O besedilu
Likaon in Jupitrova jeza
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- Lycaon and the Anger of Jupiter
O izvirniku
Ovidove preobrazbe
Pesniški tok antičnih preobrazb, kjer bogovi, ljudje in narava stalno menjavajo obliko. Bralni jezik je English, izvirnik pa prihaja iz vira Ovidove preobrazbe v jeziku Latin.
Besedilo
Likaon in Jupitrova jeza
When Saturn’s son, the Father, saw these things from his lofty citadel, he groaned and, recalling the foul banquet at Lycaon’s table— a deed too recent for its infamy to have spread— conceived in his heart a mighty anger worthy of Jove, and summoned a council. Those he called came without delay. There is a road on high, plain to see when the sky is clear: the Milky Way, named for its dazzling whiteness.
By this road the gods pass to the great Thunderer’s palace, his royal home. To right and left, the halls of the nobler gods throng with visitors, their doors thrown open (the lesser gods live scattered elsewhere). Here the mighty and illustrious dwellers in heaven have established their homes. This is the place which, were such boldness of speech allowed, I would not hesitate to call the Palatine of high heaven.
When the gods had taken their seats in the marble chamber, Jove himself, seated above them and leaning on his ivory sceptre, shook the fearsome locks upon his head three times and four, and with them shook the earth, the sea, the stars. Then he opened his indignant lips and spoke: “Never was I more anxious for the sovereignty of the world, even in those days when each of the serpent-footed giants prepared to cast his hundred arms about the heavens and take them captive.
For though the enemy was savage, that war arose from a single body, sprang from a single source. Now, wherever Nereus thunders round the whole earth, I must destroy the mortal race. I swear by the rivers of the underworld, flowing beneath the earth through the Stygian grove! All remedies have been tried first; but flesh beyond healing must be cut away with the sword, lest the sound part be infected.
I have demigods, I have rustic divinities, nymphs and fauns and satyrs and mountain-dwelling woodland gods: since we do not yet deem them worthy of a place in heaven, let us at least allow them to inhabit the earth we have given them. Or do you believe, gods, that they will be safe enough, when against me, who wield the thunderbolt, who hold you all under my rule, Lycaon, notorious for his savagery, has laid a trap?”
All roared aloud, and in their burning zeal demanded punishment for the man who had dared such things. So, when an impious band raged to blot out the Roman name by shedding Caesar’s blood, the human race stood stunned by the terror of so sudden and terrible a downfall, and the whole world shuddered. Nor is your people’s devotion less welcome to you, Augustus, than theirs was to Jove. When, with voice and hand, he had checked their murmuring, they all fell silent.
Once the clamour had subsided beneath their ruler’s majesty, Jupiter broke the silence once more with these words: “He has indeed paid the penalty; set that concern aside. But I shall tell you his crime, and how it was avenged. Reports of this age’s wickedness had reached my ears; wishing them false, I descended from the heights of Olympus and, a god in human guise, travelled through the world.
It would take too long to recount how much evil I found everywhere: the reports themselves fell short of the truth. I had crossed Maenalus, fearsome with its wild beasts’ lairs, and Cyllene and the pine woods of chill Lycaeus. From there I entered the dwelling of the Arcadian tyrant, his inhospitable house, as late twilight drew on the night. I gave a sign that a god had come, and the people began to pray. At first Lycaon mocked their pious vows; then he said, ‘I shall put it to a clear test, whether this is a god or a mortal. The truth will leave no room for doubt.’ He planned to kill me unawares at night, when I was deep in sleep: this was his chosen way to test the truth.
Nor was he content with that: he slit the throat of one of the hostages sent by the Molossian people, then softened some of the still-quivering limbs in boiling water, and roasted others over a fire. No sooner had he set this on the table than I, with avenging flame, brought down the house upon its household gods, worthy of their master. He fled in terror, and when he reached the silent countryside, he howled, trying in vain to speak. His mouth drew savagery from his very nature, and with his old lust for slaughter he turned upon the flocks, delighting in blood even now.
His clothes became shaggy hair, his arms became legs: he became a wolf, yet kept traces of his former shape. The same grey hair, the same ferocity of face, the same gleaming eyes, the same image of savagery remained. One house has fallen. But more than one house deserved to perish: wherever earth extends, fierce Erinys reigns. You would think they had sworn allegiance to crime. Let them all swiftly pay the penalties they have earned: so stands my judgement.”
Some approved Jove’s words aloud, spurring on his anger still further; others played their part with signs of assent. Yet the loss of the human race grieved them all, and they asked what form the earth would take when bereft of mortals, who would bring incense to their altars, and whether he meant to leave the lands for wild beasts to ravage. As they asked such questions, the king of the gods bade them not be afraid, for all else would be his care, and promised a race unlike the former people, born from a wondrous source.
Izvirnik
Lycaon and the Anger of Jupiter
Naslednje strani prikazujejo izvirno besedilo za primerjavo.
