Waltey

Prevod

Long ago, a retainer of Muneyuki, Governor of Iki, incurred his lord’s wrath over some trifling matter and was about to be put to death. He fled in a small boat, crossed to the kingdom of Silla, and lived there in hiding. One day, in a place called Gimhae, he heard a tremendous uproar. When he asked what was happening, he was told, “A tiger comes into the settlement and devours people.” “How many tigers are there?” he asked. “Only one. It suddenly appears, eats someone, and runs away again.” Hearing this, the man said, “I should like to face that tiger and loose an arrow at it, even if I die. If the beast is so formidable, then we can die together. But why should I let it eat me without doing anything? The people of this country must be sadly wanting in the arts of war.” Someone who heard him went to the governor and reported what the Japanese had said. “What a bold thing to say! Summon him,” said the governor. A messenger came to tell the man he had been summoned, and he duly presented himself. “Is it true,” the governor asked, “that you claim you could easily shoot this man-eating tiger?” “That is indeed what I said,” he replied. “How can you say such a thing?” asked the governor. The man answered, “The people of this country hope to destroy their enemy while keeping themselves unharmed. Since a fierce beast like this is likely to injure them unless they possess uncommon skill, I suppose they will not venture to face it. But the Japanese go into combat already counting themselves as dead, and so things sometimes turn out well for them. Why should anyone who takes up the bow and arrow be concerned for his own life?” “Then can you be sure of shooting the tiger dead?” the governor asked. “Whether I shall live or die, I cannot say, but I shall certainly bring it down.” “That is splendid—truly admirable!” said the governor. “Then take every care and shoot it. I shall reward you handsomely.” The man asked, “Where is it, then? And how does it go about eating people?” The governor replied, “At some moment of its choosing, it comes into the settlement, seizes a person by the head in its jaws, throws the body over its shoulder, and goes away.” “But how exactly does it seize them?” the man asked. Someone explained, “When the tiger is about to take a person, it first crouches flat, like a cat watching a mouse. It stays like that for a little while, then opens its jaws wide and springs, catches the person by the head, flings the body over its shoulder, and runs off.” “Whatever it does, I shall loose an arrow before it eats me,” said the man. “Show me where it lies.” “Twenty-odd chō west of here there is a field of ramie,” they told him. “That is where it lies. Everyone is frightened, and no one dares go near the place.” “Even if I do not know the exact spot, I can at least make my way in that direction,” he said, and set out with his bow and arrows. The people of Silla gathered and jeered. “What a fool this Japanese is! The tiger will eat him.” The man asked his way to the tiger’s lair, and when he reached it, he found a broad expanse of ramie, growing four or five feet high. He pushed his way through it and, sure enough, there lay the tiger. He nocked a pointed arrow and settled down with one knee raised. Catching his scent, the tiger flattened itself against the ground, just like a cat stalking a mouse. The man waited without a sound, his arrow on the string. Then the tiger opened its great jaws and sprang upon him. He drew his bow with all his strength and, just as the beast came over him, let fly. The pointed arrow entered beneath its lower jaw and came out seven or eight inches through the back of its neck. The tiger fell over backward and lay writhing. Taking fork-headed arrows, the man shot it twice in the belly. Both arrows pinned it to the earth, and at last it died. Leaving the arrows where they were, he returned to the provincial seat and told the governor how he had killed the beast. The governor exclaimed in admiration and went with a great crowd to see it. Sure enough, all three arrows had pierced the tiger through. It was an astonishing sight. “Truly,” they said, “even if a hundred or a thousand tigers rose up and attacked, what could they do against ten Japanese horsemen who rode out to meet them with their bows? The people of our country use arrows only a foot long, with heads like awls, and smear them with poison. Though the poison eventually kills the beast, they cannot bring it down on the spot. But this Japanese, caring not a whit whether he lived or died, shot it with great arrows and killed it then and there. In the arts of war, we cannot begin to match the Japanese. All the more reason to regard theirs as a truly fearsome country.” And they were afraid. They wished to keep the man among them and treated him with great kindness, but he longed for his wife and children and returned to Tsukushi. He went to Muneyuki and told him what had happened. “You have brought honor to Japan,” said Muneyuki, and pardoned him. The man had received many gifts as his reward, and he gave some of them to Muneyuki. Many merchants, too, heard the people of Silla tell the story and brought back their accounts, so that in Tsukushi as well the martial prowess of their countrymen came to be held in great esteem, or so the tale is told.

