow men! Let each of you remember his children, his wife, his possessions, and his parents, whether they are living or dead. In the name of those who are not here, I implore you: stand firm, and do not turn to flight!”

With these words he roused the courage and spirit of every man. Then Athena swept the wondrous cloud of mist from their eyes, and a clear light shone on either side, both toward the ships and over the battle that spares no one.

They could see Hector, great in the war cry, and his companions, both those who stood behind and were not fighting and those who fought beside the swift ships. But great-hearted Ajax could no longer bear to stand where the other sons of the Achaeans had drawn back. Instead, he strode along the decks of the ships, wielding in his hands a great boarding pike, twenty-two cubits long, its sections joined with clamps.

As a man skilled in riding chooses four horses from a large herd and drives them from the plain toward a great city along a busy road, while many men and women watch in wonder, and he keeps leaping safely and surely from one horse to another as they fly along—so Ajax strode over the decks of many swift ships, and his voice reached the heavens. With terrible, ceaseless shouts he urged the Danaans to defend their ships and huts. Nor did Hector linger in the throng of the bronze-armored Trojans. As a fiery eagle swoops upon a flock of winged birds feeding beside a river—geese, cranes, or long-necked swans—so Hector rushed straight at a dark-prowed ship. Zeus drove him on from behind with his mighty hand, and roused the army to follow him.

Once more bitter fighting broke out beside the ships. You would have thought they were meeting one another in battle fresh and unworn, so furiously they fought. And this was the thought in the minds of the combatants: the Achaeans believed they would not escape disaster, but would perish; while every Trojan’s heart hoped to burn the ships and kill the Achaean warriors.

With these thoughts they faced one another. Hector seized the stern of a beautiful, swift, seagoing ship, the one that had brought Protesilaus to Troy but had not carried him home again to his native land.

Around that ship the Achaeans and Trojans slaughtered one another at close quarters. They no longer stood apart to await the flight of arrows or javelins, but stood close together, with a single purpose, fighting with sharp axes and hatchets, great swords and double-pointed spears.

Many fine swords with dark-bound hilts fell to the ground, some from the hands, others from the shoulders of the fighting men, and the black earth ran with blood. Hector, once he had seized the stern, would not let go, but held its carved sternpost in his hands and called to the Trojans: “Bring fire! Raise the battle cry together, all of you! Now Zeus has given us a day worth all the rest: we shall take the ships that came here against the gods’ will and brought us so much misery, through the cowardice of our elders. Whenever I longed to fight beside the ships’ sterns, they held me back and restrained the army. But if far-seeing Zeus clouded our minds then, now he himself urges us on and commands us!”

So he spoke, and they hurled themselves upon the Argives more fiercely still. Ajax could no longer hold his ground, overwhelmed by missiles. Expecting death, he drew back a little onto a seven-foot rower’s bench, leaving the deck of the well-built ship.

There he stood on the watch, always thrusting back with his spear any Trojan who brought tireless fire against the ships. With terrible, ceaseless shouts he urged the Danaans on: “Friends, Danaan warriors, servants of Ares, be men, my friends! Remember your fierce courage!

“Do we think there are helpers behind us, or some stronger wall to ward destruction from our men? There is no city near, fortified with towers, where we might defend ourselves with fresh forces to aid us. We are here on the plain of the bronze-armored Trojans, pressed against the sea, far from our native land. Our salvation lies in our hands, not in slackening the fight!”

He spoke, and lunged furiously with his sharp spear. Whenever a Trojan, eager to please Hector who had urged him on, charged at the hollow ships with blazing fire, Ajax awaited him and struck him with his long spear. Twelve men he wounded at close quarters before the ships.

Izvirnik

Fire Reaches the Ships

Naslednje strani prikazujejo izvirno besedilo za primerjavo.

αὐτὰρ ἐπεὶ διά τε σκόλοπας καὶ τάφρον ἔβησαν φεύγοντες, πολλοὶ δὲ δάμεν Δαναῶν ὑπὸ χερσίν, οἳ μὲν δὴ παρʼ ὄχεσφιν ἐρητύοντο μένοντες χλωροὶ ὑπαὶ δείους πεφοβημένοι· ἔγρετο δὲ Ζεὺς Ἴδης ἐν κορυφῇσι παρὰ χρυσοθρόνου Ἥρης, στῆ δʼ ἄρʼ ἀναΐξας, ἴδε δὲ Τρῶας καὶ Ἀχαιοὺς τοὺς μὲν ὀρινομένους, τοὺς δὲ κλονέοντας ὄπισθεν Ἀργείους, μετὰ δέ σφι Ποσειδάωνα ἄνακτα· Ἕκτορα δʼ ἐν πεδίῳ ἴδε κείμενον, ἀμφὶ δʼ ἑταῖροι εἵαθʼ, ὃ δʼ ἀργαλέῳ ἔχετʼ ἄσθματι κῆρ ἀπινύσσων αἷμʼ ἐμέων, ἐπεὶ οὔ μιν ἀφαυρότατος βάλʼ Ἀχαιῶν.

τὸν δὲ ἰδὼν ἐλέησε πατὴρ ἀνδρῶν τε θεῶν τε, δεινὰ δʼ ὑπόδρα ἰδὼν Ἥρην πρὸς μῦθον ἔειπεν· ἦ μάλα δὴ κακότεχνος ἀμήχανε σὸς δόλος Ἥρη Ἕκτορα δῖον ἔπαυσε μάχης, ἐφόβησε δὲ λαούς. οὐ μὰν οἶδʼ εἰ αὖτε κακορραφίης ἀλεγεινῆς πρώτη ἐπαύρηαι καί σε πληγῇσιν ἱμάσσω. ἦ οὐ μέμνῃ ὅτε τʼ ἐκρέμω ὑψόθεν, ἐκ δὲ ποδοῖιν ἄκμονας ἧκα δύω, περὶ χερσὶ δὲ δεσμὸν ἴηλα χρύσεον ἄρρηκτον; σὺ δʼ ἐν αἰθέρι καὶ νεφέλῃσιν ἐκρέμω· ἠλάστεον δὲ θεοὶ κατὰ μακρὸν Ὄλυμπον, λῦσαι δʼ οὐκ ἐδύναντο παρασταδόν· ὃν δὲ λάβοιμι ῥίπτασκον τεταγὼν ἀπὸ βηλοῦ ὄφρʼ ἂν ἵκηται

γῆν ὀλιγηπελέων· ἐμὲ δʼ οὐδʼ ὧς θυμὸν ἀνίει ἀζηχὴς ὀδύνη Ἡρακλῆος θείοιο, τὸν σὺ ξὺν Βορέῃ ἀνέμῳ πεπιθοῦσα θυέλλας πέμψας ἐπʼ ἀτρύγετον πόντον κακὰ μητιόωσα, καί μιν ἔπειτα Κόων δʼ εὖ ναιομένην ἀπένεικας. τὸν μὲν ἐγὼν ἔνθεν ῥυσάμην καὶ ἀνήγαγον αὖτις Ἄργος ἐς ἱππόβοτον καὶ πολλά περ ἀθλήσαντα. τῶν σʼ αὖτις μνήσω ἵνʼ ἀπολλήξῃς ἀπατάων, ὄφρα ἴδῃ ἤν τοι χραίσμῃ φιλότης τε καὶ εὐνή, ἣν ἐμίγης ἐλθοῦσα θεῶν ἄπο καί μʼ ἀπάτησας.

ὣς φάτο, ῥίγησεν δὲ βοῶπις πότνια Ἥρη, καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα· ἴστω νῦν τόδε Γαῖα καὶ Οὐρανὸς εὐρὺς ὕπερθε καὶ τὸ κατειβόμενον Στυγὸς ὕδωρ, ὅς τε μέγιστος ὅρκος δεινότατός τε πέλει μακάρεσσι θεοῖσι, σή θʼ ἱερὴ κεφαλὴ καὶ νωΐτερον λέχος αὐτῶν κουρίδιον, τὸ μὲν οὐκ ἂν ἐγώ ποτε μὰψ ὀμόσαιμι· μὴ διʼ ἐμὴν ἰότητα Ποσειδάων ἐνοσίχθων πημαίνει Τρῶάς τε καὶ Ἕκτορα, τοῖσι δʼ ἀρήγει, ἀλλά που αὐτὸν θυμὸς ἐποτρύνει καὶ ἀνώγει, τειρομένους δʼ ἐπὶ νηυσὶν ἰδὼν ἐλέησεν Ἀχαιούς.

αὐτάρ τοι καὶ κείνῳ ἐγὼ παραμυθησαίμην τῇ ἴμεν ᾗ κεν δὴ σὺ κελαινεφὲς ἡγεμονεύῃς. ὣς φάτο, μείδησεν δὲ πατὴρ ἀνδρῶν τε θεῶν τε, καί μιν ἀμειβόμενος ἔπεα πτερόεντα προσηύδα· εἰ μὲν δὴ σύ γʼ ἔπειτα βοῶπις πότνια Ἥρη ἶσον ἐμοὶ φρονέουσα μετʼ ἀθανάτοισι καθίζοις, τώ κε Ποσειδάων γε, καὶ εἰ μάλα βούλεται ἄλλῃ, αἶψα μεταστρέψειε νόον μετὰ σὸν καὶ ἐμὸν κῆρ. ἀλλʼ εἰ δή ῥʼ ἐτεόν γε καὶ ἀτρεκέως ἀγορεύεις, ἔρχεο νῦν μετὰ φῦλα θεῶν, καὶ δεῦρο κάλεσσον Ἶρίν τʼ ἐλθέμεναι καὶ Ἀπόλλωνα κλυτότοξον, ὄφρʼ ἣ μὲν μετὰ λαὸν Ἀχαιῶν χαλκοχιτώνων

ἔλθῃ, καὶ εἴπῃσι Ποσειδάωνι ἄνακτι παυσάμενον πολέμοιο τὰ ἃ πρὸς δώμαθʼ ἱκέσθαι, Ἕκτορα δʼ ὀτρύνῃσι μάχην ἐς Φοῖβος Ἀπόλλων, αὖτις δʼ ἐμπνεύσῃσι μένος, λελάθῃ δʼ ὀδυνάων αἳ νῦν μιν τείρουσι κατὰ φρένας, αὐτὰρ Ἀχαιοὺς αὖτις ἀποστρέψῃσιν ἀνάλκιδα φύζαν ἐνόρσας, φεύγοντες δʼ ἐν νηυσὶ πολυκλήϊσι πέσωσι Πηλεΐδεω Ἀχιλῆος· ὃ δʼ ἀνστήσει ὃν ἑταῖρον Πάτροκλον· τὸν δὲ κτενεῖ ἔγχεϊ φαίδιμος Ἕκτωρ Ἰλίου προπάροιθε πολέας ὀλέσαντʼ αἰζηοὺς τοὺς ἄλλους, μετὰ δʼ υἱὸν ἐμὸν Σαρπηδόνα δῖον.

