Waltey

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1. On hearing this, Heracles came to Tiryns and carried out the commands of Eurystheus. First, Eurystheus ordered him to bring back the skin of the Nemean lion. This beast was invulnerable, an offspring of Typhon. On his way to hunt the lion, Heracles came to Cleonae, where he was entertained by a poor laborer named Molorchus. When his host wished to sacrifice an animal, Heracles told him to keep it until the thirtieth day: if he returned safely from the hunt, Molorchus was to sacrifice it to Zeus the Savior; but if he died, he was to offer it to him as to a hero. On reaching Nemea, Heracles tracked down the lion and first shot arrows at it. When he discovered that it was invulnerable, he raised his club and pursued it. The lion took refuge in a cave with two entrances. Heracles blocked up one entrance, went in after the beast through the other, and, throwing his arm around its neck, held it in a choking grip until he strangled it. Then he laid it on his shoulders and carried it to Cleonae. He found Molorchus on the last of the appointed days, about to offer the animal to him as to one dead. After sacrificing to Zeus the Savior, he brought the lion to Mycenae. Astonished at his courage, Eurystheus forbade him henceforth to enter the city and ordered him to display the fruits of his labors outside the gates. They say that in his fear he even had a bronze jar made for himself underground, in which he could hide, and that he issued his commands for the labors through the herald Copreus, son of Pelops the Elean. This man had killed Iphitus and fled to Mycenae, where Eurystheus purified him, and there he settled.

2. As his second labor, Eurystheus ordered him to kill the Lernaean hydra. Bred in the marsh of Lerna, it would come out onto the plain and ravage the livestock and the countryside. The hydra had an enormous body with nine heads, eight mortal and the middle one immortal. Heracles mounted a chariot, with Iolaus as his driver, and came to Lerna. There he halted the horses and found the hydra on a hill beside the springs of Amymone, where its lair was. By shooting flaming arrows at it, he forced it to come out, and as it emerged he seized and held it. But it coiled itself around one of his feet and clung to him. He battered its heads with his club, yet could make no progress, for whenever one head was struck off, two grew in its place. An enormous crab also came to the hydra’s aid and bit his foot. Heracles killed it and in turn called on Iolaus to help him. Iolaus set fire to part of the nearby woodland and used burning brands to sear the roots of the heads, preventing them from growing again. Having thus overcome the heads that kept springing up, Heracles cut off the immortal one, buried it, and laid a heavy rock over it beside the road that leads through Lerna to Elaeus. He then split open the hydra’s body and dipped his arrows in its gall. Eurystheus, however, said that this labor should not be counted among the ten, since Heracles had overcome the hydra not alone, but with the help of Iolaus.

3. As his third labor, Eurystheus ordered him to bring the Cerynitian hind alive to Mycenae. This hind lived at Oenoe, had golden horns, and was sacred to Artemis. Wishing neither to kill nor to wound it, Heracles pursued it for an entire year. At last, exhausted by the chase, the animal fled to the mountain called Artemisium, and from there to the river Ladon. As it was about to cross, Heracles shot it and captured it, then laid it on his shoulders and hurried through Arcadia.

Artemis, accompanied by Apollo, met him and tried to take the hind from him, reproaching him for killing her sacred animal. But he pleaded necessity and explained that Eurystheus was responsible. Having thus soothed the goddess’s anger, he brought the beast alive to Mycenae.

4. As his fourth labor, Eurystheus ordered him to bring back the Erymanthian boar alive. This beast ravaged Psophis, sallying out from the mountain called Erymanthus. While passing through Pholoe, Heracles was entertained by the centaur Pholus, the son of Silenus and an ash-tree nymph. Pholus served Heracles roasted meat, but ate his own raw. When Heracles asked for wine, Pholus said that he was afraid to open the jar that belonged to all the centaurs. Heracles encouraged him to take heart and opened it himself. Before long the centaurs caught the scent and came to Pholus’s cave, armed with rocks and fir trees. The first who ventured inside, Anchius and Agrius, Heracles drove back by hurling burning brands at them; the rest he pursued with his arrows as far as Malea. From there they fled to Chiron, who, after being driven from Mount Pelion by the Lapiths, had settled near Malea. As the centaurs crowded around him, Heracles shot an arrow that passed through the arm of Elatus and lodged in Chiron’s knee. Grieved, Heracles ran to him, drew out the arrow, and applied a remedy that Chiron gave him. But the wound was incurable, and Chiron withdrew to his cave. There he wished to die, but could not, since he was immortal. Only when Prometheus offered himself to Zeus to become immortal in his place was Chiron able to die. The remaining centaurs scattered in different directions: some came to Mount Malea, Eurytion to Pholoe, and Nessus to the river Evenus. Poseidon received the rest at Eleusis and concealed them beneath a mountain. Meanwhile, Pholus drew an arrow from a corpse and marveled that so small a thing could destroy creatures so great. But it slipped from his hand, fell onto his foot, and killed him instantly. Returning to Pholoe, Heracles saw that Pholus was dead and buried him. He then set out to hunt the boar. With loud cries he drove it from a thicket, forced the exhausted beast into deep snow, caught it in a noose, and brought it to Mycenae.

5. As his fifth labor, Eurystheus ordered him to clear away the dung of Augeas’s livestock in a single day. Augeas was king of Elis, said by some to be a son of Helios, by others of Poseidon, and by others of Phorbas. He owned many herds of livestock.

Heracles approached him and, without revealing Eurystheus’s command, offered to clear away the dung in one day if Augeas would give him a tenth of his livestock. Augeas, not believing it possible, agreed. Taking Augeas’s son Phyleus as a witness, Heracles broke through the foundations of the cattle yard and diverted the nearby rivers Alpheus and Peneus into it, making an outlet for the water through another opening. But when Augeas learned that the task had been performed at Eurystheus’s command, he refused to pay the reward. He even denied having promised payment and declared himself ready to submit the matter to judgment. When the judges had taken their seats, Heracles called Phyleus, who testified against his father, saying that he had agreed to pay him. Enraged, Augeas ordered both Phyleus and Heracles to leave Elis before the verdict could be delivered. Phyleus went to Dulichium and settled there, while Heracles came to Dexamenus at Olenus. He found his host about to be forced into betrothing his daughter Mnesimache to the centaur Eurytion. At Dexamenus’s appeal for help, Heracles killed Eurytion when he came for the bride. Eurystheus refused to count this labor among the ten either, saying that it had been performed for payment.

6. As his sixth labor, Eurystheus ordered him to drive away the Stymphalian birds. At Stymphalus, a city in Arcadia, there was a lake called Stymphalis, overshadowed by dense woodland. Countless birds had taken refuge there, fearing the attacks of wolves.

While Heracles was at a loss how to drive the birds out of the woods, Athena gave him bronze rattles that she had received from Hephaestus. He struck these on a mountain beside the lake and frightened the birds. Unable to endure the din, they flew up in terror, and in this way Heracles was able to shoot them.

7. As his seventh labor, Eurystheus ordered him to bring back the Cretan bull. Acusilaus says that this was the bull that carried Europa across the sea for Zeus; others say it was the one Poseidon sent up from the sea when Minos promised to sacrifice to him whatever appeared from its waters. They say that, on seeing the bull’s beauty, Minos sent it off to his herds and sacrificed another to Poseidon instead. Angered by this, the god made the bull savage. Heracles came to Crete in pursuit of it and asked Minos for help, but Minos told him to capture it by his own strength. Heracles caught it, brought it to Eurystheus, and showed it to him, then let it go free. The bull wandered to Sparta and throughout Arcadia, crossed the Isthmus, and came to Marathon in Attica, where it ravaged the country and harassed the inhabitants.

8. As his eighth labor, Eurystheus ordered him to bring the mares of Diomedes the Thracian to Mycenae. Diomedes was a son of Ares and Cyrene, and king of the Bistonians, a very warlike Thracian people. His mares ate human flesh. Heracles sailed with a company of volunteers, overpowered the men in charge of the mares’ stalls, and drove the animals down to the sea.

