Waltey

Prevod

He accepted and expounded the sutras. The king then said, “At today’s feast there shall be no one to serve the food by hand. Let each of you send his bowl flying to receive his portion.” His purpose was to test the Japanese monk. One after another, beginning with the highest-ranking monk, the monks sent their bowls flying to receive their food. The Mikawa lay monk sat in the lowest seat. When his turn came, he took up his bowl and was about to rise, but the others stopped him, saying, “You must send your bowl to fetch the food.” Jakushō replied, “Making a bowl fly requires the practice of a particular rite. I have neither received instruction in that rite nor practiced it. There were once people in Japan who performed it, but in this latter age none do. How, then, can I make it fly?” He remained seated, but they pressed him, saying, “Holy man of Japan, your bowl is slow! Too slow!” Turning toward Japan, he prayed, “Three Treasures and gods of my homeland, help me! Do not let me be put to shame.” As he sat absorbed in prayer, his bowl began to whirl like a top, then flew off faster than the bowls of the Chinese monks, received its portion, and returned. At this, the king and all the others bowed before him, declaring him a man of extraordinary holiness. So the story has been handed down.

Izvirnik

いまはむかし三川入道寂昭といふ人唐に渡りて後唐の王やんことなき聖ともをめしあつめて堂をかさりて僧膳をま

うけて経を講し給けるに王の給はく今日の斎莚は手なかの役あるへからすをのをの我鉢を飛せやりて物はうくへしとの給ふ其心は日本僧を試んかためなりさて諸僧一座より次第に鉢を飛せて物をうく三川入道末座に着たりその番にあたりて鉢を持てたたんとすいかて鉢をやりてこそうけめとて人々せいしととめけり寂昭申けるは鉢を飛する事は別の法をおこなひてするわさなりしかるに寂昭いまた此法を伝行はす日本国においても此法行ふ人ありけれと末世にはおこなふ人なしいかてか飛さんといひてゐたるに日本の聖鉢をそしをそしとせめけれは日本の方に向て祈念して云我国の三宝神祇助給へ恥みせ給なと念し入てゐたる程に鉢こまつふりのやうにくるめきて唐の僧の鉢よりもはやく飛て物をうけて帰ぬその時王よりはしめて止事なき人也とておかみけるとそ申伝たる

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