Waltey

Prevod

There was once a poor man who tried all manner of ways to make a living. At last he gathered a sackful of moss, put a little wool on top, and set off for the fair to sell the whole sack as wool. On his way he met a man who was likewise taking a sackful of pine cones to the fair to sell as walnuts, having covered the cones with a few walnuts at the top. When they asked each other what they had in their sacks, one answered that he was taking walnuts to the fair, and the other wool, and both were eager to strike a bargain there on the road. The man with the moss argued that wool was dearer than walnuts and asked for something extra in the exchange. But when he saw that the man with the pine cones would give nothing extra and wanted to trade one sack for the other outright, he thought to himself that even walnuts were better than moss.

And so, after much haggling, they agreed that the man with the pine cones should give the other two coins into the bargain. But as he did not have even those on him, he remained in the other's debt, and to make all the more certain that he would repay them, they swore brotherhood. Having exchanged sacks, they hurried away in opposite directions, each thinking he had cheated the other. But when they reached their homes and emptied the goods out of their sacks, they saw that neither had really got the worse of the bargain. Some time later, the man who had had the moss set out to find his sworn brother and ask for his two coins. He found him in a village, working as a priest's hired hand, and said, “You cheated me, brother.” The other answered, “Indeed, brother, and you cheated me.” Then the first began demanding his two coins, saying that a debt promised and sealed by sworn brotherhood ought to be paid. The other agreed that it ought to be paid, but began making excuses, saying he did not have two coins. “But,” he said, “there is a great pit in the ground behind my priest's house, and he often goes down into it. Most likely there is money or something else of value in it. So come tonight and lower me into the pit, and when we have plundered it, we shall divide the spoils, and I shall pay you your two coins.” The other agreed.

That evening the priest's hired hand found a sack and a rope, went with his sworn brother to the pit, and climbed into the sack. His brother tied the rope around its middle and lowered him into the pit. Once below, he climbed out of the sack and poked about here and there, but found nothing except grain. He thought to himself, “If I tell my brother now that there is nothing here, he may go away and leave me in the pit. And what shall I do tomorrow when the priest finds me here?” So he climbed back into the sack, tied himself securely with the rope, and called up, “Brother, haul up the sack! It is full of all sorts of things!” As his brother hauled up the sack, he thought to himself, “Why should I share this with my brother? Better to take it all myself and let him find his own way out of the pit.” So he hoisted the sack, with his brother inside, onto his back and ran through the village. A pack of dogs came after him, barking and chasing him. When he began to tire a little and the sack slipped low down his back, his brother cried from inside, “Lift it higher, brother! The dogs are biting me!” At this, the man threw the sack to the ground. Then the one inside said, “So, brother, you meant to cheat me?” And the other answered, “Indeed, and you cheated me too.” After much talk, the man who owed the two coins promised that he would certainly pay them when his brother next came to see him, and they parted.

A long time passed, and the man who had been the priest's hired hand acquired a little house of his own and married. One day, as he sat with his wife in front of the house, he saw his sworn brother in the distance, heading straight towards them. He cried to his wife, “Wife! Here comes my sworn brother! I owe him two coins. There is no getting out of it now, for I promised to pay him when he found me. I shall go and lie down inside, and you must cover me up, then wail and lament and say I am dead. Then he will turn back.” So he went inside, lay on his back, and folded his arms across his chest, while his wife covered him and began to wail. Just then his sworn brother came up to the house, greeted her with “God be with you!” and asked whether this was the house of such-and-such a man. The wife answered with a great show of grief, “It is, alas, poor wretch that I am! There he lies dead inside.” Then his sworn brother said, “May God rest his soul! He was my sworn brother. We worked and traded together, and since I have found him like this, I shall at least stay to follow him to his grave and cast a handful of earth upon him.” His wife told him he would have a long wait before the burial, and that he had better go. But he answered, “God forbid! How could I leave my sworn brother like this? I shall wait even three days, if need be, until they bury him.”

When the wife went inside and whispered this to her husband, he told her to go to the priest and say he was dead, so that they might carry him to the church, around which the graveyard lay on the hillside. Perhaps then his sworn brother would leave. The wife went and told the priest, who came with a few men. They laid the supposed dead man on a bier, carried him to the church, and left him on the bier in the middle of it, to pass the night there according to custom. The next day they would hold the funeral service and bury him. When the priest and the other men were leaving the church, the sworn brother said that he would on no account leave alone his brother, with whom he had done so much trading and shared so much bread and salt, but would keep watch over him all night. And so he stayed in the church.