When the Bistonians came to the rescue in arms, he entrusted the mares to Abderus to guard. Abderus was a son of Hermes, a Locrian from Opus, and Heracles’ beloved; the mares dragged him away and killed him. Heracles fought the Bistonians, killed Diomedes, and forced the rest to flee. He founded the city of Abdera beside the tomb of the slain Abderus, then brought the mares to Eurystheus and gave them to him. Eurystheus released them, and they made their way to the mountain called Olympus, where they were killed by wild beasts.

9. As his ninth labor, Eurystheus ordered Heracles to bring back the belt of Hippolyte. She was queen of the Amazons, who lived beside the river Thermodon, a people mighty in war. They trained themselves in courage and combat, and whenever they bore children after intercourse, they reared the girls. They compressed their right breasts so that these would not hinder them in throwing the javelin, but left their left breasts intact so that they could nurse their children. Hippolyte possessed the belt of Ares as a token of her supremacy over them all. Heracles was sent to fetch this belt because Admete, the daughter of Eurystheus, wished to have it. Taking a band of volunteers as his companions in arms, he sailed in a single ship and put in at the island of Paros, where the sons of Minos—Eurymedon, Chryses, Nephalion, and Philolaus—lived. Two of the men aboard went ashore and were killed by the sons of Minos. Enraged at their deaths, Heracles killed the sons of Minos at once, then shut up the other inhabitants and besieged them. At last they sent envoys and begged him to take any two men he wished in place of those who had been killed. He lifted the siege, took Alcaeus and Sthenelus, the sons of Minos’s son Androgeus, and came to Mysia, to Lycus the son of Dascylus. While he was being entertained there, an attack was made by the king of the Bebryces. Heracles came to Lycus’s aid and killed many of them, including their king Mygdon, the brother of Amycus.

He cut off a large tract of the Bebryces’ land and gave it to Lycus, who named the whole territory Heraclea. When Heracles sailed into the harbor at Themiscyra, Hippolyte came to him, asked why he had come, and promised to give him the belt. But Hera assumed the likeness of an Amazon and went among the crowd, saying that the strangers who had arrived were carrying off their queen. The Amazons mounted their horses and charged down to the ship in arms. When Heracles saw them armed for battle, he thought it was a trap. He killed Hippolyte and took her belt, then fought the rest and sailed away, putting in at Troy. At that time the city was suffering under the wrath of Apollo and Poseidon.

For Apollo and Poseidon, wishing to put Laomedon’s arrogance to the test, had assumed human form and undertaken to fortify Pergamum for a wage. But when they had built the walls, he would not pay them. Apollo therefore sent a plague, and Poseidon a sea monster, which was carried inland by the rising tide and snatched up the people on the plain.

Oracles declared that the calamities would end if Laomedon exposed his daughter Hesione as food for the monster, so he bound her to the rocks beside the sea and left her there. Seeing her exposed, Heracles promised to save her if Laomedon would give him the mares Zeus had given as compensation for the abduction of Ganymede. Laomedon agreed, and Heracles killed the monster and rescued Hesione. But when Laomedon refused to pay the reward, Heracles threatened to make war on Troy and sailed away. He put in at Aenus, where Poltys entertained him. As he sailed from there, he shot and killed Sarpedon on the shore of Aenus, for he was a violent man. Sarpedon was a son of Poseidon and a brother of Poltys. Heracles then came to Thasos, subdued the Thracians who lived there, and gave the island to the sons of Androgeus to settle. From Thasos he sailed to Torone, where Polygonus and Telegonus, the sons of Poseidon’s son Proteus, challenged him to wrestle; he killed them in the contest. He then brought the belt to Mycenae and gave it to Eurystheus.

10. His tenth appointed labor was to bring the cattle of Geryon from Erytheia. Erytheia was an island lying near Ocean, now called Gadeira. It was inhabited by Geryon, the son of Chrysaor and Ocean’s daughter Callirrhoe. He had the joined bodies of three men, united into one at the belly, but divided into three from the flanks and thighs. He owned red cattle, whose herdsman was Eurytion and whose guardian was Orthus, a two-headed dog born of Echidna and Typhon. Traveling through Europe in pursuit of Geryon’s cattle, Heracles killed many wild beasts and entered Libya. Passing through Tartessus, he set up two pillars facing one another at the boundaries of Europe and Libya, as monuments to his journey. Scorched by Helios along the way, he drew his bow against the god. Admiring his courage, Helios gave him a golden cup, in which he crossed Ocean. On reaching Erytheia, he camped on Mount Abas. The dog became aware of him and rushed at him, but Heracles struck it with his club and killed the herdsman Eurytion when he came to its aid. Menoetes, who was pasturing the cattle of Hades there, told Geryon what had happened.

Geryon overtook Heracles beside the river Anthemus as he was driving away the cattle. He joined battle with him, but was shot dead. Heracles put the cattle into the cup, sailed across to Tartessus, and returned the cup to Helios. Passing through Abderia, he came to Liguria, where Ialebion and Dercynus, sons of Poseidon, tried to rob him of the cattle. He killed them and traveled on through Tyrrhenia. At Rhegium one bull broke away, plunged swiftly into the sea, and swam across to Sicily. After passing through the neighboring country, which was called Italy after it—for the Tyrrhenians called a bull “italus”—it reached the plain of Eryx, king of the Elymians. Eryx was a son of Poseidon, and he mingled the bull with his own herds. Entrusting the cattle to Hephaestus, Heracles hurried off in search of it. He found it among Eryx’s herds, but Eryx said he would not give it up unless Heracles defeated him in wrestling. Heracles threw him three times and killed him in the contest. Taking the bull, he drove it with the rest toward the Ionian Sea. When he reached the head of the gulf, Hera sent a gadfly upon the cattle, and they scattered among the foothills of Thrace. Heracles pursued them, caught some, and drove them to the Hellespont, but those left behind remained wild thereafter. Having gathered the cattle together only with great difficulty, he blamed the river Strymon and filled its channel with rocks, making it unnavigable, though it had formerly been navigable. He then brought the cattle to Eurystheus and gave them to him. Eurystheus sacrificed them to Hera.

11. The labors were completed in eight years and one month. But since Eurystheus refused to accept either the labor involving Augeas’s livestock or the one involving the hydra, he appointed an eleventh: to bring back the golden apples of the Hesperides. These were not in Libya, as some have said, but on Atlas among the Hyperboreans. Earth had given them to Zeus when he married Hera.

They were guarded by an immortal dragon, an offspring of Typhon and Echidna, with a hundred heads and voices of every kind. The Hesperides—Aegle, Erytheia, Hesperia, and Arethusa—kept watch over them as well. On his journey, Heracles came to the river Echedorus. There Cycnus, the son of Ares and Pyrene, challenged him to single combat. Ares took up his son’s cause and engaged in the duel, but a thunderbolt fell between the two and broke off the fight. Heracles then traveled through Illyria and hurried toward the river Eridanus, where he came to the nymphs, daughters of Zeus and Themis. They directed him to Nereus. He seized Nereus as he slept and bound him, though he changed into all manner of shapes, and would not release him until he learned where the apples and the Hesperides were. Having learned this, he traveled through Libya.

Its king was Antaeus, a son of Poseidon, who forced strangers to wrestle with him and killed them. Compelled to wrestle with him, Heracles caught him in his arms, lifted him off the ground, and crushed him to death. For whenever Antaeus touched the earth, he grew stronger, which is why some said that he was a son of Earth. After Libya, Heracles traveled through Egypt. Its king was Busiris, a son of Poseidon and Lysianassa, the daughter of Epaphus.

