Waltey

Prevod

The other leaders of all the Achaeans slept beside their ships all night, overcome by gentle sleep. But sweet sleep held no sway over Agamemnon, son of Atreus, shepherd of the people: too many thoughts were stirring in his mind.

As when the husband of lovely-haired Hera flashes lightning, preparing a vast, unutterable downpour, or hail, or snow that whitens the fields, or somewhere the gaping jaws of bitter war, so thick and fast Agamemnon’s sighs rose from the depths of his heart, and his spirit trembled within him.

Whenever he gazed across the Trojan plain, he marveled at the many fires burning before Ilium, at the sound of pipes and flutes and the clamor of men. But whenever he looked toward the ships and the Achaean army, he tore great handfuls of hair out by the roots, appealing to Zeus on high, and his proud heart groaned aloud.

This seemed to him the best course: to go first to Nestor, son of Neleus, and see whether together they might devise some sound plan that would ward off ruin from all the Danaans.

He rose and drew a tunic over his chest, bound fine sandals beneath his shining feet, then wrapped himself in the tawny hide of a great, fiery lion, reaching to his feet, and took up a spear.

The same dread gripped Menelaus. Sleep would not settle on his eyelids either, for fear that harm might come to the Argives, who for his sake had crossed the wide waters to Troy, their hearts set on daring war.

First he covered his broad back with a spotted leopard skin, then lifted a bronze helmet and set it on his head, and grasped a spear in his stout hand. He went to rouse his brother, who ruled mightily over all the Argives and was honored by the people like a god.

He found him beside the stern of his ship, putting his fine armor about his shoulders; Agamemnon welcomed his arrival. Menelaus, good at the war cry, spoke first: “Why are you arming yourself like this, dear brother? Are you urging one of our companions to spy on the Trojans? I am terribly afraid no one will undertake such a task for you—to go alone through the immortal night and spy on the enemy. He would need a very daring heart.”

Lord Agamemnon answered him: “You and I, Menelaus, cherished by Zeus, need some cunning plan that will shield and save the Argives and their ships, for the mind of Zeus has turned against us.

“He has plainly given more heed to Hector’s sacrifices. Never have I seen, nor heard anyone tell of, a single man devising so much havoc in one day as Hector, dear to Zeus, has wrought upon the sons of the Achaeans—and he is neither the beloved son of a goddess nor of a god.

“He has done deeds that I believe the Argives will remember for a long, long time: such misery has he brought upon the Achaeans. But go now, run swiftly along the ships and summon Ajax and Idomeneus. I will go to noble Nestor and urge him to rise, in the hope that he will come to the sacred company of the sentries and give them their orders.

“They will obey him above all others, for his son commands the sentries, together with Meriones, Idomeneus’s companion. It was to them above all that we entrusted this duty.” Then Menelaus, good at the war cry, answered him: “What exactly do you instruct me to do?

“Should I stay there with them, waiting until you come, or run back to join you once I have given them your orders?” Agamemnon, lord of men, replied: “Stay there, lest we miss each other on the way, for many paths run through the camp.

“Call out wherever you go, and bid them wake. Address each man by his father’s name and lineage, honoring them all. Do not be proud at heart: we too must labor. It seems that from our very birth Zeus has laid this heavy burden of suffering upon us.”

With these words he sent his brother off, carefully instructing him, and went himself to seek Nestor, shepherd of the people. He found him on a soft bed beside his hut and black ship. Near him lay his finely wrought armor, his shield, two spears, and shining helmet.

Beside him too lay the gleaming belt the old man wore whenever he armed himself to lead his people into man-destroying battle, for he would not yield to grievous old age. Raising his head and propping himself on an elbow, he addressed the son of Atreus and questioned him: “Who are you, walking alone through the camp beside the ships in the dark night, while other mortals sleep? Are you looking for one of the mules, or for some companion?

“Speak! Do not come toward me in silence. What do you need?” Then Agamemnon, lord of men, answered him: “Nestor, son of Neleus, great glory of the Achaeans, you will recognize Agamemnon, son of Atreus, whom Zeus has burdened beyond all others with unending troubles, as long as breath remains in my breast and my knees have strength to move.

“I wander like this because sweet sleep will not settle on my eyes: war and the sorrows of the Achaeans weigh upon me. I am terribly afraid for the Danaans. My heart will not keep steady; I am distraught, my heart leaps out of my breast, and my splendid limbs tremble beneath me.

“But if you are willing to do something, since sleep has not come to you either, let us go down to the sentries and see whether, overcome by weariness and sleep, they have lain down and forgotten their watch altogether.

“The enemy are encamped close by, and we cannot know whether they may be minded to attack us even in the night.” Then Nestor, the Gerenian horseman, answered him: “Most glorious son of Atreus, Agamemnon, lord of men, surely Zeus the counselor will not fulfill every hope Hector now cherishes. I think he will struggle beneath still greater sorrows, if Achilles turns his heart away from his grievous anger.

“I will gladly go with you. And let us rouse the others too: the son of Tydeus, famed for his spear, and Odysseus, swift Ajax, and the valiant son of Phyleus. But someone should also go and summon godlike Ajax and lord Idomeneus, for their ships lie farthest away, not close at hand.

“But dear and honored though Menelaus is, I will reproach him—even if you resent it—and will not conceal my thoughts: how can he sleep and leave you alone to labor? He ought now to be at work among all the chiefs, pleading with them, for the need that has come upon us is no longer bearable.”

Agamemnon, lord of men, answered him: “Old man, at other times I would even urge you to blame him, for often he hangs back and is unwilling to exert himself—not yielding to cowardice or lack of understanding, but looking to me and waiting for me to take the lead.

“This time, though, he woke long before I did and came to stand beside me. I have sent him ahead to summon the men you name. But let us go: we shall find them before the gates among the sentries, for that is where I told them to assemble.”

Then Nestor, the Gerenian horseman, answered him: “In that case no Argive will resent him or disobey him when he urges a man on and gives him orders.” With that he drew a tunic over his chest, bound fine sandals beneath his shining feet, and fastened about him a purple cloak, double-folded and ample, with a thick, woolly nap.

He took up a sturdy spear tipped with sharp bronze and set off along the ships of the bronze-clad Achaeans. First Nestor, the Gerenian horseman, called out and woke Odysseus, whose cunning matched that of Zeus. The voice quickly pierced his awareness; he came out of his hut and said to them: “Why are you wandering like this alone through the camp beside the ships, through the immortal night? What great need has come upon us?”

Then Nestor, the Gerenian horseman, answered him: “Son of Laertes, sprung from Zeus, resourceful Odysseus, do not be angry: such grief has overwhelmed the Achaeans. Come with us, so that we may rouse another man whose place it is to take counsel on whether we should flee or fight.”

So he spoke, and resourceful Odysseus went into his hut, slung his richly worked shield over his shoulders, and followed them. They went to Diomedes, son of Tydeus, and found him outside his hut with his armor. His companions slept around him, their shields beneath their heads, their spears planted upright on their butt-spikes, the bronze flashing far away like the lightning of Father Zeus. The hero himself lay asleep on the hide of a field-ranging ox, with a bright rug spread beneath his head.

Nestor, the Gerenian horseman, stood beside him and woke him with a nudge of his foot, urging him on and openly chiding him: “Wake, son of Tydeus! Why do you sleep so soundly all night? Do you not hear that the Trojans are camped on the rise of the plain, close to the ships, with only a little ground between us?”

So he spoke, and Diomedes sprang swiftly out of sleep and addressed him with winged words: “You are relentless, old man! You never cease from labor. Are there not other sons of the Achaeans, younger men, who could go everywhere and rouse each of the kings? There is no dealing with you, old man!”

Then Nestor, the Gerenian horseman, answered him: “Yes, my friend, everything you have said is right. I have worthy sons, and many men besides, any one of whom could go and summon them. But a very great need has overwhelmed the Achaeans.

“For now the fate of us all stands on a razor’s edge: either dreadful destruction for the Achaeans, or life. But go now and rouse swift Ajax and the son of Phyleus, if you pity me, for you are younger.”

So he spoke, and Diomedes wrapped about his shoulders the hide of a great, fiery lion, reaching to his feet, and took up his spear. The hero went off, roused the men, and brought them back.

When they joined the assembled sentries, they did not find the captains of the watch asleep: all sat wakeful in their armor. As dogs keep an anxious watch over sheep in a fold when they hear a fierce beast moving through the mountain woods, and a great clamor of men and dogs rises against it, and sleep is driven from them, so sweet sleep had fled from the eyelids of these men as they kept watch through the perilous night. Always they turned toward the plain, listening for the Trojans’ approach.

The old man rejoiced to see them and encouraged them, addressing them with winged words: “Keep watch just so, dear children! Let sleep seize none of you, lest we become a joy to our enemies.”

With that he hurried across the ditch, and the Argive kings who had been summoned to the council followed him. Meriones and Nestor’s splendid son went with them too, for the kings themselves invited them to share their deliberations.

After crossing the dug ditch, they sat down in a clear place where the ground showed free of fallen bodies, the place from which mighty Hector had turned back from slaughtering the Argives when night closed over him.

There they sat and spoke to one another, and Nestor, the Gerenian horseman, began: “Friends, is there no man who would trust his own daring heart and venture among the proud Trojans? He might capture some enemy straggler, or perhaps overhear something among the Trojans—what plans they are making, whether they mean to stay here beside the ships, far from their city, or withdraw to it again now that they have overcome the Achaeans.

“If he learned all this and returned to us unharmed, his fame would be great among all men beneath the sky, and he would have a splendid reward. Every chief who commands our ships would give him a black ewe with a lamb at her teat—no possession could compare with that—and he would always have his place at our feasts and banquets.”

So he spoke, and all remained hushed and silent. Then Diomedes, good at the war cry, addressed them: “Nestor, my heart and proud spirit urge me to enter the camp of our enemies, the Trojans, close by. But if another man would come with me, I should have greater comfort and confidence.

“When two men go together, one may see before the other where the advantage lies. A man alone, even if he sees it, is slower of thought, and his judgment lacks force.” So he spoke, and many were eager to accompany Diomedes.

Both Ajaxes, servants of Ares, were willing; Meriones was willing, and Nestor’s son was very eager. Menelaus, son of Atreus, famed for his spear, was willing, and steadfast Odysseus too wished to enter the throng of Trojans, for the spirit within him was always daring.

Then Agamemnon, lord of men, addressed them: “Diomedes, son of Tydeus, dear to my heart, choose for your companion whichever man you wish, the best of those before you, since so many are eager.

“Do not out of deference leave the better man behind and take a lesser one, yielding to respect for his lineage, even if he is more kingly.” So he spoke, for he feared for fair-haired Menelaus.

Then Diomedes, good at the war cry, spoke again: “If you tell me to choose my own companion, how could I overlook noble Odysseus? His heart is always ready and his spirit brave in every hardship, and Pallas Athena loves him.

