Waltey

Prevod

Then I said, “As for my fourth brother, Commander of the Faithful, the one who has lost an eye, he was a butcher in Baghdad, selling meat and raising sheep. The great men and the wealthy used to come to him to buy their meat, and in this way he amassed a great fortune and acquired houses and riding beasts. He prospered thus for many years. One day, while he was in his shop, an old man with a long beard stopped before him, handed him some dirhams, and said, ‘Give me meat for these.’ My brother took the money and gave him the meat, and the old man went away. When my brother examined the old man’s silver, he saw that the coins were dazzlingly white, so he set them apart. For five months the old man kept coming to him, and my brother put his coins away in a box by themselves. At last he decided to take them out and buy some sheep, but when he opened the box, he found nothing in it but pieces of white paper cut to shape. He struck his face and cried out, and the people gathered round him. He told them what had happened, and they were astonished. Then my brother returned to his shop as usual, slaughtered a ram, and hung it inside, cutting off some meat and hanging it outside. He said to himself, ‘Perhaps that old man will come, and I can seize him.’ Scarcely an hour had passed when the old man appeared with his silver. My brother sprang up, caught hold of him, and began shouting, ‘Muslims! Come to my aid, and hear what this scoundrel has done to me!’

“When the old man heard him, he said, ‘Which would you prefer: to spare me disgrace, or to have me disgrace you before everyone?’ ‘How could you disgrace me?’ my brother asked. ‘By revealing that you sell human flesh as mutton.’ ‘You lie, you accursed wretch!’ said my brother. ‘The only accursed wretch is the man who has a human body hanging in his shop,’ replied the old man. My brother said, ‘If it is as you say, then my wealth and my blood are yours to take.’ The old man cried, ‘People! This butcher slaughters human beings and sells their flesh as mutton. If you wish to know whether I speak the truth, enter his shop!’ The crowd rushed into my brother’s shop and saw that the ram had become a man hanging there. At this sight they seized my brother, shouting, ‘You unbeliever! You villain!’ Even those dearest to him began to beat him, and the old man struck him across the eye and knocked it out. The people carried the slaughtered body to the chief of police, and the old man said, ‘My lord, this man slaughters people and sells their flesh as mutton. We have brought him to you, so arise and uphold the law of God, mighty and glorious.’ My brother tried to defend himself, but the chief of police would not listen. Instead, he ordered him to be beaten with five hundred strokes of the stick, and they confiscated all his wealth. Had his fortune not been so great, they would have killed him. Then they banished my brother from the city, and he wandered away, not knowing where to turn, until he came to a large city. There he thought it best to become a cobbler, so he opened a shop and settled down to earn his living. One day he went out on an errand and heard horses neighing. He asked what was happening and was told, ‘The king is riding out to hunt.’ My brother went to watch the procession, congratulating himself on his wisdom in taking up the cobbler’s trade. But the king turned, and his gaze fell upon my brother’s eye. He lowered his head and said, ‘I seek refuge in God from the evil of this day.’ Then he wheeled his horse about and rode back, and all his soldiers returned with him. The king ordered his servants to catch my brother and beat him. They overtook him and gave him such a terrible beating that he nearly died, though he had no idea why. He returned to his lodging in a wretched state, then went to a man of the king’s household and told him what had happened. The man laughed until he fell upon his back, then said, ‘My brother, you must understand that the king cannot bear the sight of a one-eyed man, especially one whose left eye is missing: such a man he will not shrink from killing.’