Busiris sacrificed strangers on an altar of Zeus in obedience to an oracle. For Egypt had suffered nine years of barrenness, and Phrasius, a seer who came from Cyprus, declared that the barrenness would end if they slaughtered a foreign man to Zeus every year. Busiris began by slaughtering the seer himself, and afterward slaughtered the strangers who arrived in his country. Heracles too was seized and brought to the altars, but he burst his bonds and killed both Busiris and his son Amphidamas. Traveling through Asia, he put in at Thermydrae, a harbor of the Lindians. There he unyoked one of the bulls from a drover’s wagon, sacrificed it, and feasted on it. Unable to defend himself, the drover stood on a mountain and cursed him. That is why, even now, sacrifices to Heracles there are accompanied by curses. Passing through Arabia, Heracles killed Emathion, the son of Tithonus. He then traveled through Libya to the outer sea and received the cup from Helios. Crossing to the opposite continent, he shot the eagle on the Caucasus that was devouring Prometheus’s liver, an offspring of Echidna and Typhon. He freed Prometheus, choosing a bond of olive in place of his chains, and offered Zeus Chiron, who was immortal but willing to die in Prometheus’s stead. When he came to Atlas among the Hyperboreans, he followed the advice of Prometheus, who had told him not to go after the apples himself, but to take over the heavens from Atlas and send him instead. Atlas plucked three apples from the Hesperides and brought them to Heracles. Unwilling to hold the heavens any longer, Heracles said that he wished to make a pad for his head. On hearing this, Atlas laid the apples on the ground and took over the heavens. Heracles thus picked up the apples and departed. Some, however, say that he did not receive them from Atlas, but plucked them himself after killing the serpent that guarded them. He brought the apples to Eurystheus and gave them to him. Eurystheus accepted them and then presented them to Heracles, from whom Athena received them and carried them back, for it was not lawful for them to be left anywhere else.

12. His twelfth appointed labor was to bring Cerberus from Hades. Cerberus had three dogs’ heads, the tail of a dragon, and heads of all kinds of snakes along his back.

Before setting out to fetch him, Heracles came to Eumolpus at Eleusis, wishing to be initiated into the mysteries. At that time foreigners were not permitted to be initiated, so he became the adopted son of Pylius and underwent initiation. But since he could not behold the mysteries without first being purified of the killing of the centaurs, Eumolpus purified him, and only then was he initiated. He came to Taenarum in Laconia, where the entrance to the descent into Hades lies, and went down through it. When the souls saw him, they fled, except for Meleager and Medusa the Gorgon. He drew his sword against the Gorgon as though she were alive, but learned from Hermes that she was only an empty shade. Near the gates of Hades he found Theseus and Pirithous, who had sought Persephone’s hand in marriage and had been bound there for that reason. When they saw Heracles, they stretched out their hands, hoping that his strength would raise them up. He took Theseus by the hand and lifted him, but when he tried to raise Pirithous, the earth shook, and he let him go.

He also rolled away the stone that lay upon Ascalaphus. Wishing to provide blood for the souls, he slaughtered one of Hades’ cattle. Their herdsman, Menoetes the son of Ceuthonymus, challenged Heracles to wrestle. Heracles caught him around the waist and broke his ribs, but spared him at Persephone’s request. When Heracles asked Pluto for Cerberus, Pluto told him that he could take the creature if he mastered it without using the weapons he carried. Finding Cerberus at the gates of Acheron, Heracles, protected by his breastplate and wrapped in the lion’s skin, threw his arms around its head. Though bitten by the dragon in its tail, he maintained his grip and choked the beast until it yielded. Having captured it, he returned to the upper world by way of Troezen. Demeter then turned Ascalaphus into a screech owl, while Heracles, after showing Cerberus to Eurystheus, carried him back to Hades.

Izvirnik

Source ID: apollodorus_bib_2_5 Citation: Apollodorus, Bibliotheca 2.5 1. τοῦτο ἀκούσας ὁ Ἡρακλῆς εἰς Τίρυνθα ἦλθε, καὶ τὸ προσταττόμενον ὑπὸ Εὐρυσθέως ἐτέλει. πρῶτον μὲν οὖν ἐπέταξεν αὐτῷ τοῦ Νεμέου λέοντος τὴν δορὰν κομίζειν· τοῦτο δὲ ζῷον ἦν ἄτρωτον, ἐκ Τυφῶνος γεγεννημένον. πορευόμενος οὖν ἐπὶ τὸν λέοντα ἦλθεν εἰς Κλεωνάς, καὶ ξενίζεται παρὰ ἀνδρὶ χερνήτῃ Μολόρχῳ. καὶ θύειν ἱερεῖον θέλοντι εἰς ἡμέραν ἔφη τηρεῖν τριακοστήν, καὶ ἂν μὲν ἀπὸ τῆς θήρας σῶος ἐπανέλθῃ, Διὶ σωτῆρι θύειν, ἐὰν δὲ ἀποθάνῃ, τότε ὡς ἥρωι ἐναγίζειν. εἰς δὲ τὴν Νεμέαν ἀφικόμενος καὶ τὸν λέοντα μαστεύσας ἐτόξευσε τὸ πρῶτον· ὡς δὲ ἔμαθεν ἄτρωτον ὄντα, ἀνατεινάμενος τὸ ῥόπαλον ἐδίωκε. συμφυγόντος δὲ εἰς

ἀμφίστομον σπήλαιον αὐτοῦ τὴν ἑτέραν ἐνῳκοδόμησεν εἴσοδον, διὰ δὲ τῆς ἑτέρας ἐπεισῆλθε τῷ θηρίῳ, καὶ περιθεὶς τὴν χεῖρα τῷ τραχήλῳ κατέσχεν ἄγχων ἕως ἔπνιξε, καὶ θέμενος ἐπὶ τῶν ὤμων ἐκόμιζεν εἰς Κλεωνάς. καταλαβὼν δὲ τὸν Μόλορχον ἐν τῇ τελευταίᾳ τῶν ἡμερῶν ὡς νεκρῷ μέλλοντα τὸ ἱερεῖον ἐναγίζειν, σωτῆρι θύσας Διὶ ἦγεν εἰς Μυκήνας τὸν λέοντα. Εὐρυσθεὺς δὲ καταπλαγεὶς αὐτοῦ τὴν ἀνδρείαν ἀπεῖπε τὸ λοιπὸν αὐτῷ εἰς τὴν πόλιν εἰσιέναι, δεικνύειν δὲ πρὸ τῶν πυλῶν ἐκέλευε τοὺς ἄθλους. φασὶ δὲ ὅτι δείσας καὶ πίθον ἑαυτῷ χαλκοῦν εἰσκρυβῆναι ὑπὸ γῆν κατεσκεύασε, καὶ πέμπων κήρυκα Κοπρέα Πέλοπος τοῦ Ἠλείου ἐπέταττε τοὺς ἄθλους. οὗτος δὲ Ἴφιτον κτείνας,

φυγὼν εἰς Μυκήνας καὶ τυχὼν παρʼ Εὐρυσθέως καθαρσίων ἐκεῖ κατῴκει. 2. δεύτερον δὲ ἆθλον ἐπέταξεν αὐτῷ τὴν Λερναίαν ὕδραν κτεῖναι· αὕτη δὲ ἐν τῷ τῆς Λέρνης ἕλει ἐκτραφεῖσα ἐξέβαινεν εἰς τὸ πεδίον καὶ τά τε βοσκήματα καὶ τὴν χώραν διέφθειρεν. εἶχε δὲ ἡ ὕδρα ὑπερμέγεθες σῶμα, κεφαλὰς ἔχον ἐννέα, τὰς μὲν ὀκτὼ θνητάς, τὴν δὲ μέσην ἀθάνατον. ἐπιβὰς οὖν ἅρματος, ἡνιοχοῦντος Ἰολάου, παρεγένετο εἰς τὴν Λέρνην, καὶ τοὺς μὲν ἵππους ἔστησε, τὴν δὲ ὕδραν εὑρὼν ἔν τινι λόφῳ παρὰ τὰς πηγὰς τῆς Ἀμυμώνης, ὅπου ὁ φωλεὸς αὐτῆς ὑπῆρχε, βάλλων βέλεσι πεπυρωμένοις ἠνάγκασεν ἐξελθεῖν, ἐκβαίνουσαν δὲ αὐτὴν κρατήσας κατεῖχεν. ἡ δὲ θατέρῳ τῶν ποδῶν ἐνείχετο περιπλακεῖσα. τῷ ῥοπάλῳ δὲ τὰς κεφαλὰς κόπτων οὐδὲν ἀνύειν ἠδύνατο· μιᾶς γὰρ