“With him beside me, we could both return even from blazing fire, for he excels in understanding.” Then steadfast, noble Odysseus answered him: “Son of Tydeus, neither praise me too highly nor find fault with me. You are speaking among Argives who know all this.

“But let us go. The night is far spent, and dawn is near. The stars have moved onward: more than two-thirds of the night have passed, and only a third remains.”

With these words the two put on their fearsome armor. Thrasymedes, steadfast in war, gave the son of Tydeus a double-edged sword—his own had been left beside his ship—and a shield. On his head he set a bull’s-hide helmet, without crest or plume, the kind called a skullcap, which protects the heads of vigorous young men.

Meriones gave Odysseus a bow, a quiver, and a sword, and set a leather helmet on his head. Inside, it was tightly braced with many straps; outside, the white tusks of a white-tusked boar were set thickly on either side, skillfully arranged, and within it a felt lining was fitted.

Autolycus had once stolen it from Eleon, breaking into the stout house of Amyntor, son of Ormenus. He gave it to Amphidamas of Cythera to take to Scandeia; Amphidamas gave it to Molus as a guest-gift, and Molus gave it to his son Meriones to wear. Now, set upon Odysseus’s head, it covered him.

When the two had put on their fearsome armor, they set off, leaving all the chiefs there behind them. Pallas Athena sent a heron close to their path on the right. They could not see it with their eyes through the dark night, but they heard its cry.

Odysseus rejoiced at the bird and prayed to Athena: “Hear me, child of aegis-bearing Zeus, you who always stand beside me in every hardship, who never lose sight of me wherever I go. Now above all show me your love, Athena, and grant that we return in glory to the ships after accomplishing some great deed that will bring sorrow to the Trojans.”

Diomedes, good at the war cry, prayed in turn: “Hear me too now, tireless daughter of Zeus. Come with me as you went with my father, noble Tydeus, to Thebes, when he journeyed ahead of the Achaeans as their messenger.

“He left the bronze-clad Achaeans beside the Asopus and carried a peaceful message there to the Cadmeans. But on his journey home he devised deeds of terrible might with your help, divine goddess, when you stood willingly beside him.

“So now stand willingly beside me and protect me. In return I will sacrifice to you a broad-browed yearling heifer, unbroken, which no man has ever led beneath the yoke. I will sacrifice her to you with gold poured about her horns.”

So they prayed, and Pallas Athena heard them. When they had prayed to the daughter of mighty Zeus, they went on like two lions through the black night, amid slaughter, among corpses, through armor and dark blood.

Nor did Hector allow the proud Trojans to sleep. He summoned all their chiefs together, all who were leaders and rulers of the Trojans, and gathered them to frame a shrewd plan: “Who will undertake a task for me and carry it through for a great reward? His payment shall be ample.

“I will give a chariot and two high-necked horses, the best to be found beside the swift ships of the Achaeans, to whoever dares to approach their swift-sailing ships—and win glory for himself—and discover whether the ships are guarded as before, or whether, already beaten down beneath our hands, they are planning flight among themselves and have no heart to keep watch through the night, worn out by dreadful exhaustion.”

So he spoke, and all remained hushed and silent. Now among the Trojans was a man named Dolon, son of Eumedes, the godlike herald, rich in gold and bronze. He was ugly to look at, but swift of foot, and was the only son among five sisters.

He now spoke before Hector and the Trojans: “Hector, my heart and proud spirit urge me to approach the swift-sailing ships and discover what you ask. But come, lift your scepter and swear to me that you will give me the horses and the chariot adorned with bronze that carry the peerless son of Peleus. I will not prove a useless scout to you, nor disappoint your hopes: I will go straight through their camp until I reach Agamemnon’s ship, where the chiefs will surely be taking counsel on whether to flee or fight.”

So he spoke, and Hector took the scepter in his hands and swore to him: “Let Zeus himself, the loud-thundering husband of Hera, be my witness: no other Trojan man shall ride behind those horses. You, I declare, shall glory in them forever.”

So he spoke and swore an oath that would not be fulfilled, and stirred Dolon’s courage. At once Dolon slung his curved bow about his shoulders, put on the hide of a gray wolf, set a marten-skin cap on his head, and took a sharp javelin. He left the camp and set off toward the ships; but he was not destined to return from the ships and bring Hector his report.

When he had left the throng of horses and men behind, he went eagerly along the path. Noble Odysseus saw him approaching and said to Diomedes: “Here is a man coming from their camp, Diomedes. I do not know whether he is spying on our ships or means to strip one of the dead.

“Let us first allow him to pass a little way across the plain. Then we can rush him and seize him quickly. But if he outruns us, keep driving him away from their camp toward the ships, charging at him with your spear, so that he cannot escape toward the city.”

With that the two lay down among the dead beside the path, and Dolon ran swiftly past, unsuspecting. But when he was as far away as the length of a furrow plowed by mules—for mules are better than oxen at drawing the jointed plow through deep fallow ground—the two ran after him. Hearing their footsteps, he stopped.

For he hoped in his heart that they were companions coming from the Trojans to turn him back at Hector’s command. But when they were a spear’s cast away, or even less, he recognized them as enemies and plied his nimble knees in flight. They instantly dashed in pursuit.

As two sharp-toothed hounds, skilled in hunting, press relentlessly after a fawn or hare through wooded country while it runs screaming ahead, so the son of Tydeus and Odysseus, sacker of cities, cut Dolon off from his people and pursued him without respite.

But when in his flight toward the ships he was soon to reach the sentries, Athena put strength into the son of Tydeus, so that no bronze-clad Achaean might strike Dolon first and boast of it, leaving Diomedes to come second.

Mighty Diomedes rushed at him with his spear and shouted: “Stop, or I will catch you with my spear! You will not long escape sheer destruction at my hands.” He spoke and hurled his spear, deliberately missing the man. The point of the polished shaft passed over his right shoulder and stuck in the earth. Dolon stopped, terrified and stammering, his teeth chattering, pale with fear. The two caught up with him, panting, and seized his hands. Through his tears he said: “Take me alive, and I will ransom myself! At home there is bronze and gold and well-wrought iron. My father would gladly give you a boundless ransom from these stores if he learned that I was alive beside the Achaean ships.”

Resourceful Odysseus answered him: “Take heart, and do not let death weigh upon your mind. But come, tell me this, and tell me truly: why are you going alone from your camp toward the ships through the dark night, while other mortals sleep?

“Is it to strip one of the dead? Or did Hector send you to spy out everything beside the hollow ships? Or did your own spirit urge you?” Then Dolon answered him, his limbs trembling beneath him: “Hector led me astray with countless delusions and robbed me of my senses. He promised to give me the solid-hoofed horses of the glorious son of Peleus, and his chariot adorned with bronze. He told me to go through the swift black night, approach the enemy, and discover whether the swift ships are guarded as before, or whether, already beaten down beneath our hands, you are planning flight among yourselves and have no heart to keep watch through the night, worn out by dreadful exhaustion.”

Resourceful Odysseus smiled and said: “Your heart was certainly reaching for a great reward—the horses of the warlike descendant of Aeacus! They are hard for mortal men to master and drive, for anyone but Achilles, whose mother is immortal.

“But come, tell me this, and tell me truly: where did you leave Hector, shepherd of the people, when you came here? Where does his battle armor lie, and where are his horses? How are the watches and sleeping places of the other Trojans arranged?

“What plans are they making among themselves? Do they mean to stay here beside the ships, far from their city, or withdraw to it again now that they have overcome the Achaeans?” Dolon, son of Eumedes, answered him: “I will tell you all this quite truthfully.

“Hector is taking counsel with his counselors beside the tomb of godlike Ilus, away from the tumult. As for the guards you ask about, hero, there is no separate watch assigned to protect and guard the camp.

“Wherever the Trojans have their watchfires, those men stay awake and urge one another to keep watch: necessity compels them. But the allies summoned from many lands are sleeping. They leave the Trojans to keep watch, for their own wives and children are not close by.”

Resourceful Odysseus answered him: “How is it now? Are they sleeping mixed among the horse-taming Trojans, or apart? Explain it so that I may know.” Then Dolon, son of Eumedes, answered him: “I will tell you this too quite truthfully.

“Toward the sea are the Carians and the Paeonians with their curved bows, the Leleges, the Caucones, and the noble Pelasgians. Toward Thymbra the Lycians have their place, with the proud Mysians, the horse-fighting Phrygians, and the Maeonian chariot warriors.

“But why question me about all these things in detail? If you are eager to enter the Trojan throng, there are the Thracians, newly arrived, apart from the rest at the very edge. With them is their king Rhesus, son of Eioneus.

“His horses are the finest and largest I have ever seen, whiter than snow and swift as the winds. His chariot is finely worked with gold and silver, and he has brought enormous golden armor, a wonder to behold. Such armor is not fit for mortal men to wear, but for immortal gods.

“Now take me to the swift-sailing ships, or bind me and leave me here in pitiless bonds until you have gone and tested whether what I have told you is true or not.”

Mighty Diomedes looked darkly at him and said: “Dolon, do not put any hope of escape into your heart, even though you have brought us useful news, now that you have fallen into our hands. If we ransom you now or let you go, you will come again to the swift ships of the Achaeans, either to spy or to fight us face-to-face. But if you are struck down beneath my hands and lose your life, you will never again be a bane to the Argives.”

He spoke, and Dolon was about to grasp his chin with his stout hand and plead with him, but Diomedes sprang forward and struck him through the middle of the neck with his sword, severing both tendons. While he was still speaking, his head fell into the dust.

They took the marten-skin cap from his head, the wolf skin, the back-curving bow, and the long spear. Noble Odysseus lifted them high in his hands to Athena, giver of spoil, and prayed: “Rejoice in these, goddess! You shall be the first of all the immortals on Olympus to whom we make our offering. But guide us once more, to the horses and sleeping places of the Thracian men.”

So he spoke, and lifting the spoils away from him, set them high in a tamarisk. He made a clear marker by gathering reeds and leafy tamarisk branches, so that they would not miss the place as they returned through the swift black night.

The two went onward through armor and dark blood and soon reached the company of the Thracian men. They lay asleep, overcome by weariness, their fine armor neatly arranged beside them on the ground in three rows, and beside each man stood a pair of horses.

Rhesus slept in their midst, and close to him his swift horses were tethered by straps to the outer rim of his chariot. Odysseus saw him first and pointed him out to Diomedes: “There is the man, Diomedes, and there are the horses Dolon told us of, the man we killed.

“Come now, put forth your strength! You must not stand here idle in your armor. Untie the horses—or else kill the men, and I will see to the horses.”

So he spoke, and bright-eyed Athena breathed strength into Diomedes. He struck and killed on every side. Hideous groans rose from those his sword smote, and the earth grew red with blood.

As a lion comes upon unguarded flocks, goats or sheep, and springs among them bent on slaughter, so the son of Tydeus fell upon the Thracian men until he had killed twelve. And each man whom the son of Tydeus struck with his sword, resourceful Odysseus would seize by the foot from behind and drag aside. His thought was to give the fine-maned horses an easy passage, so that they would not take fright as they stepped over the dead, for they were not yet used to them.

