Waltey

Waltey

Zgodba o krokarju

Tisoč in ena noč · arabska pripovedna tradicija
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O besedilu

Zgodba o krokarju

Vir
Tisoč in ena noč
Avtor
arabska pripovedna tradicija
Jezik branja
English
Jezik izvirnika
Arabic
Čas branja
5 min branja
Obseg
4 strani
Naslov izvirnika
حكاية الغراب - الليالي ٩٠٦ إلى ٩٠٧

O izvirniku

Tisoč in ena noč

Zgodbe v zgodbah, polne trgovcev, dvorov, preoblek in nočnih zapletov. Bralni jezik je English, izvirnik pa prihaja iz vira Tisoč in ena noč v jeziku Arabic.

Besedilo

Zgodba o krokarju

The vizier answered him, saying, “Know, O fortunate king, that in a certain wilderness there was a broad valley, with rivers, trees, and fruit, and birds that sang the praises of God, the One, the All-Subduing, Creator of night and day. Among these birds were crows, who lived most happily. Their chief and ruler was a crow who treated them with kindness and compassion, and under him they dwelt in safety and peace. So well did they manage their affairs among themselves that no other birds could prevail against them. But it happened that their chief died, overtaken by the decree that awaits all creatures. They mourned him deeply, and their sorrow was all the greater because none among them was his equal or could take his place. So they all gathered and took counsel as to who might be fit to rule them. One party chose a certain crow, saying, ‘This one is worthy to be our king,’ while others opposed the choice and would not have him. Discord and dispute broke out, and the strife among them grew fierce. At last, however, they came to an agreement and pledged that they would sleep that night and that none would go out early the next day in search of food. Instead, they would all wait until morning and gather in one place at dawn, then watch to see which bird first took flight. ‘He shall be our chosen king,’ they said. ‘We shall make him our ruler and entrust our affairs to him.’ They all accepted this, pledged themselves to one another, and agreed to abide by their covenant. While they were thus assembled, a falcon appeared, and they said to him, ‘O father of good fortune, we have chosen you to rule us and oversee our affairs.’ The falcon accepted their offer and said, ‘God Most High willing, you shall receive great good from me.’ But after they had made him their ruler, every day when he went abroad with the crows, he would single out one of them, strike him down, eat his brains and eyes, and leave the rest. He continued to do this until they discovered what he was about and saw that most of their number had perished. Certain now that destruction awaited them, they said to one another, ‘What are we to do? Most of us have perished, and we did not wake to the danger until our elders had been destroyed. We must look to our own safety.’ So when morning came, they fled from him and scattered far and wide. Now we fear that the same may befall us and that another king may come to rule over us in your place. But God has bestowed this blessing upon us and turned your heart toward us, and now we are confident of good government, unity, security, trust, and safety in our homeland. Blessed be God the Almighty; to Him be praise, thanks, and fair commendation. May God bless the king and us, his subjects, grant him and us the greatest happiness, and keep his days joyful and his fortunes ever flourishing.”

Then the sixth vizier rose and said, “May God, O king, grant you the fullest joy in this world and the next. The ancients have said that whoever prays and fasts, fulfils his duties toward his parents, and rules justly shall meet his Lord and find Him well pleased with him. You have been set over us and have ruled with justice, and thus all your actions have been blessed. We ask God Most High to grant you an ample reward and recompense you for your goodness. You have heard what this learned man has said of our fear that, without our king, we may be deprived of our good fortune, and that another king may come who is not his equal. Then great discord will arise among us after him, and discord brings calamity. Since matters stand as we have said, it is our duty to beseech God Most High in prayer, that He may grant the king a fortunate son and make him heir to the throne after him. Yet a man may not know the ultimate outcome of what he loves and desires in this world. He should therefore not ask his Lord for something whose consequences he cannot foresee, for its harm may come to him more readily than its benefit, and he may find his ruin in the very thing he seeks. Thus he may suffer what befell the snake-charmer, his wife, his children, and his household.” And dawn overtook Shahrazad, and she fell silent, ceasing her permitted tale.

Then, when it was the nine hundred and seventh night,

She said, “It has reached me, O fortunate king, that when the sixth vizier said to the king, ‘A man should not ask his Lord for something whose consequences he cannot foresee, for its harm may come to him more readily than its benefit, and he may find his ruin in the very thing he seeks, suffering what befell the snake-charmer, his children, his wife, and his household,’ the king asked, ‘And what is the tale of the snake-charmer, his children, his wife, and his household?’”

Izvirnik

حكاية الغراب - الليالي ٩٠٦ إلى ٩٠٧

Naslednje strani prikazujejo izvirno besedilo za primerjavo.

