Waltey

Prevod

1. Atlas and Pleione, daughter of Oceanus, had seven daughters at Cyllene in Arcadia, who were called the Pleiades: Alcyone, Merope, Celaeno, Electra, Sterope, Taygete, and Maia. Of these, Sterope married Oenomaus, and Merope married Sisyphus. Poseidon lay with two of them: first with Celaeno, who bore Lycus, whom Poseidon settled in the Isles of the Blessed; and then with Alcyone, who bore a daughter, Aethusa, and two sons, Hyrieus and Hyperenor. Aethusa bore Eleuther to Apollo.

Hyrieus and the nymph Clonia had Nycteus and Lycus; Nycteus and Polyxo had Antiope; and Antiope and Zeus had Zethus and Amphion. Zeus also lay with the remaining daughters of Atlas.

2. Maia, the eldest, lay with Zeus in a cave on Cyllene and gave birth to Hermes. While still lying in his cradle in swaddling clothes, he slipped out and made his way to Pieria, where he stole the cattle Apollo was tending.

To keep their tracks from betraying him, he put coverings on their feet and drove them to Pylos. There he hid the rest in a cave, but sacrificed two, nailed their hides to rocks, and boiled and ate some of the meat, burning the remainder. Then he hurried back to Cyllene, where he found a tortoise feeding outside the cave.

He cleaned it out, stretched strings made from the cattle he had sacrificed across its shell, and fashioned a lyre; he also invented the plectrum. Meanwhile Apollo, searching for his cattle, reached Pylos and questioned the inhabitants. They said they had seen a child driving them, but could not say where they had been driven, since they could find no tracks. Learning through divination who the thief was, Apollo went to Maia on Cyllene and accused Hermes. She showed him the child in his swaddling clothes. Apollo took him before Zeus and demanded his cattle back. Though Zeus ordered him to return them, Hermes denied the theft. Unable to persuade them, however, he led Apollo to Pylos and gave back the cattle. But when Apollo heard the lyre, he offered the cattle in exchange for it. While tending them, Hermes then made a set of pipes and began to play.

Apollo wanted these too, and offered the golden staff he had used when herding cattle. Hermes wished not only to receive the staff in exchange for the pipes, but also to learn divination. He handed over the pipes and was taught the art of divining by pebbles. Zeus appointed him herald to himself and to the gods of the underworld.

3. Taygete bore Lacedaemon to Zeus, and the country of Lacedaemon was named after him. Lacedaemon and Sparta had Amyclas and Eurydice, whom Acrisius married. Sparta was the daughter of Eurotas, who was descended from Lelex, a native of the land, and the naiad Cleochareia. Amyclas and Diomede, daughter of Lapithes, had Cynortas and Hyacinthus. Hyacinthus is said to have been Apollo’s beloved, whom Apollo accidentally killed with a throw of the discus. Cynortas had a son, Perieres, who married Gorgophone, daughter of Perseus, as Stesichorus says, and fathered Tyndareus, Icarius, Aphareus, and Leucippus. Aphareus and Arene, daughter of Oebalus, had Lynceus, Idas, and Pisus, though many say that Idas was a son of Poseidon. Lynceus was so remarkable for his keen sight that he could even see things beneath the earth. Leucippus had two daughters, Hilaira and Phoebe, whom the Dioscuri carried off and married. Besides these, he had a daughter Arsinoe. Apollo lay with her, and she bore Asclepius. Some, however, say that Asclepius was not the son of Arsinoe, daughter of Leucippus, but of Coronis, daughter of Phlegyas, in Thessaly. They say that Apollo fell in love with her and at once lay with her, but that she chose, against her father’s wishes, to live with Ischys, the brother of Caeneus. Apollo cursed the raven that brought him the news, turning it from white, as it had been until then, to black, and killed Coronis. As her body burned, he snatched the infant from the pyre and carried him to Chiron the Centaur, who brought him up and taught him medicine and hunting. He became a skilled surgeon and advanced so far in his art that he not only kept some people from dying, but even raised the dead. For he had received from Athena the blood that flowed from the Gorgon’s veins: he used the blood from her left side to destroy people, and that from her right to save them, and with this he raised the dead. I have found several people named as having been restored to life by him: Capaneus and Lycurgus, according to Stesichorus in his Eriphyle; Hippolytus, according to the author of the Naupactica; Tyndareus, according to Panyassis; Hymenaeus, according to the Orphic poets; and Glaucus, son of Minos, according to Melesagoras.