But when the son of Tydeus reached the king, he robbed him too of his honey-sweet life, the thirteenth to die, as he gasped for breath. For that night the descendant of Oeneus stood above his head as an evil dream, through Athena’s devising.

Meanwhile steadfast Odysseus untied the solid-hoofed horses, coupled them with the straps, and drove them out of the throng, striking them with his bow, for he had not thought to take the shining whip from the richly worked chariot. Then he whistled to signal noble Diomedes.

But Diomedes lingered, pondering what most daring deed he might do: whether to seize the chariot where the splendid armor lay and drag it away by the pole, or lift it up and carry it out, or take the lives of still more Thracians.

While he turned these thoughts over in his mind, Athena drew near and spoke to noble Diomedes: “Think now of returning to the hollow ships, son of great-hearted Tydeus, lest you have to make your way back in flight. Some other god may yet awaken the Trojans.”

So she spoke, and he understood the goddess’s voice and quickly mounted the horses. Odysseus struck them with his bow, and they flew toward the swift ships of the Achaeans. But Apollo of the silver bow was not keeping a blind watch. When he saw Athena attending the son of Tydeus, he was angered with her and entered the great throng of Trojans. He roused Hippocoon, a counselor of the Thracians and a noble cousin of Rhesus. Springing from sleep, Hippocoon saw the empty place where the swift horses had stood, and the men writhing amid the dreadful slaughter. Then he cried aloud in grief and called his dear companion by name.

A clamor and a boundless uproar rose among the Trojans as they rushed together. They gazed in wonder at the terrible deeds the two men had done before making their way to the hollow ships. When the two reached the place where they had killed Hector’s scout, Odysseus, dear to Zeus, reined in the swift horses, while the son of Tydeus leapt to the ground, placed the bloodstained spoils in Odysseus’ hands, and mounted again. He lashed the horses, and the pair flew willingly toward the hollow ships, for that was where their hearts longed to go.

Nestor was the first to hear the hoofbeats, and he spoke: “My friends, leaders and rulers of the Argives, shall I speak falsely, or tell the truth? My heart urges me to speak. The thunder of swift-footed horses strikes upon my ears.

“If only Odysseus and mighty Diomedes were even now driving single-hoofed horses here from the Trojan camp! Yet deep in my heart I am terribly afraid that these, the best of the Argives, may have come to harm amid the tumult of the Trojans.”

He had not yet finished speaking when the men themselves arrived. They dismounted to the ground, and the others joyfully clasped their right hands and greeted them with gentle words. Nestor, the horseman of Gerenia, was the first to question them: “Come, tell me, much-praised Odysseus, great glory of the Achaeans, how did you two capture these horses? Did you plunge into the Trojan host, or did some god meet you and give them to you?

“They shine wonderfully like the sun’s own rays. I am always mingling with the Trojans in battle; old warrior though I am, I do not, I tell you, linger beside the ships. Yet never have I seen or noticed horses such as these.

“Surely some god must have met you and given them to you, for Zeus the cloud-gatherer loves you both, as does bright-eyed Athena, daughter of Zeus who bears the aegis.” Resourceful Odysseus answered him: “Nestor, son of Neleus, great glory of the Achaeans, a god, if he wished, could easily give us horses even finer than these, for the gods are far mightier than we.

“But these newly arrived horses you ask about, old sir, are Thracian. Brave Diomedes killed their master, and beside him twelve of his companions, all men of the highest valor. A thirteenth man, a scout, we caught near the ships. Hector and the other proud Trojans had sent him out to spy upon our army.”

With these words he drove the single-hoofed horses across the trench, exulting, while the other Achaeans went beside them, rejoicing. When they reached the well-built hut of the son of Tydeus, they tethered the horses with neatly cut leather straps at the manger where Diomedes’ swift-footed horses stood eating honey-sweet wheat. Odysseus laid Dolon’s bloodstained spoils in the stern of his ship, to make ready a sacred offering to Athena.

Then they themselves waded into the sea and washed the heavy sweat from their shins, their necks, and their thighs. When the sea’s waves had washed the sweat from their skin and refreshed their hearts, they stepped into polished bathing tubs and bathed.

When both had bathed and richly anointed themselves with oil, they sat down to supper, and, drawing honey-sweet wine from a brimming mixing bowl, poured libations to Athena.

Izvirnik

ἄλλοι μὲν παρὰ νηυσὶν ἀριστῆες Παναχαιῶν εὗδον παννύχιοι μαλακῷ δεδμημένοι ὕπνῳ· ἀλλʼ οὐκ Ἀτρεΐδην Ἀγαμέμνονα ποιμένα λαῶν ὕπνος ἔχε γλυκερὸς πολλὰ φρεσὶν ὁρμαίνοντα. ὡς δʼ ὅτʼ ἂν ἀστράπτῃ πόσις Ἥρης ἠϋκόμοιο τεύχων ἢ πολὺν ὄμβρον ἀθέσφατον ἠὲ χάλαζαν ἢ νιφετόν, ὅτε πέρ τε χιὼν ἐπάλυνεν ἀρούρας, ἠέ ποθι πτολέμοιο μέγα στόμα πευκεδανοῖο, ὣς πυκίνʼ ἐν στήθεσσιν ἀνεστενάχιζʼ Ἀγαμέμνων νειόθεν ἐκ κραδίης, τρομέοντο δέ οἱ φρένες ἐντός.

ἤτοι ὅτʼ ἐς πεδίον τὸ Τρωϊκὸν ἀθρήσειε, θαύμαζεν πυρὰ πολλὰ τὰ καίετο Ἰλιόθι πρὸ αὐλῶν συρίγγων τʼ ἐνοπὴν ὅμαδόν τʼ ἀνθρώπων. αὐτὰρ ὅτʼ ἐς νῆάς τε ἴδοι καὶ λαὸν Ἀχαιῶν, πολλὰς ἐκ κεφαλῆς προθελύμνους ἕλκετο χαίτας ὑψόθʼ ἐόντι Διί, μέγα δʼ ἔστενε κυδάλιμον κῆρ. ἥδε δέ οἱ κατὰ θυμὸν ἀρίστη φαίνετο βουλὴ Νέστορʼ ἔπι πρῶτον Νηλήϊον ἐλθέμεν ἀνδρῶν, εἴ τινά οἱ σὺν μῆτιν ἀμύμονα τεκτήναιτο, ἥ τις ἀλεξίκακος πᾶσιν Δαναοῖσι γένοιτο.

ὀρθωθεὶς δʼ ἔνδυνε περὶ στήθεσσι χιτῶνα, ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα, ἀμφὶ δʼ ἔπειτα δαφοινὸν ἑέσσατο δέρμα λέοντος αἴθωνος μεγάλοιο ποδηνεκές, εἵλετο δʼ ἔγχος. ὣς δʼ αὔτως Μενέλαον ἔχε τρόμος· οὐδὲ γὰρ αὐτῷ ὕπνος ἐπὶ βλεφάροισιν ἐφίζανε· μή τι πάθοιεν Ἀργεῖοι, τοὶ δὴ ἕθεν εἵνεκα πουλὺν ἐφʼ ὑγρὴν ἤλυθον ἐς Τροίην πόλεμον θρασὺν ὁρμαίνοντες. παρδαλέῃ μὲν πρῶτα μετάφρενον εὐρὺ κάλυψε ποικίλῃ, αὐτὰρ ἐπὶ στεφάνην κεφαλῆφιν ἀείρας θήκατο χαλκείην, δόρυ δʼ εἵλετο χειρὶ παχείῃ.

βῆ δʼ ἴμεν ἀνστήσων ὃν ἀδελφεόν, ὃς μέγα πάντων Ἀργείων ἤνασσε, θεὸς δʼ ὣς τίετο δήμῳ. τὸν δʼ εὗρʼ ἀμφʼ ὤμοισι τιθήμενον ἔντεα καλὰ νηῒ πάρα πρύμνῃ· τῷ δʼ ἀσπάσιος γένετʼ ἐλθών. τὸν πρότερος προσέειπε βοὴν ἀγαθὸς Μενέλαος· τίφθʼ οὕτως ἠθεῖε κορύσσεαι; ἦ τινʼ ἑταίρων ὀτρυνέεις Τρώεσσιν ἐπίσκοπον; ἀλλὰ μάλʼ αἰνῶς δείδω μὴ οὔ τίς τοι ὑπόσχηται τόδε ἔργον ἄνδρας δυσμενέας σκοπιαζέμεν οἶος ἐπελθὼν νύκτα διʼ ἀμβροσίην· μάλα τις θρασυκάρδιος ἔσται.

τὸν δʼ ἀπαμειβόμενος προσέφη κρείων Ἀγαμέμνων· χρεὼ βουλῆς ἐμὲ καὶ σὲ διοτρεφὲς ὦ Μενέλαε κερδαλέης, ἥ τίς κεν ἐρύσσεται ἠδὲ σαώσει Ἀργείους καὶ νῆας, ἐπεὶ Διὸς ἐτράπετο φρήν. Ἑκτορέοις ἄρα μᾶλλον ἐπὶ φρένα θῆχʼ ἱεροῖσιν· οὐ γάρ πω ἰδόμην, οὐδʼ ἔκλυον αὐδήσαντος ἄνδρʼ ἕνα τοσσάδε μέρμερʼ ἐπʼ ἤματι μητίσασθαι, ὅσσʼ Ἕκτωρ ἔρρεξε Διῒ φίλος υἷας Ἀχαιῶν αὔτως, οὔτε θεᾶς υἱὸς φίλος οὔτε θεοῖο.

ἔργα δʼ ἔρεξʼ ὅσα φημὶ μελησέμεν Ἀργείοισι δηθά τε καὶ δολιχόν· τόσα γὰρ κακὰ μήσατʼ Ἀχαιούς. ἀλλʼ ἴθι νῦν Αἴαντα καὶ Ἰδομενῆα κάλεσσον ῥίμφα θέων παρὰ νῆας· ἐγὼ δʼ ἐπὶ Νέστορα δῖον εἶμι, καὶ ὀτρυνέω ἀνστήμεναι, αἴ κʼ ἐθέλῃσιν ἐλθεῖν ἐς φυλάκων ἱερὸν τέλος ἠδʼ ἐπιτεῖλαι. κείνῳ γάρ κε μάλιστα πιθοίατο· τοῖο γὰρ υἱὸς σημαίνει φυλάκεσσι καὶ Ἰδομενῆος ὀπάων Μηριόνης· τοῖσιν γὰρ ἐπετράπομέν γε μάλιστα.