κοπτομένης κεφαλῆς δύο ἀνεφύοντο. ἐπεβοήθει δὲ καρκίνος τῇ ὕδρᾳ ὑπερμεγέθης, δάκνων τὸν πόδα. διὸ τοῦτον ἀποκτείνας ἐπεκαλέσατο καὶ αὐτὸς βοηθὸν τὸν Ἰόλαον, ὃς μέρος τι καταπρήσας τῆς ἐγγὺς ὕλης τοῖς δαλοῖς ἐπικαίων τὰς ἀνατολὰς τῶν κεφαλῶν ἐκώλυεν ἀνιέναι. καὶ τοῦτον τὸν τρόπον τῶν ἀναφυομένων κεφαλῶν περιγενόμενος, τὴν ἀθάνατον ἀποκόψας κατώρυξε καὶ βαρεῖαν ἐπέθηκε πέτραν, παρὰ τὴν ὁδὸν τὴν φέρουσαν διὰ Λέρνης εἰς Ἐλαιοῦντα τὸ δὲ σῶμα τῆς ὕδρας ἀνασχίσας τῇ χολῇ τοὺς ὀιστοὺς ἔβαψεν. Εὐρυσθεὺς δὲ ἔφη μὴ δεῖν καταριθμῆσαι τοῦτον ἐν τοῖς δέκα τὸν ἆθλον· οὐ γὰρ μόνος ἀλλὰ καὶ μετὰ Ἰολάου τῆς ὕδρας περιεγένετο.

3. τρίτον ἆθλον ἐπέταξεν αὐτῷ τὴν Κερυνῖτιν ἔλαφον εἰς Μυκήνας ἔμπνουν ἐνεγκεῖν. ἦν δὲ ἡ ἔλαφος ἐν Οἰνόῃ, χρυσόκερως, Ἀρτέμιδος ἱερά· διὸ καὶ βουλόμενος αὐτὴν Ἡρακλῆς μήτε ἀνελεῖν μήτε τρῶσαι, συνεδίωξεν ὅλον ἐνιαυτόν. ἐπεὶ δὲ κάμνον τὸ θηρίον τῇ διώξει συνέφυγεν εἰς ὄρος τὸ λεγόμενον Ἀρτεμίσιον, κἀκεῖθεν ἐπὶ ποταμὸν Λάδωνα, τοῦτον διαβαίνειν μέλλουσαν τοξεύσας συνέλαβε, καὶ θέμενος ἐπὶ τῶν ὤμων διὰ τῆς Ἀρκαδίας ἠπείγετο.

μετʼ Ἀπόλλωνος δὲ Ἄρτεμις συντυχοῦσα ἀφῃρεῖτο, καὶ τὸ ἱερὸν ζῷον αὐτῆς κτείνοντα κατεμέμφετο. ὁ δὲ ὑποτιμησάμενος τὴν ἀνάγκην, καὶ τὸν αἴτιον εἰπὼν Εὐρυσθέα γεγονέναι, πραΰνας τὴν ὀργὴν τῆς θεοῦ τὸ θηρίον ἐκόμισεν ἔμπνουν εἰς Μυκήνας. 4. τέταρτον ἆθλον ἐπέταξεν αὐτῷ τὸν Ἐρυμάνθιον κάπρον ζῶντα κομίζειν· τοῦτο δὲ τὸ θηρίον ἠδίκει τὴν Ψωφῖδα, ὁρμώμενον ἐξ ὄρους ὃ καλοῦσιν Ἐρύμανθον. διερχόμενος οὖν Φολόην ἐπιξενοῦται Κενταύρῳ Φόλῳ, Σειληνοῦ καὶ νύμφης μελίας παιδί. οὗτος Ἡρακλεῖ μὲν ὀπτὰ παρεῖχε τὰ κρέα, αὐτὸς δὲ ὠμοῖς ἐχρῆτο. αἰτοῦντος δὲ οἶνον Ἡρακλέους, ἔφη δεδοικέναι τὸν κοινὸν τῶν Κενταύρων ἀνοῖξαι πίθον· θαρρεῖν δὲ παρακελευσάμενος Ἡρακλῆς αὐτὸν ἤνοιξε, καὶ μετʼ οὐ πολὺ τῆς ὀσμῆς αἰσθόμενοι παρῆσαν οἱ Κένταυροι, πέτραις ὡπλισμένοι καὶ ἐλάταις, ἐπὶ τὸ τοῦ Φόλου σπήλαιον. τοὺς μὲν οὖν πρώτους

τολμήσαντας εἴσω παρελθεῖν Ἄγχιον καὶ Ἄγριον Ἡρακλῆς ἐτρέψατο βάλλων δαλοῖς, τοὺς δὲ λοιποὺς ἐτόξευσε διώκων ἄχρι τῆς Μαλέας. ἐκεῖθεν δὲ πρὸς Χείρωνα συνέφυγον, ὃς ἐξελαθεὶς ὑπὸ Λαπιθῶν ὄρους Πηλίου παρὰ Μαλέαν κατῴκησε. τούτῳ περιπεπτωκότας τοὺς Κενταύρους τοξεύων ἵησι βέλος ὁ Ἡρακλῆς, τὸ δὲ ἐνεχθὲν Ἐλάτου διὰ τοῦ βραχίονος τῷ γόνατι τοῦ Χείρωνος ἐμπήγνυται. ἀνιαθεὶς δὲ Ἡρακλῆς προσδραμὼν τό τε βέλος ἐξείλκυσε, καὶ δόντος Χείρωνος φάρμακον ἐπέθηκεν. ἀνίατον δὲ ἔχων τὸ ἕλκος εἰς τὸ σπήλαιον ἀπαλλάσσεται. κἀκεῖ τελευτῆσαι βουλόμενος, καὶ μὴ δυνάμενος ἐπείπερ ἀθάνατος ἦν, ἀντιδόντος Διὶ Προμηθέως αὑτὸν ἀντʼ αὐτοῦ γενησόμενον ἀθάνατον, οὕτως ἀπέθανεν. οἱ λοιποὶ δὲ τῶν Κενταύρων φεύγουσιν ἄλλος ἀλλαχῇ, καὶ τινὲς μὲν παρεγένοντο εἰς ὄρος Μαλέαν, Εὐρυτίων δὲ εἰς Φολόην, Νέσσος δὲ ἐπὶ ποταμὸν

Εὔηνον. τοὺς δὲ λοιποὺς ὑποδεξάμενος Ποσειδῶν εἰς Ἐλευσῖνα ὄρει κατεκάλυψεν. Φόλος δὲ ἑλκύσας ἐκ νεκροῦ τὸ βέλος ἐθαύμαζεν, εἰ τοὺς τηλικούτους τὸ μικρὸν διέφθειρε· τὸ δὲ τῆς χειρὸς ὀλισθῆσαν ἦλθεν ἐπὶ τὸν πόδα καὶ παραχρῆμα ἀπέκτεινεν αὐτόν. ἐπανελθὼν δὲ εἰς Φολόην Ἡρακλῆς καὶ Φόλον τελευτήσαντα θεασάμενος, θάψας αὐτὸν ἐπὶ τὴν τοῦ κάπρου θήραν παραγίνεται, καὶ διώξας αὐτὸν ἔκ τινος λόχμης μετὰ κραυγῆς, εἰς χιόνα πολλὴν παρειμένον εἰσωθήσας ἐμβροχίσας τε ἐκόμισεν εἰς Μυκήνας.