4. Zeus, fearing that people might learn the art of healing from him and come to one another’s aid, struck him down with a thunderbolt. Enraged by this, Apollo killed the Cyclopes who had made Zeus’s thunderbolt. Zeus was about to cast him into Tartarus, but at Leto’s entreaty he ordered him instead to serve a mortal for a year. Apollo went to Admetus, son of Pheres, at Pherae, and served him as a herdsman, making all his cows bear twins. Some, however, say that Aphareus and Leucippus were sons of Perieres, son of Aeolus; that Cynortas had a son Perieres, who in turn had Oebalus; and that Oebalus and the naiad Bateia had Tyndareus, Hippocoon, and Icarius.

5. Hippocoon’s sons were Dorycleus, Scaeus, Enarophorus, Euteiches, Bucolus, Lycaethus, Tebrus, Hippothous, Eurytus, Hippocorystes, Alcinous, and Alcon. With these sons at his side, Hippocoon drove Icarius and Tyndareus out of Lacedaemon. They fled to Thestius and fought as his allies in his war against his neighbors, and Tyndareus married Thestius’s daughter Leda. Later, when Heracles killed Hippocoon and his sons, they returned, and Tyndareus took over the kingdom.

6. Icarius and the naiad Periboea had Thoas, Damasippus, Imeusimus, Aletes, Perileos, and a daughter, Penelope, whom Odysseus married. Tyndareus and Leda had Timandra, whom Echemus married; Clytemnestra, whom Agamemnon married; and Phylonoe, whom Artemis made immortal.

7. Zeus took the form of a swan and lay with Leda, and Tyndareus lay with her on the same night. Polydeuces and Helen were born to Zeus, and Castor and Clytemnestra to Tyndareus. Some, however, say that Helen was the daughter of Nemesis and Zeus. Nemesis, they say, changed herself into a goose to escape Zeus’s embraces, but Zeus likewise took the form of a swan and lay with her. From their union she laid an egg, which a shepherd found in the woods and brought to Leda. She placed it in a chest and kept it safe, and when Helen was born in due time, she brought her up as her own daughter. Helen grew to be exceptionally beautiful, and Theseus carried her off to Aphidnae.

While Theseus was in Hades, Polydeuces and Castor marched against the city, captured it, and recovered Helen. They also took Theseus’s mother Aethra away as a captive.

8. The rulers of Greece came to Sparta to seek Helen’s hand in marriage. Her suitors were these: Odysseus, son of Laertes; Diomedes, son of Tydeus; Antilochus, son of Nestor; Agapenor, son of Ancaeus; Sthenelus, son of Capaneus; Amphimachus, son of Cteatus; Thalpius, son of Eurytus; Meges, son of Phyleus; Amphilochus, son of Amphiaraus; Menestheus, son of Peteos; Schedius and Epistrophus, sons of Iphitus; Polyxenus, son of Agasthenes; Peneleos, son of Hippalcimus; Leitus, son of Alector; Ajax, son of Oileus; Ascalaphus and Ialmenus, sons of Ares; Elephenor, son of Chalcodon; Eumelus, son of Admetus; Polypoetes, son of Pirithous; Leonteus, son of Coronus; Podalirius and Machaon, sons of Asclepius; Philoctetes, son of Poeas; Eurypylus, son of Euaemon; Protesilaus, son of Iphiclus; Menelaus, son of Atreus; Ajax and Teucer, sons of Telamon; and Patroclus, son of Menoetius.

9. Seeing how many there were, Tyndareus feared that if one were preferred, the others would quarrel. Odysseus offered to suggest a way to prevent any discord, provided Tyndareus would help him win Penelope’s hand. When Tyndareus promised his help, Odysseus advised him to make all the suitors swear to come to the chosen bridegroom’s aid if anyone wronged him in his marriage. On hearing this, Tyndareus bound the suitors by oath and chose Menelaus as the bridegroom; he also sought Penelope’s hand from Icarius on Odysseus’s behalf.