τὸν δʼ ἠμείβετʼ ἔπειτα βοὴν ἀγαθὸς Μενέλαος· πῶς γάρ μοι μύθῳ ἐπιτέλλεαι ἠδὲ κελεύεις; αὖθι μένω μετὰ τοῖσι δεδεγμένος εἰς ὅ κεν ἔλθῃς, ἦε θέω μετὰ σʼ αὖτις, ἐπὴν εὖ τοῖς ἐπιτείλω; τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων, αὖθι μένειν, μή πως ἀβροτάξομεν ἀλλήλοιιν ἐρχομένω· πολλαὶ γὰρ ἀνὰ στρατόν εἰσι κέλευθοι. φθέγγεο δʼ ᾗ κεν ἴῃσθα καὶ ἐγρήγορθαι ἄνωχθι πατρόθεν ἐκ γενεῆς ὀνομάζων ἄνδρα ἕκαστον πάντας κυδαίνων· μηδὲ μεγαλίζεο θυμῷ, ἀλλὰ καὶ αὐτοί περ πονεώμεθα· ὧδέ που ἄμμι Ζεὺς ἐπὶ γιγνομένοισιν ἵει κακότητα βαρεῖαν.

ὣς εἰπὼν ἀπέπεμπεν ἀδελφεὸν εὖ ἐπιτείλας· αὐτὰρ ὃ βῆ ῥʼ ἰέναι μετὰ Νέστορα ποιμένα λαῶν· τὸν δʼ εὗρεν παρά τε κλισίῃ καὶ νηῒ μελαίνῃ εὐνῇ ἔνι μαλακῇ· παρὰ δʼ ἔντεα ποικίλʼ ἔκειτο ἀσπὶς καὶ δύο δοῦρε φαεινή τε τρυφάλεια. πὰρ δὲ ζωστὴρ κεῖτο παναίολος, ᾧ ῥʼ ὁ γεραιὸς ζώννυθʼ ὅτʼ ἐς πόλεμον φθισήνορα θωρήσσοιτο λαὸν ἄγων, ἐπεὶ οὐ μὲν ἐπέτρεπε γήραϊ λυγρῷ. ὀρθωθεὶς δʼ ἄρʼ ἐπʼ ἀγκῶνος κεφαλὴν ἐπαείρας Ἀτρεΐδην προσέειπε καὶ ἐξερεείνετο μύθῳ· τίς δʼ οὗτος κατὰ νῆας ἀνὰ στρατὸν ἔρχεαι οἶος νύκτα διʼ ὀρφναίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι,

ἠέ τινʼ οὐρήων διζήμενος, ἤ τινʼ ἑταίρων; φθέγγεο, μηδʼ ἀκέων ἐπʼ ἔμʼ ἔρχεο· τίπτε δέ σε χρεώ; τὸν δʼ ἠμείβετʼ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων· ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶν γνώσεαι Ἀτρεΐδην Ἀγαμέμνονα, τὸν περὶ πάντων Ζεὺς ἐνέηκε πόνοισι διαμπερὲς εἰς ὅ κʼ ἀϋτμὴ ἐν στήθεσσι μένῃ καί μοι φίλα γούνατʼ ὀρώρῃ. πλάζομαι ὧδʼ ἐπεὶ οὔ μοι ἐπʼ ὄμμασι νήδυμος ὕπνος ἱζάνει, ἀλλὰ μέλει πόλεμος καὶ κήδεʼ Ἀχαιῶν.

αἰνῶς γὰρ Δαναῶν περιδείδια, οὐδέ μοι ἦτορ ἔμπεδον, ἀλλʼ ἀλαλύκτημαι, κραδίη δέ μοι ἔξω στηθέων ἐκθρῴσκει, τρομέει δʼ ὑπὸ φαίδιμα γυῖα. ἀλλʼ εἴ τι δραίνεις, ἐπεὶ οὐδὲ σέ γʼ ὕπνος ἱκάνει, δεῦρʼ ἐς τοὺς φύλακας καταβήομεν, ὄφρα ἴδωμεν μὴ τοὶ μὲν καμάτῳ ἀδηκότες ἠδὲ καὶ ὕπνῳ κοιμήσωνται, ἀτὰρ φυλακῆς ἐπὶ πάγχυ λάθωνται. δυσμενέες δʼ ἄνδρες σχεδὸν εἵαται· οὐδέ τι ἴδμεν μή πως καὶ διὰ νύκτα μενοινήσωσι μάχεσθαι.

τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ· Ἀτρεΐδη κύδιστε ἄναξ ἀνδρῶν Ἀγάμεμνον οὔ θην Ἕκτορι πάντα νοήματα μητίετα Ζεὺς ἐκτελέει, ὅσα πού νυν ἐέλπεται· ἀλλά μιν οἴω κήδεσι μοχθήσειν καὶ πλείοσιν, εἴ κεν Ἀχιλλεὺς ἐκ χόλου ἀργαλέοιο μεταστρέψῃ φίλον ἦτορ. σοὶ δὲ μάλʼ ἕψομʼ ἐγώ· ποτὶ δʼ αὖ καὶ ἐγείρομεν ἄλλους ἠμὲν Τυδεΐδην δουρὶ κλυτὸν ἠδʼ Ὀδυσῆα ἠδʼ Αἴαντα ταχὺν καὶ Φυλέος ἄλκιμον υἱόν.

ἀλλʼ εἴ τις καὶ τούσδε μετοιχόμενος καλέσειεν ἀντίθεόν τʼ Αἴαντα καὶ Ἰδομενῆα ἄνακτα· τῶν γὰρ νῆες ἔασιν ἑκαστάτω, οὐδὲ μάλʼ ἐγγύς. ἀλλὰ φίλον περ ἐόντα καὶ αἰδοῖον Μενέλαον νεικέσω, εἴ πέρ μοι νεμεσήσεαι, οὐδʼ ἐπικεύσω ὡς εὕδει, σοὶ δʼ οἴῳ ἐπέτρεψεν πονέεσθαι. νῦν ὄφελεν κατὰ πάντας ἀριστῆας πονέεσθαι λισσόμενος· χρειὼ γὰρ ἱκάνεται οὐκέτʼ ἀνεκτός. τὸν δʼ αὖτε προσέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων· ὦ γέρον ἄλλοτε μέν σε καὶ αἰτιάασθαι ἄνωγα· πολλάκι γὰρ μεθιεῖ τε καὶ οὐκ ἐθέλει πονέεσθαι οὔτʼ ὄκνῳ εἴκων οὔτʼ ἀφραδίῃσι νόοιο,

ἀλλʼ ἐμέ τʼ εἰσορόων καὶ ἐμὴν ποτιδέγμενος ὁρμήν. νῦν δʼ ἐμέο πρότερος μάλʼ ἐπέγρετο καί μοι ἐπέστη· τὸν μὲν ἐγὼ προέηκα καλήμεναι οὓς σὺ μεταλλᾷς. ἀλλʼ ἴομεν· κείνους δὲ κιχησόμεθα πρὸ πυλάων ἐν φυλάκεσσʼ, ἵνα γάρ σφιν ἐπέφραδον ἠγερέθεσθαι. τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ· οὕτως οὔ τίς οἱ νεμεσήσεται οὐδʼ ἀπιθήσει Ἀργείων, ὅτε κέν τινʼ ἐποτρύνῃ καὶ ἀνώγῃ.

ὣς εἰπὼν ἔνδυνε περὶ στήθεσσι χιτῶνα, ποσσὶ δʼ ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα, ἀμφὶ δʼ ἄρα χλαῖναν περονήσατο φοινικόεσσαν διπλῆν ἐκταδίην, οὔλη δʼ ἐπενήνοθε λάχνη. εἵλετο δʼ ἄλκιμον ἔγχος ἀκαχμένον ὀξέϊ χαλκῷ, βῆ δʼ ἰέναι κατὰ νῆας Ἀχαιῶν χαλκοχιτώνων. πρῶτον ἔπειτʼ Ὀδυσῆα Διὶ μῆτιν ἀτάλαντον ἐξ ὕπνου ἀνέγειρε Γερήνιος ἱππότα Νέστωρ φθεγξάμενος· τὸν δʼ αἶψα περὶ φρένας ἤλυθʼ ἰωή, ἐκ δʼ ἦλθε κλισίης καί σφεας πρὸς μῦθον ἔειπε· τίφθʼ οὕτω κατὰ νῆας ἀνὰ στρατὸν οἶοι ἀλᾶσθε νύκτα διʼ ἀμβροσίην, ὅ τι δὴ χρειὼ τόσον ἵκει;

τὸν δʼ ἠμείβετʼ ἔπειτα Γερήνιος ἱππότα Νέστωρ· διογενὲς Λαερτιάδη πολυμήχανʼ Ὀδυσσεῦ μὴ νεμέσα· τοῖον γὰρ ἄχος βεβίηκεν Ἀχαιούς. ἀλλʼ ἕπεʼ, ὄφρα καὶ ἄλλον ἐγείρομεν ὅν τʼ ἐπέοικε βουλὰς βουλεύειν, ἢ φευγέμεν ἠὲ μάχεσθαι. ὣς φάθʼ, ὃ δὲ κλισίην δὲ κιὼν πολύμητις Ὀδυσσεὺς ποικίλον ἀμφʼ ὤμοισι σάκος θέτο, βῆ δὲ μετʼ αὐτούς. βὰν δʼ ἐπὶ Τυδεΐδην Διομήδεα· τὸν δὲ κίχανον ἐκτὸς ἀπὸ κλισίης σὺν τεύχεσιν· ἀμφὶ δʼ ἑταῖροι εὗδον, ὑπὸ κρασὶν δʼ ἔχον ἀσπίδας· ἔγχεα δέ σφιν ὄρθʼ ἐπὶ σαυρωτῆρος ἐλήλατο, τῆλε δὲ χαλκὸς λάμφʼ ὥς τε στεροπὴ πατρὸς Διός· αὐτὰρ ὅ γʼ ἥρως

εὗδʼ, ὑπὸ δʼ ἔστρωτο ῥινὸν βοὸς ἀγραύλοιο, αὐτὰρ ὑπὸ κράτεσφι τάπης τετάνυστο φαεινός. τὸν παρστὰς ἀνέγειρε Γερήνιος ἱππότα Νέστωρ, λὰξ ποδὶ κινήσας, ὄτρυνέ τε νείκεσέ τʼ ἄντην· ἔγρεο Τυδέος υἱέ· τί πάννυχον ὕπνον ἀωτεῖς; οὐκ ἀΐεις ὡς Τρῶες ἐπὶ θρωσμῷ πεδίοιο εἵαται ἄγχι νεῶν, ὀλίγος δʼ ἔτι χῶρος ἐρύκει; ὣς φάθʼ, ὃ δʼ ἐξ ὕπνοιο μάλα κραιπνῶς ἀνόρουσε, καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα· σχέτλιός ἐσσι γεραιέ· σὺ μὲν πόνου οὔ ποτε λήγεις.