τοῦ δὲ χολωσάμενος κτενεῖ Ἕκτορα δῖος Ἀχιλλεύς. ἐκ τοῦ δʼ ἄν τοι ἔπειτα παλίωξιν παρὰ νηῶν αἰὲν ἐγὼ τεύχοιμι διαμπερὲς εἰς ὅ κʼ Ἀχαιοὶ Ἴλιον αἰπὺ ἕλοιεν Ἀθηναίης διὰ βουλάς. τὸ πρὶν δʼ οὔτʼ ἄρʼ ἐγὼ παύω χόλον οὔτέ τινʼ ἄλλον ἀθανάτων Δαναοῖσιν ἀμυνέμεν ἐνθάδʼ ἐάσω πρίν γε τὸ Πηλεΐδαο τελευτηθῆναι ἐέλδωρ, ὥς οἱ ὑπέστην πρῶτον, ἐμῷ δʼ ἐπένευσα κάρητι, ἤματι τῷ ὅτʼ ἐμεῖο θεὰ Θέτις ἥψατο γούνων, λισσομένη τιμῆσαι Ἀχιλλῆα πτολίπορθον.

ὣς ἔφατʼ, οὐδʼ ἀπίθησε θεὰ λευκώλενος Ἥρη, βῆ δʼ ἐξ Ἰδαίων ὀρέων ἐς μακρὸν Ὄλυμπον. ὡς δʼ ὅτʼ ἂν ἀΐξῃ νόος ἀνέρος, ὅς τʼ ἐπὶ πολλὴν γαῖαν ἐληλουθὼς φρεσὶ πευκαλίμῃσι νοήσῃ ἔνθʼ εἴην ἢ ἔνθα, μενοινήῃσί τε πολλά, ὣς κραιπνῶς μεμαυῖα διέπτατο πότνια Ἥρη· ἵκετο δʼ αἰπὺν Ὄλυμπον, ὁμηγερέεσσι δʼ ἐπῆλθεν ἀθανάτοισι θεοῖσι Διὸς δόμῳ· οἳ δὲ ἰδόντες πάντες ἀνήϊξαν καὶ δεικανόωντο δέπασσιν.

ἣ δʼ ἄλλους μὲν ἔασε, Θέμιστι δὲ καλλιπαρῄῳ δέκτο δέπας· πρώτη γὰρ ἐναντίη ἦλθε θέουσα, καί μιν φωνήσασʼ ἔπεα πτερόεντα προσηύδα· Ἥρη τίπτε βέβηκας; ἀτυζομένῃ δὲ ἔοικας· ἦ μάλα δή σʼ ἐφόβησε Κρόνου πάϊς, ὅς τοι ἀκοίτης. τὴν δʼ ἠμείβετʼ ἔπειτα θεὰ λευκώλενος Ἥρη· μή με θεὰ Θέμι ταῦτα διείρεο· οἶσθα καὶ αὐτὴ οἷος κείνου θυμὸς ὑπερφίαλος καὶ ἀπηνής. ἀλλὰ σύ γʼ ἄρχε θεοῖσι δόμοις ἔνι δαιτὸς ἐΐσης· ταῦτα δὲ καὶ μετὰ πᾶσιν ἀκούσεαι ἀθανάτοισιν οἷα Ζεὺς κακὰ ἔργα πιφαύσκεται· οὐδέ τί φημι πᾶσιν ὁμῶς θυμὸν κεχαρησέμεν, οὔτε βροτοῖσιν

οὔτε θεοῖς, εἴ πέρ τις ἔτι νῦν δαίνυται εὔφρων. ἣ μὲν ἄρʼ ὣς εἰποῦσα καθέζετο πότνια Ἥρη, ὄχθησαν δʼ ἀνὰ δῶμα Διὸς θεοί· ἣ δʼ ἐγέλασσε χείλεσιν, οὐδὲ μέτωπον ἐπʼ ὀφρύσι κυανέῃσιν ἰάνθη· πᾶσιν δὲ νεμεσσηθεῖσα μετηύδα· νήπιοι οἳ Ζηνὶ μενεαίνομεν ἀφρονέοντες· ἦ ἔτι μιν μέμαμεν καταπαυσέμεν ἆσσον ἰόντες ἢ ἔπει ἠὲ βίῃ· ὃ δʼ ἀφήμενος οὐκ ἀλεγίζει οὐδʼ ὄθεται· φησὶν γὰρ ἐν ἀθανάτοισι θεοῖσι κάρτεΐ τε σθένεΐ τε διακριδὸν εἶναι ἄριστος.

τὼ ἔχεθʼ ὅττί κεν ὔμμι κακὸν πέμπῃσιν ἑκάστῳ. ἤδη γὰρ νῦν ἔλπομʼ Ἄρηΐ γε πῆμα τετύχθαι· υἱὸς γάρ οἱ ὄλωλε μάχῃ ἔνι φίλτατος ἀνδρῶν Ἀσκάλαφος, τόν φησιν ὃν ἔμμεναι ὄβριμος Ἄρης. ὣς ἔφατʼ, αὐτὰρ Ἄρης θαλερὼ πεπλήγετο μηρὼ χερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα· μὴ νῦν μοι νεμεσήσετʼ Ὀλύμπια δώματʼ ἔχοντες τίσασθαι φόνον υἷος ἰόντʼ ἐπὶ νῆας Ἀχαιῶν, εἴ πέρ μοι καὶ μοῖρα Διὸς πληγέντι κεραυνῷ κεῖσθαι ὁμοῦ νεκύεσσι μεθʼ αἵματι καὶ κονίῃσιν.

ὣς φάτο, καί ῥʼ ἵππους κέλετο Δεῖμόν τε Φόβον τε ζευγνύμεν, αὐτὸς δʼ ἔντεʼ ἐδύσετο παμφανόωντα. ἔνθά κʼ ἔτι μείζων τε καὶ ἀργαλεώτερος ἄλλος πὰρ Διὸς ἀθανάτοισι χόλος καὶ μῆνις ἐτύχθη, εἰ μὴ Ἀθήνη πᾶσι περιδείσασα θεοῖσιν ὦρτο διὲκ προθύρου, λίπε δὲ θρόνον ἔνθα θάασσε, τοῦ δʼ ἀπὸ μὲν κεφαλῆς κόρυθʼ εἵλετο καὶ σάκος ὤμων, ἔγχος δʼ ἔστησε στιβαρῆς ἀπὸ χειρὸς ἑλοῦσα χάλκεον· ἣ δʼ ἐπέεσσι καθάπτετο θοῦρον Ἄρηα· μαινόμενε φρένας ἠλὲ διέφθορας· ἦ νύ τοι αὔτως οὔατʼ ἀκουέμεν ἐστί, νόος δʼ ἀπόλωλε καὶ αἰδώς.

οὐκ ἀΐεις ἅ τέ φησι θεὰ λευκώλενος Ἥρη ἣ δὴ νῦν πὰρ Ζηνὸς Ὀλυμπίου εἰλήλουθεν; ἦ ἐθέλεις αὐτὸς μὲν ἀναπλήσας κακὰ πολλὰ ἂψ ἴμεν Οὔλυμπον δὲ καὶ ἀχνύμενός περ ἀνάγκῃ, αὐτὰρ τοῖς ἄλλοισι κακὸν μέγα πᾶσι φυτεῦσαι; αὐτίκα γὰρ Τρῶας μὲν ὑπερθύμους καὶ Ἀχαιοὺς λείψει, ὃ δʼ ἡμέας εἶσι κυδοιμήσων ἐς Ὄλυμπον, μάρψει δʼ ἑξείης ὅς τʼ αἴτιος ὅς τε καὶ οὐκί. τώ σʼ αὖ νῦν κέλομαι μεθέμεν χόλον υἷος ἑῆος· ἤδη γάρ τις τοῦ γε βίην καὶ χεῖρας ἀμείνων ἢ πέφατʼ, ἢ καὶ ἔπειτα πεφήσεται· ἀργαλέον δὲ πάντων ἀνθρώπων ῥῦσθαι γενεήν τε τόκον τε.

ὣς εἰποῦσʼ ἵδρυσε θρόνῳ ἔνι θοῦρον Ἄρηα. Ἥρη δʼ Ἀπόλλωνα καλέσσατο δώματος ἐκτὸς Ἶρίν θʼ, ἥ τε θεοῖσι μετάγγελος ἀθανάτοισι, καί σφεας φωνήσασʼ ἔπεα πτερόεντα προσηύδα· Ζεὺς σφὼ εἰς Ἴδην κέλετʼ ἐλθέμεν ὅττι τάχιστα· αὐτὰρ ἐπὴν ἔλθητε, Διός τʼ εἰς ὦπα ἴδησθε, ἕρδειν ὅττί κε κεῖνος ἐποτρύνῃ καὶ ἀνώγῃ. ἣ μὲν ἄρʼ ὣς εἰποῦσα πάλιν κίε πότνια Ἥρη, ἕζετο δʼ εἰνὶ θρόνῳ· τὼ δʼ ἀΐξαντε πετέσθην.

Ἴδην δʼ ἵκανον πολυπίδακα μητέρα θηρῶν, εὗρον δʼ εὐρύοπα Κρονίδην ἀνὰ Γαργάρῳ ἄκρῳ ἥμενον· ἀμφὶ δέ μιν θυόεν νέφος ἐστεφάνωτο. τὼ δὲ πάροιθʼ ἐλθόντε Διὸς νεφεληγερέταο στήτην· οὐδέ σφωϊν ἰδὼν ἐχολώσατο θυμῷ, ὅττί οἱ ὦκʼ ἐπέεσσι φίλης ἀλόχοιο πιθέσθην. Ἶριν δὲ προτέρην ἔπεα πτερόεντα προσηύδα· βάσκʼ ἴθι Ἶρι ταχεῖα, Ποσειδάωνι ἄνακτι πάντα τάδʼ ἀγγεῖλαι, μὴ δὲ ψευδάγγελος εἶναι.