Izvirnik

Source ID: apollodorus_bib_3_10 Citation: Apollodorus, Bibliotheca 3.10 1. Ἄτλαντος δὲ καὶ τῆς Ὠκεανοῦ Πληιόνης ἐγένοντο θυγατέρες ἑπτὰ ἐν Κυλλήνῃ τῆς Ἀρκαδίας, αἱ Πληιάδες προσαγορευθεῖσαι, Ἀλκυόνη Μερόπη Κελαινὼ Ἠλέκτρα Στερόπη Ταϋγέτη Μαῖα. τούτων Στερόπην μὲν Οἰνόμαος ἔγημε, Σίσυφος δὲ Μερόπην. δυσὶ δὲ ἐμίχθη Ποσειδῶν, πρώτῃ μὲν Κελαινοῖ, ἐξ ἧς Λύκος ἔγεντο, ὃν Ποσειδῶν ἐν μακάρων ᾤκισε νήσοις, δευτέρᾳ δὲ Ἀλκυόνῃ, ἣ θυγατέρα μὲν ἐτέκνωσεν Αἴθουσαν τὴν Ἀπόλλωνι Ἐλευθῆρα τεκοῦσαν, υἱοὺς δὲ Ὑριέα καὶ Ὑπερήνορα.

Ὑριέως μὲν οὖν καὶ Κλονίης νύμφης Νυκτεὺς καὶ Λύκος, Νυκτέως δὲ καὶ Πολυξοῦς Ἀντιόπη, Ἀντιόπης δὲ καὶ Διὸς Ζῆθος καὶ Ἀμφίων. ταῖς δὲ λοιπαῖς Ἀτλαντίσι Ζεὺς συνουσιάζει. 2. Μαῖα μὲν οὖν ἡ πρεσβυτάτη Διὶ συνελθοῦσα ἐν ἄντρῳ τῆς Κυλλήνης Ἑρμῆν τίκτει. οὗτος ἐν σπαργάνοις ἐπὶ τοῦ λίκνου κείμενος, ἐκδὺς εἰς Πιερίαν παραγίνεται, καὶ κλέπτει βόας ἃς ἔνεμεν Ἀπόλλων. ἵνα δὲ μὴ φωραθείη ὑπὸ τῶν ἰχνῶν, ὑποδήματα τοῖς ποσὶ περιέθηκε, καὶ κομίσας εἰς Πύλον τὰς μὲν λοιπὰς εἰς σπήλαιον ἀπέκρυψε, δύο δὲ καταθύσας τὰς μὲν βύρσας πέτραις καθήλωσε, τῶν δὲ κρεῶν τὰ μὲν κατηνάλωσεν ἑψήσας τὰ δὲ κατέκαυσε· καὶ ταχέως εἰς Κυλλήνην ᾤχετο. καὶ εὑρίσκει πρὸ τοῦ ἄντρου νεμομένην χελώνην.

ταύτην ἐκκαθάρας, εἰς τὸ κύτος χορδὰς ἐντείνας ἐξ ὧν ἔθυσε βοῶν καὶ ἐργασάμενος λύραν εὗρε καὶ πλῆκτρον. Ἀπόλλων δὲ τὰς βόας ζητῶν εἰς Πύλον ἀφικνεῖται, καὶ τοὺς κατοικοῦντας ἀνέκρινεν. οἱ δὲ ἰδεῖν μὲν παῖδα ἐλαύνοντα ἔφασκον, οὐκ ἔχειν δὲ εἰπεῖν ποῖ ποτε ἠλάθησαν διὰ τὸ μὴ εὑρεῖν ἴχνος δύνασθαι. μαθὼν δὲ ἐκ τῆς μαντικῆς τὸν κεκλοφότα πρὸς Μαῖαν εἰς Κυλλήνην παραγίνεται, καὶ τὸν Ἑρμῆν ᾐτιᾶτο. ἡ δὲ ἐπέδειξεν αὐτὸν ἐν τοῖς σπαργάνοις. Ἀπόλλων δὲ αὐτὸν πρὸς Δία κομίσας τὰς βόας ἀπῄτει. Διὸς δὲ κελεύοντος ἀποδοῦναι ἠρνεῖτο. μὴ πείθων δὲ ἄγει τὸν Ἀπόλλωνα εἰς Πύλον καὶ τὰς βόας ἀποδίδωσιν. ἀκούσας δὲ τῆς λύρας ὁ Ἀπόλλων ἀντιδίδωσι τὰς βόας. Ἑρμῆς δὲ ταύτας νέμων σύριγγα πάλιν πηξάμενος ἐσύριζεν.