οὔ νυ καὶ ἄλλοι ἔασι νεώτεροι υἷες Ἀχαιῶν οἵ κεν ἔπειτα ἕκαστον ἐγείρειαν βασιλήων πάντῃ ἐποιχόμενοι; σὺ δʼ ἀμήχανός ἐσσι γεραιέ. τὸν δʼ αὖτε προσέειπε Γερήνιος ἱππότα Νέστωρ· ναὶ δὴ ταῦτά γε πάντα φίλος κατὰ μοῖραν ἔειπες. εἰσὶν μέν μοι παῖδες ἀμύμονες, εἰσὶ δὲ λαοὶ καὶ πολέες, τῶν κέν τις ἐποιχόμενος καλέσειεν· ἀλλὰ μάλα μεγάλη χρειὼ βεβίηκεν Ἀχαιούς. νῦν γὰρ δὴ πάντεσσιν ἐπὶ ξυροῦ ἵσταται ἀκμῆς ἢ μάλα λυγρὸς ὄλεθρος Ἀχαιοῖς ἠὲ βιῶναι.

ἀλλʼ ἴθι νῦν Αἴαντα ταχὺν καὶ Φυλέος υἱὸν ἄνστησον· σὺ γάρ ἐσσι νεώτερος· εἴ μʼ ἐλεαίρεις. ὣς φάθʼ, ὃ δʼ ἀμφʼ ὤμοισιν ἑέσσατο δέρμα λέοντος αἴθωνος μεγάλοιο ποδηνεκές, εἵλετο δʼ ἔγχος. βῆ δʼ ἰέναι, τοὺς δʼ ἔνθεν ἀναστήσας ἄγεν ἥρως. οἳ δʼ ὅτε δὴ φυλάκεσσιν ἐν ἀγρομένοισιν ἔμιχθεν, οὐδὲ μὲν εὕδοντας φυλάκων ἡγήτορας εὗρον, ἀλλʼ ἐγρηγορτὶ σὺν τεύχεσιν εἵατο πάντες. ὡς δὲ κύνες περὶ μῆλα δυσωρήσωνται ἐν αὐλῇ θηρὸς ἀκούσαντες κρατερόφρονος, ὅς τε καθʼ ὕλην ἔρχηται διʼ ὄρεσφι· πολὺς δʼ ὀρυμαγδὸς ἐπʼ αὐτῷ ἀνδρῶν ἠδὲ κυνῶν, ἀπό τέ σφισιν ὕπνος ὄλωλεν·

ὣς τῶν νήδυμος ὕπνος ἀπὸ βλεφάροιιν ὀλώλει νύκτα φυλασσομένοισι κακήν· πεδίον δὲ γὰρ αἰεὶ τετράφαθʼ, ὁππότʼ ἐπὶ Τρώων ἀΐοιεν ἰόντων. τοὺς δʼ ὃ γέρων γήθησεν ἰδὼν θάρσυνέ τε μύθῳ καί σφεας φωνήσας ἔπεα πτερόεντα προσηύδα· οὕτω νῦν φίλα τέκνα φυλάσσετε· μηδέ τινʼ ὕπνος αἱρείτω, μὴ χάρμα γενώμεθα δυσμενέεσσιν. ὣς εἰπὼν τάφροιο διέσσυτο· τοὶ δʼ ἅμʼ ἕποντο Ἀργείων βασιλῆες ὅσοι κεκλήατο βουλήν.

τοῖς δʼ ἅμα Μηριόνης καὶ Νέστορος ἀγλαὸς υἱὸς ἤϊσαν· αὐτοὶ γὰρ κάλεον συμμητιάασθαι. τάφρον δʼ ἐκδιαβάντες ὀρυκτὴν ἑδριόωντο ἐν καθαρῷ, ὅθι δὴ νεκύων διεφαίνετο χῶρος πιπτόντων· ὅθεν αὖτις ἀπετράπετʼ ὄβριμος Ἕκτωρ ὀλλὺς Ἀργείους, ὅτε δὴ περὶ νὺξ ἐκάλυψεν. ἔνθα καθεζόμενοι ἔπεʼ ἀλλήλοισι πίφαυσκον· τοῖσι δὲ μύθων ἦρχε Γερήνιος ἱππότα Νέστωρ· ὦ φίλοι οὐκ ἂν δή τις ἀνὴρ πεπίθοιθʼ ἑῷ αὐτοῦ θυμῷ τολμήεντι μετὰ Τρῶας μεγαθύμους ἐλθεῖν, εἴ τινά που δηΐων ἕλοι ἐσχατόωντα, ἤ τινά που καὶ φῆμιν ἐνὶ Τρώεσσι πύθοιτο,

ἅσσά τε μητιόωσι μετὰ σφίσιν, ἢ μεμάασιν αὖθι μένειν παρὰ νηυσὶν ἀπόπροθεν, ἦε πόλιν δὲ ἂψ ἀναχωρήσουσιν, ἐπεὶ δαμάσαντό γʼ Ἀχαιούς. ταῦτά κε πάντα πύθοιτο, καὶ ἂψ εἰς ἡμέας ἔλθοι ἀσκηθής· μέγα κέν οἱ ὑπουράνιον κλέος εἴη πάντας ἐπʼ ἀνθρώπους, καί οἱ δόσις ἔσσεται ἐσθλή· ὅσσοι γὰρ νήεσσιν ἐπικρατέουσιν ἄριστοι τῶν πάντων οἱ ἕκαστος ὄϊν δώσουσι μέλαιναν θῆλυν ὑπόρρηνον· τῇ μὲν κτέρας οὐδὲν ὁμοῖον, αἰεὶ δʼ ἐν δαίτῃσι καὶ εἰλαπίνῃσι παρέσται.

ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ. τοῖσι δὲ καὶ μετέειπε βοὴν ἀγαθὸς Διομήδης· Νέστορ ἔμʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρ ἀνδρῶν δυσμενέων δῦναι στρατὸν ἐγγὺς ἐόντων Τρώων· ἀλλʼ εἴ τίς μοι ἀνὴρ ἅμʼ ἕποιτο καὶ ἄλλος μᾶλλον θαλπωρὴ καὶ θαρσαλεώτερον ἔσται. σύν τε δύʼ ἐρχομένω καί τε πρὸ ὃ τοῦ ἐνόησεν ὅππως κέρδος ἔῃ· μοῦνος δʼ εἴ πέρ τε νοήσῃ ἀλλά τέ οἱ βράσσων τε νόος, λεπτὴ δέ τε μῆτις.

ὣς ἔφαθʼ, οἳ δʼ ἔθελον Διομήδεϊ πολλοὶ ἕπεσθαι. ἠθελέτην Αἴαντε δύω θεράποντες Ἄρηος, ἤθελε Μηριόνης, μάλα δʼ ἤθελε Νέστορος υἱός, ἤθελε δʼ Ἀτρεΐδης δουρικλειτὸς Μενέλαος, ἤθελε δʼ ὁ τλήμων Ὀδυσεὺς καταδῦναι ὅμιλον Τρώων· αἰεὶ γάρ οἱ ἐνὶ φρεσὶ θυμὸς ἐτόλμα. τοῖσι δὲ καὶ μετέειπεν ἄναξ ἀνδρῶν Ἀγαμέμνων· Τυδεΐδη Διόμηδες ἐμῷ κεχαρισμένε θυμῷ τὸν μὲν δὴ ἕταρόν γʼ αἱρήσεαι ὅν κʼ ἐθέλῃσθα, φαινομένων τὸν ἄριστον, ἐπεὶ μεμάασί γε πολλοί.

μηδὲ σύ γʼ αἰδόμενος σῇσι φρεσὶ τὸν μὲν ἀρείω καλλείπειν, σὺ δὲ χείρονʼ ὀπάσσεαι αἰδοῖ εἴκων ἐς γενεὴν ὁρόων, μηδʼ εἰ βασιλεύτερός ἐστιν. ὣς ἔφατʼ, ἔδεισεν δὲ περὶ ξανθῷ Μενελάῳ. τοῖς δʼ αὖτις μετέειπε βοὴν ἀγαθὸς Διομήδης· εἰ μὲν δὴ ἕταρόν γε κελεύετέ μʼ αὐτὸν ἑλέσθαι, πῶς ἂν ἔπειτʼ Ὀδυσῆος ἐγὼ θείοιο λαθοίμην, οὗ πέρι μὲν πρόφρων κραδίη καὶ θυμὸς ἀγήνωρ ἐν πάντεσσι πόνοισι, φιλεῖ δέ ἑ Παλλὰς Ἀθήνη.

τούτου γʼ ἑσπομένοιο καὶ ἐκ πυρὸς αἰθομένοιο ἄμφω νοστήσαιμεν, ἐπεὶ περίοιδε νοῆσαι. τὸν δʼ αὖτε προσέειπε πολύτλας δῖος Ὀδυσσεύς· Τυδεΐδη μήτʼ ἄρ με μάλʼ αἴνεε μήτέ τι νείκει· εἰδόσι γάρ τοι ταῦτα μετʼ Ἀργείοις ἀγορεύεις. ἀλλʼ ἴομεν· μάλα γὰρ νὺξ ἄνεται, ἐγγύθι δʼ ἠώς, ἄστρα δὲ δὴ προβέβηκε, παροίχωκεν δὲ πλέων νὺξ τῶν δύο μοιράων, τριτάτη δʼ ἔτι μοῖρα λέλειπται. ὣς εἰπόνθʼ ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην.

Τυδεΐδῃ μὲν δῶκε μενεπτόλεμος Θρασυμήδης φάσγανον ἄμφηκες· τὸ δʼ ἑὸν παρὰ νηῒ λέλειπτο· καὶ σάκος· ἀμφὶ δέ οἱ κυνέην κεφαλῆφιν ἔθηκε ταυρείην, ἄφαλόν τε καὶ ἄλλοφον, ἥ τε καταῖτυξ κέκληται, ῥύεται δὲ κάρη θαλερῶν αἰζηῶν. Μηριόνης δʼ Ὀδυσῆϊ δίδου βιὸν ἠδὲ φαρέτρην καὶ ξίφος, ἀμφὶ δέ οἱ κυνέην κεφαλῆφιν ἔθηκε ῥινοῦ ποιητήν· πολέσιν δʼ ἔντοσθεν ἱμᾶσιν ἐντέτατο στερεῶς· ἔκτοσθε δὲ λευκοὶ ὀδόντες ἀργιόδοντος ὑὸς θαμέες ἔχον ἔνθα καὶ ἔνθα εὖ καὶ ἐπισταμένως· μέσσῃ δʼ ἐνὶ πῖλος ἀρήρει.

τήν ῥά ποτʼ ἐξ Ἐλεῶνος Ἀμύντορος Ὀρμενίδαο ἐξέλετʼ Αὐτόλυκος πυκινὸν δόμον ἀντιτορήσας, Σκάνδειαν δʼ ἄρα δῶκε Κυθηρίῳ Ἀμφιδάμαντι· Ἀμφιδάμας δὲ Μόλῳ δῶκε ξεινήϊον εἶναι, αὐτὰρ ὃ Μηριόνῃ δῶκεν ᾧ παιδὶ φορῆναι· δὴ τότʼ Ὀδυσσῆος πύκασεν κάρη ἀμφιτεθεῖσα. τὼ δʼ ἐπεὶ οὖν ὅπλοισιν ἔνι δεινοῖσιν ἐδύτην, βάν ῥʼ ἰέναι, λιπέτην δὲ κατʼ αὐτόθι πάντας ἀρίστους. τοῖσι δὲ δεξιὸν ἧκεν ἐρῳδιὸν ἐγγὺς ὁδοῖο Παλλὰς Ἀθηναίη· τοὶ δʼ οὐκ ἴδον ὀφθαλμοῖσι νύκτα διʼ ὀρφναίην, ἀλλὰ κλάγξαντος ἄκουσαν.