παυσάμενόν μιν ἄνωχθι μάχης ἠδὲ πτολέμοιο ἔρχεσθαι μετὰ φῦλα θεῶν ἢ εἰς ἅλα δῖαν. εἰ δέ μοι οὐκ ἐπέεσσʼ ἐπιπείσεται, ἀλλʼ ἀλογήσει, φραζέσθω δὴ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸν μή μʼ οὐδὲ κρατερός περ ἐὼν ἐπιόντα ταλάσσῃ μεῖναι, ἐπεί εὑ φημὶ βίῃ πολὺ φέρτερος εἶναι καὶ γενεῇ πρότερος· τοῦ δʼ οὐκ ὄθεται φίλον ἦτορ ἶσον ἐμοὶ φάσθαι, τόν τε στυγέουσι καὶ ἄλλοι. ὣς ἔφατʼ, οὐδʼ ἀπίθησε ποδήνεμος ὠκέα Ἶρις, βῆ δὲ κατʼ Ἰδαίων ὀρέων εἰς Ἴλιον ἱρήν.

ὡς δʼ ὅτʼ ἂν ἐκ νεφέων πτῆται νιφὰς ἠὲ χάλαζα ψυχρὴ ὑπὸ ῥιπῆς αἰθρηγενέος Βορέαο, ὣς κραιπνῶς μεμαυῖα διέπτατο ὠκέα Ἶρις, ἀγχοῦ δʼ ἱσταμένη προσέφη κλυτὸν ἐννοσίγαιον· ἀγγελίην τινά τοι γαιήοχε κυανοχαῖτα ἦλθον δεῦρο φέρουσα παραὶ Διὸς αἰγιόχοιο. παυσάμενόν σʼ ἐκέλευσε μάχης ἠδὲ πτολέμοιο ἔρχεσθαι μετὰ φῦλα θεῶν ἢ εἰς ἅλα δῖαν. εἰ δέ οἱ οὐκ ἐπέεσσʼ ἐπιπείσεαι, ἀλλʼ ἀλογήσεις, ἠπείλει καὶ κεῖνος ἐναντίβιον πολεμίξων ἐνθάδʼ ἐλεύσεσθαι· σὲ δʼ ὑπεξαλέασθαι ἄνωγε χεῖρας, ἐπεὶ σέο φησὶ βίῃ πολὺ φέρτερος εἶναι

καὶ γενεῇ πρότερος· σὸν δʼ οὐκ ὄθεται φίλον ἦτορ ἶσόν οἱ φάσθαι, τόν τε στυγέουσι καὶ ἄλλοι. τὴν δὲ μέγʼ ὀχθήσας προσέφη κλυτὸς ἐννοσίγαιος· ὢ πόποι ἦ ῥʼ ἀγαθός περ ἐὼν ὑπέροπλον ἔειπεν εἴ μʼ ὁμότιμον ἐόντα βίῃ ἀέκοντα καθέξει. τρεῖς γάρ τʼ ἐκ Κρόνου εἰμὲν ἀδελφεοὶ οὓς τέκετο Ῥέα Ζεὺς καὶ ἐγώ, τρίτατος δʼ Ἀΐδης ἐνέροισιν ἀνάσσων. τριχθὰ δὲ πάντα δέδασται, ἕκαστος δʼ ἔμμορε τιμῆς· ἤτοι ἐγὼν ἔλαχον πολιὴν ἅλα ναιέμεν αἰεὶ παλλομένων, Ἀΐδης δʼ ἔλαχε ζόφον ἠερόεντα, Ζεὺς δʼ ἔλαχʼ οὐρανὸν εὐρὺν ἐν αἰθέρι καὶ νεφέλῃσι· γαῖα δʼ ἔτι ξυνὴ πάντων καὶ μακρὸς Ὄλυμπος.

τώ ῥα καὶ οὔ τι Διὸς βέομαι φρεσίν, ἀλλὰ ἕκηλος καὶ κρατερός περ ἐὼν μενέτω τριτάτῃ ἐνὶ μοίρῃ. χερσὶ δὲ μή τί με πάγχυ κακὸν ὣς δειδισσέσθω· θυγατέρεσσιν γάρ τε καὶ υἱάσι βέλτερον εἴη ἐκπάγλοις ἐπέεσσιν ἐνισσέμεν οὓς τέκεν αὐτός, οἵ ἑθεν ὀτρύνοντος ἀκούσονται καὶ ἀνάγκῃ. τὸν δʼ ἠμείβετʼ ἔπειτα ποδήνεμος ὠκέα Ἶρις· οὕτω γὰρ δή τοι γαιήοχε κυανοχαῖτα τόνδε φέρω Διὶ μῦθον ἀπηνέα τε κρατερόν τε, ἦ τι μεταστρέψεις; στρεπταὶ μέν τε φρένες ἐσθλῶν.

οἶσθʼ ὡς πρεσβυτέροισιν Ἐρινύες αἰὲν ἕπονται. τὴν δʼ αὖτε προσέειπε Ποσειδάων ἐνοσίχθων· Ἶρι θεὰ μάλα τοῦτο ἔπος κατὰ μοῖραν ἔειπες· ἐσθλὸν καὶ τὸ τέτυκται ὅτʼ ἄγγελος αἴσιμα εἰδῇ. ἀλλὰ τόδʼ αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει ὁππότʼ ἂν ἰσόμορον καὶ ὁμῇ πεπρωμένον αἴσῃ νεικείειν ἐθέλῃσι χολωτοῖσιν ἐπέεσσιν. ἀλλʼ ἤτοι νῦν μέν κε νεμεσσηθεὶς ὑποείξω· ἄλλο δέ τοι ἐρέω, καὶ ἀπειλήσω τό γε θυμῷ· αἴ κεν ἄνευ ἐμέθεν καὶ Ἀθηναίης ἀγελείης Ἥρης Ἑρμείω τε καὶ Ἡφαίστοιο ἄνακτος Ἰλίου αἰπεινῆς πεφιδήσεται, οὐδʼ ἐθελήσει

ἐκπέρσαι, δοῦναι δὲ μέγα κράτος Ἀργείοισιν, ἴστω τοῦθʼ ὅτι νῶϊν ἀνήκεστος χόλος ἔσται. ὣς εἰπὼν λίπε λαὸν Ἀχαιϊκὸν ἐννοσίγαιος, δῦνε δὲ πόντον ἰών, πόθεσαν δʼ ἥρωες Ἀχαιοί. καὶ τότʼ Ἀπόλλωνα προσέφη νεφεληγερέτα Ζεύς· ἔρχεο νῦν φίλε Φοῖβε μεθʼ Ἕκτορα χαλκοκορυστήν· ἤδη μὲν γάρ τοι γαιήοχος ἐννοσίγαιος οἴχεται εἰς ἅλα δῖαν ἀλευάμενος χόλον αἰπὺν ἡμέτερον· μάλα γάρ κε μάχης ἐπύθοντο καὶ ἄλλοι, οἵ περ ἐνέρτεροί εἰσι θεοὶ Κρόνον ἀμφὶς ἐόντες.

ἀλλὰ τόδʼ ἠμὲν ἐμοὶ πολὺ κέρδιον ἠδέ οἱ αὐτῷ ἔπλετο, ὅττι πάροιθε νεμεσσηθεὶς ὑπόειξε χεῖρας ἐμάς, ἐπεὶ οὔ κεν ἀνιδρωτί γʼ ἐτελέσθη. ἀλλὰ σύ γʼ ἐν χείρεσσι λάβʼ αἰγίδα θυσσανόεσσαν, τῇ μάλʼ ἐπισσείων φοβέειν ἥρωας Ἀχαιούς· σοὶ δʼ αὐτῷ μελέτω ἑκατηβόλε φαίδιμος Ἕκτωρ· τόφρα γὰρ οὖν οἱ ἔγειρε μένος μέγα, ὄφρʼ ἂν Ἀχαιοὶ φεύγοντες νῆάς τε καὶ Ἑλλήσποντον ἵκωνται. κεῖθεν δʼ αὐτὸς ἐγὼ φράσομαι ἔργον τε ἔπος τε, ὥς κε καὶ αὖτις Ἀχαιοὶ ἀναπνεύσωσι πόνοιο.

ὣς ἔφατʼ, οὐδʼ ἄρα πατρὸς ἀνηκούστησεν Ἀπόλλων, βῆ δὲ κατʼ Ἰδαίων ὀρέων ἴρηκι ἐοικὼς ὠκέϊ φασσοφόνῳ, ὅς τʼ ὤκιστος πετεηνῶν. εὗρʼ υἱὸν Πριάμοιο δαΐφρονος Ἕκτορα δῖον ἥμενον, οὐδʼ ἔτι κεῖτο, νέον δʼ ἐσαγείρετο θυμόν, ἀμφὶ ἓ γιγνώσκων ἑτάρους· ἀτὰρ ἆσθμα καὶ ἱδρὼς παύετʼ, ἐπεί μιν ἔγειρε Διὸς νόος αἰγιόχοιο. ἀγχοῦ δʼ ἱστάμενος προσέφη ἑκάεργος Ἀπόλλων· Ἕκτορ υἱὲ Πριάμοιο, τί ἢ δὲ σὺ νόσφιν ἀπʼ ἄλλων ἧσʼ ὀλιγηπελέων; ἦ πού τί σε κῆδος ἱκάνει; τὸν δʼ ὀλιγοδρανέων προσέφη κορυθαίολος Ἕκτωρ· τίς δὲ σύ ἐσσι φέριστε θεῶν ὅς μʼ εἴρεαι ἄντην;

οὐκ ἀΐεις ὅ με νηυσὶν ἔπι πρυμνῇσιν Ἀχαιῶν οὓς ἑτάρους ὀλέκοντα βοὴν ἀγαθὸς βάλεν Αἴας χερμαδίῳ πρὸς στῆθος, ἔπαυσε δὲ θούριδος ἀλκῆς; καὶ δὴ ἔγωγʼ ἐφάμην νέκυας καὶ δῶμʼ Ἀΐδαο ἤματι τῷδʼ ἵξεσθαι, ἐπεὶ φίλον ἄϊον ἦτορ. τὸν δʼ αὖτε προσέειπεν ἄναξ ἑκάεργος Ἀπόλλων· θάρσει νῦν· τοῖόν τοι ἀοσσητῆρα Κρονίων ἐξ Ἴδης προέηκε παρεστάμεναι καὶ ἀμύνειν Φοῖβον Ἀπόλλωνα χρυσάορον, ὅς σε πάρος περ ῥύομʼ, ὁμῶς αὐτόν τε καὶ αἰπεινὸν πτολίεθρον.