5. πέμπτον ἐπέταξεν αὐτῷ ἆθλον τῶν Αὐγείου βοσκημάτων ἐν ἡμέρᾳ μιᾷ μόνον ἐκφορῆσαι τὴν ὄνθον. ἦν δὲ ὁ Αὐγείας βασιλεὺς Ἤλιδος, ὡς μέν τινες εἶπον, παῖς Ἡλίου, ὡς δέ τινες, Ποσειδῶνος, ὡς δὲ ἔνιοι, Φόρβαντος, πολλὰς δὲ εἶχε βοσκημάτων ποίμνας. τούτῳ προσελθὼν Ἡρακλῆς, οὐ δηλώσας τὴν Εὐρυσθέως ἐπιταγήν, ἔφασκε μιᾷ ἡμέρᾳ τὴν ὄνθον ἐκφορήσειν, εἰ δώσει τὴν δεκάτην αὐτῷ τῶν βοσκημάτων. Αὐγείας δὲ ἀπιστῶν ὑπισχνεῖται. μαρτυράμενος δὲ Ἡρακλῆς τὸν Αὐγείου παῖδα Φυλέα, τῆς τε αὐλῆς τὸν θεμέλιον διεῖλε καὶ τὸν Ἀλφειὸν καὶ τὸν Πηνειὸν σύνεγγυς ῥέοντας παροχετεύσας ἐπήγαγεν, ἔκρουν διʼ ἄλλης ἐξόδου ποιήσας. μαθὼν δὲ Αὐγείας ὅτι κατʼ ἐπιταγὴν Εὐρυσθέως τοῦτο ἐπιτετέλεσται, τὸν μισθὸν οὐκ ἀπεδίδου, προσέτι δʼ ἠρνεῖτο καὶ μισθὸν ὑποσχέσθαι

δώσειν, καὶ κρίνεσθαι περὶ τούτου ἕτοιμος ἔλεγεν εἶναι. καθεζομένων δὲ τῶν δικαστῶν κληθεὶς ὁ Φυλεὺς ὑπὸ Ἡρακλέους τοῦ πατρὸς κατεμαρτύρησεν, εἰπὼν ὁμολογῆσαι μισθὸν δώσειν αὐτῷ. ὀργισθεὶς δὲ Αὐγείας, πρὶν τὴν ψῆφον ἐνεχθῆναι, τόν τε Φυλέα καὶ τὸν Ἡρακλέα βαδίζειν ἐξ Ἤλιδος ἐκέλευσε. Φυλεὺς μὲν οὖν εἰς Δουλίχιον ἦλθε κἀκεῖ κατῴκει, Ἡρακλῆς δὲ εἰς Ὤλενον πρὸς Δεξαμενὸν ἧκε, καὶ κατέλαβε τοῦτον μέλλοντα διʼ ἀνάγκην μνηστεύειν Εὐρυτίωνι Κενταύρῳ Μνησιμάχην τὴν θυγατέρα· ὑφʼ οὗ παρακληθεὶς βοηθεῖν ἐλθόντα ἐπὶ τὴν νύμφην Εὐρυτίωνα ἀπέκτεινεν. Εὐρυσθεὺς δὲ οὐδὲ τοῦτον ἐν τοῖς δέκα προσεδέξατο τὸν ἆθλον, λέγων ἐπὶ μισθῷ πεπρᾶχθαι.

6. ἕκτον ἐπέταξεν ἆθλον αὐτῷ τὰς Στυμφαλίδας ὄρνιθας ἐκδιῶξαι. ἦν δὲ ἐν Στυμφάλῳ πόλει τῆς Ἀρκαδίας Στυμφαλὶς λεγομένη λίμνη, πολλῇ συνηρεφὴς ὕλῃ· εἰς ταύτην ὄρνεις συνέφυγον ἄπλετοι, τὴν ἀπὸ τῶν λύκων ἁρπαγὴν δεδοικυῖαι. ἀμηχανοῦντος οὖν Ἡρακλέους πῶς ἐκ τῆς ὕλης τὰς ὄρνιθας ἐκβάλῃ, χάλκεα κρόταλα δίδωσιν αὐτῷ Ἀθηνᾶ παρὰ Ἡφαίστου λαβοῦσα. ταῦτα κρούων ἐπί τινος ὄρους τῇ λίμνῃ παρακειμένου τὰς ὄρνιθας ἐφόβει· αἱ δὲ τὸν δοῦπον οὐχ ὑπομένουσαι μετὰ δέους ἀνίπταντο, καὶ τοῦτον τὸν τρόπον Ἡρακλῆς ἐτόξευσεν αὐτάς.

7. ἕβδομον ἐπέταξεν ἆθλον τὸν Κρῆτα ἀγαγεῖν ταῦρον. τοῦτον Ἀκουσίλαος μὲν εἶναί φησι τὸν διαπορθμεύσαντα Εὐρώπην Διί, τινὲς δὲ τὸν ὑπὸ Ποσειδῶνος ἀναδοθέντα ἐκ θαλάσσης, ὅτε καταθύσειν Ποσειδῶνι Μίνως εἶπε τὸ φανὲν ἐκ τῆς θαλάσσης. καί φασι θεασάμενον αὐτὸν τοῦ ταύρου τὸ κάλλος τοῦτον μὲν εἰς τὰ βουκόλια ἀποπέμψαι, θῦσαι δὲ ἄλλον Ποσειδῶνι· ἐφʼ οἷς ὀργισθέντα τὸν θεὸν ἀγριῶσαι τὸν ταῦρον. ἐπὶ τοῦτον παραγενόμενος εἰς Κρήτην Ἡρακλῆς, ἐπειδὴ συλλαβεῖν ἀξιοῦντι Μίνως εἶπεν αὐτῷ λαμβάνειν διαγωνισαμένῳ, λαβὼν καὶ πρὸς Εὐρυσθέα διακομίσας ἔδειξε, καὶ τὸ λοιπὸν εἴασεν ἄνετον· ὁ δὲ πλανηθεὶς εἰς Σπάρτην τε καὶ Ἀρκαδίαν ἅπασαν, καὶ διαβὰς τὸν Ἰσθμόν, εἰς Μαραθῶνα τῆς Ἀττικῆς ἀφικόμενος τοὺς ἐγχωρίους διελυμαίνετο.

8. ὄγδοον ἆθλον ἐπέταξεν αὐτῷ τὰς Διομήδους τοῦ Θρακὸς ἵππους εἰς Μυκήνας κομίζειν· ἦν δὲ οὗτος Ἄρεος καὶ Κυρήνης, βασιλεὺς Βιστόνων ἔθνους Θρᾳκίου καὶ μαχιμωτάτου, εἶχε δὲ ἀνθρωποφάγους ἵππους. πλεύσας οὖν μετὰ τῶν ἑκουσίως συνεπομένων καὶ βιασάμενος τοὺς ἐπὶ ταῖς φάτναις τῶν ἵππων ὑπάρχοντας ἤγαγεν ἐπὶ τὴν θάλασσαν. τῶν δὲ Βιστόνων σὺν ὅπλοις ἐπιβοηθούντων τὰς μὲν ἵππους παρέδωκεν Ἀβδήρῳ φυλάσσειν· οὗτος δὲ ἦν Ἑρμοῦ παῖς, Λοκρὸς ἐξ Ὀποῦντος, Ἡρακλέους ἐρώμενος, ὃν αἱ ἵπποι διέφθειραν ἐπισπασάμεναι· πρὸς δὲ τοὺς Βίστονας διαγωνισάμενος καὶ Διομήδην ἀποκτείνας τοὺς λοιποὺς ἠνάγκασε φεύγειν, καὶ κτίσας πόλιν Ἄβδηρα παρὰ τὸν τάφον τοῦ διαφθαρέντος Ἀβδήρου, τὰς ἵππους κομίσας Εὐρυσθεῖ ἔδωκε. μεθέντος δὲ αὐτὰς Εὐρυσθέως, εἰς τὸ λεγόμενον ὄρος Ὄλυμπον

