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Kako je bog poti poslušal meniha Dōmyōja pri branju suter
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Kako je bog poti poslušal meniha Dōmyōja pri branju suter
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- 001 道命阿闍梨於和泉式部之許読経五条道祖神聴聞事
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Srednjeveške japonske pripovedi o menihih, duhovih, čudežih, prevarah in vsakdanjih presenečenjih. Bralni jezik je English, izvirnik pa prihaja iz vira Uji Shūi Monogatari v jeziku 日本語.
Besedilo
Kako je bog poti poslušal meniha Dōmyōja pri branju suter
Long ago there was a monk called the Ācārya Dōmyō, a son of the Tutor (Lord Michitsuna, himself a son of the Hōshin-in Regent), who was much given to amorous pursuits. He was a lover of Izumi Shikibu, and he recited the sutras beautifully. One night, when he had gone to Izumi Shikibu’s house and lain with her, he awoke and began reciting a sutra with a tranquil, concentrated mind. He had finished all eight scrolls and was about to doze off as dawn approached when he sensed someone nearby. “Who is there?” he asked. “I am an old man who dwells near Gojō and Nishinotōin,” came the reply. “What brings you here?” Dōmyō asked. “For life after life, through all my rebirths, I shall never forget hearing your recitation of the sutra tonight.” “But I recite the Lotus Sutra all the time,” said Dōmyō. “Why do you speak of tonight in particular?” The old man of Gojō replied, “When you recite in a state of purity, Brahmā and Indra and the other deities come to listen, so the likes of this old man cannot approach near enough to hear. Tonight, however, you recited without first bathing to purify yourself, and neither Brahmā nor Indra came to listen. In their absence, I was able to draw near and hear you. That is what I shall never forget.” Thus, even when reciting only briefly, one should do so in a state of purity. Did not the venerable Eshin himself admonish us, “In invoking the Buddha’s name and reciting the sutras, do not transgress the rules governing the four postures”?
Izvirnik
001 道命阿闍梨於和泉式部之許読経五条道祖神聴聞事
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
宇治拾遺物語 第一□抄出之次第不同也
今はむかし道命阿闍梨とて傅殿(道綱卿法真院摂政息也)の子に色にふけりたる僧ありけり和泉式部に通けり経を目出く読けりそれか和泉式部かりゆきてふしたりけるに目さめて経を心をすましてよみけるほとに八巻よみはてて暁にまとろまんとする程に人のけはひのしけれはあれはたれそと問けれはをのれは五条西洞院の辺に候翁に候とこたへけれはこは何事そと道命いひけれはこの御経をこよひ承ぬる事の世々生々忘かたく候といひけれは道命法花経をよみたてまつる事は常の事也なとこよひしもいはるるそといひけれは五条の斉いはく清くてよみまひらせ給時は梵天帝尺をはしめたてまつりて聴聞せさせ給へは翁なとはちかつき参てうけ給るにをよひ候はすこよひは御行水も候はてよみたてまつらせ給へは梵天帝尺も御聴聞候はぬひまにておきな
まいりよりてうけたまはりさふらひぬる事の忘かたく候也とのたまひけりされははかなくさいよみたてまつるともきよくてよみたてまつるへき事なり念仏読経四威儀をやふる事なかれと恵心の御房もいましめ給にこそ
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