ἀλλʼ ἄγε νῦν ἱππεῦσιν ἐπότρυνον πολέεσσι νηυσὶν ἔπι γλαφυρῇσιν ἐλαυνέμεν ὠκέας ἵππους· αὐτὰρ ἐγὼ προπάροιθε κιὼν ἵπποισι κέλευθον πᾶσαν λειανέω, τρέψω δʼ ἥρωας Ἀχαιούς. ὣς εἰπὼν ἔμπνευσε μένος μέγα ποιμένι λαῶν. ὡς δʼ ὅτε τις στατὸς ἵππος ἀκοστήσας ἐπὶ φάτνῃ δεσμὸν ἀπορρήξας θείῃ πεδίοιο κροαίνων εἰωθὼς λούεσθαι ἐϋρρεῖος ποταμοῖο κυδιόων· ὑψοῦ δὲ κάρη ἔχει, ἀμφὶ δὲ χαῖται ὤμοις ἀΐσσονται· ὃ δʼ ἀγλαΐηφι πεποιθὼς ῥίμφά ἑ γοῦνα φέρει μετά τʼ ἤθεα καὶ νομὸν ἵππων· ὣς Ἕκτωρ λαιψηρὰ πόδας καὶ γούνατʼ ἐνώμα

ὀτρύνων ἱππῆας, ἐπεὶ θεοῦ ἔκλυεν αὐδήν. οἳ δʼ ὥς τʼ ἢ ἔλαφον κεραὸν ἢ ἄγριον αἶγα ἐσσεύαντο κύνες τε καὶ ἀνέρες ἀγροιῶται· τὸν μέν τʼ ἠλίβατος πέτρη καὶ δάσκιος ὕλη εἰρύσατʼ, οὐδʼ ἄρα τέ σφι κιχήμεναι αἴσιμον ἦεν· τῶν δέ θʼ ὑπὸ ἰαχῆς ἐφάνη λὶς ἠϋγένειος εἰς ὁδόν, αἶψα δὲ πάντας ἀπέτραπε καὶ μεμαῶτας· ὣς Δαναοὶ εἷος μὲν ὁμιλαδὸν αἰὲν ἕποντο νύσσοντες ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισιν· αὐτὰρ ἐπεὶ ἴδον Ἕκτορʼ ἐποιχόμενον στίχας ἀνδρῶν τάρβησαν, πᾶσιν δὲ παραὶ ποσὶ κάππεσε θυμός.

τοῖσι δʼ ἔπειτʼ ἀγόρευε Θόας Ἀνδραίμονος υἱός, Αἰτωλῶν ὄχʼ ἄριστος ἐπιστάμενος μὲν ἄκοντι ἐσθλὸς δʼ ἐν σταδίῃ· ἀγορῇ δέ ἑ παῦροι Ἀχαιῶν νίκων, ὁππότε κοῦροι ἐρίσσειαν περὶ μύθων· ὅ σφιν ἐϋφρονέων ἀγορήσατο καὶ μετέειπεν· ὢ πόποι ἦ μέγα θαῦμα τόδʼ ὀφθαλμοῖσιν ὁρῶμαι, οἷον δʼ αὖτʼ ἐξαῦτις ἀνέστη κῆρας ἀλύξας Ἕκτωρ· ἦ θήν μιν μάλα ἔλπετο θυμὸς ἑκάστου χερσὶν ὑπʼ Αἴαντος θανέειν Τελαμωνιάδαο.

ἀλλά τις αὖτε θεῶν ἐρρύσατο καὶ ἐσάωσεν Ἕκτορʼ, ὃ δὴ πολλῶν Δαναῶν ὑπὸ γούνατʼ ἔλυσεν, ὡς καὶ νῦν ἔσσεσθαι ὀΐομαι· οὐ γὰρ ἄτερ γε Ζηνὸς ἐριγδούπου πρόμος ἵσταται ὧδε μενοινῶν. ἀλλʼ ἄγεθʼ ὡς ἂν ἐγὼν εἴπω πειθώμεθα πάντες. πληθὺν μὲν ποτὶ νῆας ἀνώξομεν ἀπονέεσθαι· αὐτοὶ δʼ, ὅσσοι ἄριστοι ἐνὶ στρατῷ εὐχόμεθʼ εἶναι, στήομεν, εἴ κεν πρῶτον ἐρύξομεν ἀντιάσαντες δούρατʼ ἀνασχόμενοι· τὸν δʼ οἴω καὶ μεμαῶτα θυμῷ δείσεσθαι Δαναῶν καταδῦναι ὅμιλον.

ὣς ἔφαθʼ, οἳ δʼ ἄρα τοῦ μάλα μὲν κλύον ἠδὲ πίθοντο· οἳ μὲν ἄρʼ ἀμφʼ Αἴαντα καὶ Ἰδομενῆα ἄνακτα Τεῦκρον Μηριόνην τε Μέγην τʼ ἀτάλαντον Ἄρηϊ ὑσμίνην ἤρτυνον ἀριστῆας καλέσαντες Ἕκτορι καὶ Τρώεσσιν ἐναντίον· αὐτὰρ ὀπίσσω ἣ πληθὺς ἐπὶ νῆας Ἀχαιῶν ἀπονέοντο. Τρῶες δὲ προὔτυψαν ἀολλέες, ἦρχε δʼ ἄρʼ Ἕκτωρ μακρὰ βιβάς· πρόσθεν δὲ κίʼ αὐτοῦ Φοῖβος Ἀπόλλων εἱμένος ὤμοιιν νεφέλην, ἔχε δʼ αἰγίδα θοῦριν δεινὴν ἀμφιδάσειαν ἀριπρεπέʼ, ἣν ἄρα χαλκεὺς Ἥφαιστος Διὶ δῶκε φορήμεναι ἐς φόβον ἀνδρῶν· τὴν ἄρʼ ὅ γʼ ἐν χείρεσσιν ἔχων ἡγήσατο λαῶν.

Ἀργεῖοι δʼ ὑπέμειναν ἀολλέες, ὦρτο δʼ ἀϋτὴ ὀξεῖʼ ἀμφοτέρωθεν, ἀπὸ νευρῆφι δʼ ὀϊστοὶ θρῷσκον· πολλὰ δὲ δοῦρα θρασειάων ἀπὸ χειρῶν ἄλλα μὲν ἐν χροῒ πήγνυτʼ ἀρηϊθόων αἰζηῶν, πολλὰ δὲ καὶ μεσσηγὺ πάρος χρόα λευκὸν ἐπαυρεῖν ἐν γαίῃ ἵσταντο λιλαιόμενα χροὸς ἆσαι. ὄφρα μὲν αἰγίδα χερσὶν ἔχʼ ἀτρέμα Φοῖβος Ἀπόλλων, τόφρα μάλʼ ἀμφοτέρων βέλεʼ ἥπτετο, πῖπτε δὲ λαός. αὐτὰρ ἐπεὶ κατʼ ἐνῶπα ἰδὼν Δαναῶν ταχυπώλων σεῖσʼ, ἐπὶ δʼ αὐτὸς ἄϋσε μάλα μέγα, τοῖσι δὲ θυμὸν ἐν στήθεσσιν ἔθελξε, λάθοντο δὲ θούριδος ἀλκῆς.

οἳ δʼ ὥς τʼ ἠὲ βοῶν ἀγέλην ἢ πῶϋ μέγʼ οἰῶν θῆρε δύω κλονέωσι μελαίνης νυκτὸς ἀμολγῷ ἐλθόντʼ ἐξαπίνης σημάντορος οὐ παρεόντος, ὣς ἐφόβηθεν Ἀχαιοὶ ἀνάλκιδες· ἐν γὰρ Ἀπόλλων ἧκε φόβον, Τρωσὶν δὲ καὶ Ἕκτορι κῦδος ὄπαζεν. ἔνθα δʼ ἀνὴρ ἕλεν ἄνδρα κεδασθείσης ὑσμίνης. Ἕκτωρ μὲν Στιχίον τε καὶ Ἀρκεσίλαον ἔπεφνε, τὸν μὲν Βοιωτῶν ἡγήτορα χαλκοχιτώνων, τὸν δὲ Μενεσθῆος μεγαθύμου πιστὸν ἑταῖρον· Αἰνείας δὲ Μέδοντα καὶ Ἴασον ἐξενάριξεν.

ἤτοι ὃ μὲν νόθος υἱὸς Ὀϊλῆος θείοιο ἔσκε Μέδων Αἴαντος ἀδελφεός· αὐτὰρ ἔναιεν ἐν Φυλάκῃ γαίης ἄπο πατρίδος ἄνδρα κατακτὰς γνωτὸν μητρυιῆς Ἐριώπιδος, ἣν ἔχʼ Ὀϊλεύς· Ἴασος αὖτʼ ἀρχὸς μὲν Ἀθηναίων ἐτέτυκτο, υἱὸς δὲ Σφήλοιο καλέσκετο Βουκολίδαο. Μηκιστῆ δʼ ἕλε Πουλυδάμας, Ἐχίον δὲ Πολίτης πρώτῃ ἐν ὑσμίνῃ, Κλονίον δʼ ἕλε δῖος Ἀγήνωρ. Δηΐοχον δὲ Πάρις βάλε νείατον ὦμον ὄπισθε φεύγοντʼ ἐν προμάχοισι, διὰ πρὸ δὲ χαλκὸν ἔλασσεν.

ὄφρʼ οἳ τοὺς ἐνάριζον ἀπʼ ἔντεα, τόφρα δʼ Ἀχαιοὶ τάφρῳ καὶ σκολόπεσσιν ἐνιπλήξαντες ὀρυκτῇ ἔνθα καὶ ἔνθα φέβοντο, δύοντο δὲ τεῖχος ἀνάγκῃ. Ἕκτωρ δὲ Τρώεσσιν ἐκέκλετο μακρὸν ἀΰσας νηυσὶν ἐπισσεύεσθαι, ἐᾶν δʼ ἔναρα βροτόεντα· ὃν δʼ ἂν ἐγὼν ἀπάνευθε νεῶν ἑτέρωθι νοήσω, αὐτοῦ οἱ θάνατον μητίσομαι, οὐδέ νυ τόν γε γνωτοί τε γνωταί τε πυρὸς λελάχωσι θανόντα, ἀλλὰ κύνες ἐρύουσι πρὸ ἄστεος ἡμετέροιο.