ἐλθοῦσαι πρὸς τῶν θηρίων ἀπώλοντο. 9. ἔνατον ἆθλον Ἡρακλεῖ ἐπέταξε ζωστῆρα κομίζειν τὸν Ἱππολύτης. αὕτη δὲ ἐβασίλευεν Ἀμαζόνων, αἳ κατῴκουν περὶ τὸν Θερμώδοντα ποταμόν, ἔθνος μέγα τὰ κατὰ πόλεμον· ἤσκουν γὰρ ἀνδρίαν, καὶ εἴ ποτε μιγεῖσαι γεννήσειαν, τὰ θήλεα ἔτρεφον, καὶ τοὺς μὲν δεξιοὺς μαστοὺς ἐξέθλιβον, ἵνα μὴ κωλύωνται ἀκοντίζειν, τοὺς δὲ ἀριστεροὺς εἴων, ἵνα τρέφοιεν. εἶχε δὲ Ἱππολύτη τὸν Ἄρεος ζωστῆρα, σύμβολον τοῦ πρωτεύειν ἁπασῶν. ἐπὶ τοῦτον τὸν ζωστῆρα Ἡρακλῆς ἐπέμπετο, λαβεῖν αὐτὸν ἐπιθυμούσης τῆς Εὐρυσθέως θυγατρὸς Ἀδμήτης. παραλαβὼν οὖν ἐθελοντὰς συμμάχους ἐν μιᾷ νηὶ ἔπλει, καὶ προσίσχει νήσῳ Πάρῳ, ἣν κατῴκουν οἱ Μίνωος υἱοὶ Εὐρυμέδων Χρύσης Νηφαλίων Φιλόλαος. ἀποβάντων δὲ δύο τῶν ἐν τῇ νηὶ συνέβη τελευτῆσαι ὑπὸ

τῶν Μίνωος υἱῶν· ὑπὲρ ὧν ἀγανακτῶν Ἡρακλῆς τούτους μὲν παραχρῆμα ἀπέκτεινε, τοὺς δὲ λοιποὺς κατακλείσας ἐπολιόρκει, ἕως ἐπιπρεσβευσάμενοι παρεκάλουν ἀντὶ τῶν ἀναιρεθέντων δύο λαβεῖν, οὓς ἂν αὐτὸς θελήσειεν. ὁ δὲ λύσας τὴν πολιορκίαν, καὶ τοὺς Ἀνδρόγεω τοῦ Μίνωος υἱοὺς ἀνελόμενος Ἀλκαῖον καὶ Σθένελον, ἧκεν εἰς Μυσίαν πρὸς Λύκον τὸν Δασκύλου, καὶ ξενισθεὶς ὑπὸ τοῦ Βεβρύκων βασιλέως συμβαλόντων, βοηθῶν Λύκῳ πολλοὺς ἀπέκτεινε, μεθʼ ὧν καὶ τὸν βασιλέα Μύγδονα, ἀδελφὸν Ἀμύκου.

καὶ τῆς Βεβρύκων πολλὴν ἀποτεμόμενος γῆν ἔδωκε Λύκῳ· ὁ δὲ πᾶσαν ἐκείνην ἐκάλεσεν Ἡράκλειαν. καταπλεύσαντος δὲ εἰς τὸν ἐν Θεμισκύρᾳ λιμένα, παραγενομένης εἰς αὐτὸν Ἱππολύτης καὶ τίνος ἥκοι χάριν πυθομένης, καὶ δώσειν τὸν ζωστῆρα ὑποσχομένης, Ἥρα μιᾷ τῶν Ἀμαζόνων εἰκασθεῖσα τὸ πλῆθος ἐπεφοίτα, λέγουσα ὅτι τὴν βασιλίδα ἀφαρπάζουσιν οἱ προσελθόντες ξένοι. αἱ δὲ μεθʼ ὅπλων ἐπὶ τὴν ναῦν κατέθεον σὺν ἵπποις. ὡς δὲ εἶδεν αὐτὰς καθωπλισμένας Ἡρακλῆς, νομίσας ἐκ δόλου τοῦτο γενέσθαι, τὴν μὲν Ἱππολύτην κτείνας τὸν ζωστῆρα ἀφαιρεῖται, πρὸς δὲ τὰς λοιπὰς ἀγωνισάμενος ἀποπλεῖ, καὶ προσίσχει Τροίᾳ. συνεβεβήκει δὲ τότε κατὰ μῆνιν Ἀπόλλωνος καὶ Ποσειδῶνος ἀτυχεῖν τὴν πόλιν.

Ἀπόλλων γὰρ καὶ Ποσειδῶν τὴν Λαομέδοντος ὕβριν πειράσαι θέλοντες, εἰκασθέντες ἀνθρώποις ὑπέσχοντο ἐπὶ μισθῷ τειχιεῖν τὸ Πέργαμον. τοῖς δὲ τειχίσασι τὸν μισθὸν οὐκ ἀπεδίδου. διὰ τοῦτο Ἀπόλλων μὲν λοιμὸν ἔπεμψε, Ποσειδῶν δὲ κῆτος ἀναφερόμενον ὑπὸ πλημμυρίδος, ὃ τοὺς ἐν τῷ πεδίῳ συνήρπαζεν ἀνθρώπους. χρησμῶν δὲ λεγόντων ἀπαλλαγὴν ἔσεσθαι τῶν συμφορῶν, ἐὰν προθῇ Λαομέδων Ἡσιόνην τὴν θυγατέρα αὐτοῦ τῷ κήτει βοράν, οὗτος προύθηκε ταῖς πλησίον τῆς θαλάσσης πέτραις προσαρτήσας. ταύτην ἰδὼν ἐκκειμένην Ἡρακλῆς ὑπέσχετο σώσειν, εἰ τὰς ἵππους παρὰ Λαομέδοντος λήψεται ἃς Ζεὺς ποινὴν τῆς Γανυμήδους ἁρπαγῆς ἔδωκε. δώσειν δὲ Λαομέδοντος εἰπόντος, κτείνας τὸ κῆτος Ἡσιόνην ἔσωσε. μὴ βουλομένου δὲ τὸν μισθὸν ἀποδοῦναι, πολεμήσειν Τροίᾳ ἀπειλήσας

ἀνήχθη. καὶ προσίσχει Αἴνῳ, ἔνθα ξενίζεται ὑπὸ Πόλτυος. ἀποπλέων δὲ ἐπὶ τῆς ἠιόνος τῆς Αἰνίας Σαρπηδόνα, Ποσειδῶνος μὲν υἱὸν ἀδελφὸν δὲ Πόλτυος, ὑβριστὴν ὄντα τοξεύσας ἀπέκτεινε. καὶ παραγενόμενος εἰς Θάσον καὶ χειρωσάμενος τοὺς ἐνοικοῦντας Θρᾷκας ἔδωκε τοῖς Ἀνδρόγεω παισὶ κατοικεῖν. ἐκ Θάσου δὲ ὁρμηθεὶς ἐπὶ Τορώνην Πολύγονον καὶ Τηλέγονον, τοὺς Πρωτέως τοῦ Ποσειδῶνος υἱούς, παλαίειν προκαλουμένους κατὰ τὴν πάλην ἀπέκτεινε. κομίσας δὲ τὸν ζωστῆρα εἰς Μυκήνας ἔδωκεν Εὐρυσθεῖ.

10. δέκατον ἐπετάγη ἆθλον τὰς Γηρυόνου βόας ἐξ Ἐρυθείας κομίζειν. Ἐρύθεια δὲ ἦν Ὠκεανοῦ πλησίον κειμένη νῆσος, ἣ νῦν Γάδειρα καλεῖται. ταύτην κατῴκει Γηρυόνης Χρυσάορος καὶ Καλλιρρόης τῆς Ὠκεανοῦ, τριῶν ἔχων ἀνδρῶν συμφυὲς σῶμα, συνηγμένον εἰς ἓν κατὰ τὴν γαστέρα, ἐσχισμένον δὲ εἰς τρεῖς ἀπὸ λαγόνων τε καὶ μηρῶν. εἶχε δὲ φοινικᾶς βόας, ὧν ἦν βουκόλος Εὐρυτίων, φύλαξ δὲ Ὄρθος ὁ κύων δικέφαλος ἐξ Ἐχίδνης καὶ Τυφῶνος γεγεννημένος. πορευόμενος οὖν ἐπὶ τὰς Γηρυόνου βόας διὰ τῆς Εὐρώπης, ἄγρια πολλὰ ζῷα ἀνελὼν Λιβύης ἐπέβαινε, καὶ παρελθὼν Ταρτησσὸν ἔστησε σημεῖα τῆς πορείας ἐπὶ τῶν ὅρων Εὐρώπης καὶ Λιβύης ἀντιστοίχους δύο

στήλας. θερόμενος δὲ ὑπὸ Ἡλίου κατὰ τὴν πορείαν, τὸ τόξον ἐπὶ τὸν θεὸν ἐνέτεινεν· ὁ δὲ τὴν ἀνδρείαν αὐτοῦ θαυμάσας χρύσεον ἔδωκε δέπας, ἐν ᾧ τὸν Ὠκεανὸν διεπέρασε. καὶ παραγενόμενος εἰς Ἐρύθειαν ἐν ὄρει Ἄβαντι αὐλίζεται. αἰσθόμενος δὲ ὁ κύων ἐπʼ αὐτὸν ὥρμα· ὁ δὲ καὶ τοῦτον τῷ ῥοπάλῳ παίει, καὶ τὸν βουκόλον Εὐρυτίωνα τῷ κυνὶ βοηθοῦντα ἀπέκτεινε. Μενοίτης δὲ ἐκεῖ τὰς Ἅιδου βόας βόσκων Γηρυόνῃ τὸ γεγονὸς ἀπήγγειλεν.