Source ID: ovid_metamorphoses_story_004 Citation: Ovid, Metamorphoses 1.163-1.252 Original language: Latin Source: PerseusDL canonical-latinLit Source URL: https://github.com/PerseusDL/canonical-latinLit/blob/master/data/phi0959/phi006/phi0959.phi006.perseus-lat2.xml Segmentation certainty: medium 163: Quae pater ut summa vidit Saturnius arce, 164: ingemit et, facto nondum vulgata recenti, 165: foeda Lycaoniae referens convivia mensae, 166: ingentes animo et dignas Iove concipit iras, 167: conciliumque vocat: tenuit mora nulla vocatos.
168: Est via sublimis, caelo manifesta sereno: 169: lactea nomen habet, candore notabilis ipso. 170: Hac iter est superis ad magni tecta Tonantis 171: regalemque domum. Dextra laevaque deorum 172: atria nobilium valvis celebrantur apertis 173: (plebs habitat diversa locis): hac parte potentes 174: caelicolae clarique suos posuere penates. 175: Hic locus est, quem, si verbis audacia detur, 176: haud timeam magni dixisse Palatia caeli.
177: Ergo ubi marmoreo superi sedere recessu, 178: celsior ipse loco sceptroque innixus eburno 179: terrificam capitis concussit terque quaterque 180: caesariem, cum qua terram, mare, sidera movit. 181: Talibus inde modis ora indignantia solvit: 182: “Non ego pro mundi regno magis anxius illa 183: tempestate fui, qua centum quisque parabat 184: inicere anguipedum captivo bracchia caelo.
185: Nam quamquam ferus hostis erat, tamen illud ab uno 186: corpore et ex una pendebat origine bellum. 187: Nunc mihi, qua totum Nereus circumsonat orbem, 188: perdendum est mortale genus: per flumina iuro 189: infera, sub terras Stygio labentia luco! 190: cuncta prius temptata: sed inmedicabile corpus 191: ense recidendum est, ne pars sincera trahatur. 192: Sunt mihi semidei, sunt rustica numina, nymphae 193: faunique satyrique et monticolae silvani: 194: quos quoniam caeli nondum dignamur honore, 195: quas dedimus certe terras habitare sinamus.
196: An satis, o superi, tutos fore creditis illos, 197: cum mihi, qui fulmen, qui vos habeoque regoque, 198: struxerit insidias notus feritate Lycaon?” 199: Confremuere omnes studiisque ardentibus ausum 200: talia deposcunt. Sic, cum manus inpia saevit 201: sanguine Caesareo Romanum exstinguere nomen, 202: attonitum tanto subitae terrore ruinae 203: humanum genus est totusque perhorruit orbis: 204: nec tibi grata minus pietas, Auguste, tuorum est, 205: quam fuit illa Iovi. Qui postquam voce manuque 206: murmura conpressit, tenuere silentia cuncti.
207: Substitit ut clamor pressus gravitate regentis, 208: Iuppiter hoc iterum sermone silentia rupit: 209: “Ille quidem poenas, curam hanc dimittite, solvit. 210: Quod tamen admissum, quae sit vindicta, docebo. 211: Contigerat nostras infamia temporis aures; 212: quam cupiens falsam summo delabor Olympo 213: et deus humana lustro sub imagine terras. 214: Longa mora est, quantum noxae sit ubique repertum, 215: enumerare: minor fuit ipsa infamia vero.
216: Maenala transieram latebris horrenda ferarum 217: et cum Cyllene gelidi pineta Lycaei: 218: Arcadis hinc sedes et inhospita tecta tyranni 219: ingredior, traherent cum sera crepuscula noctem. 220: Signa dedi venisse deum, vulgusque precari 221: coeperat: inridet primo pia vota Lycaon, 222: mox ait ”experiar deus hic, discrimine aperto, 223: an sit mortalis. Nec erit dubitabile verum.”
224: Nocte gravem somno necopina perdere morte 225: me parat: haec illi placet experientia veri. 226: Nec contentus eo est: missi de gente Molossa 227: obsidis unius iugulum mucrone resolvit, 228: atque ita semineces partim ferventibus artus 229: mollit aquis, partim subiecto torruit igni. 230: Quod simul inposuit mensis, ego vindice flamma 231: in domino dignos everti tecta penates.
232: Territus ipse fugit, nactusque silentia ruris 233: exululat frustraque loqui conatur: ab ipso 234: conligit os rabiem, solitaeque cupidine caedis 235: vertitur in pecudes et nunc quoque sanguine gaudet. 236: In villos abeunt vestes, in crura lacerti: 237: fit lupus et veteris servat vestigia formae. 238: Canities eadem est, eadem violentia vultus, 239: idem oculi lucent, eadem feritatis imago est.
240: Occidit una domus. Sed non domus una perire 241: digna fuit: qua terra patet, fera regnat Erinys. 242: In facinus iurasse putes. Dent ocius omnes 243: quas meruere pati (sic stat sententia) poenas.” 244: Dicta Iovis pars voce probant stimulosque frementi 245: adiciunt, alii partes adsensibus inplent. 246: Est tamen humani generis iactura dolori 247: omnibus, et, quae sit terrae mortalibus orbae 248: forma futura, rogant, quis sit laturus in aras 249: tura, ferisne paret populandas tradere terras.
250: Talia quaerentes (sibi enim fore cetera curae) 251: rex superum trepidare vetat subolemque priori 252: dissimilem populo promittit origine mira.
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