χαῖρε δὲ τῷ ὄρνιθʼ Ὀδυσεύς, ἠρᾶτο δʼ Ἀθήνῃ· κλῦθί μευ αἰγιόχοιο Διὸς τέκος, ἥ τέ μοι αἰεὶ ἐν πάντεσσι πόνοισι παρίστασαι, οὐδέ σε λήθω κινύμενος· νῦν αὖτε μάλιστά με φῖλαι Ἀθήνη, δὸς δὲ πάλιν ἐπὶ νῆας ἐϋκλεῖας ἀφικέσθαι ῥέξαντας μέγα ἔργον, ὅ κε Τρώεσσι μελήσῃ. δεύτερος αὖτʼ ἠρᾶτο βοὴν ἀγαθὸς Διομήδης· κέκλυθι νῦν καὶ ἐμεῖο Διὸς τέκος Ἀτρυτώνη· σπεῖό μοι ὡς ὅτε πατρὶ ἅμʼ ἕσπεο Τυδέϊ δίῳ ἐς Θήβας, ὅτε τε πρὸ Ἀχαιῶν ἄγγελος ᾔει.

τοὺς δʼ ἄρʼ ἐπʼ Ἀσωπῷ λίπε χαλκοχίτωνας Ἀχαιούς, αὐτὰρ ὃ μειλίχιον μῦθον φέρε Καδμείοισι κεῖσʼ· ἀτὰρ ἂψ ἀπιὼν μάλα μέρμερα μήσατο ἔργα σὺν σοὶ δῖα θεά, ὅτε οἱ πρόφρασσα παρέστης. ὣς νῦν μοι ἐθέλουσα παρίσταο καί με φύλασσε. σοὶ δʼ αὖ ἐγὼ ῥέξω βοῦν ἦνιν εὐρυμέτωπον ἀδμήτην, ἣν οὔ πω ὑπὸ ζυγὸν ἤγαγεν ἀνήρ· τήν τοι ἐγὼ ῥέξω χρυσὸν κέρασιν περιχεύας. ὣς ἔφαν εὐχόμενοι, τῶν δʼ ἔκλυε Παλλὰς Ἀθήνη.

οἳ δʼ ἐπεὶ ἠρήσαντο Διὸς κούρῃ μεγάλοιο, βάν ῥʼ ἴμεν ὥς τε λέοντε δύω διὰ νύκτα μέλαιναν ἂμ φόνον, ἂν νέκυας, διά τʼ ἔντεα καὶ μέλαν αἷμα. οὐδὲ μὲν οὐδὲ Τρῶας ἀγήνορας εἴασεν Ἕκτωρ εὕδειν, ἀλλʼ ἄμυδις κικλήσκετο πάντας ἀρίστους, ὅσσοι ἔσαν Τρώων ἡγήτορες ἠδὲ μέδοντες· τοὺς ὅ γε συγκαλέσας πυκινὴν ἀρτύνετο βουλήν· τίς κέν μοι τόδε ἔργον ὑποσχόμενος τελέσειε δώρῳ ἔπι μεγάλῳ; μισθὸς δέ οἱ ἄρκιος ἔσται.

δώσω γὰρ δίφρόν τε δύω τʼ ἐριαύχενας ἵππους οἵ κεν ἄριστοι ἔωσι θοῇς ἐπὶ νηυσὶν Ἀχαιῶν ὅς τίς κε τλαίη, οἷ τʼ αὐτῷ κῦδος ἄροιτο, νηῶν ὠκυπόρων σχεδὸν ἐλθέμεν, ἔκ τε πυθέσθαι ἠέ φυλάσσονται νῆες θοαὶ ὡς τὸ πάρος περ, ἦ ἤδη χείρεσσιν ὑφʼ ἡμετέρῃσι δαμέντες φύξιν βουλεύουσι μετὰ σφίσιν, οὐδʼ ἐθέλουσι νύκτα φυλασσέμεναι, καμάτῳ ἀδηκότες αἰνῷ. ὣς ἔφαθʼ, οἳ δʼ ἄρα πάντες ἀκὴν ἐγένοντο σιωπῇ.

ἦν δέ τις ἐν Τρώεσσι Δόλων Εὐμήδεος υἱὸς κήρυκος θείοιο πολύχρυσος πολύχαλκος, ὃς δή τοι εἶδος μὲν ἔην κακός, ἀλλὰ ποδώκης· αὐτὰρ ὃ μοῦνος ἔην μετὰ πέντε κασιγνήτῃσιν. ὅς ῥα τότε Τρωσίν τε καὶ Ἕκτορι μῦθον ἔειπεν· Ἕκτορ ἔμʼ ὀτρύνει κραδίη καὶ θυμὸς ἀγήνωρ νηῶν ὠκυπόρων σχεδὸν ἐλθέμεν ἔκ τε πυθέσθαι. ἀλλʼ ἄγε μοι τὸ σκῆπτρον ἀνάσχεο, καί μοι ὄμοσσον ἦ μὲν τοὺς ἵππους τε καὶ ἅρματα ποικίλα χαλκῷ δωσέμεν, οἳ φορέουσιν ἀμύμονα Πηλεΐωνα, σοὶ δʼ ἐγὼ οὐχ ἅλιος σκοπὸς ἔσσομαι οὐδʼ ἀπὸ δόξης· τόφρα γὰρ ἐς στρατὸν εἶμι διαμπερὲς ὄφρʼ ἂν ἵκωμαι

νῆʼ Ἀγαμεμνονέην, ὅθι που μέλλουσιν ἄριστοι βουλὰς βουλεύειν ἢ φευγέμεν ἠὲ μάχεσθαι. ὣς φάθʼ, ὃ δʼ ἐν χερσὶ σκῆπτρον λάβε καί οἱ ὄμοσσεν· ἴστω νῦν Ζεὺς αὐτὸς ἐρίγδουπος πόσις Ἥρης μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος Τρώων, ἀλλά σέ φημι διαμπερὲς ἀγλαϊεῖσθαι. ὣς φάτο καί ῥʼ ἐπίορκον ἐπώμοσε, τὸν δʼ ὀρόθυνεν· αὐτίκα δʼ ἀμφʼ ὤμοισιν ἐβάλλετο καμπύλα τόξα, ἕσσατο δʼ ἔκτοσθεν ῥινὸν πολιοῖο λύκοιο, κρατὶ δʼ ἐπὶ κτιδέην κυνέην, ἕλε δʼ ὀξὺν ἄκοντα, βῆ δʼ ἰέναι προτὶ νῆας ἀπὸ στρατοῦ· οὐδʼ ἄρʼ ἔμελλεν ἐλθὼν ἐκ νηῶν ἂψ Ἕκτορι μῦθον ἀποίσειν.

ἀλλʼ ὅτε δή ῥʼ ἵππων τε καὶ ἀνδρῶν κάλλιφʼ ὅμιλον, βῆ ῥʼ ἀνʼ ὁδὸν μεμαώς· τὸν δὲ φράσατο προσιόντα διογενὴς Ὀδυσεύς, Διομήδεα δὲ προσέειπεν· οὗτός τις Διόμηδες ἀπὸ στρατοῦ ἔρχεται ἀνήρ, οὐκ οἶδʼ ἢ νήεσσιν ἐπίσκοπος ἡμετέρῃσιν, ἦ τινα συλήσων νεκύων κατατεθνηώτων. ἀλλʼ ἐῶμέν μιν πρῶτα παρεξελθεῖν πεδίοιο τυτθόν· ἔπειτα δέ κʼ αὐτὸν ἐπαΐξαντες ἕλοιμεν καρπαλίμως· εἰ δʼ ἄμμε παραφθαίησι πόδεσσιν, αἰεί μιν ἐπὶ νῆας ἀπὸ στρατόφι προτιειλεῖν ἔγχει ἐπαΐσσων, μή πως προτὶ ἄστυ ἀλύξῃ.

ὣς ἄρα φωνήσαντε παρὲξ ὁδοῦ ἐν νεκύεσσι κλινθήτην· ὃ δʼ ἄρʼ ὦκα παρέδραμεν ἀφραδίῃσιν. ἀλλʼ ὅτε δή ῥʼ ἀπέην ὅσσόν τʼ ἐπὶ οὖρα πέλονται ἡμιόνων· αἱ γάρ τε βοῶν προφερέστεραί εἰσιν ἑλκέμεναι νειοῖο βαθείης πηκτὸν ἄροτρον· τὼ μὲν ἐπεδραμέτην, ὃ δʼ ἄρʼ ἔστη δοῦπον ἀκούσας. ἔλπετο γὰρ κατὰ θυμὸν ἀποστρέψοντας ἑταίρους ἐκ Τρώων ἰέναι πάλιν Ἕκτορος ὀτρύναντος. ἀλλʼ ὅτε δή ῥʼ ἄπεσαν δουρηνεκὲς ἢ καὶ ἔλασσον, γνῶ ῥʼ ἄνδρας δηΐους, λαιψηρὰ δὲ γούνατʼ ἐνώμα φευγέμεναι· τοὶ δʼ αἶψα διώκειν ὁρμήθησαν.

ὡς δʼ ὅτε καρχαρόδοντε δύω κύνε εἰδότε θήρης ἢ κεμάδʼ ἠὲ λαγωὸν ἐπείγετον ἐμμενὲς αἰεὶ χῶρον ἀνʼ ὑλήενθʼ, ὃ δέ τε προθέῃσι μεμηκώς, ὣς τὸν Τυδεΐδης ἠδʼ ὃ πτολίπορθος Ὀδυσσεὺς λαοῦ ἀποτμήξαντε διώκετον ἐμμενὲς αἰεί. ἀλλʼ ὅτε δὴ τάχʼ ἔμελλε μιγήσεσθαι φυλάκεσσι φεύγων ἐς νῆας, τότε δὴ μένος ἔμβαλʼ Ἀθήνη Τυδεΐδῃ, ἵνα μή τις Ἀχαιῶν χαλκοχιτώνων φθαίη ἐπευξάμενος βαλέειν, ὃ δὲ δεύτερος ἔλθοι.