ὁ δὲ καταλαβὼν Ἡρακλέα παρὰ ποταμὸν Ἀνθεμοῦντα τὰς βόας ἀπάγοντα, συστησάμενος μάχην τοξευθεὶς ἀπέθανεν. Ἡρακλῆς δὲ ἐνθέμενος τὰς βόας εἰς τὸ δέπας καὶ διαπλεύσας εἰς Ταρτησσὸν Ἡλίῳ πάλιν ἀπέδωκε τὸ δέπας. διελθὼν δὲ Ἀβδηρίαν εἰς Λιγυστίνην ἦλθεν, ἐν ᾗ τὰς βόας ἀφῃροῦντο Ἰαλεβίων τε καὶ Δέρκυνος οἱ Ποσειδῶνος υἱοί, οὓς κτείνας διὰ Τυρρηνίας ᾔει. ἀπὸ Ῥηγίου δὲ εἷς ἀπορρήγνυσι ταῦρος, καὶ ταχέως εἰς τὴν θάλασσαν ἐμπεσὼν καὶ διανηξάμενος εἰς Σικελίαν, καὶ τὴν πλησίον χώραν διελθὼν τὴν ἀπʼ ἐκείνου κληθεῖσαν Ἰταλίαν (Τυρρηνοὶ γὰρ ἰταλὸν τὸν ταῦρον ἐκάλεσαν), ἦλθεν εἰς πεδίον Ἔρυκος, ὃς ἐβασίλευεν Ἐλύμων. Ἔρυξ δὲ ἦν Ποσειδῶνος παῖς, ὃς τὸν ταῦρον ταῖς ἰδίαις συγκατέμιξεν ἀγέλαις. παραθέμενος οὖν τὰς βόας Ἡρακλῆς Ἡφαίστῳ ἐπὶ τὴν αὐτοῦ ζήτησιν ἠπείγετο· εὑρὼν δὲ ἐν ταῖς τοῦ Ἔρυκος ἀγέλαις,

λέγοντος οὐ δώσειν ἂν μὴ παλαίσας αὐτοῦ περιγένηται, τρὶς περιγενόμενος κατὰ τὴν πάλην ἀπέκτεινε, καὶ τὸν ταῦρον λαβὼν μετὰ τῶν ἄλλων ἐπὶ τὸν Ἰόνιον ἤλαυνε πόντον. ὡς δὲ ἦλθεν ἐπὶ τοὺς μυχοὺς τοῦ πόντου, ταῖς βουσὶν οἶστρον ἐνέβαλεν ἡ Ἥρα, καὶ σχίζονται κατὰ τὰς τῆς Θράκης ὑπωρείας· ὁ δὲ διώξας τὰς μὲν συλλαβὼν ἐπὶ τὸν Ἑλλήσποντον ἤγαγεν, αἱ δὲ ἀπολειφθεῖσαι τὸ λοιπὸν ἦσαν ἄγριαι. μόλις δὲ τῶν βοῶν συνελθουσῶν Στρυμόνα μεμψάμενος τὸν ποταμόν, πάλαι τὸ ῥεῖθρον πλωτὸν ὂν ἐμπλήσας πέτραις ἄπλωτον ἐποίησε, καὶ τὰς βόας Εὐρυσθεῖ κομίσας δέδωκεν. ὁ δὲ αὐτὰς κατέθυσεν Ἥρᾳ.

11. τελεσθέντων δὲ τῶν ἄθλων ἐν μηνὶ καὶ ἔτεσιν ὀκτώ, μὴ προσδεξάμενος Εὐρυσθεὺς τόν τε τῶν τοῦ Αὐγέου βοσκημάτων καὶ τὸν τῆς ὕδρας, ἑνδέκατον ἐπέταξεν ἆθλον παρʼ Ἑσπερίδων χρύσεα μῆλα κομίζειν. ταῦτα δὲ ἦν, οὐχ ὥς τινες εἶπον ἐν Λιβύῃ, ἀλλʼ ἐπὶ τοῦ Ἄτλαντος ἐν Ὑπερβορέοις· ἃ Διὶ Γῆ γήμαντι Ἥραν ἐδωρήσατο. ἐφύλασσε δὲ αὐτὰ δράκων ἀθάνατος, Τυφῶνος καὶ Ἐχίδνης, κεφαλὰς ἔχων ἑκατόν· ἐχρῆτο δὲ φωναῖς παντοίαις καὶ ποικίλαις. μετὰ τούτου δὲ Ἑσπερίδες ἐφύλαττον, Αἴγλη Ἐρύθεια Ἑσπερία Ἀρέθουσα. πορευόμενος οὖν ἐπὶ ποταμὸν Ἐχέδωρον ἧκε. Κύκνος δὲ Ἄρεος καὶ Πυρήνης εἰς μονομαχίαν αὐτὸν προεκαλεῖτο. Ἄρεος δὲ τοῦτον ἐκδικοῦντος καὶ συνιστάντος μονομαχίαν, βληθεὶς κεραυνὸς μέσος ἀμφοτέρων διαλύει τὴν μάχην. βαδίζων δὲ διʼ Ἰλλυριῶν, καὶ σπεύδων ἐπὶ ποταμὸν Ἠριδανόν,

ἧκε πρὸς νύμφας Διὸς καὶ Θέμιδος. αὗται μηνύουσιν αὐτῷ Νηρέα. συλλαβὼν δὲ αὐτὸν κοιμώμενον καὶ παντοίας ἐναλλάσσοντα μορφὰς ἔδησε, καὶ οὐκ ἔλυσε πρὶν ἢ μαθεῖν παρʼ αὐτοῦ ποῦ τυγχάνοιεν τὰ μῆλα καὶ αἱ Ἑσπερίδες. μαθὼν δὲ Λιβύην διεξῄει. ταύτης ἐβασίλευε παῖς Ποσειδῶνος Ἀνταῖος, ὃς τοὺς ξένους ἀναγκάζων παλαίειν ἀνῄρει. τούτῳ παλαίειν ἀναγκαζόμενος Ἡρακλῆς ἀράμενος ἅμμασι μετέωρον κλάσας ἀπέκτεινε· ψαύοντα γὰρ γῆς ἰσχυρότερον συνέβαινε γίνεσθαι, διὸ καὶ Γῆς τινες ἔφασαν τοῦτον εἶναι παῖδα. μετὰ Λιβύην δὲ Αἴγυπτον διεξῄει. ταύτης ἐβασίλευε Βούσιρις Ποσειδῶνος παῖς καὶ Λυσιανάσσης τῆς Ἐπάφου.