Ἀπόλλων δὲ καὶ ταύτην βουλόμενος λαβεῖν, τὴν χρυσῆν ῥάβδον ἐδίδου ἣν ἐκέκτητο βουκολῶν. ὁ δὲ καὶ ταύτην λαβεῖν ἀντὶ τῆς σύριγγος ἤθελε καὶ τὴν μαντικὴν ἐπελθεῖν· καὶ δοὺς διδάσκεται τὴν διὰ τῶν ψήφων μαντικήν. Ζεὺς δὲ αὐτὸν κήρυκα ἑαυτοῦ καὶ θεῶν ὑποχθονίων τίθησι. 3. Ταϋγέτη δὲ ἐκ Διὸς ἐγέννησε Λακεδαίμονα, ἀφʼ οὗ καὶ Λακεδαίμων ἡ χώρα καλεῖται. Λακεδαίμονος δὲ καὶ Σπάρτης τῆς Εὐρώτα, ὃς ἦν ἀπὸ Λέλεγος αὐτόχθονος καὶ νύμφης νηίδος Κλεοχαρείας, Ἀμύκλας καὶ Εὐρυδίκη, ἣν ἔγημεν Ἀκρίσιος. Ἀμύκλα δὲ καὶ Διομήδης τῆς Λαπίθου Κυνόρτης καὶ Ὑάκινθος. τοῦτον εἶναι τοῦ Ἀπόλλωνος ἐρώμενον λέγουσιν, ὃν δίσκῳ βαλὼν ἄκων ἀπέκτεινε. Κυνόρτου δὲ Περιήρης, ὃς γαμεῖ Γοργοφόνην τὴν Περσέως, καθάπερ Στησίχορός φησι, καὶ τίκτει Τυνδάρεων Ἰκάριον Ἀφαρέα Λεύκιππον. Ἀφαρέως

μὲν οὖν καὶ Ἀρήνης τῆς Οἰβάλου Λυγκεύς τε καὶ Ἴδας καὶ Πεῖσος· κατὰ πολλοὺς δὲ Ἴδας ἐκ Ποσειδῶνος λέγεται. Λυγκεὺς δὲ ὀξυδερκίᾳ διήνεγκεν, ὡς καὶ τὰ ὑπὸ γῆν θεωρεῖν. Λευκίππου δὲ θυγατέρες ἐγένοντο Ἱλάειρα καὶ Φοίβη· ταύτας ἁρπάσαντες ἔγημαν Διόσκουροι. πρὸς δὲ ταύταις Ἀρσινόην ἐγέννησε. ταύτῃ μίγνυται Ἀπόλλων, ἡ δὲ Ἀσκληπιὸν γεννᾷ. τινὲς δὲ Ἀσκληπιὸν οὐκ ἐξ Ἀρσινόης τῆς Λευκίππου λέγουσιν, ἀλλʼ ἐκ Κορωνίδος τῆς Φλεγύου ἐν Θεσσαλίᾳ. καί φασιν ἐρασθῆναι ταύτης Ἀπόλλωνα καὶ εὐθέως συνελθεῖν· τὴν δὲ παρὰ τὴν τοῦ πατρὸς γνώμην ἑλομένην Ἴσχυϊ τῷ Καινέως ἀδελφῷ συνοικεῖν. Ἀπόλλων δὲ τὸν μὲν ἀπαγγείλαντα κόρακα καταρᾶται, ὃν τέως λευκὸν ὄντα ἐποίησε μέλανα, αὐτὴν δὲ ἀπέκτεινε. καιομένης δὲ αὐτῆς ἁρπάσας τὸ βρέφος ἐκ τῆς πυρᾶς πρὸς Χείρωνα τὸν Κένταυρον ἤνεγκε, παρʼ ᾧ καὶ τὴν ἰατρικὴν καὶ τὴν κυνηγετικὴν