That night a band of outlaws came that way. They had plundered someone's manor and carried off a great deal of treasure, clothing, and weapons. As they passed the church and saw a candle burning inside, they said to one another, “Let us go into this church and divide our spoils.” When the sworn brother saw armed men entering the church, he hid in a corner. The outlaws came in, sat down, and divided the treasure by the capful, sharing out the clothing and weapons as best they could. They settled everything to everyone's satisfaction, until only one sabre remained, which some of them thought worth a great deal of money. Then one of them took it in his hand and sprang to his feet, saying, “Let us try it on this dead man and see whether it is as good as you say. If I cut off his head with a single stroke, it is a fine blade indeed.” He went towards the bier, but the supposed dead man suddenly sat bolt upright and shouted, “You dead men! Where are you?” And his sworn brother called from the corner, “Here we are, all ready!”

When the outlaws heard this, the man dropped the sabre, and the others left their shares lying in heaps, sprang up, and fled without looking back. When they were far away, their chief said, “Brothers, for God's sake! We have roamed the mountains and all manner of places by day and night, fought men, and stormed towers and manors, and nothing ever frightened us until tonight, when we took fright at dead men! Is there a brave man among us who will go back and see what is happening in that church now?” One said, “I will not,” another said, “I dare not,” and a third said, “I would sooner face ten living men than one dead man.” At last one of them offered to go. He went back and crept quietly beneath the church window, hoping to hear something. Inside, the sworn brothers had divided all the outlaws' treasure, clothing, and weapons, but at the last they had quarrelled over the two coins and had almost come to blows. The outlaw beneath the window could hear nothing but shouting: “Where are my two coins? Give me my two coins!” Just then the man who owed the money caught sight of the outlaw beneath the window. He thrust his hand out, snatched the cap from the man's head, and held it out to his sworn brother. “A curse on your two coins! Here, take this for them!”

When the outlaw saw what had happened to him, he fled without looking back. He reached his companions half dead with fright and cried, “Brothers, thank God we escaped alive! We divided the treasure by the capful, but now all the dead have risen, and there was barely enough for each to have two coins. One could not get even that much, so they took my cap and gave it to him instead!”

Izvirnik

Био некакав сиромах човек, који се свакојако прометао, па најпосле набере врећу маховине и метнувши одозго мало вуне понесе на вашар да прода све место вуне с врећом заједно. Идући тако на вашар састане се с једним човеком, који је исто тако понео на вашар врећу шешарица да прода место ораха, којима је одозго с врха шешарице био мало покрио. Пошто на питање шта који има у врећи један одговори да носи на вашар орахе а други вуну, навале обојица да пазаре хеспап онде на путу. Онај што је имао маховину доказујући да је скупља вуна од ораха заиште прида, али кад види да онај што је имао шешарице не да прида ништа, него хоће онако да пазаре једно за друго, он помисли да су бољи и ораси него маховина.

И тако после дугога ценкања погоде се да онај што је имао шешарице да ономе другом два новца прида, али не имајући ни њих код себе остане му их дужан, и као за бољу тврђу да ће му их за цело вратити побрате се. Променивши сад вреће побегне један на једну а други на другу страну мислећи сваки да је другога преварио, а кад дођу сваки својој кући и изруче хеспап из врећа, онда виде да ни један управо није преварен. После некога времена дигне се онај што је имао маховину да тражи свога побратима и да иште два новца, и нашавши га у једном селу код попа у најму каже му: "Ти, побратиме, превари мене." А он му одговори: ,Вала, побратиме, и ти си мене." По том онај стане искати два новца говорећи да оно ваља платити што је обречено и побратимством потврђено. И овај пристане да ваља платити, али се стане изговарати да нема два новца, "него" вели "у мога попа за кућом има велика јама у земљи, у коју он често силази, и по свој прилици биће у њој новаца или каких других скупоцених ствари; него хајде довече спусти ти мене у јаму, па кад је опленимо, онда ћемо добит поделити, и ја ћу ти платити два новца." Овај на то пристане.

Кад буде у вече, попов најамник нађе врећу и уже, па отишавши с побратимом над јаму, уђе у врећу, и побратим га свеже преко среде, па спусти у јаму. Кад овај доле изиђе из вреће, и по јами туц тамо туц амо не нађе ништа до жита, помисли у себи: "Ако ја побратиму сад кажем да нема ништа, он може отићи и мене у јами оставити, па што ћу сутра од попа кад ме нађе у јами?" Па онда опет уђе у врећу, и добро се свеже ужем, па повиче побратиму: "Побратиме, вуци врећу, пуна је свашта!" Вукући побратим врећу, помисли у себи: "Шта да ја ово делим с побратимом? Боље је да ја ово носим сам, а он нека гледа како ће изићи из јаме." Па упртивши врећу с побратимом на леђа, побегне преко села: а за њим пристане много паса лајући и гонећи га. Кад мало посустане, и врећа му се низ леђа пониско обеси, онда побратим из вреће повиче: "Дижи, побратиме, уједоше ме пси!" Кад овај то чује, а он баци врећу на земљу. Онда онај из вреће рекне: "Тако ти, побратиме, шћаше мене да превариш?" А онај му одговори: "Вала и ти си мене преварио." И онде после дугога разговора обрече онај што је дужан два новца да ће их јамачно платити кад му побратим други пут дође, па се растану.