Izvirnik

いまはむかし壱岐守宗行か郎等をはかなき事によりて主の殺さんとしけれは小舟に乗て逃て新羅国へ渡りて隠てゐたりける程に新羅のきんかいといふ所のいみしうののしりさはくなに事そととへは虎のこうに入て人をくらふ也といふ此男とふとらはいくつはかりあるそとたた一あるか俄にいてきて人をくらひて逃ていきいきするなりと云をききて此男のいふ様あの虎に合て一矢を射てしなはや虎かしこくは共にこそしなめたたむなしうは

いかてかくらはれん此国の人は兵の道わろきにこそはあめれといひけるを人ききて国守にかうかうの事をこそ此日本人申せといひけれはかしこき事かなよへといへは人きてめしありといへはまいりぬまことにやこの虎の人くふをやすく射んとは申なるととはれけれはしか申候ぬとこたふ守いかてかかる事をは申そととへは此男の申やうこの国の人は我身をはまたくして敵をは害せんと思たれはおほろけにてかやうのたけき獣なとには我みの損せられぬへけれはまかりあはぬにこそ候めれ日本の人はいかにも我身をはなきになしてまかりあへはよき事も候めり弓矢にたつさはらん物なにしかは我みを思はん事は候はんと申けれ守さて虎をはかならす射ころしてんやといひけれは我身のいきいかすはしらす必かれをは射とり侍なんと申せはいといみしうかしこき事かなさらは必かまへて射よいみしき悦せんといへはおのこ申やう

さてもいつくに候そ人をはいかやうにてくひ侍そと申せは守のいはくいかなるおりにかあるらんこうの中に入きて人ひとりを頭を食て肩にうちかけて去なりとこの男申やうさてもいかにしてかくひ候ととへは人のいふやう虎は先人をくはんとては猫の鼠をうかかふやうにひれふしてしはし斗ありて大口をあきてとひかかりて頭をくひて肩にうちかけてはしりさるといふとてもかくてもさはれ一矢射てこそはくらはれ侍らめその虎のあり所をしへよといへはこれより西に廿余町のきてをの畠ありそれになんふす也人おちてあへてそのわたりにゆかすといふおのれたたしり侍らすともそなたをさしてまからんといひて調度をいていぬ新羅の人々日本の人ははかなし虎にくらはれなんと集りてそしりけりかくて此男は虎のあり所とひききて行てみれはまことにをのはたけはるはるとおひわたりたりをのたけ四五尺

斗なりその中をわけ行てみれはまことに虎臥たりとかり矢をはけてかた膝をたててゐたり虎人の香をかきてついひらかりて猫のねすみうかかふやうにてあるをおのこ矢をはけてをともせてゐたれは虎大口をあきておとりておのこのうへにかかるをおのこ弓をつよくひきてうへにかかるおりにやかて矢をはなちたれはおとかひのしたよりうなしに七八寸はかりとかり矢を射出しつ虎さかさま臥てたをれてあかくをかりまたをつかひて二たひ腹をいる二たひなから土に射つけてつゐに殺して矢もぬかて国府に帰て守にかうかう射ころしつるよしをいふに守感しののしりておほくの人をくして虎のもとへ行てみれはまことに箭三なから射とほされたりみるにいといみし誠に百千の虎おこりてかかるとも日本の人十人はかり馬にてをしむかひて射は虎なにわさをかせん此国の人は一尺はかりの矢にきりのやうなる

矢しりをすけてそれに毒をぬりていれはつゐにはその毒のゆへにしぬれともたちまちにその庭に射ふする事はえせす日本人は我命死なんをも露おします大なる矢にていれは其庭にいころしつなを兵の道は日本の人にはあたるへくもあらすされはいよいよいみしうおそろしくおほゆる国也とておちけりさて此おのこをは猶おしみととめていたはりけれとも妻子を恋て筑紫に帰て宗行かもとに行てそのよしをかたりけれは日本のおもておこしたる物なりとて勘当もゆるしてけりおほくの物とも禄にえたりける宗行にもとらすおほくの商人とも新羅の人のいふをききつきてかたりけれは筑しにも此国の人の兵はいみしき物にそしけるとか

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