δουρὶ δʼ ἐπαΐσσων προσέφη κρατερὸς Διομήδης· ἠὲ μένʼ ἠέ σε δουρὶ κιχήσομαι, οὐδέ σέ φημι δηρὸν ἐμῆς ἀπὸ χειρὸς ἀλύξειν αἰπὺν ὄλεθρον. ἦ ῥα καὶ ἔγχος ἀφῆκεν, ἑκὼν δʼ ἡμάρτανε φωτός· δεξιτερὸν δʼ ὑπὲρ ὦμον ἐΰξου δουρὸς ἀκωκὴ ἐν γαίῃ ἐπάγη· ὃ δʼ ἄρʼ ἔστη τάρβησέν τε βαμβαίνων· ἄραβος δὲ διὰ στόμα γίγνετʼ ὀδόντων· χλωρὸς ὑπαὶ δείους· τὼ δʼ ἀσθμαίνοντε κιχήτην, χειρῶν δʼ ἁψάσθην· ὃ δὲ δακρύσας ἔπος ηὔδα· ζωγρεῖτʼ, αὐτὰρ ἐγὼν ἐμὲ λύσομαι· ἔστι γὰρ ἔνδον χαλκός τε χρυσός τε πολύκμητός τε σίδηρος, τῶν κʼ ὔμμιν χαρίσαιτο πατὴρ ἀπερείσιʼ ἄποινα

εἴ κεν ἐμὲ ζωὸν πεπύθοιτʼ ἐπὶ νηυσὶν Ἀχαιῶν. τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· θάρσει, μηδέ τί τοι θάνατος καταθύμιος ἔστω. ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον· πῇ δὴ οὕτως ἐπὶ νῆας ἀπὸ στρατοῦ ἔρχεαι οἶος νύκτα διʼ ὀρφναίην, ὅτε θʼ εὕδουσι βροτοὶ ἄλλοι; ἤ τινα συλήσων νεκύων κατατεθνηώτων; ἦ σʼ Ἕκτωρ προέηκε διασκοπιᾶσθαι ἕκαστα νῆας ἔπι γλαφυράς; ἦ σʼ αὐτὸν θυμὸς ἀνῆκε; τὸν δʼ ἠμείβετʼ ἔπειτα Δόλων, ὑπὸ δʼ ἔτρεμε γυῖα· πολλῇσίν μʼ ἄτῃσι παρὲκ νόον ἤγαγεν Ἕκτωρ, ὅς μοι Πηλεΐωνος ἀγαυοῦ μώνυχας ἵππους

δωσέμεναι κατένευσε καὶ ἅρματα ποικίλα χαλκῷ, ἠνώγει δέ μʼ ἰόντα θοὴν διὰ νύκτα μέλαιναν ἀνδρῶν δυσμενέων σχεδὸν ἐλθέμεν, ἔκ τε πυθέσθαι ἠὲ φυλάσσονται νῆες θοαὶ ὡς τὸ πάρος περ, ἦ ἤδη χείρεσσιν ὑφʼ ἡμετέρῃσι δαμέντες φύξιν βουλεύουσι μετὰ σφίσιν, οὐδʼ ἐθέλουσι νύκτα φυλασσέμεναι, καμάτῳ ἀδηκότες αἰνῷ. τὸν δʼ ἐπιμειδήσας προσέφη πολύμητις Ὀδυσσεύς· ἦ ῥά νύ τοι μεγάλων δώρων ἐπεμαίετο θυμὸς ἵππων Αἰακίδαο δαΐφρονος· οἳ δʼ ἀλεγεινοὶ ἀνδράσι γε θνητοῖσι δαμήμεναι ἠδʼ ὀχέεσθαι ἄλλῳ γʼ ἢ Ἀχιλῆϊ, τὸν ἀθανάτη τέκε μήτηρ.

ἀλλʼ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον· ποῦ νῦν δεῦρο κιὼν λίπες Ἕκτορα ποιμένα λαῶν; ποῦ δέ οἱ ἔντεα κεῖται ἀρήϊα, ποῦ δέ οἱ ἵπποι; πῶς δαὶ τῶν ἄλλων Τρώων φυλακαί τε καὶ εὐναί; ἅσσά τε μητιόωσι μετὰ σφίσιν, ἢ μεμάασιν αὖθι μένειν παρὰ νηυσὶν ἀπόπροθεν, ἦε πόλιν δὲ ἂψ ἀναχωρήσουσιν, ἐπεὶ δαμάσαντό γʼ Ἀχαιούς. τὸν δʼ αὖτε προσέειπε Δόλων Εὐμήδεος υἱός· τοὶ γὰρ ἐγώ τοι ταῦτα μάλʼ ἀτρεκέως καταλέξω.

Ἕκτωρ μὲν μετὰ τοῖσιν, ὅσοι βουληφόροι εἰσί, βουλὰς βουλεύει θείου παρὰ σήματι Ἴλου νόσφιν ἀπὸ φλοίσβου· φυλακὰς δʼ ἃς εἴρεαι ἥρως οὔ τις κεκριμένη ῥύεται στρατὸν οὐδὲ φυλάσσει. ὅσσαι μὲν Τρώων πυρὸς ἐσχάραι, οἷσιν ἀνάγκη οἷ δʼ ἐγρηγόρθασι φυλασσέμεναί τε κέλονται ἀλλήλοις· ἀτὰρ αὖτε πολύκλητοι ἐπίκουροι εὕδουσι· Τρωσὶν γὰρ ἐπιτραπέουσι φυλάσσειν· οὐ γάρ σφιν παῖδες σχεδὸν εἵαται οὐδὲ γυναῖκες.

τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· πῶς γὰρ νῦν Τρώεσσι μεμιγμένοι ἱπποδάμοισιν εὕδουσʼ ἦ ἀπάνευθε; δίειπέ μοι ὄφρα δαείω. τὸν δʼ ἠμείβετʼ ἔπειτα Δόλων Εὐμήδεος υἱός· τοὶ γὰρ ἐγὼ καὶ ταῦτα μάλʼ ἀτρεκέως καταλέξω. πρὸς μὲν ἁλὸς Κᾶρες καὶ Παίονες ἀγκυλότοξοι καὶ Λέλεγες καὶ Καύκωνες δῖοί τε Πελασγοί, πρὸς Θύμβρης δʼ ἔλαχον Λύκιοι Μυσοί τʼ ἀγέρωχοι καὶ Φρύγες ἱππόμαχοι καὶ Μῄονες ἱπποκορυσταί.

ἀλλὰ τί ἢ ἐμὲ ταῦτα διεξερέεσθε ἕκαστα; εἰ γὰρ δὴ μέματον Τρώων καταδῦναι ὅμιλον Θρήϊκες οἷδʼ ἀπάνευθε νεήλυδες ἔσχατοι ἄλλων· ἐν δέ σφιν Ῥῆσος βασιλεὺς πάϊς Ἠϊονῆος. τοῦ δὴ καλλίστους ἵππους ἴδον ἠδὲ μεγίστους· λευκότεροι χιόνος, θείειν δʼ ἀνέμοισιν ὁμοῖοι· ἅρμα δέ οἱ χρυσῷ τε καὶ ἀργύρῳ εὖ ἤσκηται· τεύχεα δὲ χρύσεια πελώρια θαῦμα ἰδέσθαι ἤλυθʼ ἔχων· τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικεν ἄνδρεσσιν φορέειν, ἀλλʼ ἀθανάτοισι θεοῖσιν.

ἀλλʼ ἐμὲ μὲν νῦν νηυσὶ πελάσσετον ὠκυπόροισιν, ἠέ με δήσαντες λίπετʼ αὐτόθι νηλέϊ δεσμῷ, ὄφρά κεν ἔλθητον καὶ πειρηθῆτον ἐμεῖο ἠὲ κατʼ αἶσαν ἔειπον ἐν ὑμῖν, ἦε καὶ οὐκί. τὸν δʼ ἄρʼ ὑπόδρα ἰδὼν προσέφη κρατερὸς Διομήδης· μὴ δή μοι φύξίν γε Δόλων ἐμβάλλεο θυμῷ· ἐσθλά περ ἀγγείλας, ἐπεὶ ἵκεο χεῖρας ἐς ἁμάς. εἰ μὲν γάρ κέ σε νῦν ἀπολύσομεν ἠὲ μεθῶμεν, ἦ τε καὶ ὕστερον εἶσθα θοὰς ἐπὶ νῆας Ἀχαιῶν ἠὲ διοπτεύσων ἢ ἐναντίβιον πολεμίξων· εἰ δέ κʼ ἐμῇς ὑπὸ χερσὶ δαμεὶς ἀπὸ θυμὸν ὀλέσσῃς, οὐκέτʼ ἔπειτα σὺ πῆμά ποτʼ ἔσσεαι Ἀργείοισιν.

ἦ, καὶ ὃ μέν μιν ἔμελλε γενείου χειρὶ παχείῃ ἁψάμενος λίσσεσθαι, ὃ δʼ αὐχένα μέσσον ἔλασσε φασγάνῳ ἀΐξας, ἀπὸ δʼ ἄμφω κέρσε τένοντε· φθεγγομένου δʼ ἄρα τοῦ γε κάρη κονίῃσιν ἐμίχθη. τοῦ δʼ ἀπὸ μὲν κτιδέην κυνέην κεφαλῆφιν ἕλοντο καὶ λυκέην καὶ τόξα παλίντονα καὶ δόρυ μακρόν· καὶ τά γʼ Ἀθηναίῃ ληΐτιδι δῖος Ὀδυσσεὺς ὑψόσʼ ἀνέσχεθε χειρὶ καὶ εὐχόμενος ἔπος ηὔδα· χαῖρε θεὰ τοῖσδεσσι· σὲ γὰρ πρώτην ἐν Ὀλύμπῳ πάντων ἀθανάτων ἐπιδωσόμεθʼ· ἀλλὰ καὶ αὖτις πέμψον ἐπὶ Θρῃκῶν ἀνδρῶν ἵππους τε καὶ εὐνάς.

ὣς ἄρʼ ἐφώνησεν, καὶ ἀπὸ ἕθεν ὑψόσʼ ἀείρας θῆκεν ἀνὰ μυρίκην· δέελον δʼ ἐπὶ σῆμά τʼ ἔθηκε συμμάρψας δόνακας μυρίκης τʼ ἐριθηλέας ὄζους, μὴ λάθοι αὖτις ἰόντε θοὴν διὰ νύκτα μέλαιναν. τὼ δὲ βάτην προτέρω διά τʼ ἔντεα καὶ μέλαν αἷμα, αἶψα δʼ ἐπὶ Θρῃκῶν ἀνδρῶν τέλος ἷξον ἰόντες. οἳ δʼ εὗδον καμάτῳ ἀδηκότες, ἔντεα δέ σφιν καλὰ παρʼ αὐτοῖσι χθονὶ κέκλιτο εὖ κατὰ κόσμον τριστοιχί· παρὰ δέ σφιν ἑκάστῳ δίζυγες ἵπποι.