После много времена овај што је био у попа у најму стече своју кућицу и ожени се, и један дан седећи са женом пред кућом опази поиздалека побратима где се упутио у право к његовој кући, па повиче жени: "Жено! ето мога побратима! Дужан сам му два новца. Сад се већ нема куд камо, јер сам му обрекао платити их кад ме нађе. Него ја идем лећи у кући, а ти ме покриј, па се пренемажи и јаучи, и кажи да сам умро, те ће се он онда вратити натраг." Па онда легне у кући налеђашке и прекрсти руке, а жена га покрије и стане јаукати. У том побратим пред кућу, и назвавши јој "Помози Бог!" запита јели то кућа тога и тога; а жена му пренемажући се одговори: "Јест, куку мене кукавици, ево га у кући где лежи мртав." Онда побратим рекне: "Бог да му душу прости! Он је био мој побратим. Ми смо заједно радили и трговали, и кад сам га тако нашао, барем ћу чекати да га отпратим до гроба и да бацим земље нањ." Жена му рекне да ће му бити дуго чекати докле га стану сахрањивати, већ нека иде. Али он одговори: "Боже сачувај! како бих ја оставио тако свога побратима? Чекаћу макар било три дана, докле га не сахране."

Кад жена у кући каже то мужу полако, муж јој рече нека иде попу те му каже да је он умро, већ нека га носе у цркву, око које је по брду било и гробље, не ће ли побратим онда отићи. Кад жена отиде и то попу каже, поп са неколика човека дође, те онога назови мрца метну на носила, и однесавши га у цркву онако на носилима оставе га насред цркве, да онде по обичају преноћи, пак ће га сутрадан опојати и сахранити. Кад поп с осталим људима пође из цркве, побратим каже да он побратима свога, с којим је толико много трговао и соли и хлеба јео, ни по што не ће оставити сама, него да ће га сву ноћ чувати. И тако остане у цркви.

Ону ноћ ударе онуда некаки хајдуци који су нечије дворе били похарали, и много благо и рухо и оружје били задобили; и кад буду поред цркве и виде унутра свећу где гори, рекну међу собом: "Хајдемо у ову цркву да поделимо своју добит." Кад побратим види где људи с оружјем улазе у цркву, он се сакрије у један угао; а хајдуци ушавши унутра поседају и благо поделе све калпацима, а рухо и оружје како се могло. Око свега се погоде и намире, само остане једна сабља, за коју су гдекоји од њих мислили да вреди много новаца. Онда један узевши је у руке, скочи на ноге говорећи: "Стани да је о овога мрца огледамо јели така као што је хвалите: ако му од једном осечем главу, баш је добра." Па онда пође к носилима, али се назови мртвац у један пут исправи и седне вичући: "Мртви! камо те се?" А побратим из угла: "Ево нас, сви смо готови."

Кад хајдуци то чују, онај побаци сабљу, а они други оставе своје делове на гомилама, па скоче и побегну без обзира. Пошто далеко отиду, онда рече харамбаша: "О браћо за Бога! ми ходисмо по гори и по сваким местима и дању и ноћу, бисмо се с људима, и ударасмо на куле и дворове, и ни ода шта се не поплашисмо до ноћас од мртвих људи! Има ли који јунак међу нама да се врати натраг да види како је сад у оној цркви?" Један вели: "Ја не ћу," други вели: "Ја не смем," трећи вели: "Ја бих волиј ударити на десет живих него ли на једнога мртвог," док се најпосле један не нађе те рече да ће он ићи. И он вративши се натраг привуче; се полагано под црквени прозор еда би што чуо, а у цркви побратими поделили све хајдучко благо и рухо и оружје, пак се најпосле око два новца свадили и готово почупали. Хајдук испод прозора ништа друго није могао чути до вику: "Камо мени два новца? Дај моја два новца!" У томе онај што је био дужан опази хајдука под прозором, па брже боље руком кроз прозор те му зграби капу с главе, па је пружи побратиму: "Аратос ти два новца! Ево ти за два новца."

Кад хајдук види шта од њега би, он бежи без обзира, и дошавши у дружину пола мртав повиче: "Браћо хвала Богу кад живи побегосмо! Ми благо делисмо калпацима, а сад устали сви мртви, па свакоме једва по два новца допало, а једноме ни то није могло изићи, него узеше моју капу те му дадоше за два новца."

Nalagam bralnik