Waltey

Prevod

Long ago, as the monk Haiyun was traveling along a road, he met a boy a little over ten years old. “What sort of boy are you?” the monk asked. “I am merely a traveler on this road,” the boy replied. “Have you read the Lotus Sutra?” asked the monk. “I have never even heard the name of this thing you call the Lotus Sutra,” said the boy. “Then come with me to my dwelling, and I will teach it to you.” The boy agreed to do as he was told and accompanied the monk to his dwelling on Mount Wutai, where Haiyun taught him the Lotus Sutra. While the boy was learning the sutra, a young monk often came to converse with Haiyun, though the boy did not know who he was. “Do you know that young reverend who comes here so often?” Haiyun asked him. The boy said that he did not. “He is Manjushri, who dwells on this mountain. He comes to speak with me.” Yet even with this explanation, the boy did not know who Manjushri was and therefore thought nothing of him. Haiyun warned the boy, “Never, under any circumstances, approach a woman. Keep your distance, and do not become familiar with one.” One day, while the boy was out on an errand, he met a beautiful woman on the road, richly made up and riding a gray horse. “Please take my horse by the bridle,” she said. “The road is so terribly rough that I fear I shall fall.” The boy paid no heed and continued on his way. Then the horse reared, and the woman fell headlong to the ground. “Help me!” she cried reproachfully. “I feel I am about to die!” Still he would not listen, thinking, “My master told me not to go near a woman.” He returned to Mount Wutai and told Haiyun what had happened. “But I paid no heed to her and came straight back,” he said. “You have done very well,” Haiyun said in praise. “That woman must have been Manjushri in disguise, testing your resolve.” In time, the boy finished reading the entire Lotus Sutra. Then Haiyun said, “Now that you have read the Lotus Sutra through to the end, you must become a monk and receive the precepts.” He accordingly made the boy a novice. “I cannot confer the precepts upon you myself,” he said. “There is a monk named Lun at Chanding Temple in the Eastern Capital who has lately received an imperial decree authorizing him to confer them. You must go to him. But there is a reason why I shall not see you again.” And he wept without ceasing. “Once I have received the precepts, I shall return at once,” the boy said. “What makes you speak this way? Why do you weep so?” “There is simply something that grieves me,” Haiyun replied, still weeping. Then he instructed the boy, “When you reach the master who will confer the precepts, if he asks where you have come from, tell him, ‘From the monk Haiyun on Mount Qingliang.’” With tears in his eyes, he saw the boy on his way. Following his instructions, the boy went to Master Lun and asked to receive the precepts. Just as Haiyun had foretold, Lun asked where he had come from. When the boy answered as he had been instructed, Lun was astonished. “How wondrous!” he exclaimed, bowing in reverence. “Mount Wutai is the dwelling place of Manjushri alone. You, young novice, have met the spiritual guide Haiyun and have often been in the presence of Manjushri himself!” His reverence knew no bounds. After receiving the precepts, the boy returned to Mount Wutai. But when he looked for the dwelling where he had stayed, he found no sign that anyone had ever lived there. Weeping, he searched the whole mountain, but in the end he could not find it. The monk who was Upagupta’s disciple, though wise, had been weak in resolve and had drawn near a woman. This boy, though young, was steadfast and would not approach one. Thus Manjushri, recognizing his worth, instructed him and brought him into the Buddha’s Way. Therefore, people of this world must not break the precepts.

Izvirnik

いまはむかし海雲比丘道を行給に十余歳斗なる童子道に逢ぬ比丘童に問て云何のれうの童そとの給童答云たた道にまかる物にて候と云比丘云汝は法花経はよみたりやととへは童云法花経と申候はん物こそいまた名をたにも聞候はねと申比丘又云さらは我房にくして行て法花経をしへんとの給へは童仰にしたかふへしと申して比丘の御共に行五臺山の房に行付て法花経を教給経をならふ程に小憎常に来て物語を申誰人としらす比丘のの給つねにきたる小大徳をは童はしりたりやと童しらすと申比丘の云是こそ此山に住給文殊よ我に物語しに来給也とかやうに教へ給へとも童は文殊といふ事もしらす候也

されは何とも思たてまつらす比丘童にの給汝ゆめゆめ女人に近付事なかれあたりをはらひてなるる事なかれと童物へ行程にあし毛なる馬に乗たる女人のいみしくけしやうしてうつくしきか道にあひぬ此女の云我この馬の口引てたへ道のゆゆしくあしくて落ぬへくおほゆるにといひけれとも童耳にも聞入すして行に此馬あらたちて女さかさまにおちぬうらみて云我を助よすてに死ぬへくおほゆるなりといひけれとも猶耳に聞入す我師の女人のかたはらへよる事なかれとの給しにと思て五臺山へ帰て女のありつるやうを比丘に語申てされとも耳にも聞入すして帰候ぬと申けれはいみしくしたり其女は文殊の化して汝か心をみ給にこそあるなれとてほめ給けりさる程に童は法花経一部よみ終にけり其時比丘の給はく汝法花経をはよみはてぬ今は法師に成て受戒すへしとて法師になされぬ受戒をは我は

さつくへからす東京の禅定寺にいまする倫法師と申人この比おほやけの宣旨を蒙て受戒行人なり其人のもとへ行て受へき也但今は汝をみるましき事のあるなりとて泣給事かきりなし童の申受戒仕ては則帰まいり候へしいかにおほしめしてかくは仰候そと又いかなれはかくなかせ給そと申せはたたかなしき事のあるなりとてなき給さて童に戒師のもとに行たらんにいつかたよりきたる人そととはは清冷山の海雲比丘のもとよりと申へき也とをしへ給てなくなく見をくり給ぬ童仰にしたかひて倫法師のもとに行て受戒すへきよし申けれはあんのことくいつかたよりきたる人そと問給けれはをしへ給つるやう申けれは倫法師驚てたうとき事なりとて礼拝して云五臺山には文殊のかきり住給所なり汝沙弥は海雲比丘の善知識にあひて文殊をよくおかみたてまつりけるにこそ有けれとて

たうとふ事限なしさて受戒して五臺山へ帰て日来ゐたりつる房の有所をみれはすへて人の住たるけしきなし泣々ひと山を尋ありけともつゐに在所なしこれは優婆崛多の弟子の僧かしこけれとも心よはく女にちかつきけりこれはいとけなけれとも心つよくて女人にちかつかすかるかゆへに文殊これをかしこき物なれは教化して仏道に入しめ給也されは世の人戒をは破へからす

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