ὣς εἰπὼν μάστιγι κατωμαδὸν ἤλασεν ἵππους κεκλόμενος Τρώεσσι κατὰ στίχας· οἳ δὲ σὺν αὐτῷ πάντες ὁμοκλήσαντες ἔχον ἐρυσάρματας ἵππους ἠχῇ θεσπεσίῃ· προπάροιθε δὲ Φοῖβος Ἀπόλλων ῥεῖʼ ὄχθας καπέτοιο βαθείης ποσσὶν ἐρείπων ἐς μέσσον κατέβαλλε, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδʼ εὐρεῖαν, ὅσον τʼ ἐπὶ δουρὸς ἐρωὴ γίγνεται, ὁππότʼ ἀνὴρ σθένεος πειρώμενος ᾗσι. τῇ ῥʼ οἵ γε προχέοντο φαλαγγηδόν, πρὸ δʼ Ἀπόλλων αἰγίδʼ ἔχων ἐρίτιμον· ἔρειπε δὲ τεῖχος Ἀχαιῶν ῥεῖα μάλʼ, ὡς ὅτε τις ψάμαθον πάϊς ἄγχι θαλάσσης, ὅς τʼ ἐπεὶ οὖν ποιήσῃ ἀθύρματα νηπιέῃσιν

ἂψ αὖτις συνέχευε ποσὶν καὶ χερσὶν ἀθύρων. ὥς ῥα σὺ ἤϊε Φοῖβε πολὺν κάματον καὶ ὀϊζὺν σύγχεας Ἀργείων, αὐτοῖσι δὲ φύζαν ἐνῶρσας. ὣς οἳ μὲν παρὰ νηυσὶν ἐρητύοντο μένοντες, ἀλλήλοισί τε κεκλόμενοι καὶ πᾶσι θεοῖσι χεῖρας ἀνίσχοντες μεγάλʼ εὐχετόωντο ἕκαστος· Νέστωρ αὖτε μάλιστα Γερήνιος οὖρος Ἀχαιῶν εὔχετο χεῖρʼ ὀρέγων εἰς οὐρανὸν ἀστερόεντα· Ζεῦ πάτερ εἴ ποτέ τίς τοι ἐν Ἄργεΐ περ πολυπύρῳ ἢ βοὸς ἢ οἰὸς κατὰ πίονα μηρία καίων εὔχετο νοστῆσαι, σὺ δʼ ὑπέσχεο καὶ κατένευσας, τῶν μνῆσαι καὶ ἄμυνον Ὀλύμπιε νηλεὲς ἦμαρ,

μηδʼ οὕτω Τρώεσσιν ἔα δάμνασθαι Ἀχαιούς. ὣς ἔφατʼ εὐχόμενος, μέγα δʼ ἔκτυπε μητίετα Ζεύς, ἀράων ἀΐων Νηληϊάδαο γέροντος. Τρῶες δʼ ὡς ἐπύθοντο Διὸς κτύπον αἰγιόχοιο, μᾶλλον ἐπʼ Ἀργείοισι θόρον, μνήσαντο δὲ χάρμης. οἳ δʼ ὥς τε μέγα κῦμα θαλάσσης εὐρυπόροιο νηὸς ὑπὲρ τοίχων καταβήσεται, ὁππότʼ ἐπείγῃ ἲς ἀνέμου· ἣ γάρ τε μάλιστά γε κύματʼ ὀφέλλει· ὣς Τρῶες μεγάλῃ ἰαχῇ κατὰ τεῖχος ἔβαινον, ἵππους δʼ εἰσελάσαντες ἐπὶ πρύμνῃσι μάχοντο ἔγχεσιν ἀμφιγύοις αὐτοσχεδόν, οἳ μὲν ἀφʼ ἵππων, οἳ δʼ ἀπὸ νηῶν ὕψι μελαινάων ἐπιβάντες

μακροῖσι ξυστοῖσι, τά ῥά σφʼ ἐπὶ νηυσὶν ἔκειτο ναύμαχα κολλήεντα, κατὰ στόμα εἱμένα χαλκῷ. Πάτροκλος δʼ εἷος μὲν Ἀχαιοί τε Τρῶές τε τείχεος ἀμφεμάχοντο θοάων ἔκτοθι νηῶν, τόφρʼ ὅ γʼ ἐνὶ κλισίῃ ἀγαπήνορος Εὐρυπύλοιο ἧστό τε καὶ τὸν ἔτερπε λόγοις, ἐπὶ δʼ ἕλκεϊ λυγρῷ φάρμακʼ ἀκέσματʼ ἔπασσε μελαινάων ὀδυνάων. αὐτὰρ ἐπεὶ δὴ τεῖχος ἐπεσσυμένους ἐνόησε Τρῶας, ἀτὰρ Δαναῶν γένετο ἰαχή τε φόβος τε, ᾤμωξέν τʼ ἄρʼ ἔπειτα καὶ ὣ πεπλήγετο μηρὼ χερσὶ καταπρηνέσσʼ, ὀλοφυρόμενος δʼ ἔπος ηὔδα· Εὐρύπυλʼ οὐκ ἔτι τοι δύναμαι χατέοντί περʼ ἔμπης

ἐνθάδε παρμενέμεν· δὴ γὰρ μέγα νεῖκος ὄρωρεν· ἀλλὰ σὲ μὲν θεράπων ποτιτερπέτω, αὐτὰρ ἔγωγε σπεύσομαι εἰς Ἀχιλῆα, ἵνʼ ὀτρύνω πολεμίζειν. τίς δʼ οἶδʼ εἴ κέν οἱ σὺν δαίμονι θυμὸν ὀρίνω παρειπών; ἀγαθὴ δὲ παραίφασίς ἐστιν ἑταίρου. τὸν μὲν ἄρʼ ὣς εἰπόντα πόδες φέρον· αὐτὰρ Ἀχαιοὶ Τρῶας ἐπερχομένους μένον ἔμπεδον, οὐδʼ ἐδύναντο παυροτέρους περ ἐόντας ἀπώσασθαι παρὰ νηῶν· οὐδέ ποτε Τρῶες Δαναῶν ἐδύναντο φάλαγγας ῥηξάμενοι κλισίῃσι μιγήμεναι ἠδὲ νέεσσιν.

ἀλλʼ ὥς τε στάθμη δόρυ νήϊον ἐξιθύνει τέκτονος ἐν παλάμῃσι δαήμονος, ὅς ῥά τε πάσης εὖ εἰδῇ σοφίης ὑποθημοσύνῃσιν Ἀθήνης, ὣς μὲν τῶν ἐπὶ ἶσα μάχη τέτατο πτόλεμός τε· ἄλλοι δʼ ἀμφʼ ἄλλῃσι μάχην ἐμάχοντο νέεσσιν, Ἕκτωρ δʼ ἄντʼ Αἴαντος ἐείσατο κυδαλίμοιο. τὼ δὲ μιῆς περὶ νηὸς ἔχον πόνον, οὐδὲ δύναντο οὔθʼ ὃ τὸν ἐξελάσαι καὶ ἐνιπρῆσαι πυρὶ νῆα οὔθʼ ὃ τὸν ἂψ ὤσασθαι, ἐπεί ῥʼ ἐπέλασσέ γε δαίμων.

ἔνθʼ υἷα Κλυτίοιο Καλήτορα φαίδιμος Αἴας πῦρ ἐς νῆα φέροντα κατὰ στῆθος βάλε δουρί. δούπησεν δὲ πεσών, δαλὸς δέ οἱ ἔκπεσε χειρός. Ἕκτωρ δʼ ὡς ἐνόησεν ἀνεψιὸν ὀφθαλμοῖσιν ἐν κονίῃσι πεσόντα νεὸς προπάροιθε μελαίνης, Τρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας· Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶ μὴ δή πω χάζεσθε μάχης ἐν στείνεϊ τῷδε, ἀλλʼ υἷα Κλυτίοιο σαώσατε, μή μιν Ἀχαιοὶ τεύχεα συλήσωσι νεῶν ἐν ἀγῶνι πεσόντα.

ὣς εἰπὼν Αἴαντος ἀκόντισε δουρὶ φαεινῷ. τοῦ μὲν ἅμαρθʼ, ὃ δʼ ἔπειτα Λυκόφρονα Μάστορος υἱὸν Αἴαντος θεράποντα Κυθήριον, ὅς ῥα παρʼ αὐτῷ ναῖʼ, ἐπεὶ ἄνδρα κατέκτα Κυθήροισι ζαθέοισι, τόν ῥʼ ἔβαλεν κεφαλὴν ὑπὲρ οὔατος ὀξέϊ χαλκῷ ἑσταότʼ ἄγχʼ Αἴαντος· ὃ δʼ ὕπτιος ἐν κονίῃσι νηὸς ἄπο πρυμνῆς χαμάδις πέσε, λύντο δὲ γυῖα. Αἴας δʼ ἐρρίγησε, κασίγνητον δὲ προσηύδα· Τεῦκρε πέπον δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖρος Μαστορίδης, ὃν νῶϊ Κυθηρόθεν ἔνδον ἐόντα ἶσα φίλοισι τοκεῦσιν ἐτίομεν ἐν μεγάροισι· τὸν δʼ Ἕκτωρ μεγάθυμος ἀπέκτανε. ποῦ νύ τοι ἰοὶ

ὠκύμοροι καὶ τόξον ὅ τοι πόρε Φοῖβος Ἀπόλλων; ὣς φάθʼ, ὃ δὲ ξυνέηκε, θέων δέ οἱ ἄγχι παρέστη, τόξον ἔχων ἐν χειρὶ παλίντονον ἠδὲ φαρέτρην ἰοδόκον· μάλα δʼ ὦκα βέλεα Τρώεσσιν ἐφίει. καί ῥʼ ἔβαλε Κλεῖτον Πεισήνορος ἀγλαὸν υἱὸν Πουλυδάμαντος ἑταῖρον ἀγαυοῦ Πανθοΐδαο ἡνία χερσὶν ἔχοντα· ὃ μὲν πεπόνητο καθʼ ἵππους· τῇ γὰρ ἔχʼ ᾗ ῥα πολὺ πλεῖσται κλονέοντο φάλαγγες Ἕκτορι καὶ Τρώεσσι χαριζόμενος· τάχα δʼ αὐτῷ ἦλθε κακόν, τό οἱ οὔ τις ἐρύκακεν ἱεμένων περ.