Ῥῆσος δʼ ἐν μέσῳ εὗδε, παρʼ αὐτῷ δʼ ὠκέες ἵπποι ἐξ ἐπιδιφριάδος πυμάτης ἱμᾶσι δέδεντο. τὸν δʼ Ὀδυσεὺς προπάροιθεν ἰδὼν Διομήδεϊ δεῖξεν· οὗτός τοι Διόμηδες ἀνήρ, οὗτοι δέ τοι ἵπποι, οὓς νῶϊν πίφαυσκε Δόλων ὃν ἐπέφνομεν ἡμεῖς. ἀλλʼ ἄγε δὴ πρόφερε κρατερὸν μένος· οὐδέ τί σε χρὴ ἑστάμεναι μέλεον σὺν τεύχεσιν, ἀλλὰ λύʼ ἵππους· ἠὲ σύ γʼ ἄνδρας ἔναιρε, μελήσουσιν δʼ ἐμοὶ ἵπποι.

ὣς φάτο, τῷ δʼ ἔμπνευσε μένος γλαυκῶπις Ἀθήνη, κτεῖνε δʼ ἐπιστροφάδην· τῶν δὲ στόνος ὄρνυτʼ ἀεικὴς ἄορι θεινομένων, ἐρυθαίνετο δʼ αἵματι γαῖα. ὡς δὲ λέων μήλοισιν ἀσημάντοισιν ἐπελθὼν αἴγεσιν ἢ ὀΐεσσι κακὰ φρονέων ἐνορούσῃ, ὣς μὲν Θρήϊκας ἄνδρας ἐπῴχετο Τυδέος υἱὸς ὄφρα δυώδεκʼ ἔπεφνεν· ἀτὰρ πολύμητις Ὀδυσσεὺς ὅν τινα Τυδεΐδης ἄορι πλήξειε παραστὰς τὸν δʼ Ὀδυσεὺς μετόπισθε λαβὼν ποδὸς ἐξερύσασκε, τὰ φρονέων κατὰ θυμὸν ὅπως καλλίτριχες ἵπποι ῥεῖα διέλθοιεν μηδὲ τρομεοίατο θυμῷ νεκροῖς ἀμβαίνοντες· ἀήθεσσον γὰρ ἔτʼ αὐτῶν.

ἀλλʼ ὅτε δὴ βασιλῆα κιχήσατο Τυδέος υἱός, τὸν τρισκαιδέκατον μελιηδέα θυμὸν ἀπηύρα ἀσθμαίνοντα· κακὸν γὰρ ὄναρ κεφαλῆφιν ἐπέστη τὴν νύκτʼ Οἰνεΐδαο πάϊς διὰ μῆτιν Ἀθήνης. τόφρα δʼ ἄρʼ ὃ τλήμων Ὀδυσεὺς λύε μώνυχας ἵππους, σὺν δʼ ἤειρεν ἱμᾶσι καὶ ἐξήλαυνεν ὁμίλου τόξῳ ἐπιπλήσσων, ἐπεὶ οὐ μάστιγα φαεινὴν ποικίλου ἐκ δίφροιο νοήσατο χερσὶν ἑλέσθαι· ῥοίζησεν δʼ ἄρα πιφαύσκων Διομήδεϊ δίῳ.

αὐτὰρ ὃ μερμήριζε μένων ὅ τι κύντατον ἕρδοι, ἢ ὅ γε δίφρον ἑλών, ὅθι ποικίλα τεύχεʼ ἔκειτο, ῥυμοῦ ἐξερύοι ἢ ἐκφέροι ὑψόσʼ ἀείρας, ἦ ἔτι τῶν πλεόνων Θρῃκῶν ἀπὸ θυμὸν ἕλοιτο. εἷος ὃ ταῦθʼ ὥρμαινε κατὰ φρένα, τόφρα δʼ Ἀθήνη ἐγγύθεν ἱσταμένη προσέφη Διομήδεα δῖον· νόστου δὴ μνῆσαι μεγαθύμου Τυδέος υἱὲ νῆας ἔπι γλαφυράς, μὴ καὶ πεφοβημένος ἔλθῃς, μή πού τις καὶ Τρῶας ἐγείρῃσιν θεὸς ἄλλος.

ὣς φάθʼ, ὃ δὲ ξυνέηκε θεᾶς ὄπα φωνησάσης, καρπαλίμως δʼ ἵππων ἐπεβήσετο· κόψε δʼ Ὀδυσσεὺς τόξῳ· τοὶ δʼ ἐπέτοντο θοὰς ἐπὶ νῆας Ἀχαιῶν. οὐδʼ ἀλαοσκοπιὴν εἶχʼ ἀργυρότοξος Ἀπόλλων ὡς ἴδʼ Ἀθηναίην μετὰ Τυδέος υἱὸν ἕπουσαν· τῇ κοτέων Τρώων κατεδύσετο πουλὺν ὅμιλον, ὦρσεν δὲ Θρῃκῶν βουληφόρον Ἱπποκόωντα Ῥήσου ἀνεψιὸν ἐσθλόν· ὃ δʼ ἐξ ὕπνου ἀνορούσας ὡς ἴδε χῶρον ἐρῆμον, ὅθʼ ἕστασαν ὠκέες ἵπποι, ἄνδράς τʼ ἀσπαίροντας ἐν ἀργαλέῃσι φονῇσιν, ᾤμωξέν τʼ ἄρʼ ἔπειτα φίλον τʼ ὀνόμηνεν ἑταῖρον.

Τρώων δὲ κλαγγή τε καὶ ἄσπετος ὦρτο κυδοιμὸς θυνόντων ἄμυδις· θηεῦντο δὲ μέρμερα ἔργα ὅσσʼ ἄνδρες ῥέξαντες ἔβαν κοίλας ἐπὶ νῆας. οἳ δʼ ὅτε δή ῥʼ ἵκανον ὅθι σκοπὸν Ἕκτορος ἔκταν, ἔνθʼ Ὀδυσεὺς μὲν ἔρυξε Διῒ φίλος ὠκέας ἵππους, Τυδεΐδης δὲ χαμᾶζε θορὼν ἔναρα βροτόεντα ἐν χείρεσσʼ Ὀδυσῆϊ τίθει, ἐπεβήσετο δʼ ἵππων· μάστιξεν δʼ ἵππους, τὼ δʼ οὐκ ἀέκοντε πετέσθην νῆας ἔπι γλαφυράς· τῇ γὰρ φίλον ἔπλετο θυμῷ.

Νέστωρ δὲ πρῶτος κτύπον ἄϊε φώνησέν τε· ὦ φίλοι Ἀργείων ἡγήτορες ἠδὲ μέδοντες ψεύσομαι, ἦ ἔτυμον ἐρέω; κέλεται δέ με θυμός. ἵππων μʼ ὠκυπόδων ἀμφὶ κτύπος οὔατα βάλλει. αἲ γὰρ δὴ Ὀδυσεύς τε καὶ ὃ κρατερὸς Διομήδης ὧδʼ ἄφαρ ἐκ Τρώων ἐλασαίατο μώνυχας ἵππους· ἀλλʼ αἰνῶς δείδοικα κατὰ φρένα μή τι πάθωσιν Ἀργείων οἳ ἄριστοι ὑπὸ Τρώων ὀρυμαγδοῦ. οὔ πω πᾶν εἴρητο ἔπος ὅτʼ ἄρʼ ἤλυθον αὐτοί.

καί ῥʼ οἳ μὲν κατέβησαν ἐπὶ χθόνα, τοὶ δὲ χαρέντες δεξιῇ ἠσπάζοντο ἔπεσσί τε μειλιχίοισι· πρῶτος δʼ ἐξερέεινε Γερήνιος ἱππότα Νέστωρ· εἴπʼ ἄγε μʼ ὦ πολύαινʼ Ὀδυσεῦ μέγα κῦδος Ἀχαιῶν ὅππως τοῦσδʼ ἵππους λάβετον καταδύντες ὅμιλον Τρώων, ἦ τίς σφωε πόρεν θεὸς ἀντιβολήσας. αἰνῶς ἀκτίνεσσιν ἐοικότες ἠελίοιο. αἰεὶ μὲν Τρώεσσʼ ἐπιμίσγομαι, οὐδέ τί φημι μιμνάζειν παρὰ νηυσὶ γέρων περ ἐὼν πολεμιστής· ἀλλʼ οὔ πω τοίους ἵππους ἴδον οὐδὲ νόησα.

ἀλλά τινʼ ὔμμʼ ὀΐω δόμεναι θεὸν ἀντιάσαντα· ἀμφοτέρω γὰρ σφῶϊ φιλεῖ νεφεληγερέτα Ζεὺς κούρη τʼ αἰγιόχοιο Διὸς γλαυκῶπις Ἀθήνη. τὸν δʼ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς· ὦ Νέστορ Νηληϊάδη μέγα κῦδος Ἀχαιῶν ῥεῖα θεός γʼ ἐθέλων καὶ ἀμείνονας ἠέ περ οἵδε ἵππους δωρήσαιτʼ, ἐπεὶ ἢ πολὺ φέρτεροί εἰσιν. ἵπποι δʼ οἵδε γεραιὲ νεήλυδες οὓς ἐρεείνεις Θρηΐκιοι· τὸν δέ σφιν ἄνακτʼ ἀγαθὸς Διομήδης ἔκτανε, πὰρ δʼ ἑτάρους δυοκαίδεκα πάντας ἀρίστους.

τὸν τρισκαιδέκατον σκοπὸν εἵλομεν ἐγγύθι νηῶν, τόν ῥα διοπτῆρα στρατοῦ ἔμμεναι ἡμετέροιο Ἕκτωρ τε προέηκε καὶ ἄλλοι Τρῶες ἀγαυοί. ὣς εἰπὼν τάφροιο διήλασε μώνυχας ἵππους καγχαλόων· ἅμα δʼ ἄλλοι ἴσαν χαίροντες Ἀχαιοί. οἳ δʼ ὅτε Τυδεΐδεω κλισίην εὔτυκτον ἵκοντο, ἵππους μὲν κατέδησαν ἐϋτμήτοισιν ἱμᾶσι φάτνῃ ἐφʼ ἱππείῃ, ὅθι περ Διομήδεος ἵπποι ἕστασαν ὠκύποδες μελιηδέα πυρὸν ἔδοντες· νηῒ δʼ ἐνὶ πρυμνῇ ἔναρα βροτόεντα Δόλωνος θῆκʼ Ὀδυσεύς, ὄφρʼ ἱρὸν ἑτοιμασσαίατʼ Ἀθήνῃ.

αὐτοὶ δʼ ἱδρῶ πολλὸν ἀπενίζοντο θαλάσσῃ ἐσβάντες κνήμας τε ἰδὲ λόφον ἀμφί τε μηρούς. αὐτὰρ ἐπεί σφιν κῦμα θαλάσσης ἱδρῶ πολλὸν νίψεν ἀπὸ χρωτὸς καὶ ἀνέψυχθεν φίλον ἦτορ, ἔς ῥʼ ἀσαμίνθους βάντες ἐϋξέστας λούσαντο. τὼ δὲ λοεσσαμένω καὶ ἀλειψαμένω λίπʼ ἐλαίῳ δείπνῳ ἐφιζανέτην, ἀπὸ δὲ κρητῆρος Ἀθήνῃ πλείου ἀφυσσόμενοι λεῖβον μελιηδέα οἶνον.

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