فلما كانت الليلة ٩٠٦

فأجابه الوزير قائلًا: اعلم أيها الملك السعيد، أنه كان في بعض البراري وادٍ متسع، وكان به أنهار وأشجار وأثمار، وبه أطيار تسبِّح الله الواحد القهَّار، خالق الليل والنهار، وكان من جملة الطيور غربان، وكانوا في أطيب عيش، وكان المقدَّم عليهم والحاكم بينهم غرابٌ رءوف بهم شفوقٌ عليهم، وكانوا معه في أمانٍ وطمأنينة، ومن حُسْن تصريفهم فيما بينهم لم يكن أحدٌ من الطيور يقدر عليهم، فاتفق أن مُقدَّمهم تُوفِّي وجاءه الأمر المحتوم على سائر الخلق، فحزنوا عليه حزنًا شديدًا، ومن زيادة حزنهم أنه لم يكن فيهم أحدٌ مثله يقوم مقامه، فاجتمعوا جميعًا وَأْتمَرُوا فيما بينهم على مَن يقوم عليهم بحيث يكون صالحًا؛ فطائفةً منهم اختارت غرابًا وقالوا: إن هذا يصلح أن يكون ملكًا علينا، وآخَرون اختلفوا فيه ولم يريدوه، فوقع بينهم الشقاق والجدال، وعظمت الفتنة بينهم، وبعد ذلك حصل بينهم توافُقٌ وتعاهدوا على أن يناموا تلك الليلة ولا يبكر أحدٌ إلى السروح في طلب المعيشة غدًا، بل يصبرون جميعًا إلى الصباح، وعند الفجر يكونون مجتمعين في موضع واحد، ثم ينظرون إلى كلِّ طيرٍ يسبق في الطيران، وقالوا: إنه هو الذي يكون مختارًا عندنا للمُلْك، فنجعله ملِكًا علينا ونولِّيه أمرنا. فرَضُوا كلهم بذلك وعاهَدَ بعضهم بعضًا، واتفقوا على هذا العهد. فبينما هم على ذلك الحال إذ طلع باز، فقالوا له: يا أبا الخير، نحن اخترناك واليًا علينا لتنظر في أمرنا، فرضِيَ الباز بما قالوه، وقال لهم: إن شاء الله تعالى سيكون لكم مني خير عظيم. ثم إنهم بعدما ولَّوْه عليهم صار كل يوم إذا سرح وسرح الغربان يستفرد بأحدهم ويضربه، ويأكل دماغه وعينَيْه ويترك الباقي، ولم يَزَلْ يفعل معهم هكذا حتى فطنوا به، فرأوا غالبهم قد هلك، فأيقنوا بالهلاك وقال بعضهم لبعض: كيف نصنع وقد هلك أكثرنا، وما انتبهنا حتى هلك أكابرنا؟ فينبغي لنا أن نتحفَّظ لأنفسنا. فلما أصبحوا نفروا منه وتفرَّقوا من حوله. ونحن الآن نخشى أن يقع لنا مثل هذا، ويصير علينا مَلِك غيرك، ولكن قد مَنَّ الله علينا بهذه النعمة ووجهك إلينا، ونحن واثقون الآن بالصلاح، وجمع الشمل والأمن والأمانة والسلامة في الوطن، فتبارك الله العظيم، وله الحمد والشكر والثناء الجميل، وبارَكَ الله للملك ولنا معشر الرعية، ورزقنا وإياه السعادة العظمى، وجعله سعيدَ الوقت قائمَ الجد.

ثم قام الوزير السادس وقال: هنَّأَكَ الله أيها الملك بأحسن الهناء في الدنيا والآخرة، فقد تقدَّمَ من قول المتقدمين أن مَن صلَّى وصام وقام بحقوق الوالدين وعدل في حكمه، لقي ربَّه وهو راضٍ عنه، وقد وُلِّيتَ علينا فعدلتَ، فكنتَ بذلك سعيد الحركات، فنسأل الله تعالى أن يجزل ثوابك ويأجرك على إحسانك، وقد سمعت ما قال هذا العالم فيما نتخوَّف من حرمان حظنا بعدم الملك، وبوجود ملك آخَر لا يكون نظيره، فيعظم اختلافنا بعده ويقع البلاء في الاختلاف، وإذا كان الأمر على ما ذكرنا، فالواجب علينا أن نبتهل إلى الله تعالى بالدعاء لعله يهب للملك ولدًا سعيدًا ويجعله وارثًا للملك بعده. ثم بعد ذلك ربما كان الذي يحبه الإنسان من الدنيا ويشتهيه مجهول العاقبة له، وحينئذٍ لا ينبغي للإنسان أن يسأل ربه أمرًا لا يدري عاقبته؛ لأنه ربما كان ضررُ ذلك أقربَ إليه من نفعه، فيكون هلاكه في مطلوبه، ويصيبه مثل ما أصاب الحاوي وزوجته وأولاده وأهل بيته. وأدرك شهرزاد الصباح، فسكتَتْ عن الكلام المباح.

فلما كانت الليلة ٩٠٧

قالت: بلغني أيها الملك السعيد، أن الوزير السادس لما قال للملك: إن الإنسان لا ينبغي له أن يسأل ربه شيئًا لا يدري عاقبته؛ لأنه ربما كان ضررُ ذلك أقربَ إليه من نفعه، فيكون هلاكه في مطلوبه، ويصيبه ما أصاب الحاوي وأولاده وزوجته وأهل بيته. فقال الملك: وما حكاية الحاوي وأولاده وزوجته وأهل بيته؟