αὐχένι γάρ οἱ ὄπισθε πολύστονος ἔμπεσεν ἰός· ἤριπε δʼ ἐξ ὀχέων, ὑπερώησαν δέ οἱ ἵπποι κείνʼ ὄχεα κροτέοντες. ἄναξ δʼ ἐνόησε τάχιστα Πουλυδάμας, καὶ πρῶτος ἐναντίος ἤλυθεν ἵππων. τοὺς μὲν ὅ γʼ Ἀστυνόῳ Προτιάονος υἱέϊ δῶκε, πολλὰ δʼ ἐπότρυνε σχεδὸν ἴσχειν εἰσορόωντα ἵππους· αὐτὸς δʼ αὖτις ἰὼν προμάχοισιν ἐμίχθη. Τεῦκρος δʼ ἄλλον ὀϊστὸν ἐφʼ Ἕκτορι χαλκοκορυστῇ αἴνυτο, καί κεν ἔπαυσε μάχης ἐπὶ νηυσὶν Ἀχαιῶν, εἴ μιν ἀριστεύοντα βαλὼν ἐξείλετο θυμόν.

ἀλλʼ οὐ λῆθε Διὸς πυκινὸν νόον, ὅς ῥʼ ἐφύλασσεν Ἕκτορʼ, ἀτὰρ Τεῦκρον Τελαμώνιον εὖχος ἀπηύρα, ὅς οἱ ἐϋστρεφέα νευρὴν ἐν ἀμύμονι τόξῳ ῥῆξʼ ἐπὶ τῷ ἐρύοντι· παρεπλάγχθη δέ οἱ ἄλλῃ ἰὸς χαλκοβαρής, τόξον δέ οἱ ἔκπεσε χειρός. Τεῦκρος δʼ ἐρρίγησε, κασίγνητον δὲ προσηύδα· ὢ πόποι ἦ δὴ πάγχυ μάχης ἐπὶ μήδεα κείρει δαίμων ἡμετέρης, ὅ τέ μοι βιὸν ἔκβαλε χειρός, νευρὴν δʼ ἐξέρρηξε νεόστροφον, ἣν ἐνέδησα πρώϊον, ὄφρʼ ἀνέχοιτο θαμὰ θρῴσκοντας ὀϊστούς.

τὸν δʼ ἠμείβετʼ ἔπειτα μέγας Τελαμώνιος Αἴας· ὦ πέπον ἀλλὰ βιὸν μὲν ἔα καὶ ταρφέας ἰοὺς κεῖσθαι, ἐπεὶ συνέχευε θεὸς Δαναοῖσι μεγήρας· αὐτὰρ χερσὶν ἑλὼν δολιχὸν δόρυ καὶ σάκος ὤμῳ μάρναό τε Τρώεσσι καὶ ἄλλους ὄρνυθι λαούς. μὴ μὰν ἀσπουδί γε δαμασσάμενοί περ ἕλοιεν νῆας ἐϋσσέλμους, ἀλλὰ μνησώμεθα χάρμης. ὣς φάθʼ, ὃ δὲ τόξον μὲν ἐνὶ κλισίῃσιν ἔθηκεν, αὐτὰρ ὅ γʼ ἀμφʼ ὤμοισι σάκος θέτο τετραθέλυμνον, κρατὶ δʼ ἐπʼ ἰφθίμῳ κυνέην εὔτυκτον ἔθηκεν ἵππουριν, δεινὸν δὲ λόφος καθύπερθεν ἔνευεν· εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ,

βῆ δʼ ἰέναι, μάλα δʼ ὦκα θέων Αἴαντι παρέστη. Ἕκτωρ δʼ ὡς εἶδεν Τεύκρου βλαφθέντα βέλεμνα, Τρωσί τε καὶ Λυκίοισιν ἐκέκλετο μακρὸν ἀΰσας· Τρῶες καὶ Λύκιοι καὶ Δάρδανοι ἀγχιμαχηταὶ ἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς νῆας ἀνὰ γλαφυράς· δὴ γὰρ ἴδον ὀφθαλμοῖσιν ἀνδρὸς ἀριστῆος Διόθεν βλαφθέντα βέλεμνα. ῥεῖα δʼ ἀρίγνωτος Διὸς ἀνδράσι γίγνεται ἀλκή, ἠμὲν ὁτέοισιν κῦδος ὑπέρτερον ἐγγυαλίξῃ, ἠδʼ ὅτινας μινύθῃ τε καὶ οὐκ ἐθέλῃσιν ἀμύνειν, ὡς νῦν Ἀργείων μινύθει μένος, ἄμμι δʼ ἀρήγει.

ἀλλὰ μάχεσθʼ ἐπὶ νηυσὶν ἀολλέες· ὃς δέ κεν ὑμέων βλήμενος ἠὲ τυπεὶς θάνατον καὶ πότμον ἐπίσπῃ τεθνάτω· οὔ οἱ ἀεικὲς ἀμυνομένῳ περὶ πάτρης τεθνάμεν· ἀλλʼ ἄλοχός τε σόη καὶ παῖδες ὀπίσσω, καὶ οἶκος καὶ κλῆρος ἀκήρατος, εἴ κεν Ἀχαιοὶ οἴχωνται σὺν νηυσὶ φίλην ἐς πατρίδα γαῖαν. ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου. Αἴας δʼ αὖθʼ ἑτέρωθεν ἐκέκλετο οἷς ἑτάροισιν· αἰδὼς Ἀργεῖοι· νῦν ἄρκιον ἢ ἀπολέσθαι ἠὲ σαωθῆναι καὶ ἀπώσασθαι κακὰ νηῶν.

ἦ ἔλπεσθʼ ἢν νῆας ἕλῃ κορυθαίολος Ἕκτωρ ἐμβαδὸν ἵξεσθαι ἣν πατρίδα γαῖαν ἕκαστος; ἦ οὐκ ὀτρύνοντος ἀκούετε λαὸν ἅπαντα Ἕκτορος, ὃς δὴ νῆας ἐνιπρῆσαι μενεαίνει; οὐ μὰν ἔς γε χορὸν κέλετʼ ἐλθέμεν, ἀλλὰ μάχεσθαι. ἡμῖν δʼ οὔ τις τοῦδε νόος καὶ μῆτις ἀμείνων ἢ αὐτοσχεδίῃ μῖξαι χεῖράς τε μένος τε. βέλτερον ἢ ἀπολέσθαι ἕνα χρόνον ἠὲ βιῶναι ἢ δηθὰ στρεύγεσθαι ἐν αἰνῇ δηϊοτῆτι ὧδʼ αὔτως παρὰ νηυσὶν ὑπʼ ἀνδράσι χειροτέροισιν.

ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου. ἔνθʼ Ἕκτωρ μὲν ἕλε Σχεδίον Περιμήδεος υἱὸν ἀρχὸν Φωκήων, Αἴας δʼ ἕλε Λαοδάμαντα ἡγεμόνα πρυλέων Ἀντήνορος ἀγλαὸν υἱόν· Πουλυδάμας δʼ Ὦτον Κυλλήνιον ἐξενάριξε Φυλεΐδεω ἕταρον, μεγαθύμων ἀρχὸν Ἐπειῶν. τῷ δὲ Μέγης ἐπόρουσεν ἰδών· ὃ δʼ ὕπαιθα λιάσθη Πουλυδάμας· καὶ τοῦ μὲν ἀπήμβροτεν· οὐ γὰρ Ἀπόλλων εἴα Πάνθου υἱὸν ἐνὶ προμάχοισι δαμῆναι· αὐτὰρ ὅ γε Κροίσμου στῆθος μέσον οὔτασε δουρί.

δούπησεν δὲ πεσών· ὃ δʼ ἀπʼ ὤμων τεύχεʼ ἐσύλα. τόφρα δὲ τῷ ἐπόρουσε Δόλοψ αἰχμῆς ἐῢ εἰδὼς Λαμπετίδης, ὃν Λάμπος ἐγείνατο φέρτατον υἱὸν Λαομεδοντιάδης εὖ εἰδότα θούριδος ἀλκῆς, ὃς τότε Φυλεΐδαο μέσον σάκος οὔτασε δουρὶ ἐγγύθεν ὁρμηθείς· πυκινὸς δέ οἱ ἤρκεσε θώρηξ, τόν ῥʼ ἐφόρει γυάλοισιν ἀρηρότα· τόν ποτε Φυλεὺς ἤγαγεν ἐξ Ἐφύρης, ποταμοῦ ἄπο Σελλήεντος. ξεῖνος γάρ οἱ ἔδωκεν ἄναξ ἀνδρῶν Εὐφήτης ἐς πόλεμον φορέειν δηΐων ἀνδρῶν ἀλεωρήν· ὅς οἱ καὶ τότε παιδὸς ἀπὸ χροὸς ἤρκεσʼ ὄλεθρον.

τοῦ δὲ Μέγης κόρυθος χαλκήρεος ἱπποδασείης κύμβαχον ἀκρότατον νύξʼ ἔγχεϊ ὀξυόεντι, ῥῆξε δʼ ἀφʼ ἵππειον λόφον αὐτοῦ· πᾶς δὲ χαμᾶζε κάππεσεν ἐν κονίῃσι νέον φοίνικι φαεινός. εἷος ὃ τῷ πολέμιζε μένων, ἔτι δʼ ἔλπετο νίκην, τόφρα δέ οἱ Μενέλαος ἀρήϊος ἦλθεν ἀμύντωρ, στῆ δʼ εὐρὰξ σὺν δουρὶ λαθών, βάλε δʼ ὦμον ὄπισθεν· αἰχμὴ δὲ στέρνοιο διέσσυτο μαιμώωσα πρόσσω ἱεμένη· ὃ δʼ ἄρα πρηνὴς ἐλιάσθη.

