Waltey

Prevod

Long ago, in the reign of Qin Shi Huang in China, a monk came from India. The emperor regarded him with suspicion and asked, “What manner of man are you? What has brought you here?” The monk replied, “I am a disciple of Shakyamuni Buddha. I have journeyed here from the distant lands of the West to spread the Buddha’s teaching.” At this the emperor grew angry. “Your appearance is most peculiar. Your hair is cropped short, and your garments are unlike those of other men. You call yourself a disciple of the Buddha, but what sort of being is this Buddha? This is a suspicious fellow. He must not simply be sent away. Put him in prison. From this day forth, anyone who speaks such strange things shall be put to death.” And so the monk was cast into prison. An imperial decree ordered that he be shut away securely and kept under strict guard. In obedience to the decree, the prison keeper confined him where the gravest offenders were held and fastened the door with many locks. The monk thought, “Having encountered an evil king, I have been brought to this grievous plight. Though my teacher, Shakyamuni Tathagata, has passed from this world, surely his power remains undiminished. May he save me!” As he prayed with all his heart, Shakyamuni Buddha came flying down from the sky, sixteen feet tall and radiating the glow of pure purple-gold. He kicked down the prison gate, took up the monk, and carried him away. In the confusion, many thieves also escaped. Hearing a noise in the sky, the prison keeper went outside and saw a golden monk, sixteen feet tall and shining with light, fly down from above, kick down the prison gate, and carry off the Indian monk who had been confined there. When this was reported to the emperor, he was seized with terrible fear. So it is told. The Buddha’s teaching, which had sought to reach China at that time, did not arrive until generations later, in the Han dynasty.

Izvirnik

いまは昔もろこしの秦始皇の代に天竺より僧渡れり御門あやしみ給てこれはいかなるものそ何事によりて来れるそ僧申て云尺迦牟尼仏の御弟子也仏法をつたへんためにはるかに西天よりきたり渡れるなりと申けれは御門はらたち給てその姿きはめてあやし頭のかみかふろなり衣のてい人にたかへり仏の御弟子となのる仏とはなにものそこれはあやしきものなりたたに返すへからす人屋にこめよ今よりのちかくのことくあやしき事いはん

物をはころさしむへき物也といひて人屋にすへられぬふかくとちこめてをもくいましめてをけと宣旨くたされぬ人屋のつかさの者宣旨のままにをもく罪ある物をく所にこめてをきて戸にあまたしやうさしつ此僧悪王に逢てかくかなしき目をみるわか本師尺迦如来滅後なりともあらたにみ給らん我を助給へと念し入たるに尺迦仏丈六の御姿にて紫磨黄金の光をはなちて空より飛きたり給てこの獄門を踏やふりて此僧をとりてさり給ぬそのつゐてにおほくの盗人ともみな逃さりぬ獄の司空に物のなりけれはいててみるに金の色したる僧の光をはなちたるか大さ丈六なる空より飛来りて獄の門を踏破てこめられたる天竺の僧を取て行をとなりけれはこのよしを申に御門いみしくおちおそり給けりとなん其時にわたらんとしける仏法世くたりての漢にはわたりけるなり

Nalagam bralnik