Waltey
Dvorjan in obredna osama
Uji Shūi Monogatari · anonimna srednjeveška zbirkaO besedilu
Dvorjan in obredna osama
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- 072 以長物忌事
O izvirniku
Uji Shūi Monogatari
Srednjeveške japonske pripovedi o menihih, duhovih, čudežih, prevarah in vsakdanjih presenečenjih. Bralni jezik je English, izvirnik pa prihaja iz vira Uji Shūi Monogatari v jeziku 日本語.
Besedilo
Dvorjan in obredna osama
This, too, happened long ago. There was a fifth-rank chamberlain named Tachibana no Mochinaga, who served as Assistant Director of the Palace Table. When the Lord Minister of the Left at Uji summoned him, he replied, “Today and tomorrow I must observe a strict period of ritual seclusion.” But the minister insisted: “What is this? How can a man serving at court speak of ritual seclusion? You are to come without fail.” Awed by the sternness of the summons, Mochinaga went. Some ten days later, the Minister of the Left himself entered a period of ritual seclusion of exceptional strictness. Screens and the like were set up in the openings of his gates, and even the monks who came to conduct the rite of the Benevolent Kings were admitted only through the earthen-walled gate on the Kayanoin side; their young attendants were not allowed in. Hearing of the minister’s seclusion, Mochinaga hurried over and tried to enter through this gate. Two guards stationed there stepped forward to stop him, saying, “Our orders are to admit no one.” “You there, you fools!” he said. “I have been summoned!” Since they knew him well as a chamberlain, they could hardly refuse him and let him through. He went to the chamberlains’ office, sat down, and began talking loudly about one thing and another. Hearing him, the minister asked, “Who is that talking?” Morikane replied, “It is Mochinaga, my lord.” “What? With my seclusion so strict, did he come last night and remain within? Go and ask him.” Morikane went and conveyed the question. The chamberlains’ office was close to the minister’s rooms, and Mochinaga answered in a booming voice, without the least restraint: “The other day, when I was observing a period of ritual seclusion of my own, His Lordship summoned me. I explained that I was in seclusion, but he said, ‘There is no such thing as ritual seclusion. You are to come without fail.’ So I came. From this I learned that there is no such thing as ritual seclusion.” Hearing this, the minister nodded and said no more, or so the story goes.
Izvirnik
072 以長物忌事
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
これも今はむかし大膳亮大夫橘以長といふ蔵人の五位ありけり宇治左大臣殿より召ありけるに今明日はかたき物忌を仕事候と申たりけれはこはいかに世にある物の物忌といふことやはあるたしかにまいれとめしきひしかりけれは恐なからまいりにけりさる程に十日斗ありて左大臣殿によにしらぬかたきか(御歟)物忌いてきにけり御かとのはさまにかいたてなとして仁王講おこなはるる僧も高陽院のかたの土戸より童子なともいれすして僧斗そまいりける御物忌ありとこの以長ききていそきまいりて土戸よりまいらんとするに舎人二人ゐて人ないれそと候とて立むかひたりけれはやうれおれらよめされてまいるそといひけれはこれらもさすかに職事にてつねにみれは力及はていれつまいりて蔵人所に
居てなにともなく声たかに物いひゐたりけるを左府きかせ給てこの物いふはたれそと問はせ給けれは盛兼申やう以長に候と申けれはいかにか斗かたき物忌には夜部よりまいりこもりたるかと尋よと仰けれは行て仰の旨をいふに蔵人所は御前より近かりけるにくわくわと大声して憚からす申やう過候ぬる比わたくしに物忌仕て候しにめされ候き物忌のよしを申候しを物忌といふ事やはあるたしかにまいるへき由仰候しかはまいり候にきされは物忌といふ事は候はぬとしりて候也と申けれはきかせ給てうちうなつきて物もおほせられてやみにけりとそ
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