τὼ μὲν ἐεισάσθην χαλκήρεα τεύχεʼ ἀπʼ ὤμων συλήσειν· Ἕκτωρ δὲ κασιγνήτοισι κέλευσε πᾶσι μάλα, πρῶτον δʼ Ἱκεταονίδην ἐνένιπεν ἴφθιμον Μελάνιππον. ὃ δʼ ὄφρα μὲν εἰλίποδας βοῦς βόσκʼ ἐν Περκώτῃ δηΐων ἀπὸ νόσφιν ἐόντων· αὐτὰρ ἐπεὶ Δαναῶν νέες ἤλυθον ἀμφιέλισσαι, ἂψ εἰς Ἴλιον ἦλθε, μετέπρεπε δὲ Τρώεσσι, ναῖε δὲ πὰρ Πριάμῳ, ὃ δέ μιν τίεν ἶσα τέκεσσι· τόν ῥʼ Ἕκτωρ ἐνένιπεν ἔπος τʼ ἔφατʼ ἔκ τʼ ὀνόμαζεν· οὕτω δὴ Μελάνιππε μεθήσομεν; οὐδέ νυ σοί περ ἐντρέπεται φίλον ἦτορ ἀνεψιοῦ κταμένοιο; οὐχ ὁράᾳς οἷον Δόλοπος περὶ τεύχεʼ ἕπουσιν;

ἀλλʼ ἕπευ· οὐ γὰρ ἔτʼ ἔστιν ἀποσταδὸν Ἀργείοισι μάρνασθαι, πρίν γʼ ἠὲ κατακτάμεν ἠὲ κατʼ ἄκρης Ἴλιον αἰπεινὴν ἑλέειν κτάσθαι τε πολίτας. ὣς εἰπὼν ὃ μὲν ἦρχʼ, ὃ δʼ ἅμʼ ἕσπετο ἰσόθεος φώς· Ἀργείους δʼ ὄτρυνε μέγας Τελαμώνιος Αἴας· ὦ φίλοι ἀνέρες ἔστε, καὶ αἰδῶ θέσθʼ ἐνὶ θυμῷ, ἀλλήλους τʼ αἰδεῖσθε κατὰ κρατερὰς ὑσμίνας. αἰδομένων δʼ ἀνδρῶν πλέονες σόοι ἠὲ πέφανται· φευγόντων δʼ οὔτʼ ἂρ κλέος ὄρνυται οὔτέ τις ἀλκή.

ὣς ἔφαθʼ, οἳ δὲ καὶ αὐτοὶ ἀλέξασθαι μενέαινον, ἐν θυμῷ δʼ ἐβάλοντο ἔπος, φράξαντο δὲ νῆας ἕρκεϊ χαλκείῳ· ἐπὶ δὲ Ζεὺς Τρῶας ἔγειρεν. Ἀντίλοχον δʼ ὄτρυνε βοὴν ἀγαθὸς Μενέλαος· Ἀντίλοχʼ οὔ τις σεῖο νεώτερος ἄλλος Ἀχαιῶν, οὔτε ποσὶν θάσσων οὔτʼ ἄλκιμος ὡς σὺ μάχεσθαι· εἴ τινά που Τρώων ἐξάλμενος ἄνδρα βάλοισθα. ὣς εἰπὼν ὃ μὲν αὖτις ἀπέσσυτο, τὸν δʼ ὀρόθυνεν· ἐκ δʼ ἔθορε προμάχων, καὶ ἀκόντισε δουρὶ φαεινῷ ἀμφὶ ἓ παπτήνας· ὑπὸ δὲ Τρῶες κεκάδοντο ἀνδρὸς ἀκοντίσσαντος· ὃ δʼ οὐχ ἅλιον βέλος ἧκεν, ἀλλʼ Ἱκετάονος υἱὸν ὑπέρθυμον Μελάνιππον

νισόμενον πόλεμον δὲ βάλε στῆθος παρὰ μαζόν. δούπησεν δὲ πεσών, τὸν δὲ σκότος ὄσσε κάλυψεν. Ἀντίλοχος δʼ ἐπόρουσε κύων ὥς, ὅς τʼ ἐπὶ νεβρῷ βλημένῳ ἀΐξῃ, τόν τʼ ἐξ εὐνῆφι θορόντα θηρητὴρ ἐτύχησε βαλών, ὑπέλυσε δὲ γυῖα· ὣς ἐπὶ σοὶ Μελάνιππε θόρʼ Ἀντίλοχος μενεχάρμης τεύχεα συλήσων· ἀλλʼ οὐ λάθεν Ἕκτορα δῖον, ὅς ῥά οἱ ἀντίος ἦλθε θέων ἀνὰ δηϊοτῆτα. Ἀντίλοχος δʼ οὐ μεῖνε θοός περ ἐὼν πολεμιστής, ἀλλʼ ὅ γʼ ἄρʼ ἔτρεσε θηρὶ κακὸν ῥέξαντι ἐοικώς, ὅς τε κύνα κτείνας ἢ βουκόλον ἀμφὶ βόεσσι φεύγει πρίν περ ὅμιλον ἀολλισθήμεναι ἀνδρῶν·

ὣς τρέσε Νεστορίδης, ἐπὶ δὲ Τρῶές τε καὶ Ἕκτωρ ἠχῇ θεσπεσίῃ βέλεα στονόεντα χέοντο· στῆ δὲ μεταστρεφθείς, ἐπεὶ ἵκετο ἔθνος ἑταίρων. Τρῶες δὲ λείουσιν ἐοικότες ὠμοφάγοισι νηυσὶν ἐπεσσεύοντο, Διὸς δʼ ἐτέλειον ἐφετμάς, ὅ σφισιν αἰὲν ἔγειρε μένος μέγα, θέλγε δὲ θυμὸν Ἀργείων καὶ κῦδος ἀπαίνυτο, τοὺς δʼ ὀρόθυνεν. Ἕκτορι γάρ οἱ θυμὸς ἐβούλετο κῦδος ὀρέξαι Πριαμίδῃ, ἵνα νηυσὶ κορωνίσι θεσπιδαὲς πῦρ ἐμβάλοι ἀκάματον, Θέτιδος δʼ ἐξαίσιον ἀρὴν πᾶσαν ἐπικρήνειε· τὸ γὰρ μένε μητίετα Ζεὺς νηὸς καιομένης σέλας ὀφθαλμοῖσιν ἰδέσθαι.

ἐκ γὰρ δὴ τοῦ μέλλε παλίωξιν παρὰ νηῶν θησέμεναι Τρώων, Δαναοῖσι δὲ κῦδος ὀρέξειν. τὰ φρονέων νήεσσιν ἔπι γλαφυρῇσιν ἔγειρεν Ἕκτορα Πριαμίδην μάλα περ μεμαῶτα καὶ αὐτόν. μαίνετο δʼ ὡς ὅτʼ Ἄρης ἐγχέσπαλος ἢ ὀλοὸν πῦρ οὔρεσι μαίνηται βαθέης ἐν τάρφεσιν ὕλης· ἀφλοισμὸς δὲ περὶ στόμα γίγνετο, τὼ δέ οἱ ὄσσε λαμπέσθην βλοσυρῇσιν ὑπʼ ὀφρύσιν, ἀμφὶ δὲ πήληξ σμερδαλέον κροτάφοισι τινάσσετο μαρναμένοιο Ἕκτορος· αὐτὸς γάρ οἱ ἀπʼ αἰθέρος ἦεν ἀμύντωρ Ζεύς, ὅς μιν πλεόνεσσι μετʼ ἀνδράσι μοῦνον ἐόντα τίμα καὶ κύδαινε. μινυνθάδιος γὰρ ἔμελλεν

ἔσσεσθʼ· ἤδη γάρ οἱ ἐπόρνυε μόρσιμον ἦμαρ Παλλὰς Ἀθηναίη ὑπὸ Πηλεΐδαο βίηφιν. καί ῥʼ ἔθελεν ῥῆξαι στίχας ἀνδρῶν πειρητίζων, ᾗ δὴ πλεῖστον ὅμιλον ὅρα καὶ τεύχεʼ ἄριστα· ἀλλʼ οὐδʼ ὧς δύνατο ῥῆξαι μάλα περ μενεαίνων· ἴσχον γὰρ πυργηδὸν ἀρηρότες, ἠΰτε πέτρη ἠλίβατος μεγάλη πολιῆς ἁλὸς ἐγγὺς ἐοῦσα, ἥ τε μένει λιγέων ἀνέμων λαιψηρὰ κέλευθα κύματά τε τροφόεντα, τά τε προσερεύγεται αὐτήν· ὣς Δαναοὶ Τρῶας μένον ἔμπεδον οὐδὲ φέβοντο.

αὐτὰρ ὃ λαμπόμενος πυρὶ πάντοθεν ἔνθορʼ ὁμίλῳ, ἐν δʼ ἔπεσʼ ὡς ὅτε κῦμα θοῇ ἐν νηῒ πέσῃσι λάβρον ὑπαὶ νεφέων ἀνεμοτρεφές· ἣ δέ τε πᾶσα ἄχνῃ ὑπεκρύφθη, ἀνέμοιο δὲ δεινὸς ἀήτη ἱστίῳ ἐμβρέμεται, τρομέουσι δέ τε φρένα ναῦται δειδιότες· τυτθὸν γὰρ ὑπʼ ἐκ θανάτοιο φέρονται· ὣς ἐδαΐζετο θυμὸς ἐνὶ στήθεσσιν Ἀχαιῶν. αὐτὰρ ὅ γʼ ὥς τε λέων ὀλοόφρων βουσὶν ἐπελθών, αἵ ῥά τʼ ἐν εἱαμενῇ ἕλεος μεγάλοιο νέμονται μυρίαι, ἐν δέ τε τῇσι νομεὺς οὔ πω σάφα εἰδὼς θηρὶ μαχέσσασθαι ἕλικος βοὸς ἀμφὶ φονῇσιν· ἤτοι ὃ μὲν πρώτῃσι καὶ ὑστατίῃσι βόεσσιν

αἰὲν ὁμοστιχάει, ὃ δέ τʼ ἐν μέσσῃσιν ὀρούσας βοῦν ἔδει, αἳ δέ τε πᾶσαι ὑπέτρεσαν· ὣς τότʼ Ἀχαιοὶ θεσπεσίως ἐφόβηθεν ὑφʼ Ἕκτορι καὶ Διὶ πατρὶ πάντες, ὃ δʼ οἶον ἔπεφνε Μυκηναῖον Περιφήτην, Κοπρῆος φίλον υἱόν, ὃς Εὐρυσθῆος ἄνακτος ἀγγελίης οἴχνεσκε βίῃ Ἡρακληείῃ. τοῦ γένετʼ ἐκ πατρὸς πολὺ χείρονος υἱὸς ἀμείνων παντοίας ἀρετάς, ἠμὲν πόδας ἠδὲ μάχεσθαι, καὶ νόον ἐν πρώτοισι Μυκηναίων ἐτέτυκτο· ὅς ῥα τόθʼ Ἕκτορι κῦδος ὑπέρτερον ἐγγυάλιξε.

στρεφθεὶς γὰρ μετόπισθεν ἐν ἀσπίδος ἄντυγι πάλτο, τὴν αὐτὸς φορέεσκε ποδηνεκέʼ ἕρκος ἀκόντων· τῇ ὅ γʼ ἐνὶ βλαφθεὶς πέσεν ὕπτιος, ἀμφὶ δὲ πήληξ σμερδαλέον κονάβησε περὶ κροτάφοισι πεσόντος. Ἕκτωρ δʼ ὀξὺ νόησε, θέων δέ οἱ ἄγχι παρέστη, στήθεϊ δʼ ἐν δόρυ πῆξε, φίλων δέ μιν ἐγγὺς ἑταίρων κτεῖνʼ· οἳ δʼ οὐκ ἐδύναντο καὶ ἀχνύμενοί περ ἑταίρου χραισμεῖν· αὐτοὶ γὰρ μάλα δείδισαν Ἕκτορα δῖον.