“When my brother heard this, he resolved to flee the city. He left and moved to another city, where there was no king, and lived there for a long time. Then, one day, after reflecting on his circumstances, he went out for a stroll and heard horses neighing behind him. ‘God’s decree has come!’ he said, and fled in search of somewhere to hide, but could find nowhere. At last he spotted a doorway, pushed open the door, and entered. Before him lay a long passage, and he went farther in. Suddenly two men seized him, saying, ‘Praise be to God, who has delivered you into our hands, you enemy of God! For three nights you have given us no peace, allowed us no sleep, and left us no rest in our beds. You have made us taste death itself!’ My brother said, ‘Good people, what is the matter with you?’ They replied, ‘You spy on us and mean to expose us and the master of this house. Is it not enough that you have impoverished him and your companions too? Now hand over the knife you threaten us with every night!’ They searched him and found at his waist the knife he used to cut leather for shoes. ‘Good people,’ he said, ‘fear God in your treatment of me, for mine is a strange tale.’ ‘And what is your tale?’ they asked. He told them his story, hoping they would release him, but they paid no heed to his words and took no notice of him. Instead, they beat him and tore his clothes. When his garments were in tatters and his body lay bare, they saw the marks of the lash on his sides. ‘You accursed wretch,’ they said, ‘these scars bear witness to your crimes!’ Then they brought my brother before the governor, and he said to himself, ‘My sins have brought me to this, and none but Almighty God can save me.’ When he stood before the governor, the governor said, ‘You villain! Only a terrible crime could have earned you such a flogging.’ He then had my brother given a hundred lashes. After that they mounted him on a camel and paraded him about, crying, ‘This is the punishment of those who break into people’s houses!’ When I heard of his plight, I went out to him and followed him about as they made their proclamation, until at last they let him go. Then I took him away, brought him secretly into the city, and made arrangements for his food and drink.”

Izvirnik

فلما كانت الليلة ٣١

فقلت: وأمَّا أخي الرابع يا أمير المؤمنين وهو الأعور، فإنه كان جزَّارًا ببغداد يبيع اللحم ويربي الخرفان، وكانت الكبار وأصحاب الأموال يقصدونه ويشترون منه اللحم، فاكتسب من ذلك مالًا عظيمًا، واقتنى الدوابَّ والدُّورَ، ثم أقام على ذلك زمنًا طويلًا، فبينما هو في دكانه يومًا من الأيام إذ وقف عليه شيخ كبير اللحية، فدفع له دراهم وقال: أعطني بها لحمًا. فأخذ منه الدراهم، وأعطاه اللحم وانصرف. فتأمَّلَ أخي في فضة الشيخ، فرأى دراهمه بيضًا بياضها ساطع، فعزلها وحدها في ناحية، وأقام الشيخ يتردَّد عليه خمسة أشهر، وأخي يطرح دراهمه في صندوق وحدها، ثم أراد أن يخرجها ويشتري غنمًا، فلما فتح الصندوق رأى جميع ما فيه ورقًا أبيض مقصوصًا، فلطم وجهه وصاح، فاجتمع الناس عليه، فحدَّثهم بحديثه فتعجَّبوا منه، ثم رجع أخي إلى الدكان على عادته، فذبح كبشًا وعلَّقه داخل الدكان، وقطع لحمًا وعلقه خارج الدكان، وصار يقول في نفسه: لعلَّ ذلك الشيخ يجيء فأقبض عليه. فما كان إلا ساعة وقد أقبل الشيخ ومعه الفضة، فقام أخي وتعلَّقَ به، وصار يصيح: يا مسلمون! الحقوني واسمعوا قصتي مع هذا الفاجر.