οὗτος τοὺς ξένους ἔθυεν ἐπὶ βωμῷ Διὸς κατά τι λόγιον· ἐννέα γὰρ ἔτη ἀφορία τὴν Αἴγυπτον κατέλαβε, Φρασίος δὲ ἐλθὼν ἐκ Κύπρου, μάντις τὴν ἐπιστήμην, ἔφη τὴν ἀφορίαν παύσασθαι ἐὰν ξένον ἄνδρα τῷ Διὶ σφάξωσι κατʼ ἔτος. Βούσιρις δὲ ἐκεῖνον πρῶτον σφάξας τὸν μάντιν τοὺς κατιόντας ξένους ἔσφαζε. συλληφθεὶς οὖν καὶ Ἡρακλῆς τοῖς βωμοῖς προσεφέρετο τὰ δὲ δεσμὰ διαρρήξας τόν τε Βούσιριν καὶ τὸν ἐκείνου παῖδα Ἀμφιδάμαντα ἀπέκτεινε. διεξιὼν δὲ Ἀσίαν Θερμυδραῖς, Λινδίων λιμένι, προσίσχει. καὶ βοηλάτου τινὸς λύσας τὸν ἕτερον τῶν ταύρων ἀπὸ τῆς ἁμάξης εὐωχεῖτο θύσας. ὁ δὲ βοηλάτης βοηθεῖν ἑαυτῷ μὴ δυνάμενος στὰς ἐπί τινος ὄρους κατηρᾶτο. διὸ καὶ νῦν, ἐπειδὰν θύωσιν Ἡρακλεῖ, μετὰ καταρῶν τοῦτο πράττουσι. παριὼν δὲ Ἀραβίαν Ἠμαθίωνα κτείνει παῖδα Τιθωνοῦ. καὶ διὰ τῆς Λιβύης πορευθεὶς

ἐπὶ τὴν ἔξω θάλασσαν παρʼ Ἡλίου τὸ δέπας παραλαμβάνει. καὶ περαιωθεὶς ἐπὶ τὴν ἤπειρον τὴν ἀντικρὺ κατετόξευσεν ἐπὶ τοῦ Καυκάσου τὸν ἐσθίοντα τὸ τοῦ Προμηθέως ἧπαρ ἀετόν, ὄντα Ἐχίδνης καὶ Τυφῶνος· καὶ τὸν Προμηθέα ἔλυσε, δεσμὸν ἑλόμενος τὸν τῆς ἐλαίας, καὶ παρέσχε τῷ Διὶ Χείρωνα θνήσκειν ἀθάνατον ἀντʼ αὐτοῦ θέλοντα. ὡς δὲ ἧκεν εἰς Ὑπερβορέους πρὸς Ἄτλαντα, εἰπόντος Προμηθέως τῷ Ἡρακλεῖ αὐτὸν ἐπὶ τὰ μῆλα μὴ πορεύεσθαι, διαδεξάμενον δὲ Ἄτλαντος τὸν πόλον ἀποστέλλειν ἐκεῖνον, πεισθεὶς διεδέξατο. Ἄτλας δὲ δρεψάμενος παρʼ Ἑσπερίδων τρία μῆλα ἧκε πρὸς Ἡρακλέα. καὶ μὴ βουλόμενος τὸν πόλον ἔχειν καὶ σπεῖραν ἐπὶ τῆς κεφαλῆς θέλειν ποιήσασθαι. τοῦτο ἀκούσας Ἄτλας, ἐπὶ γῆς καταθεὶς τὰ μῆλα τὸν πόλον διεδέξατο. καὶ οὕτως ἀνελόμενος αὐτὰ Ἡρακλῆς ἀπηλλάττετο. ἔνιοι δέ φασιν οὐ παρὰ

Ἄτλαντος αὐτὰ λαβεῖν, ἀλλʼ αὐτὸν δρέψασθαι τὰ μῆλα, κτείναντα τὸν φρουροῦντα ὄφιν. κομίσας δὲ τὰ μῆλα Εὐρυσθεῖ ἔδωκεν. ὁ δὲ λαβὼν Ἡρακλεῖ ]; ἐδωρήσατο· παρʼ οὗ λαβοῦσα Ἀθηνᾶ πάλιν αὐτὰ ἀπεκόμισεν· ὅσιον γὰρ οὐκ ἦν αὐτὰ τεθῆναί που. 12. δωδέκατον ἆθλον ἐπετάγη Κέρβερον ἐξ Ἅιδου κομίζειν. εἶχε δὲ οὗτος τρεῖς μὲν κυνῶν κεφαλάς, τὴν δὲ οὐρὰν δράκοντος, κατὰ δὲ τοῦ νώτου παντοίων εἶχεν ὄφεων κεφαλάς.

μέλλων οὖν ἐπὶ τοῦτον ἀπιέναι ἦλθε πρὸς Εὔμολπον εἰς Ἐλευσῖνα, βουλόμενος μυηθῆναι ἦν δὲ οὐκ ἐξὸν ξένοις τότε μυεῖσθαι, ἐπειδήπερ θετὸς Πυλίου παῖς γενόμενος ἐμυεῖτο . μὴ δυνάμενος δὲ ἰδεῖν τὰ μυστήρια ἐπείπερ οὐκ ἦν ἡγνισμένος τὸν Κενταύρων φόνον, ἁγνισθεὶς ὑπὸ Εὐμόλπου τότε ἐμυήθη. καὶ παραγενόμενος ἐπὶ Ταίναρον τῆς Λακωνικῆς, οὗ τῆς Ἅιδου καταβάσεως τὸ στόμιόν ἐστι, διὰ τούτου κατῄει. ὁπηνίκα δὲ εἶδον αὐτὸν αἱ ψυχαί, χωρὶς Μελεάγρου καὶ Μεδούσης τῆς Γοργόνος ἔφυγον. ἐπὶ δὲ τὴν Γοργόνα τὸ ξίφος ὡς ζῶσαν ἕλκει, καὶ παρὰ Ἑρμοῦ μανθάνει ὅτι κενὸν εἴδωλόν ἐστι. πλησίον δὲ τῶν Ἅιδου πυλῶν γενόμενος Θησέα εὗρε καὶ Πειρίθουν τὸν Περσεφόνης μνηστευόμενον γάμον καὶ διὰ τοῦτο δεθέντα. θεασάμενοι δὲ Ἡρακλέα τὰς χεῖρας ὤρεγον ὡς

ἀναστησόμενοι διὰ τῆς ἐκείνου βίας. ὁ δὲ Θησέα μὲν λαβόμενος τῆς χειρὸς ἤγειρε, Πειρίθουν δὲ ἀναστῆσαι βουλόμενος τῆς γῆς κινουμένης ἀφῆκεν. ἀπεκύλισε δὲ καὶ τὸν Ἀσκαλάφου πέτρον. βουλόμενος δὲ αἷμα ταῖς ψυχαῖς παρασχέσθαι, μίαν τῶν Ἅιδου βοῶν ἀπέσφαξεν. ὁ δὲ νέμων αὐτὰς Μενοίτης ὁ Κευθωνύμου προκαλεσάμενος εἰς πάλην Ἡρακλέα, ληφθεὶς μέσος καὶ τὰς πλευρὰς κατεαγεὶς ὑπὸ Περσεφόνης παρῃτήθη. αἰτοῦντος δὲ αὐτοῦ Πλούτωνα τὸν Κέρβερον, ἐπέταξεν ὁ Πλούτων ἄγειν χωρὶς ὧν εἶχεν ὅπλων κρατοῦντα. ὁ δὲ εὑρὼν αὐτὸν ἐπὶ ταῖς πύλαις τοῦ Ἀχέροντος, τῷ τε θώρακι συμπεφραγμένος καὶ τῇ λεοντῇ συσκεπασθείς, περιβαλὼν τῇ κεφαλῇ τὰς χεῖρας οὐκ ἀνῆκε κρατῶν καὶ ἄγχων τὸ θηρίον, ἕως ἔπεισε, καίπερ δακνόμενος ὑπὸ τοῦ κατὰ τὴν οὐρὰν δράκοντος. συλλαβὼν οὖν αὐτὸν ἧκε διὰ

Τροιζῆνος ποιησάμενος τὴν ἀνάβασιν. Ἀσκάλαφον μὲν οὖν Δημήτηρ ἐποίησεν ὦτον, Ἡρακλῆς δὲ Εὐρυσθεῖ δείξας τὸν Κέρβερον πάλιν ἐκόμισεν εἰς Ἅιδου.

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