εἰσωποὶ δʼ ἐγένοντο νεῶν, περὶ δʼ ἔσχεθον ἄκραι νῆες ὅσαι πρῶται εἰρύατο· τοὶ δʼ ἐπέχυντο. Ἀργεῖοι δὲ νεῶν μὲν ἐχώρησαν καὶ ἀνάγκῃ τῶν πρωτέων, αὐτοῦ δὲ παρὰ κλισίῃσιν ἔμειναν ἁθρόοι, οὐδὲ κέδασθεν ἀνὰ στρατόν· ἴσχε γὰρ αἰδὼς καὶ δέος· ἀζηχὲς γὰρ ὁμόκλεον ἀλλήλοισι. Νέστωρ αὖτε μάλιστα Γερήνιος οὖρος Ἀχαιῶν λίσσεθʼ ὑπὲρ τοκέων γουνούμενος ἄνδρα ἕκαστον· ὦ φίλοι ἀνέρες ἔστε καὶ αἰδῶ θέσθʼ ἐνὶ θυμῷ ἄλλων ἀνθρώπων, ἐπὶ δὲ μνήσασθε ἕκαστος παίδων ἠδʼ ἀλόχων καὶ κτήσιος ἠδὲ τοκήων, ἠμὲν ὅτεῳ ζώουσι καὶ ᾧ κατατεθνήκασι·

τῶν ὕπερ ἐνθάδʼ ἐγὼ γουνάζομαι οὐ παρεόντων ἑστάμεναι κρατερῶς, μὴ δὲ τρωπᾶσθε φόβον δέ. ὣς εἰπὼν ὄτρυνε μένος καὶ θυμὸν ἑκάστου. τοῖσι δʼ ἀπʼ ὀφθαλμῶν νέφος ἀχλύος ὦσεν Ἀθήνη θεσπέσιον· μάλα δέ σφι φόως γένετʼ ἀμφοτέρωθεν ἠμὲν πρὸς νηῶν καὶ ὁμοιΐου πολέμοιο. Ἕκτορα δὲ φράσσαντο βοὴν ἀγαθὸν καὶ ἑταίρους, ἠμὲν ὅσοι μετόπισθεν ἀφέστασαν οὐδὲ μάχοντο, ἠδʼ ὅσσοι παρὰ νηυσὶ μάχην ἐμάχοντο θοῇσιν.

οὐδʼ ἄρʼ ἔτʼ Αἴαντι μεγαλήτορι ἥνδανε θυμῷ ἑστάμεν ἔνθά περ ἄλλοι ἀφέστασαν υἷες Ἀχαιῶν· ἀλλʼ ὅ γε νηῶν ἴκριʼ ἐπῴχετο μακρὰ βιβάσθων, νώμα δὲ ξυστὸν μέγα ναύμαχον ἐν παλάμῃσι κολλητὸν βλήτροισι δυωκαιεικοσίπηχυ. ὡς δʼ ὅτʼ ἀνὴρ ἵπποισι κελητίζειν ἐῢ εἰδώς, ὅς τʼ ἐπεὶ ἐκ πολέων πίσυρας συναείρεται ἵππους, σεύας ἐκ πεδίοιο μέγα προτὶ ἄστυ δίηται λαοφόρον καθʼ ὁδόν· πολέες τέ ἑ θηήσαντο ἀνέρες ἠδὲ γυναῖκες· ὃ δʼ ἔμπεδον ἀσφαλὲς αἰεὶ θρῴσκων ἄλλοτʼ ἐπʼ ἄλλον ἀμείβεται, οἳ δὲ πέτονται· ὣς Αἴας ἐπὶ πολλὰ θοάων ἴκρια νηῶν

φοίτα μακρὰ βιβάς, φωνὴ δέ οἱ αἰθέρʼ ἵκανεν, αἰεὶ δὲ σμερδνὸν βοόων Δαναοῖσι κέλευε νηυσί τε καὶ κλισίῃσιν ἀμυνέμεν. οὐδὲ μὲν Ἕκτωρ μίμνεν ἐνὶ Τρώων ὁμάδῳ πύκα θωρηκτάων· ἀλλʼ ὥς τʼ ὀρνίθων πετεηνῶν αἰετὸς αἴθων ἔθνος ἐφορμᾶται ποταμὸν πάρα βοσκομενάων χηνῶν ἢ γεράνων ἢ κύκνων δουλιχοδείρων, ὣς Ἕκτωρ ἴθυσε νεὸς κυανοπρῴροιο ἀντίος ἀΐξας· τὸν δὲ Ζεὺς ὦσεν ὄπισθε χειρὶ μάλα μεγάλῃ, ὄτρυνε δὲ λαὸν ἅμʼ αὐτῷ.

αὖτις δὲ δριμεῖα μάχη παρὰ νηυσὶν ἐτύχθη· φαίης κʼ ἀκμῆτας καὶ ἀτειρέας ἀλλήλοισιν ἄντεσθʼ ἐν πολέμῳ, ὡς ἐσσυμένως ἐμάχοντο. τοῖσι δὲ μαρναμένοισιν ὅδʼ ἦν νόος· ἤτοι Ἀχαιοὶ οὐκ ἔφασαν φεύξεσθαι ὑπʼ ἐκ κακοῦ, ἀλλʼ ὀλέεσθαι, Τρωσὶν δʼ ἔλπετο θυμὸς ἐνὶ στήθεσσιν ἑκάστου νῆας ἐνιπρήσειν κτενέειν θʼ ἥρωας Ἀχαιούς. οἳ μὲν τὰ φρονέοντες ἐφέστασαν ἀλλήλοισιν· Ἕκτωρ δὲ πρυμνῆς νεὸς ἥψατο ποντοπόροιο καλῆς ὠκυάλου, ἣ Πρωτεσίλαον ἔνεικεν ἐς Τροίην, οὐδʼ αὖτις ἀπήγαγε πατρίδα γαῖαν.

τοῦ περ δὴ περὶ νηὸς Ἀχαιοί τε Τρῶές τε δῄουν ἀλλήλους αὐτοσχεδόν· οὐδʼ ἄρα τοί γε τόξων ἀϊκὰς ἀμφὶς μένον οὐδʼ ἔτʼ ἀκόντων, ἀλλʼ οἵ γʼ ἐγγύθεν ἱστάμενοι ἕνα θυμὸν ἔχοντες ὀξέσι δὴ πελέκεσσι καὶ ἀξίνῃσι μάχοντο καὶ ξίφεσιν μεγάλοισι καὶ ἔγχεσιν ἀμφιγύοισι. πολλὰ δὲ φάσγανα καλὰ μελάνδετα κωπήεντα ἄλλα μὲν ἐκ χειρῶν χαμάδις πέσον, ἄλλα δʼ ἀπʼ ὤμων ἀνδρῶν μαρναμένων· ῥέε δʼ αἵματι γαῖα μέλαινα.

Ἕκτωρ δὲ πρύμνηθεν ἐπεὶ λάβεν οὐχὶ μεθίει ἄφλαστον μετὰ χερσὶν ἔχων, Τρωσὶν δὲ κέλευεν· οἴσετε πῦρ, ἅμα δʼ αὐτοὶ ἀολλέες ὄρνυτʼ ἀϋτήν· νῦν ἡμῖν πάντων Ζεὺς ἄξιον ἦμαρ ἔδωκε νῆας ἑλεῖν, αἳ δεῦρο θεῶν ἀέκητι μολοῦσαι ἡμῖν πήματα πολλὰ θέσαν, κακότητι γερόντων, οἵ μʼ ἐθέλοντα μάχεσθαι ἐπὶ πρυμνῇσι νέεσσιν αὐτόν τʼ ἰσχανάασκον ἐρητύοντό τε λαόν· ἀλλʼ εἰ δή ῥα τότε βλάπτε φρένας εὐρύοπα Ζεὺς ἡμετέρας, νῦν αὐτὸς ἐποτρύνει καὶ ἀνώγει.

ὣς ἔφαθʼ, οἳ δʼ ἄρα μᾶλλον ἐπʼ Ἀργείοισιν ὄρουσαν. Αἴας δʼ οὐκέτʼ ἔμιμνε· βιάζετο γὰρ βελέεσσιν· ἀλλʼ ἀνεχάζετο τυτθόν, ὀϊόμενος θανέεσθαι θρῆνυν ἐφʼ ἑπταπόδην, λίπε δʼ ἴκρια νηὸς ἐΐσης. ἔνθʼ ἄρʼ ὅ γʼ ἑστήκει δεδοκημένος, ἔγχεϊ δʼ αἰεὶ Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ· αἰεὶ δὲ σμερδνὸν βοόων Δαναοῖσι κέλευε· ὦ φίλοι ἥρωες Δαναοὶ θεράποντες Ἄρηος ἀνέρες ἔστε φίλοι, μνήσασθε δὲ θούριδος ἀλκῆς.

ἠέ τινάς φαμεν εἶναι ἀοσσητῆρας ὀπίσσω, ἦέ τι τεῖχος ἄρειον, ὅ κʼ ἀνδράσι λοιγὸν ἀμύναι; οὐ μέν τι σχεδόν ἐστι πόλις πύργοις ἀραρυῖα, ᾗ κʼ ἀπαμυναίμεσθʼ ἑτεραλκέα δῆμον ἔχοντες· ἀλλʼ ἐν γὰρ Τρώων πεδίῳ πύκα θωρηκτάων πόντῳ κεκλιμένοι ἑκὰς ἥμεθα πατρίδος αἴης· τὼ ἐν χερσὶ φόως, οὐ μειλιχίῃ πολέμοιο. ἦ, καὶ μαιμώων ἔφεπʼ ἔγχεϊ ὀξυόεντι. ὅς τις δὲ Τρώων κοίλῃς ἐπὶ νηυσὶ φέροιτο σὺν πυρὶ κηλείῳ, χάριν Ἕκτορος ὀτρύναντος, τὸν δʼ Αἴας οὔτασκε δεδεγμένος ἔγχεϊ μακρῷ· δώδεκα δὲ προπάροιθε νεῶν αὐτοσχεδὸν οὖτα.