فلما سمع الشيخ كلامه قال له: أي شيء أحبُّ إليك: أن تُعرِض عن فضيحتي، أم أفضحك بين الناس؟ فقال له أخي: بأي شيء تفضحني؟ قال: بأنك تبيع لحم الناس في صورة لحم الغنم. فقال له أخي: كذبت يا ملعون. فقال الشيخ: ما ملعون إلا الذي عنده رجل معلَّق في الدكان. فقال له أخي: إنْ كان الأمر كما ذكرتَ، فمالي ودمي حلال لك. فقال الشيخ: يا معاشر الناس، إن هذا الجزار يذبح الآدميين، ويبيع لحمهم في صورة لحم الغنم، وإنْ أردتم أن تعلموا صدْقَ قولي فادخلوا دكانه. فهجم الناس على دكان أخي، فرأوا ذلك الكبش صار إنسانًا معلَّقًا، فلما رأوا ذلك تعلَّقوا بأخي، وصاحوا عليه: يا كافر! يا فاجر! وصار أعز الناس إليه يضربه، ولطمه الشيخ على عينه فقلعها، وحمل الناس ذلك المذبوح إلى صاحب الشرطة، فقال له الشيخ: أيها الأمير، إن هذا الرجل يذبح الناس، ويبيع لحمهم على أنه لحم غنم، وقد أتينا به فقُمْ واقْضِ حقَّ الله عز وجل. فدافَعَ أخي عن نفسه، فلم يسمع منه صاحب الشرطة، بل أمر بضربه خمسمائة عصًا، وأخذوا جميع ماله، ولولا كثرة ماله لقتلوه، ثم نفوا أخي من المدينة، فخرج هائمًا لا يدري أين يتوجَّه، حتى دخل مدينة كبيرة، واستحسن أن يعمل إسكافيًّا، ففتح دكانًا، وقعد يعمل شيئًا يتقوَّت منه، فخرج ذات يوم في حاجة فسمع صهيل خيل، فبحث عن سبب ذلك، فقيل له: إن الملك خارج إلى الصيد والقنص. فخرج أخي ليتفرج على الموكب وهو يتعجب من حسن رأيه، حيث انتقل إلى صنعة الأساكفة، فالتفَتَ الملك فوقعت عينه على عين أخي، فأطرق الملك رأسه وقال: أعوذ بالله من شرِّ هذا اليوم. وثنى عِنان فرسه، وانصرف راجعًا، فرجع جميع العسكر، وأمر الملك غلمانه أن يلحقوا أخي ويضربوه، فلحقوا به وضربوه ضربًا موجعًا حتى كاد أن يموت، ولم يَدْرِ أخي ما السبب، فرجع إلى موضعه وهو في حالة العدم، ثم مضى إلى إنسان من حاشية الملك، وقصَّ عليه ما وقع له، فضحك حتى استلقى على قفاه، وقال له: يا أخي، اعلم أن الملك لا يطيق أن ينظر إلى أعور، لا سيما إن كان العَوَر شمالًا، فإنه لا يرجع عن قتله.

فلما سمع أخي ذلك الكلام عزم على الهروب من تلك المدينة، ثم ارتحل منها وتحوَّلَ إلى مدينة أخرى لم يكن فيها ملك، وأقام بها زمنًا طويلًا، ثم بعد ذلك تفكَّرَ في أمره، وخرج يومًا ليتفرج، فسمع صهيل خيل خلفه، فقال: جاء أمر الله. وفرَّ يطلب موضعًا ليستتر فيه، فلم يجد، ثم نظر فرأى بابًا منصوبًا، فدفع ذلك الباب فدخل فرأى دهليزًا طويلًا، فاستمر داخلًا فيه، فلم يشعر إلا ورجلان قد تعلَّقَا به، وقالَا له: الحمد لله الذي مكَّنَنا منك يا عدو الله، هذه ثلاث ليالٍ ما أرحتنا، ولا تركتنا ننام، ولا يستقر لنا مضجع، بل أذقْتَنا طعْمَ الموت. فقال أخي: يا قوم، ما أمركم؟ فقالوا: أنت تراقبنا، وتريد أن تفضحنا، وتفضح صاحب البيت، أَمَا يكفيك أنك أفقرتَه وأفقرتَ أصحابك؟ ولكن أَخْرِجْ لنا السكين التي تهدِّدنا بها كلَّ ليلة. وفتَّشوه فوجدوا في وسطه السكينَ التي يقطع بها النعال، فقال: يا قوم، اتقوا الله في أمري، واعلموا أن حديثي عجيب. فقالوا: وما حديثك؟ فحدَّثهم بحديثه طمعًا أن يُطلِقوه، فلم يسمعوا منه ما قاله، ولم يلتفتوا إليه، بل ضربوه ومزَّقوا ثوبه، فلما تمزَّقَتْ أثوابه وانكشف بدنه، وجدوا أثر الضرب بالمقارع على جنبَيْه، فقالوا له: يا ملعون، هذا أثر الضرب يشهد على جرمك. ثم أحضروا أخي بين يدي الوالي، فقال في نفسه: قد وقعتُ بذنوبي، وما يخلِّصني إلا الله تعالى. فلما حضر بين يدي الوالي قال له: يا فاجر، ما حملك على أن ضُرِبت بالمقارع إلا جرم عظيم. ثم ضرب أخي مائة سوط، ثم حملوه على جمل ونادوا عليه: هذا جزاء مَن يهجم على بيوت الناس. فلما سمعتُ به أنا خرجتُ إليه، ولا زلت دائرًا معه وهم ينادون عليه حتى تركوه، فأتيتُ إليه وأخذته، وأدخلته المدينة سرًّا، ورتَّبْتُ له ما يأكل وما يشرب.

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