τρεφόμενος ἐδιδάχθη. καὶ γενόμενος χειρουργικὸς καὶ τὴν τέχνην ἀσκήσας ἐπὶ πολὺ οὐ μόνον ἐκώλυέ τινας ἀποθνήσκειν, ἀλλʼ ἀνήγειρε καὶ τοὺς ἀποθανόντας· παρὰ γὰρ Ἀθηνᾶς λαβὼν τὸ ἐκ τῶν φλεβῶν τῆς Γοργόνος ῥυὲν αἷμα, τῷ μὲν ἐκ τῶν ἀριστερῶν ῥυέντι πρὸς φθορὰν ἀνθρώπων ἐχρῆτο, τῷ δὲ ἐκ τῶν δεξιῶν πρὸς σωτηρίαν, καὶ διὰ τούτου τοὺς τεθνηκότας ἀνήγειρεν. εὗρον δέ τινας λεγομένους ἀναστῆναι ὑπʼ αὐτοῦ, Καπανέα καὶ Λυκοῦργον, ὡς Στησίχορός φησιν ἐν Ἐριφύλῃ, Ἱππόλυτον, ὡς ὁ τὰ Ναυπακτικὰ συγγράψας λέγει, Τυνδάρεων, ὥς φησι Πανύασις, Ὑμέναιον, ὡς οἱ Ὀρφικοὶ λέγουσι, Γλαῦκον τὸν Μίνωος, ὡς Μελησαγόρας λέγε ι.

4. Ζεὺς δὲ φοβηθεὶς μὴ λαβόντες ἄνθρωποι θεραπείαν παρʼ αὐτοῦ βοηθῶσιν ἀλλήλοις, ἐκεραύνωσεν αὐτόν. καὶ διὰ τοῦτο ὀργισθεὶς Ἀπόλλων κτείνει Κύκλωπας τοὺς τὸν κεραυνὸν Διὶ κατασκευάσαντας. Ζεὺς δὲ ἐμέλλησε ῥίπτειν αὐτὸν εἰς Τάρταρον, δεηθείσης δὲ Λητοῦς ἐκέλευσεν αὐτὸν ἐνιαυτὸν ἀνδρὶ θητεῦσαι. ὁ δὲ παραγενόμενος εἰς Φερὰς πρὸς Ἄδμητον τὸν Φέρητος τούτῳ λατρεύων ἐποίμαινε, καὶ τὰς θηλείας βόας πάσας διδυμοτόκους ἐποίησεν. εἰσὶ δὲ οἱ λέγοντες Ἀφαρέα μὲν καὶ Λεύκιππον ἐκ Περιήρους γενέσθαι τοῦ Αἰόλου, Κυνόρτου δὲ Περιήρην, τοῦ δὲ Οἴβαλον, Οἰβάλου δὲ καὶ νηίδος νύμφης Βατείας Τυνδάρεων Ἱπποκόωντα Ἰκάριον.

5. Ἱπποκόωντος μὲν οὖν ἐγένοντο παῖδες Δορυκλεὺς Σκαῖος Ἐναροφόρος Εὐτείχης Βουκόλος Λύκαιθος Τέβρος Ἱππόθοος Εὔρυτος Ἱπποκορυστὴς Ἀλκίνους Ἄλκων. τούτους Ἱπποκόων ἔχων παῖδας Ἰκάριον καὶ Τυνδάρεων ἐξέβαλε Λακεδαίμονος. οἱ δὲ φεύγουσι πρὸς Θέστιον, καὶ συμμαχοῦσιν αὐτῷ πρὸς τοὺς ὁμόρους πόλεμον ἔχοντι· καὶ γαμεῖ Τυνδάρεως Θεστίου θυγατέρα Λήδαν. αὖθις δέ, ὅτε Ἡρακλῆς Ἱπποκόωντα καὶ τοὺς τούτου παῖδας ἀπέκτεινε, κατέρχονται, καὶ παραλαμβάνει Τυνδάρεως τὴν βασιλείαν.

6. Ἰκαρίου μὲν οὖν καὶ Περιβοίας νύμφης νηίδος Θόας Δαμάσιππος Ἰμεύσιμος Ἀλήτης Περίλεως, καὶ θυγάτηρ Πηνελόπη, ἣν ἔγημεν Ὀδυσσεύς· Τυνδάρεω δὲ καὶ Λήδας Τιμάνδρα, ἣν Ἔχεμος ἔγημε, καὶ Κλυταιμνήστρα, ἣν ἔγημεν Ἀγαμέμνων, ἔτι τε Φυλονόη, ἣν Ἄρτεμις ἀθάνατον ἐποίησε. 7. Διὸς δὲ Λήδᾳ συνελθόντος ὁμοιωθέντος κύκνῳ, καὶ κατὰ τὴν αὐτὴν νύκτα Τυνδάρεω, Διὸς μὲν ἐγεννήθη Πολυδεύκης καὶ Ἑλένη, Τυνδάρεω δὲ Κάστωρ καὶ Κλυταιμνήστρα . λέγουσι δὲ ἔνιοι Νεμέσεως Ἑλένην εἶναι καὶ Διός. ταύτην γὰρ τὴν Διὸς φεύγουσαν συνουσίαν εἰς χῆνα τὴν μορφὴν μεταβαλεῖν, ὁμοιωθέντα δὲ καὶ Δία κύκνῳ συνελθεῖν· τὴν δὲ ᾠὸν ἐκ τῆς συνουσίας ἀποτεκεῖν, τοῦτο δὲ ἐν τοῖς

ἄλσεσιν εὑρόντα τινὰ ποιμένα Λήδᾳ κομίσαντα δοῦναι, τὴν δὲ καταθεμένην εἰς λάρνακα φυλάσσειν, καὶ χρόνῳ καθήκοντι γεννηθεῖσαν Ἑλένην ὡς ἐξ αὑτῆς θυγατέρα τρέφειν. γενομένην δὲ αὐτὴν κάλλει διαπρεπῆ Θησεὺς ἁρπάσας εἰς Ἀφίδνας ἐκόμισε. Πολυδεύκης δὲ καὶ Κάστωρ ἐπιστρατεύσαντες, ἐν Ἅιδου Θησέως ὄντος, αἱροῦσι τὴν πόλιν καὶ τὴν Ἑλένην λαμβάνουσι, καὶ τὴν Θησέως μητέρα Αἴθραν ἄγουσιν αἰχμάλωτον.

8. παρεγένοντο δὲ εἰς Σπάρτην ἐπὶ τὸν Ἑλένης γάμον οἱ βασιλεύοντες Ἑλλάδος. ἦσαν δὲ οἱ μνηστευόμενοι οἵδε· Ὀδυσσεὺς Λαέρτου, Διομήδης Τυδέως, Ἀντίλοχος Νέστορος, Ἀγαπήνωρ Ἀγκαίου, Σθένελος Καπανέως, Ἀμφίμαχος Κτεάτου, Θάλπιος Εὐρύτου, Μέγης Φυλέως, Ἀμφίλοχος Ἀμφιαράου, Μενεσθεὺς Πετεώ, Σχεδίος καὶ Ἐπίστροφος Ἰφίτου , Πολύξενος Ἀγασθένους, Πηνέλεως Ἱππαλκίμου , Λήιτος Ἀλέκτορος , Αἴας Ὀιλέως, Ἀσκάλαφος καὶ Ἰάλμενος Ἄρεος, Ἐλεφήνωρ Χαλκώδοντος, Εὔμηλος Ἀδμήτου, Πολυποίτης Πειρίθου, Λεοντεὺς Κορώνου, Ποδαλείριος καὶ Μαχάων Ἀσκληπιοῦ, Φιλοκτήτης Ποίαντος, Εὐρύπυλος Εὐαίμονος, Πρωτεσίλαος Ιφίκλου, Μενέλαος Ἀτρέως, Αἴας καὶ Τεῦκρος Τελαμῶνος, Πάτροκλος Μενοιτίου.

9. τούτων ὁρῶν τὸ πλῆθος Τυνδάρεως ἐδεδοίκει μὴ προ κριθέντος ἑνὸς στασιάσωσιν οἱ λοιποί. ὑποσχομένου δὲ Ὀδυσσέως, ἐὰν συλλάβηται πρὸς τὸν Πηνελόπης αὐτῷ γάμον, ὑποθήσεσθαι τρόπον τινὰ διʼ οὗ μηδεμία γενήσεται στάσις, ὡς ὑπέσχετο αὐτῷ συλλήψεσθαι ὁ Τυνδάρεως, πάντας εἶπεν ἐξορκίσαι τοὺς μνηστῆρας βοηθήσειν, ἐὰν ὁ προκριθεὶς νυμφίος ὑπὸ ἄλλου τινὸς ἀδικῆται περὶ τὸν γάμον. ἀκούσας δὲ τοῦτο Τυνδάρεως τοὺς μνηστῆρας ἐξορκίζει, καὶ Μενέλαον μὲν αὐτὸς αἱρεῖται νυμφίον, Ὀδυσσεῖ δὲ παρὰ Ἰκαρίου μνηστεύεται Πηνελόπην.

Nalagam bralnik